{"id":2262,"date":"2010-05-15T14:01:28","date_gmt":"2010-05-15T14:01:28","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/ammunition-orthodoxy\/chapter-xxiv-the-holy-cross\/"},"modified":"2024-11-18T04:03:02","modified_gmt":"2024-11-18T03:03:02","slug":"chapter-xxiv-the-precious-cross","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/da\/orthodox-library\/faith-and-doctrine\/basic-dogmatic-teaching\/chapter-xxiv-the-precious-cross\/","title":{"rendered":"Kapitel Fireogtyve - Det Hellige Kors"},"content":{"rendered":"

A - Korsets model i Det Gamle Testamente<\/strong><\/span><\/h2>\n

Den hellige kirke \u00e6rer det hellige kors, men den opdager symboler for det selv i Det Gamle Testamente. Kirkef\u00e6drene var ikke tilfredse med at sammenligne Kristus med Adam og Jomfruen med Eva, men de forbandt ogs\u00e5 Paradisets pind, som blev et symbol p\u00e5 \u00f8del\u00e6ggelsen, med det livgivende kors, der symboliserer sejr over slangen. De sammenlignede korsets livgivende kraft med Moses' stav, der forvandlede bittert vand til s\u00f8dt vand (2. Mosebog 15:25): "Ved en stok blev det bitre vand s\u00f8dt, s\u00e5 dets styrke kunne kendes" (Josva 38: 5).<\/p>\n

<\/p>\n

Apostlen Paulus henviser til denne begivenhed og understreger, at israelitterne, der drak af dette vand, drak "den \u00e5ndelige drik", der udgik fra "den \u00e5ndelige klippe, der fulgte dem", og han tilf\u00f8jer: "Og klippen var Kristus" (1. Korinterbrev). 10:4). N\u00e5r vi \u00e6rer det hellige kors, drikker vi ikke bittert vand eller peger p\u00e5 d\u00f8dens redskab, men vi smager snarere den "\u00e5ndelige drik", der udg\u00e5r fra den "\u00e5ndelige klippe", det vil sige fra den sejrende og sejrrige Herre over d\u00f8den. Denne sandhed er en kilde til styrke for alle troende og st\u00f8tter dem mod Satan, som b\u00e6rer d\u00f8dens magt (Hebr\u00e6erne 2:14), og mod selve d\u00f8den, menneskets sidste fjende (1 Kor 15:26).<\/p>\n

Der er en anden henvisning til det hellige kors livgivende kraft, som er bronzeslangen, som Moses rejste, if\u00f8lge Guds befaling, og den helbredte alle, der s\u00e5 p\u00e5 den, fra bid af giftige slanger (4. Mosebog 21:8). Denne messingslange blev beskrevet som et "symbol p\u00e5 frelse" (Salomons Visdom 16:6). Den, der \u00e6rer det hellige kors, henter sin styrke fra den samme kilde: "Ligesom Moses l\u00f8ftede slangen op i \u00f8rkenen, s\u00e5ledes skal Menneskes\u00f8nnen oph\u00f8jes, s\u00e5 enhver, der tror p\u00e5 ham, kan opn\u00e5 evigt liv" (Joh 3: 14-15).<\/p>\n

Der er ingen tvivl om, at det livgivende kors er symbolet p\u00e5 sejr og sejr, som profeten Ezekiel s\u00e5, da han befalede "manden kl\u00e6dt med pragt" at tegne et "tegn" p\u00e5 panden p\u00e5 dem, der s\u00f8rgede over vederstyggelighederne og synderne af byen (Ezekiel 9:4, se \u00c5b 7:3-4). S\u00e5ledes bliver det klart, at de tidligere gammeltestamentlige referencer ikke kun peger p\u00e5 begivenheden med Kristi korsf\u00e6stelse, men ogs\u00e5 p\u00e5 selve korsets tegn, det vil sige "Menneskes\u00f8nnens tegn", som vil v\u00e6re endegyldigt banner for sejren ved Herrens triumferende komme (Matt 24:30).<\/p>\n

B - Korsets magt<\/strong><\/span><\/h2>\n

"Gl\u00e6d dig, o livb\u00e6rende kors, o fromhedens uovervindelige sejr, o paradisets d\u00f8r, st\u00f8tte for de troende og kirkens mur. Hvorigennem forbandelsen blev tilintetgjort og afskaffet, d\u00f8dens magt blev trampet p\u00e5, og vi blev rejst fra jorden mod himlen. O uovervindelige v\u00e5ben, modstander af d\u00e6moner, de retf\u00e6rdige martyrers herlighed, sand udsmykning, frelsens havn og sk\u00e6nker stor barmhjertighed til verden\u201d (i en af Korsets tilbedelser).<\/p>\n

Denne salme udtrykker vigtigheden af korsets \u00e6refulde position i kirkens liv og i enhver troendes liv. Det er ikke l\u00e6ngere et symbol p\u00e5 d\u00f8d, sk\u00e6ndsel og sk\u00e6ndsel (5 Mosebog 21:23), men derimod kilden til evigt liv. Derfor forsvandt og forsvandt forbandelsen, og d\u00f8dens fyrste, Satan, blev rystet, og korset blev Kirkens uovervindelige v\u00e5ben, d\u00e6monernes frygtelige modstander, Kirkens martyrers og helgeners herlighed, frelsens havn og udsmykningen af de troende, der sang: "Jeg lyttede, o Herre, til lyden af kraften fra dit kors, som om paradiset var blevet erobret af det."<\/p>\n

Herrens kors er et udtryk for Guds ubegr\u00e6nsede k\u00e6rlighed og menneskets ubegr\u00e6nsede v\u00e6rdi p\u00e5 samme tid. Der er ikke noget st\u00f8rre udtryk for Guds k\u00e6rlighed end korset, og der er ingen st\u00f8rre opstigning for mennesket end dets opstigning til korset. (Johannes 15:13; Romerne 5:8), det vil sige s\u00e5 stor i Guds \u00f8jne, at Gud selv steg op til korset for at frelse ham, og at korset er den sikre garanti for Guds ubegr\u00e6nsede barmhjertighed og. menneskets betydning foran Guds trone.<\/p>\n

Kristi d\u00f8d p\u00e5 korset betyder d\u00f8den og opstandelsen af den gamle verden og begyndelsen p\u00e5 den nye tid for forvandling, det vil sige tiden for hele verdens frelse. Gennem korset fandt forsoning sted mellem mennesket og Gud, og et "nyt menneske" blev f\u00f8dt i Kristus, if\u00f8lge apostlen Paulus' ord, som tilf\u00f8jer: "Han gjorde en ende p\u00e5 fjendtligheden ved sit kors" (Ef 2: 15-16), s\u00e5 "vi blev overbeviste om, at vi havde en hellig vej gennem Jesu blod" (Hebr\u00e6erne 10:19).<\/p>\n

Hvis vi overvejer den hellige tekst omhyggeligt, finder vi ud af, at Herren beskriver sin himmelfart p\u00e5 korset som en oph\u00f8jelse, herlighed og sejr over synd og d\u00f8d: \u201dTimen er kommet, da Menneskes\u00f8nnen skal herligg\u00f8res. Sandelig, sandelig siger jeg jer: Hvis ikke et hvedekorn falder i jorden og d\u00f8r, forbliver det alene. Hvis hun d\u00f8r, tager hun en masse k\u00e6rlighed v\u00e6k... Nu er jeg bekymret, s\u00e5 hvad skal jeg sige? (Skal jeg sige: O Fader, frels mig fra den time? Og jeg har ikke n\u00e5et den time undtagen af den grund.) Far, forherlig dit navn. Da sagde en r\u00f8st fra himlen: Jeg har herliggjort ham, og jeg vil herligg\u00f8re ham. Alle der var tilstede og h\u00f8rte lyden sagde: Det her er et tordenbom. Nogle af dem sagde, at en engel talte til ham. Jesus sagde: Denne r\u00f8st var ikke for min skyld, men for din skyld, i dag denne verdens dom. I dag afviser han denne verdens herre. Hvis jeg rejser mig fra denne jord, vil jeg tiltr\u00e6kke alle mennesker til mig. Han henviste s\u00e5ledes til den tilstand, hvori han ville d\u00f8\u201d (Joh 12:24-33, se ogs\u00e5 Joh 13:31-38, Luk 24:26).<\/p>\n

Disse udsagn indikerer ikke kun virkeligheden af korsets smerte og lidelse, men de viser ogs\u00e5, at korsf\u00e6stelsen er en "oph\u00f8jelse" og "herlighed" for "Menneskes\u00f8nnen", og et udgangspunkt og fokus for herligheden af den menneskelige race.<\/p>\n

Der er ikke en svag mand p\u00e5 korset, eller en person, der har brug for st\u00f8tte og hj\u00e6lp, men derimod Jesus, Gud-Mennesket, der steg ned til helvede sejrrig og sejrrig, oph\u00e6vede d\u00f8dens og helvedes rige og befriede mennesket fra b\u00e5ndene af d\u00f8d og ind i livets rige. Bibelen beskriver Herrens d\u00f8d som en "l\u00f8ves\u00f8vn", der bevarer sin fantastiske styrke selv under sin s\u00f8vn. Derfor t\u00f8r ingen v\u00e6kke ham: "Han kr\u00f8b og kr\u00f8b som en l\u00f8ve og en l\u00f8vinde, og hvem ville l\u00f8fte ham op?" (1. Mosebog 49:9).<\/p>\n

Herren Jesus sagde: "I dag er dommen over denne verden" (Joh 12:31), s\u00e5 han gjorde korset til en global pr\u00f8velse og et m\u00e5l for menneskelig sejr eller nederlag, i overensstemmelse med hver enkelts syn p\u00e5 det hellige kors. Dette er, hvad der rent faktisk skete med hensyn til de to tyve, der blev korsf\u00e6stet med Herren.<\/p>\n

Den f\u00f8rste anerkendte Kristus som Konge, Herre og Gud og bad om hans n\u00e5de og ans\u00e5 ham ikke for korsf\u00e6stet som en tyv. Dermed blev han en sand "teolog" og en helgen, eller endda den f\u00f8rste helgen i vores kirke. Han guidede os alle til den sande spiritualitets vej og til frelsens vej, som er Korsets vej.<\/p>\n

Hvad ang\u00e5r den utaknemmelige tyv, s\u00e5 han p\u00e5 Kristus, som han ville g\u00f8re et almindeligt menneske, og betragtede hans kors som et symbol p\u00e5 foragt og h\u00e5n, og "bespottede ham" (Luk 23:39) uden at sp\u00f8rge eller h\u00e5be p\u00e5 noget fra ham. Han var en tyv f\u00f8r og forblev en tyv p\u00e5 korset. Men han blev ikke forbandet p\u00e5 grund af sine f\u00f8rste gerninger, men fordi han ikke lagde sin frelse p\u00e5 ham, der rejste sig p\u00e5 korset for at drage alle de bekendende tyve til sig: \u201dMellem to tyve blev dit kors fundet som en balance mellem retf\u00e6rdighed. . Hvad ang\u00e5r den ene, bragte v\u00e6gten af hans blasfemi ham ned i helvede. Hvad den anden ang\u00e5r, har du l\u00f8ftet ham fra syndernes dybde til kundskaben om guddommelighed, \u00e6re v\u00e6re dig\u201d (en af de ortodokse salmer).<\/p>\n

C - Korsets tegn<\/strong><\/span><\/h2>\n

N\u00e5r vi taler om Herrens kors, mener vi ikke kun korsf\u00e6stelsen, men ogs\u00e5 det hellige kors ved. "Ved at r\u00f8re ved Herrens \u00e6dle legeme blev korsets tr\u00e6 ogs\u00e5 helliget," med den hellige Johannes af Damaskus ord. S\u00e5 vi \u00e6rer hende og l\u00e6gger os ned for hende. Sankt Gregory Palamas siger: \u201dSnakken handler ikke kun om korset og mysteriet, men ogs\u00e5 om formen, fordi den er guddommelig og den tilbedes. Det er et helligt fromhedsstempel og en fuldendelse af al den vidunderlige og ubeskrivelige godhed, der kommer fra Gud.<\/p>\n

Vi afklarer alle disse forhold, fordi der er "fjender af korset" (Fil. 3:18), som stadig eksisterer den dag i dag. Enhver troende skal vide, at Herrens kors ikke er "skam" (se Femte Mosebog 21:23), men snarere "en herlighed" (Galaterne 6:14). Som vi sagde f\u00f8r, er vores stolthed ikke kun i tilf\u00e6lde af korsf\u00e6stelsen, men ogs\u00e5 i korsets tr\u00e6. Korset er en reference til billedet af den korsf\u00e6stede Kristus, og det f\u00e5r sin styrke og n\u00e5de fra Kristi lidelse. Derfor udg\u00f8r korsets tegn det ydre tegn p\u00e5 alle den hellige kirkes sakramenter uden undtagelse. Dette betyder ikke, at dette tegn har magisk kraft, men snarere, at det indeholder kraften i guddommelige livgivende handlinger. Denne magt stammer ikke fra henvisningen "selv", men fra denne references forhold til Kristi person.<\/p>\n

Det samme skete i Det Gamle Testamente Den, der vender sig til bronzeslangen, "vil blive frelst, ikke ved denne vending, men ved dig, o alles frelser." Bevis derfor for vore fjender, at du er frelseren fra enhver ulykke\u00ab (Salomons Visdom 16:7-8). Men israelitterne ignorerede denne kendsgerning og \u00f8nskede at tilbede den skaml\u00f8se slange Ezekias, den fromme konge, der hengav sig til den sande Gud alene, t\u00f8vede ikke med at knuse den skaml\u00f8se slange, som havde mistet sin forbindelse til den sande Gud i samvittigheden. det opr\u00f8rske og ulydige folk og indtog hans plads (4 Kong 18:4).<\/p>\n

Korsets tegn udtrykker Herrens tilstedev\u00e6relse i den troendes og kirkens liv, og det er et symbol p\u00e5 sejr og sejr over synd og d\u00f8d (Ef 2:16), det vil sige over Satan og hans handlinger: "O Herre, du har givet os dit kors som et v\u00e5ben mod Satan, fordi korset er blevet forf\u00e6rdeligt og skr\u00e6mmende for dj\u00e6vle, og du er ikke l\u00e6ngere hans magt er forg\u00e6ves, for han oprejste de d\u00f8de og afskaffede d\u00f8den. Derfor b\u00f8jer vi os til din begravelse og opstandelse\u201d (Stikhan fra Ebony Ahad i fjerde melodi).<\/p>\n

Det \u00e6dle kors er "tegn" p\u00e5 frelse for Guds b\u00f8rn og "Menneskes\u00f8nnens tegn" (Matt 24:30). Derfor bekr\u00e6fter synet, at de, der b\u00e6rer Guds tegn, vil blive frelst i de kommende tider: \u201dDa spredte gr\u00e6shopper sig fra r\u00f8gen over jorden, og han fik myndighed som skorpioners myndighed p\u00e5 jorden, og han fik befaling ikke at skade gr\u00e6sset eller noget gr\u00f8nt eller noget tr\u00e6, men hellere begr\u00e6nse det til mennesker, der ikke har Guds segl p\u00e5 panden" (\u00c5b 9:3-4, se ogs\u00e5 Ezekiel 7:2-4, Ezekiel 9:4-6). Af denne grund beder den ortodokse troende: "Ved kraften af dit kors, o Kristus, styrk mit sind i at prise og prise din frelsende opstandelse."<\/p>\n

Korsets tegn er ikke en senere skik blandt kristne, men g\u00e5r tilbage til den apostolske tradition. Saint Justin (150 e.Kr.) og Tertullian (200 e.Kr.) talte om det, som sagde: \u201dVi kristne g\u00f8r korsets tegn p\u00e5 alle vores rejser og bev\u00e6gelser, i vores komme og g\u00e5. N\u00e5r vi tager t\u00f8j og sko p\u00e5, p\u00e5 badev\u00e6relset og ved bordet. N\u00e5r vi t\u00e6nder lamperne, og n\u00e5r vi s\u00e6tter os til ro. Generelt i alle vores daglige handlinger og liv. Denne skik var oprindeligt baseret p\u00e5 kirkens tradition, derefter blev den konsolideret af skik, og den skal bevares ved tro.\u201d<\/p>\n

D - Hvordan laver man korsets tegn<\/strong><\/span><\/h2>\n

Korsets tegn omfatter kirkens teologi og essensen af den ortodokse tro. Det udf\u00f8res p\u00e5 f\u00f8lgende m\u00e5de: Den troende samler sine tre fingre (midt, pegefinger og tommelfinger) og placerer dem p\u00e5 panden f\u00f8rst, flytter dem derefter til maven, derefter til skuldrene, fra h\u00f8jre mod venstre. De tre fingre symboliserer anerkendelsen af \u00e9n Gud i tre personer. At placere den p\u00e5 maven symboliserer S\u00f8nnen, der blev f\u00f8dt fra Faderen, ja fra evighed, og steg ned til jorden og blev f\u00f8dt af Jomfru Maria. Hvad ang\u00e5r at placere den p\u00e5 skuldrene, symboliserer den Hellig\u00e5nden, som er Herrens "arm" (Joh 12:38) og hans "styrke" (Luk 24:49, ApG 1:8).<\/p>\n

Ved at forbinde de to andre fingre, ringfingeren, til h\u00e5ndfladen, symboliserer vi inkarnationen og is\u00e6r foreningen af de to naturer, hvorigennem Kristus frelste menneskeheden og h\u00e6vede den til guddommeligg\u00f8relse. (1)<\/a><\/p>\n

E - Det komplette krydsv\u00e5ben<\/strong><\/span><\/h2>\n

Korsets tegn indikerer ogs\u00e5 det nye liv for enhver person, der bliver f\u00f8dt p\u00e5 ny "i Kristus". Med den forsegler vi kroppens hovedorganer og indvier dem til Gud, s\u00e5 de bliver "lemmer" af Kristus og den hellige treenighed. Vi afslutter vores sind, vores hjerter og alle vores kr\u00e6fter ved at udtrykke vores hengivenhed til Gud ved at sige og lave et tegn: "I Faderens og S\u00f8nnens og Hellig\u00e5ndens navn, Amen."<\/p>\n

Til sidst, med korsets tegn, bliver vi bidragydere til Kristi lidelse og opstandelse, idet vi dr\u00e6ber det gamle menneske og alt, der har med Satans gerninger at g\u00f8re, og opst\u00e5r sammen med Kristus til et nyt liv. Fordi "Kristi kors betyder afskaffelse af synd," med Saint Gregory Palamas' ord. Derfor svarede en af de f\u00e6dre, der omfavnede Gud, til en ateist, der spurgte ham, om han troede p\u00e5 den korsf\u00e6stede: "Ja, jeg tror p\u00e5 den, der blev korsf\u00e6stet for synd."<\/p>\n

S\u00e5ledes indser vi, hvorfor korset er et komplet v\u00e5ben for den kristne. Det er Kristi v\u00e5ben, der terroriserer og skr\u00e6mmer dj\u00e6vle. Derfor laver den kristne korsets tegn overalt: n\u00e5r han beder, sover eller v\u00e5gner, n\u00e5r han begynder noget arbejde, og n\u00e5r han er f\u00e6rdig med det. N\u00e5r han forbereder sig p\u00e5 at rejse, n\u00e5r han forlader den hellige kirke og ved enhver lejlighed. Men korset, som vi n\u00e6vnte ovenfor, er ikke et magisk v\u00e6rkt\u00f8j til en persons r\u00e5dighed, men kr\u00e6ver snarere et indre bidrag fra den troende selv. Derfor m\u00e5 vi oprigtigt og uden uagtsomhed g\u00f8re korsets tegn p\u00e5 vores kroppe, i henhold til vores kirkes system, ved at samle vores tre fingre, som om vi rejste selve korset p\u00e5 vores kroppe.<\/p>\n

Dette tegn skal ledsages af absolut tro p\u00e5 den hellige treenighed og p\u00e5 sandheden om Kristi inkarnation, hans d\u00f8d p\u00e5 korset og hans livgivende opstandelse, det vil sige tro p\u00e5 alle vor kirkes frelsende l\u00e6res\u00e6tninger, som vi erkl\u00e6rer. ved at lave korsets tegn. Ud over det absolutte h\u00e5b om Guds ubeskrivelige k\u00e6rlighed og barmhjertighed, og en urokkelig vilje til at korsf\u00e6ste vores syndige jeg og vores \u00f8nsker, s\u00e5 vi kan acceptere Guds n\u00e5de og leve i samvittighed et liv i indre fornyelse og forvandling.<\/p>\n

\n

(1)<\/a> Der er en anden forklaring p\u00e5 at tegne korsets tegn, men den afviger ikke fra, at tegningen b\u00e6rer de to grundtro, den hellige treenighed og den guddommelige inkarnation. Men det adskiller sig i betydningen af at flytte fra h\u00f8jre skulder til venstre. Den anden fortolkning siger, at denne h\u00f8jre side indikerer Herrens himmelfart og hans siddende ved Faderens h\u00f8jre h\u00e5nd, og at bev\u00e6ge sig til venstre symboliserer inklusion af hele verden, hvilket betyder, at frelsen opn\u00e5et p\u00e5 korset er for al viden. , og udsendelsen af Hellig\u00e5nden og hans bolig i hjerterne hos dem, der er beseglet med krysmationens hemmelighed... (Netv\u00e6rket)<\/p>","protected":false},"excerpt":{"rendered":"

Det bliver klart, at de tidligere Gamle Testamentes referencer ikke kun peger p\u00e5 begivenheden med Kristi korsf\u00e6stelse, men ogs\u00e5 p\u00e5 selve korsets tegn, det vil sige "Menneskes\u00f8nnens tegn", som vil v\u00e6re det definitive banner. om sejr ved Herrens triumferende komme. Herrens kors er et udtryk for Guds ubegr\u00e6nsede k\u00e6rlighed og menneskets ubegr\u00e6nsede v\u00e6rdi p\u00e5 samme tid. 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