{"id":1074,"date":"2009-06-09T03:58:00","date_gmt":"2009-06-09T03:58:00","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/divine-and-human-act\/"},"modified":"2009-06-09T03:58:00","modified_gmt":"2009-06-09T03:58:00","slug":"divine-and-human-act","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/es\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/divine-and-human-act\/","title":{"rendered":"En la acci\u00f3n divino-humana"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Explicaci\u00f3n de la expresi\u00f3n de San Dionisio en este apartado:<\/span><\/strong> El feliz Dionisio - en sus palabras sobre Cristo que se instal\u00f3 entre nosotros - no le neg\u00f3 sus acciones naturales, sino que dijo en \u00e9l alg\u00fan acto nuevo, divino y humano, resultado de su naturaleza divina y humana. En este sentido, podemos decir con \u00e9l una naturaleza nueva resultante de su naturaleza divina y de su naturaleza humana, porque los que tienen una acci\u00f3n, seg\u00fan la opini\u00f3n de los padres, tambi\u00e9n tienen una sola naturaleza. Pero el feliz Dionisio quiso mostrar el nuevo y milagroso m\u00e9todo de explicaci\u00f3n seg\u00fan el cual la aparici\u00f3n de las acciones naturales de Cristo se deb\u00eda al milagroso m\u00e9todo de explicaci\u00f3n -el m\u00e9todo de las dos naturalezas de Cristo que se influyen mutuamente mediante el intercambio- con lo que Es extra\u00f1o y contradictorio a la costumbre humana y desconocido para la naturaleza de los seres, que es el m\u00e9todo milagroso de explicaci\u00f3n en los intercambios de entrega. No decimos que haya dos acciones separadas o dos naturalezas que act\u00faen por separado, sino que cada una de ellas participa en unidad con la otra para hacer lo que es de su competencia. Cristo no hizo cosas humanas como ser humano, porque no era un simple ser humano, y no hizo cosas divinas en su calidad de Dios solamente, porque no era simplemente un dios, sino que era un dios y un ser humano juntos. As\u00ed como conocemos la uni\u00f3n de las dos naturalezas y la diferencia natural entre ellas, as\u00ed conocemos la naturaleza de las dos voluntades y su acci\u00f3n.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Sepan, entonces, que cuando hablamos de nuestro Se\u00f1or Jesucristo, unas veces estamos hablando de dos naturalezas y otras de una sola persona. Esto y aquello se deben a una idea, porque las dos naturalezas son un solo Cristo y el \u00fanico Cristo es dos naturalezas: por eso es irrelevante decir que Cristo obra en cada una de sus dos naturalezas o decir que cada naturaleza en Cristo obra en conjunto. con el otro. Por un lado, pues, la naturaleza divina participa en la acci\u00f3n del cuerpo, accediendo a la voluntad divina de permitirle sufrir y hacer lo que le es propio, y que la acci\u00f3n del cuerpo sea siempre salv\u00edfica, pues Esta no es una acci\u00f3n humana, sino divina. El cuerpo, por su parte, participa del acto de la divinidad del Verbo, como si el cuerpo fuera una m\u00e1quina que realiza acciones divinas, y porque el agente es aquel que trabaja conjuntamente lo divino y lo humano.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">La mente humana de Cristo en relaci\u00f3n a su participaci\u00f3n en la Palabra:<\/span><\/strong> Y sepan que la mente sagrada de Cristo - al realizar sus acciones naturales - comprende y sabe que \u00e9l es la mente de Dios, y que toda la creaci\u00f3n se postra ante \u00e9l, recuerda sus acciones en la tierra y sus sufrimientos, y participa de las obras. de la Divinidad del Verbo, que todo lo gestiona y gobierna. Su pensamiento, conocimiento y gesti\u00f3n no son como la mente de un hombre simple, sino que, al estar hipost\u00e1ticamente unido con Dios, su mente se ha convertido en la mente de Dios.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">El acto divino-humano de Cristo:<\/span><\/strong> Entonces lo que muestra la acci\u00f3n divino-humana es que Dios - habi\u00e9ndose hecho humano - Su acci\u00f3n humana fue divina, es decir, divinizada, y eso no est\u00e1 aislada de Su acci\u00f3n divina, y Su acci\u00f3n divina no est\u00e1 aislada de Su acci\u00f3n humana, sino que m\u00e1s bien cada uno de ellos es visto con el otro. Este m\u00e9todo se llama exposici\u00f3n en el habla, cuando uno de nosotros convierte dos palabras en una sola, as\u00ed como decimos de una espada calentada por el fuego que quemar es cortar y cortar es quemar, aunque distinguimos entre el acto de cortar y el acto de cortar. el acto de quemar, atribuyendo esto a una naturaleza y aquella a otra -quemar al fuego y cortar al hierro-, as\u00ed cuando decimos una acci\u00f3n Una en Cristo, divina y humanamente, entendemos los dos elementos de su naturaleza, su acci\u00f3n divina de su divinidad y su acci\u00f3n Humanidad para Su humanidad.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0634\u0631\u062d \u062a\u0639\u0628\u064a\u0631 \u0627\u0644\u0642\u062f\u064a\u0633 \u062f\u064a\u0648\u0646\u064a\u0633\u064a\u0648\u0633 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0628\u0627\u0628: \u0625\u0646 \u0627\u0644\u0633\u0639\u064a\u062f \u062f\u064a\u0648\u0646\u064a\u0633\u064a\u0648\u0633- \u0641\u064a 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