{"id":977,"date":"2009-03-23T02:50:49","date_gmt":"2009-03-23T02:50:49","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/right-and-love-in-the-writings-of-st-john-the-evangelist\/"},"modified":"2009-03-23T02:50:49","modified_gmt":"2009-03-23T02:50:49","slug":"right-and-love-in-the-writings-of-st-john-the-evangelist","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/da\/biblical-studies\/biblical-general-studies\/right-and-love-in-the-writings-of-st-john-the-evangelist\/","title":{"rendered":"Sandhed og k\u00e6rlighed i evangelisten Johannes' skrifter"},"content":{"rendered":"

Den hellige Johannes teolog, apostel og evangelist, Herrens elskede discipel, er frem for alt et eksempel og en l\u00e6rer af k\u00e6rlighed K\u00e6rligheden \u00e5nder gennem hans evangelium, mens dens lektioner fylder hans breve, og hans liv er et tydeligt eksempel p\u00e5 det.<\/p>\n

Han forklarede alle k\u00e6rlighedens hemmeligheder: dens kilde, dens bev\u00e6gelse i handlinger, dens kulmination og de spidser, hvortil den f\u00f8rer sin tilh\u00e6nger. Saint John er meget kendt, is\u00e6r om dette emne k\u00e6rlighed. Hvis nogen overvejer emnet k\u00e6rlighed, m\u00e5 han straks t\u00e6nke p\u00e5 helgenen som et eksempel p\u00e5 det og henvende sig til ham som l\u00e6rer i det.<\/p>\n

<\/p>\n

Lad os nu unders\u00f8ge, hvordan denne tids vise m\u00e6nd brugte hans l\u00e6re. De har en s\u00e6rlig form for triviel visdom kaldet "ikke-differentiering" (Ligegyldighed<\/a>). Og de siger i deres visdom: Tro p\u00e5 det, du kan lide, det g\u00f8r ikke noget, elsk i stedet alle som dine br\u00f8dre, v\u00e6r velvillige over for dem, og hav en gavnlig indflydelse p\u00e5 dem. De p\u00e5peger, at evangelisten Johannes kun taler om k\u00e6rlighed. For ham er k\u00e6rlighed lys, liv og al perfektion. If\u00f8lge hans ord g\u00e5r den, der ikke elsker, i m\u00f8rket, lever i d\u00f8den og er en morder.<\/p>\n

Som vi ved, var Sankt Johannes ude af stand til at g\u00e5 i sin alderdom, s\u00e5 de bar ham i kirke. Der advarer han: "Br\u00f8dre, lad os elske hinanden." S\u00e5 han gav k\u00e6rlighed en stor v\u00e6rdi. Men de fort\u00e6ller os, at vi skal elske s\u00e5dan en m\u00e6rkelig k\u00e6rlighed, i hvert fald hvis vi vil.<\/p>\n

Jeg var personligt n\u00f8dt til at h\u00f8re denne "visdom". Du har m\u00e5ske h\u00f8rt noget lignende. Lad os s\u00e6tte deres vildledende l\u00e6re i mods\u00e6tning til den korrekte l\u00e6re fra teologen Johannes, og lad os beskytte vores tanker mod at l\u00e6ne os v\u00e6k fra oprindelsen af den korrekte kristne sans mod den absurde visdom hos ikke-separatorerne. Disse s\u00e5kaldte vise m\u00e6nd \u00f8nsker at bygge alt adskilt fra Gud, inklusive deres ydre lykke og dyd. Derfor str\u00e6ber de, hvor som helst de kan, p\u00e5 dygtigt at v\u00e6ve en tankegang, hvor der ikke er behov for at tale om Gud. De sl\u00e5r p\u00e5 k\u00e6rlighedens trommer og fort\u00e6ller os, at vi skal elske hinanden, men uden at t\u00e6nke p\u00e5 Gud. Den hellige evangelist besejrer dem p\u00e5 dette tidspunkt. Selvom han altid og pr\u00e6cist minder os om vores k\u00e6rlighed til hinanden, s\u00e6tter han k\u00e6rligheden i en st\u00e6rk forbindelse med Gud, hvor hans k\u00e6rlighed og viden er umulig at adskille. L\u00e6g m\u00e6rke til, hvor Johannes' k\u00e6rlighed til Gud stammer fra, ikke at vi elsker ham, men at han elsker os og sendte sin s\u00f8n for at v\u00e6re soning for vores synder. Han tilf\u00f8jer: Mine elskede, hvis Gud elskede os s\u00e5dan, burde vi elske hinanden (1 Joh 4:10-11). If\u00f8lge hans tankegang skal vores gensidige k\u00e6rlighed bygges af troens handling p\u00e5 Herren, som kom for at frelse os, og derfor er det ikke rigtigt, at man tror, som man vil.<\/p>\n

S\u00e5 l\u00e6rer han, elskede, at elske hinanden, fordi k\u00e6rligheden er fra Gud (1 Joh 4:7). Hvis vi elsker hinanden, bliver Gud i os (1 Joh 4:12) og den, der bliver i k\u00e6rligheden, bliver i Gud, og Gud bliver i ham (1 Joh 4:16). Ser du, han siger ikke et ord om k\u00e6rlighed uden at n\u00e6vne Gud og Frelseren. K\u00e6rlighed er fra Gud og f\u00f8rer til ham. S\u00e5 den, der siger, at han elsker sin bror og ikke kender Gud og Frelseren, er en l\u00f8gner, og sandheden er ikke i ham (1 Joh 2:4 og 4:20). Det er s\u00e5ledes muligt at sammenfatte hele evangelistens l\u00e6re om k\u00e6rlighed med f\u00f8lgende ord: For at elske din bror skal du elske Gud, og for at elske Gud skal du helt sikkert kende ham i dig og is\u00e6r kende hans sparer arbejde for os. Vi skal vide og tro. Hvad ligger der i Guds vilje? Med k\u00e6rlighed og tro er dette, hvad budet siger: at tro p\u00e5 hans S\u00f8ns Jesu Kristi navn og elske hinanden (1 Joh 3:23). Han befaler os ikke kun at elske, men ogs\u00e5 at tro p\u00e5 Herren, og det p\u00e5 en s\u00e5dan m\u00e5de, at troen er kilden til k\u00e6rlighed. Hvis nogen \u00f8nsker at samle alle de steder, hvor evangelisten Johannes kun taler om k\u00e6rlighed, m\u00e5 hans l\u00e6re afkr\u00e6fte den forkerte tankegang om, at du elsker og tror, som du \u00f8nsker.<\/p>\n

Ud over sin undervisning om k\u00e6rlighed taler han ogs\u00e5 om tro, uafh\u00e6ngigt af k\u00e6rlighedens lov. Se, hvordan han absolut afviser dem, der siger: Elsk som du vil. Hvad l\u00e6rer han i de f\u00f8rste vers: Det, som var fra begyndelsen, som vi har h\u00f8rt, som vi har set med vores \u00f8jne, som vi har set p\u00e5, og som vores h\u00e6nder har r\u00f8rt ved, om livets ord. For livet blev \u00e5benbaret, og vi har set, vidner og forkynder jer det evige liv, som var hos Faderen og blev \u00e5benbaret for os. Vi forkynder jer, hvad vi har set og h\u00f8rt, for at ogs\u00e5 I kan have f\u00e6llesskab med os. Hvad ang\u00e5r vores f\u00e6llesskab, er det med Faderen og med hans S\u00f8n Jesus Kristus (1 Joh 1:1-3).<\/p>\n

Det vigtigste punkt for Johannes og resten af apostlene er l\u00e6ren om f\u00e6llesskab med Gud gennem Herren Jesus Kristus, hvorfra de troendes f\u00e6llesskab med hinanden udspringer. Hvordan kan vi elske den ene uden den anden? S\u00e5 stiller Johannes dette sp\u00f8rgsm\u00e5l: Hvem er l\u00f8gneren? Han svarer s\u00e5ledes: \u201dHvem er en l\u00f8gner undtagen den, der ben\u00e6gter, at Jesus er Kristus? Dette er Antikrist, der forn\u00e6gter Faderen og S\u00f8nnen. Den, der forn\u00e6gter S\u00f8nnen, har ikke Faderen, og den, der anerkender S\u00f8nnen, har ikke Faderen\u201d (1 Joh 2:22-23, 4:15). Hele sp\u00f8rgsm\u00e5let bunder i at erkende, at Herren Jesus Kristus er Guds og Guds s\u00f8n. S\u00e5 hvordan er det muligt at sige "Sikker som du vil?"<\/p>\n

S\u00e5 kommer advarslen: \u201dMine k\u00e6re, tro ikke enhver \u00e5nd, men pr\u00f8v \u00e5nderne for at se, om de er fra Gud, for mange falske profeter er g\u00e5et ud i verden. Heraf kender du Guds \u00c5nd. Enhver \u00e5nd, der bekender, at Jesus Kristus er kommet i k\u00f8det, er fra Gud. Og enhver \u00e5nd, der ikke erkender, at Jesus Kristus er kommet i k\u00f8det, er ikke fra Gud. Dette er antikrists \u00e5nd\u201d (1 Joh 4:1-3). Enhver, der siger: "Tro, som du vil," bekender ikke Jesus Kristus, for hvis han bekendte Kristus, ville han ikke tale s\u00e5dan. S\u00e5 han kan ikke v\u00e6re fra Gud. S\u00e5 hvor er han fra? Han er i sandhed Antikrist.<\/p>\n

Til sidst beskriver evangelisten kristendommens v\u00e6sen p\u00e5 denne m\u00e5de: \u201dOg dette er vidnesbyrdet om, at Gud har givet os evigt liv, og dette liv er i hans s\u00f8n. Den, der har S\u00f8nnen, har livet, og den, der ikke har Guds S\u00f8n, har ikke livet\u201d (1 Joh 5,11-12). Hvem har Guds s\u00f8n? Dem, der tror p\u00e5 hans navn. Derfor siger og skriver han: "I, som tror p\u00e5 Guds S\u00f8ns navn, kan vide, at du har evigt liv" (1 Joh 5,13). Derfor har den, der ikke tror p\u00e5 Guds s\u00f8n, ikke evigt liv. Er det muligt, at der ikke er nogen forskel i troen? ingen. "Vi ved, at Guds s\u00f8n er kommet og givet os indsigt til at kende sandheden. Vi har ret i hans s\u00f8n Jesus Kristus. Dette er den sande Gud og det evige liv\u201d (1 Joh 5:20).<\/p>\n

Disse passager burde v\u00e6re tilstr\u00e6kkelige, formoder jeg, til at vise afrikanister, at de forg\u00e6ves s\u00f8ger st\u00f8tte for deres falskhed i fortolkningen af Johannes teologens l\u00e6re. De frems\u00e6tter h\u00f8jst sandsynligt disse p\u00e5stande uden at have l\u00e6st Johannes' guddommeligt inspirerede hellige skrifter, men citerer ham baseret p\u00e5 rygter om hans rigelige k\u00e6rlighed. Lad dem nu finde noget andet end dette argument for at forsvare deres l\u00e6re over for os troende. Et ord fra den elskede discipel er nok til at van\u00e6re deres l\u00e6re og uden tvivl bekr\u00e6fte vores tro p\u00e5 en klar m\u00e5de p\u00e5 det, der blev givet os fra Herren gennem Kirkens hellige apostle og vogtere.<\/p>\n

Jeg vil kun tilf\u00f8je f\u00f8lgende betragtning til evangelisten Johannes' afg\u00f8rende ord: Efter at have fremmet sig selv med deres tanker fra Herren, blev disse trol\u00f8se mennesker knyttet til barmhjertighedsgerninger, hvis kilde og st\u00f8tte er k\u00e6rlighed. De handler kun p\u00e5 denne m\u00e5de for at st\u00e5 p\u00e5 noget og uden at v\u00e6re sikre p\u00e5, at de har fundet et solidt fundament. Hvis de havde en klar forst\u00e5else af, hvordan en mand skulle agere p\u00e5 en produktiv m\u00e5de, ville de ikke have holdt fast i deres undervisning.<\/p>\n

Sagens kerne er, at vi ikke er i den rigtige position. S\u00e5 vi kan ikke handle p\u00e5 den rigtige m\u00e5de. For at fungere p\u00e5 den rigtige m\u00e5de skal vi ind i den rigtige tilstand. Vi er ikke i stand til at g\u00f8re dette af vores egen styrke. Herren, da han kom til jorden, rejste mennesket til den rigtige tilstand. Mennesket blev kun f\u00f8rt til denne tilstand, fordi sidstn\u00e6vnte accepterede fra ham en fornyet menneskelighed og dermed fik muligheden for at handle passende. Vi opn\u00e5r denne tilstand gennem d\u00e5ben, fordi de, der er d\u00f8bt til Kristus, har ikl\u00e6dt sig Kristus. Siden d\u00e5ben bliver vi \u00e9t med Mesteren og begynder at leve hans liv og arbejde med hans kr\u00e6fter.<\/p>\n

De, der h\u00e6vder at elske og g\u00f8re ret (fordi k\u00e6rlighed er lovens fylde), m\u00e5 f\u00f8rst acceptere alle kristendommens pr\u00e6misser for at kunne vandre i sandhed og afvise deres fejltagelse. Dette er umuligt uden tro, fordi troen er roden til kristendommen og begyndelsen til alting. Herren selv siger: \u201dBliv i mig, og jeg i dig. Ligesom grenen ikke kan b\u00e6re frugt af sig selv, medmindre den bliver i vinstokken, kan du heller ikke, medmindre du bliver i mig. Jeg er vinstokken, og I er grenene. Den, der bliver i mig, og jeg i ham, b\u00e6rer megen frugt, for uden mig kan I intet g\u00f8re. Hvis nogen ikke bliver i mig, vil han blive kastet ud som en gren og visne, og de vil samle ham og kaste ham i ilden, og han skal br\u00e6ndes\u201d (Joh 15,4-6).<\/p>\n

Hvis nogen begynder at forklare dig om k\u00e6rlighed og frugtbart arbejde bortset fra sand tro, s\u00e5 sig til ham: "Vent! F\u00f8rst sikres ordentligt. Tilegn dig gennem tro kristendommens frelsende l\u00e6re, og foren dig gennem dem med Herren og g\u00f8r dit liv og din styrke afh\u00e6ngig af ham, ligesom dit helbred kan afh\u00e6nge af medicin, og s\u00e5 vil dit arbejde blive frugtbart. Sandheden er, at det at afl\u00e6gge vidnesbyrd om et retf\u00e6rdigt liv er k\u00e6rlighedens frugtbare v\u00e6rk, men for at opn\u00e5 det og blive i det, m\u00e5 man acceptere Guds sandhed i tro og udtrykke alle Guds helligg\u00f8rende gerninger. Kun under disse forhold, det vil sige ved at vandre i sand k\u00e6rlighed, kan man i alle ting vokse ind i Gud, til ham, som er hovedet, Kristus (Ef 4:15). Vi kan opsummere det s\u00e5dan: Den, der ikke har den rette tro, kommer ikke ind i retf\u00e6rdighedens tilstand, og den, der ikke kommer ind i retf\u00e6rdighedens tilstand, kan ikke arbejde, som han burde. Ser du nu, hvordan det ikke er sandt at sige: Tro som du vil, kun elsk?<\/p>\n

Tro er ikke et billede p\u00e5 at kende Gud og vores forhold til ham, den omfatter snarere alt det, som Gud har givet os af frelse, ikke kun Kirken som en institution, men alt det, den indeholder til frelse. Disse frelsende institutioner bevarer aktiv tro. Vores m\u00e6nd, der kalder sig kloge, er m\u00e5ske ikke imod kristen l\u00e6re, men frem for alt afviser kristne skikke dem, fordi disse skikke ikke er andet end tro p\u00e5 sandhed og handling, og derfor er deres hovedsynd, at de ikke er villige til at handle i troens \u00e5nd. Det er forbl\u00f8ffende, hvor vedholdende disse mennesker kommenterer p\u00e5 bedrifter og gerninger, men fjerner sig selv fra aktivitet i troens hellige felt. Der mangler noget her. De er bestemt bekendt med lovene for logisk t\u00e6nkning. Der er en dobbelthed her, s\u00e5 meget at man tvivler p\u00e5, at de faktisk er agenter og ikke instrumenter for en fremmed \u00e5nd, som igen er fremmed for sandheden.<\/p>\n

Br\u00f8dre, siden vi har forst\u00e5et dette, lad os beskytte os mod denne verdens onde sind. Kun dem, der ikke har smagt det, t\u00f8ver med sandheden. Lad os blive fyldt med ydmyghed og sandhedens \u00e5nd, hvilket er alt, hvad vores hellige tro kr\u00e6ver, s\u00e5 vil vi besidde og b\u00e6re et vidnesbyrd i os, som vil \u00f8del\u00e6gge alle de falske argumenter udenfor. M\u00e5 Herren oplyse os med sin sandhed, Amen.<\/p>\n

Pr\u00e6diken af Sankt Theophanes den Himmelske
Oversat af fader Antoine Melki
Citeret fra Orthodox Heritage Magazine<\/p>\n

\n

1-<\/a> Troen p\u00e5, at alle religioner er lige gyldige.<\/p>","protected":false},"excerpt":{"rendered":"

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