{"id":715,"date":"2009-02-27T14:48:55","date_gmt":"2009-02-27T14:48:55","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/the-gospel-the-new-testament\/"},"modified":"2009-02-27T14:48:55","modified_gmt":"2009-02-27T14:48:55","slug":"the-gospel-the-new-testament","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-general-studies\/the-gospel-the-new-testament\/","title":{"rendered":"Det Nye Testamente - Bibelen"},"content":{"rendered":"<p>Kirken blev grundlagt p\u00e5 troen p\u00e5, at Jesus er &quot;Kristus, den levende Guds S\u00f8n&quot;. Siden hans himmelfart har hun ventet p\u00e5 hans forest\u00e5ende tilbagevenden, og derfor var hendes oprindelige bekymring ikke at nedskrive Herrens ord s\u00e5 meget som hun var optaget af at leve efter alt, hvad hun s\u00e5 eller h\u00f8rte fra ham. Men da den f\u00f8rste kristne generation n\u00e6rmede sig sin afslutning, opstod behovet for at nedskrive apostlenes vidnesbyrd, og skrifterne i Det Nye Testamente gav \u00f8jenvidnesbyrd om Jesu forkyndelse p\u00e5 jorden, hans d\u00f8d og hans opstandelse, for at afskr\u00e6kke alle l\u00e6kket m\u00e6rkelige l\u00e6re og overv\u00e5ge enhver afvigelse.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Det Nye Testamente omfatter 27 b\u00f8ger, alle skrevet p\u00e5 gr\u00e6sk, og deres r\u00e6kkef\u00f8lge er den samme i alle udgaver af Bibelen: De fire evangelier, Apostlenes Gerninger, de fjorten Paulusbreve, de katolske breve og Johannes&#039; \u00e5benbaring.<\/p>\n<p>Det Nye Testamentes forfatteres traditioner er forskelligartede p\u00e5 grund af deres landes mangfoldighed og de religi\u00f8se kulturer, som de har arvet, uden nogen forskel i essensen af den undervisning, de modtog, fordi de alle tror p\u00e5 \u00e9n tro p\u00e5 den gode nyhed (evangeliet). ), hvis indhold er, at Jesus af Nazareth, som blev korsf\u00e6stet under Pontius Pilatus, er Herrens Kristus, som var forudsagt i b\u00f8gerne (Det Gamle Testamente) opstod fra de d\u00f8de, og han er selv den sande konge af. Israel.<\/p>\n<p>Dette gode nyhedsprojekt blev kaldt &quot;Det Nye Testamente&quot; af Kirken i slutningen af det andet \u00e5rhundrede, hvilket betyder den nye pagt mellem Gud og mennesker som \u00e5benbaret i Jesus fra Nazareth. Dette navn fik de tidlige kristne til at anvende udtrykket &quot;Det Gamle Testamente&quot; p\u00e5 den gruppe af b\u00f8ger, der tidligere blev kaldt &quot;Loven og Profeterne&quot;. De tilkendegav s\u00e5ledes, at de i den gruppe ser indholdet af bestemmelserne i Det Gamle Mosaiske Testamente, som Jesus fornyede og transcenderede.<\/p>\n<p>Listen over Det Nye Testamentes b\u00f8ger, som vi kender dem i dag, blev endeligt etableret i l\u00f8bet af det fjerde \u00e5rhundrede. Fra begyndelsen har de f\u00f8rste f\u00e6dres vidnesbyrd, s\u00e5som Justin Martyr (+ 165), som var den f\u00f8rste til at n\u00e6vne, at kristne l\u00e6ste evangelierne ved s\u00f8ndagsm\u00f8der, og Iren\u00e6us (+ 202), Clement of Alexandria (+ 215), Tertullian (+ 220) og andre giver fuldst\u00e6ndig overensstemmelse med, hvad vi ved i dag om disse b\u00f8ger. Der var dog en strid om nogle af dem, herunder Hebr\u00e6erbrevet, Jakobsbrevet, Peters andet brev og Johannes&#039; \u00c5benbaring. Efesos fra C\u00e6sarea (+340) anerkendte den nuv\u00e6rende lov uden at anerkende lovligheden af \u00c5benbaringsbogen, som den hellige Athanasius den Store senere accepterede i sit 93. brev (\u00e5r 367), hvori han definerede loven i Det Gamle Testamente og Det Nye Testamente. Testamente i den form, der kendes i dag.<\/p>\n<p>Den f\u00f8rste forfatter i Det Nye Testamente var apostlen Paulus. Hans budskaber var parallelle med mundtlig forkyndelse med hensyn til undervisning i de nyetablerede kirker. Forfatteren af det andet Peters brev (3:15 og 16) n\u00e6vner det og betragter det som helligt, hvilket bekr\u00e6fter, at det blev accepteret fra begyndelsen, og at dets udbredelse var udbredt. Sankt Paulus har tretten bogstaver, som den \u00f8stlige tradition f\u00f8jer til Hebr\u00e6erbrevet, som mere er en lang pr\u00e6diken end et brev. De to breve til Thessalonikerne daterer sig tilbage til \u00e5r 51, mens hans \u00f8vrige breve g\u00e5r tilbage til de femten \u00e5r, der gik forud for hans martyrd\u00f8d (67 e.Kr.). Sankt Paulus&#039; breve afsl\u00f8rer de tidlige gruppers tro og liv, og de indeholder is\u00e6r den apostoliske l\u00e6re, som Kirken forkynder.<\/p>\n<p>Ud over Paulus&#039; breve omfatter Det Nye Testamente en gruppe p\u00e5 syv breve kaldet de &quot;katolske breve&quot;, som er: Jakobs brev, de to Peters breve, de tre Johannesbreve og Judasbrevet. Det andet Peters brev kan v\u00e6re den sidste bog skrevet i Det Nye Testamente. Det blev skrevet af en discipel af apostlen Peter, som kendte sin l\u00e6rers l\u00e6re og satte den under hans varet\u00e6gt.<\/p>\n<p>Det er almindeligt accepteret, at evangelierne blev skrevet mellem \u00e5r 66 og 100, og at Markus er den f\u00f8rste af de fire evangelister, efterfulgt af Matth\u00e6us og Lukas (omkring ti \u00e5r senere) og derefter Johannes (slutningen af det f\u00f8rste \u00e5rhundrede). De f\u00f8rste tre evangelier blev kaldt de synoptiske evangelier p\u00e5 grund af deres ligheder eller forskelle i deres tekster - n\u00e5r de sammenlignes - fordi Matth\u00e6us, Markus og Lukas hver is\u00e6r rapporterede ord og begivenheder relateret til Jesus i lignende ord og i en lignende udformning. Tilbage st\u00e5r, at enhver evangelist har sin egen smag, \u00c5ndens udgydelser og sin indflydelse p\u00e5 sit m\u00e5l og p\u00e5 den l\u00e6ser, han henvender sig til. Matth\u00e6usevangeliet blev for eksempel rettet af dets forfatter - som stolede p\u00e5 Markus og en anden kilde - til pal\u00e6stinensiske kredse. Derfor ser vi, at bogen er fuld af vers fra Det Gamle Testamente, der viser, at alle profetier finder deres opfyldelse Jesus Kristus. Hvad ang\u00e5r evangelisten Lukas, forfatteren af Apostlenes Gerninger, og Markus f\u00f8r ham, fordi de prim\u00e6rt var rettet mod hedenske kredse, var de lidt insisterende p\u00e5 alt, hvad der havde med j\u00f8diske skikke og traditioner at g\u00f8re, og hver af dem viser i sit evangelium generelle og omfattende karakter af Jesu budskab. Hvad ang\u00e5r det fjerde evangelium, er det et teologisk v\u00e6rk, hvor Johannes \u00e5benbarer for os Kristi evige identitet og betydningen af hans komme i forhold til verden, kirken og mennesket.<\/p>\n<p>Det Nye Testamente vidner alt sammen om Jesus. Den dybe enhed i dette vidnesbyrd er tydelig i Kirkens liv, som blev givet af Hellig\u00e5nden for at se og tro p\u00e5, at Guds evige hensigt med verdens frelse bliver opfyldt i Kristus Jesus.<\/p>\n<p style=\"text-align: left;\">Min sognebulletin<br \/>S\u00f8ndag den 29. oktober 1995<br \/>Udgave 44<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062a\u0623\u0633\u0633\u062a \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0639\u0644\u0649 \u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0628\u0623\u0646 \u064a\u0633\u0648\u0639 \u0647\u0648 &#8220;\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 \u0627\u0644\u062d\u064a&#8221;. \u0648\u0647\u064a\u060c \u0645\u0646\u0630 \u0635\u0639\u0648\u062f\u0647 \u0627\u0644\u0649 \u0627\u0644\u0633\u0645\u0627\u0621\u060c \u062a\u0646\u062a\u0638\u0631 \u0639\u0648\u062f\u062a\u0647 \u0627\u0644\u0648\u0634\u064a\u0643\u0629\u060c \u0648\u0644\u0630\u0644\u0643 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