{"id":1666,"date":"2010-03-22T20:55:59","date_gmt":"2010-03-22T20:55:59","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/historical-studies\/origen-adamantius\/"},"modified":"2010-03-22T20:55:59","modified_gmt":"2010-03-22T20:55:59","slug":"origen-adamantius","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/da\/church-history\/historical-studies\/origen-adamantius\/","title":{"rendered":"Den l\u00e6rde Origenes - Origenes"},"content":{"rendered":"<p>Origenes er en af de f\u00f8rende l\u00e6rde og kirkel\u00e6rere. Han blev f\u00f8dt i \u00e5r 185 af kristne for\u00e6ldre i byen Alexandria. Hans far, martyren Leonidas, var professor i logik og filosofi, og Origenes sluttede sig n\u00e6rmest til sin far p\u00e5 martyrd\u00f8dens vej, hvis hans mor ikke havde gemt hans t\u00f8j og forhindret ham i at g\u00e5 ud. Han d\u00f8de i \u00e5r 253 i byen Tyrus efter at have efterladt sig flere hundrede v\u00e6rker med breve, artikler og b\u00f8ger om fortolkning, doktrin, tilbedelse og livet i Kristus. P\u00e5 trods af al denne overflod af skrifter, erkl\u00e6rede kirken ham ikke for en helgen p\u00e5 grund af nogle teologiske fejl, der sk\u00e6mmede hans skrifter. Imidlertid forbliver Origenes i Kirkens \u00f8jne en l\u00e6rer, der skal efterlignes i meget af det, han underviste og skrev, og en l\u00e6rd, hvis modstykker er sj\u00e6ldne.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Origenes vigtigste skriftlige v\u00e6rk er uden tvivl bogen &quot;De seks s\u00f8jler&quot;, som indeholder seks spalter p\u00e5 sine sider, som hver indeholder en overs\u00e6ttelse af Det Gamle Testamente kendt p\u00e5 det tidspunkt. I fodnoterne n\u00e6vnte Origenes en sammenligning af Septuaginta (gr\u00e6sk), som er den overs\u00e6ttelse, som Kirken har vedtaget siden dens begyndelse, med andre gr\u00e6ske og hebraiske tekster. Desv\u00e6rre er det kun uddrag, der er bevaret i delvise manuskripter, der er n\u00e5et frem til os fra denne enorme bog. Hvad ang\u00e5r hans forklaringer af Bibelen, er de opdelt i tre kategorier: 1- Forklaringer af dunkle tekster, is\u00e6r H\u00f8jsangen og Johannes teologens evangelium, 2- Pr\u00e6dikener, hvori han forbinder teksten i Bibelen. til den troendes daglige liv, s\u00e5 disse pr\u00e6dikener er blevet en v\u00e6rdifuld kilde til \u00e5ndelig omsorg og vejledning, 3- Studier En bog, hvorigennem bredden af Origenes viden demonstreres inden for historie, filosofi, teologi og filologi.<\/p>\n<p>Det m\u00e5ske vigtigste Origenes skrev om emnet teologi og doktrin er bogen &quot;The Response to Celsus&quot;, og Celsus var en j\u00f8disk filosof, som udgav en artikel, hvori han fors\u00f8gte at kritisere kristne for deres tro. I denne bog gennemg\u00e5r Origenes de forskellige sp\u00f8rgsm\u00e5l og emner, som Celsus rejste, og dem som ham, der er fjender af kristendommen og dem, der tvivler p\u00e5 dens \u00e6gthed, og han behandler dem for at gendrive dem med beviser p\u00e5 logik og styrken af argumentet. . Origenes h\u00e6vder, mod Celsus&#039; p\u00e5stand om, at gr\u00e6sk filosofi er overlegen i forhold til den kristne doktrin, at den kristne tro har sin egen logik, der overg\u00e5r gr\u00e6sk visdom, fordi denne tro ikke er baseret p\u00e5 &quot;menneskelig visdoms overbevisende ord&quot;, men snarere p\u00e5 &quot;bevis for \u00e5nd og kraft.&quot; Origenes siger, at Jesu Kristi guddommelighed er h\u00e6vet over enhver tvivl, ikke kun fordi profetierne i Det Gamle Testamente blev opfyldt i ham, eller fordi Jesus gik rundt og helbredte enhver svaghed og enhver sygdom blandt folket. Dette er bevis inden for troens f\u00e6llesskab, men hovedbeviset p\u00e5 Jesu Kristi guddommelighed er Hellig\u00e5ndens v\u00e6rk i dag i troende. \u00c5nden er den, der overbeviste dem med sit argument til det punkt, at de kom til tro, da ethvert argument blev fjernet fra dem, og de gik og pr\u00e6dikede evangeliet.<\/p>\n<p>Et af Origenes teologiske v\u00e6rker er hans bog om de &quot;grundl\u00e6ggende principper&quot;, som betragtes som den \u00e6ldste produktion i dogmatisk teologi. I denne bog forklarer vores forfatter grundlaget for at fortolke Bibelen, idet han siger, at den hellige tekst kan forst\u00e5s p\u00e5 tre niveauer: 1- Det bogstavelige niveau, 2- Niveauet af personlig n\u00e6ring, 3- Det \u00e5ndelige niveau, og dermed han mener det, teksten indirekte refererer til, da l\u00e6seren tager det i betragtning, hvad der blev n\u00e6vnt i den om troens f\u00e6dre som m\u00f8nstre i hans personlige biografi. Origenes tilf\u00f8jer i sin afhandling om Bibelens teksters kanoniske karakter, at bogens kanoniske tekst er som de gr\u00e6nser, som f\u00e6drene har sat for os, inden for hvilke vi, hvis vi begr\u00e6nser os, vokser i tro og forst\u00e5else. Derfor skal vi konstant l\u00e6se bogen, da det er vores daglige mad: &quot;Hvis en tekst forekommer dig uklar, s\u00e5 bank p\u00e5 denne lukkede d\u00f8r foran dig i b\u00f8n, for for den, der banker p\u00e5, vil den blive \u00e5bnet.&quot;<\/p>\n<p>Origenes skrev mange \u00e5ndelige og moralske v\u00e6rker, hvoraf de vigtigste er en afhandling om b\u00f8n og vejledning om martyrd\u00f8den. I sin artikel om b\u00f8n forklarer Origenes &quot;Fadervor&quot; for at vise os Guds faderskab, og tilf\u00f8jer, at fastl\u00e6ggelse af tider og indhold af b\u00f8n hj\u00e6lper os med at rette hele vores liv til Faderen, og s\u00e5ledes er steder for tilbedelse ogs\u00e5 steder, der er afsat til at tale til Gud i selskab med engle og helgener, som slutter sig til os i b\u00f8n. Han p\u00e5peger n\u00f8dvendigheden af at &quot;t\u00f8mme sj\u00e6len for verdslige bekymringer under b\u00f8n, s\u00e5 Herren kan komme og fylde den med sit n\u00e6rv\u00e6r.&quot; Han afslutter med at sige, at b\u00f8n er Hellig\u00e5ndens gave, og vi skal blive ved med at bede til Faderen om at l\u00e6re os, hvordan man beder. Hvad ang\u00e5r ham, er Kirken &quot;det folk, der er kaldet ved Kristi navn&quot;, &quot;Guds hellige kar&quot; og &quot;troens vogter.&quot; Han siger ogs\u00e5, at det er Kristi legeme, og legemet bev\u00e6ger sig ved ordets kraft, ligesom ethvert lem i det lever og bev\u00e6ger sig i Kristus Jesus. Han var den f\u00f8rste, der kaldte kirken &quot;Guds by&quot;, Guds bolig hos mennesker. Han sagde, at der ikke er nogen frelse uden for kirken, eftersom vores frelse er i Kristi udgydte blod og i hans legeme, som blev brudt for os i kirken, der var samlet ved hans f\u00f8dder.<\/p>\n<p style=\"text-align: left;\">Om mit sogneblad<br \/>S\u00f8ndag den 4. november 2001<br \/>Udgave 44<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0623\u0648\u0631\u064a\u062c\u064a\u0646\u0633 \u0647\u0648 \u0623\u062d\u062f \u0643\u0628\u0627\u0631 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0648\u0627\u0644\u0645\u0639\u0644\u0651\u0645\u064a\u0646 \u0627\u0644\u0643\u0646\u0633\u064a\u0651\u064a\u0646\u060c \u0648\u064f\u0644\u062f \u0641\u064a \u0627\u0644\u0639\u0627\u0645 185 \u0645\u0646 \u0623\u0628\u0648\u064a\u0646 \u0645\u0633\u064a\u062d\u064a\u064e\u0651\u064a\u0646 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u064a\u0651\u0629. \u0648\u0627\u0644\u062f\u0647 \u0627\u0644\u0634\u0647\u064a\u062f 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