In natural and innocent pain
Christ has taken on our innocent sufferings - what are natural, blameless human sufferings: We acknowledge that Christ has taken […]
In divine-human action
Explanation of Saint Dionysius’s expression in this section: The happy Dionysius - in his words about Christ who settled among us - did not deny him.
Returning to the talk about the two wills, the two abilities, the two minds, knowledge, and the two wisdoms
The nature of humanity - which Christ assumed - has become victorious over Satan: when we used to say that Christ is perfect God and human
In the deification of the nature of the Lord’s body and His will
Regarding the deification of the body of Christ: Know that it is said that the body of the Lord was deified and became equal to God and became a god, not that it was subjected to
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Responding to those who say that there are two natures and two actions in man, it is necessary to say that there are three in Christ
How is man in two natures: Yes, man is, in everything, a compound of two natures, which are the soul and the body, and they are not in him.
That there are two actions in our Lord Jesus Christ
The action of Christ is of course twofold: we say that there are two actions in our Lord Jesus Christ, because He is equally His - as a God equal to the Father in
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In the duality of the will of our Lord Jesus Christ and the freedom of His action
Every essence has its own will and action: Therefore, since Christ has two natures, he also has two natural wills and two natural actions, and since the hypostasis of his natures
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On the characteristics of the two natures
That there are two wills and two actions in Christ: While we acknowledge that our Lord Jesus Christ is Himself perfect God and perfect man, we say that
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In that the holy virgin is the mother of God, unlike the Nestorians
Saint Mary is in truth and right the Mother of God - against Valentinus and others - because the body of Christ was taken from Mary: We proclaim that
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In nature, union, incarnation and the concept of the one incarnate nature of the Word of God
معاني الطبيعة ثلاثة: تُفهم الطبيعة إما بنظرة تجريد -وهي لا قوام لها في ذاتها- وإما بنظرة تشمل جميع الأشخاص المتساوين
Answer to those who ask: If there is a nature devoid of a person
إذا لم يكن ثمة من طبيعة خالية من شخص -أو جوهر خالياً من وجه- لأن الطبيعة أو الجوهر يُشاهدان في
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In response to those who say: Determining the number of natures, is their connection or separation considered?
إن ساويروس في برهانه يتجاوز الهدف: إذا تساءل أحدهم عن طبيعتي الرب، هل عددهما يعتبر بالنسبة إلى اتصالهما أم بالنسبة