{"id":1072,"date":"2009-06-09T03:42:11","date_gmt":"2009-06-09T03:42:11","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/theosis-human-nature-of-christ\/"},"modified":"2009-06-09T03:42:11","modified_gmt":"2009-06-09T03:42:11","slug":"theosis-human-nature-of-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/es\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/theosis-human-nature-of-christ\/","title":{"rendered":"En la deificaci\u00f3n de la naturaleza del cuerpo del Se\u00f1or y Su voluntad."},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Sobre la deificaci\u00f3n del cuerpo de Cristo:<\/span><\/strong> Y sepan que se dice que el cuerpo del Se\u00f1or fue deificado y se hizo igual a Dios y se convirti\u00f3 en Dios, no que sufri\u00f3 un cambio de naturaleza o transformaci\u00f3n o cambio o confusi\u00f3n, sino que - como dice Gregorio el Te\u00f3logo - \u201cuno uno de ellos fue deificado y el otro fue deificado, y ambos son iguales en divinidad y el ungido se convirti\u00f3 en un ser humano, y el ungido se convirti\u00f3 en Dios\u201d. Esto no es por cambio de naturaleza, sino por uni\u00f3n de gesti\u00f3n, me refiero a la uni\u00f3n en la hip\u00f3stasis por la cual el cuerpo se un\u00eda inseparablemente a Dios y al Verbo, que es la influencia de cada una de las dos naturalezas sobre la otra, en de la misma manera tambi\u00e9n hablamos de la influencia del fuego sobre el hierro.<\/p>\n<p>  <!--more-->  <\/p>\n<p>As\u00ed como reconocemos que la deificaci\u00f3n ocurri\u00f3 independientemente de la transmutaci\u00f3n y transformaci\u00f3n, tambi\u00e9n creemos que la deificaci\u00f3n del cuerpo ocurri\u00f3 tambi\u00e9n, porque el Verbo -aunque se hizo carne- nunca se apart\u00f3 de los reinos de su propia divinidad ni de la gloria digna de Su divinidad. El cuerpo tampoco -cuando fue divinizado- no se apart\u00f3 de su propia naturaleza ni de sus potencias naturales. Las dos naturalezas de Cristo quedaron -tambi\u00e9n despu\u00e9s de la uni\u00f3n- no fusionadas, y sus propiedades no fueron defectuosas, porque el cuerpo del Se\u00f1or adquiri\u00f3 acciones divinas debido a su uni\u00f3n pur\u00edsima con el Verbo -es decir, en la hip\u00f3stasis- sin jam\u00e1s abandonando las propiedades de su naturaleza como consecuencia de su hip\u00f3stasis. Hace lo divino, no en virtud de su propia actividad, sino gracias al Verbo unido a \u00e9l. Asimismo, el hierro calentado por el fuego arde, no porque tenga poder de arder por su naturaleza, sino porque lo adquiri\u00f3 por su uni\u00f3n con el fuego.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">En que tambi\u00e9n la voluntad humana ha sido divinizada:<\/span><\/strong> Por lo tanto, el cuerpo mismo, que en s\u00ed mismo estaba muerto, se ha vuelto vivificante como resultado de su uni\u00f3n hipost\u00e1tica con el Verbo. Asimismo, tambi\u00e9n decimos: La deificaci\u00f3n de la voluntad no se debi\u00f3 a un cambio en su movimiento natural, sino que fue porque se uni\u00f3 a la voluntad del todopoderoso Verbo Divino, y pas\u00f3 a ser voluntad del Dios encarnado. . Por lo tanto, cuando Cristo una vez quiso disfrazarse, no pudo hacerlo por s\u00ed solo. La Palabra de Dios se complaci\u00f3 entonces en revelar la debilidad de la voluntad humana escondida en \u00e9l (ver Marcos 7,24) y una vez m\u00e1s cumpli\u00f3 su objetivo. limpieza del leproso debido a su uni\u00f3n con la voluntad divina (ver Mateo 8:3).<\/p>\n<p>Sepa que la deificaci\u00f3n de la naturaleza y la voluntad es evidencia y prueba clara de que las dos naturalezas son dos y las dos voluntades son dos. As\u00ed como el calentamiento no transforma la naturaleza de la cosa protegida en la naturaleza del fuego, sino que indica lo protegido y lo protegido, y no indica una cosa sino dos, as\u00ed tambi\u00e9n la deificaci\u00f3n, pues no constituye una naturaleza compuesta. , sino dos, uni\u00e9ndolos en la hip\u00f3stasis. Por eso, Gregorio el Te\u00f3logo dice: \u201cUno de ellos est\u00e1 divinizado y el otro est\u00e1 divinizado\u201d. Al decir \u201cde ellos\u201d parece que son dos: uno y otro.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0641\u064a \u062a\u0623\u0644\u0651\u0647 \u062c\u0633\u062f \u0627\u0644\u0645\u0633\u064a\u062d: \u0648\u0627\u0639\u0644\u0645\u0652 \u0623\u0646\u0651\u0647 \u064a\u064f\u0642\u0627\u0644 \u0628\u0623\u0646\u0651 \u062c\u0633\u062f \u0627\u0644\u0631\u0628 \u0642\u062f \u062a\u0623\u0644\u0651\u0647 \u0648\u0635\u0627\u0631 \u0645\u0633\u0627\u0648\u064a\u0627\u064b \u0644\u0644\u0647 \u0648\u0635\u0627\u0631 \u0625\u0644\u0647\u0627\u064b\u060c \u0644\u064a\u0633 \u0623\u0646\u0647 \u062a\u0639\u0631\u0651\u0636 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