{"id":1404,"date":"2010-02-07T10:35:42","date_gmt":"2010-02-07T10:35:42","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/epistles-of-paul\/1cor-4-9-16\/"},"modified":"2010-02-07T10:35:42","modified_gmt":"2010-02-07T10:35:42","slug":"1cor-4-9-16","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/en\/biblical-studies\/biblical-new-testament-studies\/epistles-of-paul\/1cor-4-9-16\/","title":{"rendered":"02- 1 Corinthians 4:9-16 - Imitating the Apostles and adhering to the gospel"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><strong>Text:<\/strong><\/span><\/p>\n<p>9 For I perceive that God has presented us apostles last, as men condemned to death. Because we have become a spectacle to the world, both to angels and to men. 10 We are fools for Christ\u2019s sake, but you are wise in Christ. We are weak, but you are strong. You are honorable, but we are dishonored. 11 To this very hour we hunger and thirst, we are naked, we are buffeted, and have no home, 12 we labor, working with our own hands; we are reviled, and we bless; we are persecuted, and we endure; 13 we are slandered, and we are admonished; we have become like the filth of the world, and the off-putting part of all things, until now. 14 I do not write these things to shame you, but I warn you as my beloved children. 15 For though you have ten thousand instructors in Christ, yet you do not have many fathers, for I have begotten you in Christ Jesus through the gospel. 16 Therefore I urge you to be imitators of me.<\/p>\n<p>  <!--more-->  <\/p>\n<p><span style=\"text-decoration: underline;\"><strong>the explanation:<\/strong><\/span><\/p>\n<p>In his first letter to the Corinthians, the Apostle Paul addresses the issue of divisions in the church and factionalism for this or that apostle. His basis for this is \u201cYou are all Christ\u2019s.\u201d This is the principle that he will try to apply in the chapter published here when addressing the issue of the apostle, his message, and his relationship with the community.<\/p>\n<p>At the beginning of this text, Paul uses the word apostle to refer to the Twelve and to himself, then he says that what accompanies the apostle is that he is a man who suffers greatly. Paul here refers to the sufferings that the apostle suffers during his preaching from people, crowds, and unbelief, and he defines the situation of the apostle who exposes himself to death, as happened with Paul on different occasions and in different places, like a man sentenced to death: \u201cas though we were destined for death.\u201d This reminds us of the passage that says: \u201cWe have this treasure in earthen vessels,\u201d and then after that: \u201ccondemned to death\u2026,\u201d until he says: \u201cDeath is at work in us, but life is at work in you\u201d (2 Corinthians 4:7-12).<\/p>\n<p>\u201cFor we have not made this for the world, nor for angels, nor for men.\u201d Paul here recalls how death sentences were carried out in his day: the condemned entered the arena and were placed before the ferocious beast. They certainly became a spectacle for the people to watch. The apostles carried the word of preaching, they were united with the word, they became the word. This is how we must understand them.<\/p>\n<p>\u201cWe are fools for Christ\u2019s sake, but you are wise\u2026\u201d We are meant by the apostles. Beginning with his saying \u201cwe are fools for Christ\u2019s sake,\u201d the style is harsh and the words are harsh. The word fool used here means insane in Greek. \u201cFor Christ\u2019s sake,\u201d that is, seeking Christ, is understood to mean that the apostle is in \u201cmadness, ignorance, or weakness.\u201d \u201cYou are honored\u201d: in Greek you are in glory, and we are without honor, without honor. This whole passage is sarcasm, and refers to the subject he spoke about in the second chapter of the First Epistle to the Corinthians: human glory is nothing before God.<\/p>\n<p>Then he continues to describe the suffering of the apostles: \u201cUntil this very hour we hunger and thirst, we are naked and slapped, we have no home (i.e. we have no home, meaning we are homeless), we labor and are insulted, we bless, we are persecuted, we endure, we are slandered, we implore\u2026\u201d Here the apostle strengthens the meaning of his words with the acceleration of actions, and clarifies his tolerant attitude towards people\u2019s aggression. This attitude is also required of believers, not only of the apostles. What is required is for the believer to accept insult with love, even if it is considered the filth of the world, i.e. the garbage that people throw away.<\/p>\n<p>\u201cI do not write these things to shame you, but to exhort you as my beloved children.\u201d In this verse, the Apostle Paul changes the tone and says: I have rebuked you sufficiently so that you may understand, not to shame you. He avoids rebuke and uses warning and advice because he loves them as his own children.<\/p>\n<p>\u201cFor though you have ten thousand guides in Christ, you do not have many fathers, for I have begotten you in Christ through the gospel.\u201d By guides he means teachers or educators, and the father is not the educator. He is talking here about a true spiritual fatherhood of people. He says: I begot you in Christ, and his principle is that everything happens through Christ, and everything outside this framework has nothing to do with the issue of fatherhood. With what did I begot you? With the gospel, with preaching, with the content of the good news for which I work, and not with anything else.<\/p>\n<p>\u201cI urge you to be imitators of me,\u201d that is, to imitate me, and this is a stronger meaning than follow me. The apostle means walk as I walk, walk like me because I walk like Christ. The disciple imitates his teacher and father, but here the apostle Paul does not present himself as a Christian model to be imitated. He is an example to be imitated to the extent that he is weak, to the extent that he is nothing. He is nothing because Christ has become everything in him. The apostle who has come to this annihilation, you imitate him. He says in the first letter to the Thessalonians: \u201cYou became imitators of us and of the Lord, having received the word\u201d (1:6).<\/p>\n<p>All he says in this passage: This message, that is, the Gospel, I bring and I have brought it to you in its entirety. You must hold fast to its spiritual content. He accepts all the insults, but he does not give up his message and his fatherhood in Christ to those he preached to. He ends the problem of divisions with a beautiful verse that sums up everything he was saying: \u201cWhat do you seek? Shall I come to you with a rod, or in love and a spirit of gentleness?\u201d (1 Corinthians 4:21).&nbsp;<\/p>\n<p>Quoted from my parish bulletin<br \/> Sunday, June 30, 1996 \/ Issue 26<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0646\u0635: 9 \u0641\u064e\u0625\u0650\u0646\u0651\u0650\u064a \u0623\u064e\u0631\u064e\u0649 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0623\u064e\u0628\u0652\u0631\u064e\u0632\u064e\u0646\u064e\u0627 \u0646\u064e\u062d\u0652\u0646\u064f \u0627\u0644\u0631\u0651\u064f\u0633\u064f\u0644\u064e \u0622\u062e\u0650\u0631\u0650\u064a\u0646\u064e\u060c \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0646\u064e\u0627 \u0645\u064e\u062d\u0652\u0643\u064f\u0648\u0645\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u0650. \u0644\u0623\u064e\u0646\u0651\u064e\u0646\u064e\u0627 \u0635\u0650\u0631\u0652\u0646\u064e\u0627 \u0645\u064e\u0646\u0652\u0638\u064e\u0631\u0627\u064b \u0644\u0650\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u060c \u0644\u0650\u0644\u0652\u0645\u064e\u0644\u0627\u064e\u0626\u0650\u0643\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650. 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