{"id":1227,"date":"2009-06-11T06:12:23","date_gmt":"2009-06-11T06:12:23","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-church\/liturgic-and-prayers\/the-priestly-clothes\/"},"modified":"2009-06-11T06:12:23","modified_gmt":"2009-06-11T06:12:23","slug":"the-priestly-clothes","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/es\/faith-and-theology\/the-holy-church\/liturgic-and-prayers\/the-priestly-clothes\/","title":{"rendered":"Vestimenta sacerdotal y su significado"},"content":{"rendered":"

Las t\u00fanicas sacerdotales son prendas que usan los poseedores del sacerdocio cuando realizan los servicios divinos y los misterios sagrados. Les recuerdan sus deberes y se les entrega en el momento de su ordenaci\u00f3n. Usarlas es muy importante porque la prenda, en general, simboliza la personalidad espiritual de. el ministro de los sacramentos. Cuando el sacerdote viste ropas especiales en preparaci\u00f3n para el Servicio Divino, esto indica que su personalidad normal se ha oscurecido y ya no es importante, sino que ha dado lugar a una nueva personalidad, que es la personalidad del servidor de los sacramentos. El sacerdote que realiza el Servicio Divino ya no es, en nuestra opini\u00f3n, el ser humano con el que interactuamos diariamente, sino el instrumento vivo instituido por el Esp\u00edritu Santo para servir los gloriosos sacramentos, que utiliza -a pesar de su indignidad- para. difundir la gracia del Se\u00f1or en la iglesia.<\/p>\n

<\/p>\n

Llevar vestimenta sacerdotal significa que el sacerdote, a pesar de su ignorancia y de sus pecados, que son objeto de ajuste de cuentas entre \u00e9l y Dios, puede completar los secretos divinos porque el verdadero cumplidor de los secretos es el mismo Se\u00f1or Jesucristo, quien es \u201cel sacerdote\u201d. para siempre\u201d (Salmo 110:4) (Hebreos 5:6). Lo hace a trav\u00e9s del sacerdote. Las vestimentas sacerdotales son de colores brillantes, bordadas con oro y plata, para indicar que el ministro de los santos sacramentos se acerca a la gloria del reino divino en su calidad de mediador entre Dios y el pueblo.<\/p>\n

La iglesia utiliza colores brillantes y variados. El color blanco indica la redenci\u00f3n a trav\u00e9s de la sangre del Salvador y se usa en las fiestas de los m\u00e1rtires y el funeral de Cristo. En cuanto al color azul, indica pureza y santidad y se usa en la Epifan\u00eda y las fiestas de la Virgen y los santos justos. El color verde simboliza el crecimiento espiritual y la prosperidad con la venida del Salvador. las fiestas de los profetas y de los justos del Antiguo Testamento. El color dorado indica la gloria y la luz que experimentan los santos ascetas. Se usa en las fiestas del Se\u00f1or, como la Entrada, y en las fiestas de los justos ascetas y los sumos sacerdotes. oficialmente el color de la tristeza y, por lo tanto, domina la vestimenta de los sacerdotes durante la bendita cuadrag\u00e9sima temporada de Cuaresma.
Decoramos vestimentas sacerdotales en general, y a veces con im\u00e1genes del Se\u00f1or o la Se\u00f1ora, o con im\u00e1genes de las fiestas del Se\u00f1or, para expresar la alegr\u00eda de la festividad y honrar al Se\u00f1or glorificado a trav\u00e9s de las artes utilizadas, como el dibujo, la m\u00fasica y c\u00e1nticos, as\u00ed como en los adornos de las vestiduras de Sus siervos, como indicaci\u00f3n de la gloria que Dios da a Sus siervos para que sirvan a los dem\u00e1s y sean glorificados por la gloria del Se\u00f1or.<\/p>\n

Tipos de ropa:<\/strong><\/span><\/p>\n

Las vestimentas sacerdotales se dividen en tres tipos:<\/p>\n

Ropa especial para sacerdotes: Son seis: la istikharah, el tarshill, el cinto, las mangas, la piedra y la aflaloniya.<\/p>\n

El obispo tiene ropas especiales: hay doce piezas en total, a saber, la Istikhara, la mitra, el cinto, la manga, el sakos, la piedra, el omophorion, la cruz, el englobe, el manto, la corona y el manto del pastor. personal.<\/p>\n

Por lo general, la ropa se consagra con oraci\u00f3n y tambi\u00e9n se roc\u00eda con agua bendita, y antes de pon\u00e9rsela, el sacerdote la bendice dibujando una cruz, recitando un verso de los Salmos en general y una oraci\u00f3n especial.<\/p>\n

    \n
  1. Istikharah:<\/strong>
    Es una camisa larga que se extiende hasta los pies e indica la pureza que el sacerdote debe tener y mantener en su vida. Simboliza la vestidura brillante con la que el rey Herodes visti\u00f3 a Cristo y envi\u00f3 a Pilato como burla (Lucas 23:11), o la camisa tejida que los soldados le quitaron a Cristo cuando fue crucificado (Juan 14:23). de alegr\u00eda y manto de salvaci\u00f3n.
    Al usarlo, el sacerdote dice: \u201cMi alma se alegra en el Se\u00f1or, porque me visti\u00f3 con el manto de la salvaci\u00f3n, y me visti\u00f3 con un manto de alegr\u00eda, y me embelleci\u00f3 con una corona como a novio y como a novia. , y me adorn\u00f3 con adornos\u201d (Ester 61:10).<\/li>\n
  2. Faja (Aurarianos):
    <\/strong>Un trozo largo de tela que parece un cintur\u00f3n y tiene peque\u00f1as cruces o la inscripci\u00f3n \u201cSanto, Santo, Santo\u201d. El di\u00e1cono lo lleva en su hombro izquierdo y representa para nosotros las alas de los \u00e1ngeles. Porque el servicio de un di\u00e1cono es como el servicio de los \u00e1ngeles.
    En cuanto al sacerdote y al obispo, est\u00e1n ce\u00f1idos con un cinto, y luego indica la castidad necesaria para quien se ci\u00f1\u00f3 con \u00e9l, y tambi\u00e9n simboliza los l\u00e1tigos con los que fue azotado el Salvador. El sacerdote y obispo ci\u00f1e sus lomos con un cinto, disponi\u00e9ndose a realizar el santo y divino servicio con todo control sobre sus deseos. Por tanto, simboliza el poder con el que el Se\u00f1or se ci\u00f1\u00f3 en su reino, seg\u00fan la visi\u00f3n. El sacerdote y el obispo dicen al ce\u00f1irse el cinto: \u201cBendito sea Dios, que me ci\u00f1\u00f3 de fortaleza e limpi\u00f3 mi camino, enderez\u00f3 mis pies como los de un ciervo y me exalt\u00f3 a las alturas\u201d (Hab 3,19).<\/li>\n
  3. Mangas:
    <\/strong>Dos trozos anchos de tela con dos peque\u00f1as cruces. El viol\u00edn cubre el c\u00fabito del di\u00e1cono o ambos extremos del istikharah del sacerdote u obispo. Indica las armas espirituales necesarias para quien las porta en su lucha espiritual contra Satan\u00e1s y la oposici\u00f3n que provoca contra \u00e9l, as\u00ed como las ataduras que ataron las manos del Salvador durante Su Pasi\u00f3n.
    Las mangas cubren ambos extremos de la istikhara del sacerdote u obispo, facilitando sus movimientos. Al usarlas, se dice en la manga derecha: \u201cTu diestra, oh Se\u00f1or, ha sido glorificada con poder. y con la multitud de tu gloria has aplastado a los que se te oponen\u201d. Y a la izquierda: \u201cTus manos me hicieron y me formaron; dame entendimiento, para que aprenda tus mandamientos\u201d (Salmo 118:73).<\/li>\n
  4. La batalla:
    <\/strong>Pieza de tela larga y ancha que el sacerdote u obispo lleva alrededor del cuello y cuelga en el pecho y termina en la parte inferior con borlas y un tarsal que indica la bendici\u00f3n divina reposando sobre quien lo porta e indica que el obispo o sacerdote tiene la responsabilidad de la parroquia. Sin \u00e9l, el sacerdote no puede realizar ning\u00fan servicio religioso. Al usarlo se dice: \u201cBendito sea Dios que derrama su gracia sobre sus sacerdotes, como los aromas en la cabeza que descendi\u00f3 sobre la barba, la barba de Aar\u00f3n, que descendi\u00f3 sobre el bolsillo de su camisa\u201d. (Salmo 132:2).<\/li>\n
  5. Piedra:
    <\/strong>Un trozo de tela cuadrado con una cruz o la imagen de un santo en el medio, colocado por obispos y sacerdotes en el lado derecho. Indica las virtudes de valent\u00eda, honestidad, mansedumbre y verdad que debe poseer un sacerdote al ofrecer lo divino. sacrificio.
    La piedra simboliza la victoria de Cristo sobre la muerte, Su gloria y Su poder, ya que \u00c9l no tiene comuni\u00f3n con el pecado.
    Tambi\u00e9n simboliza la espada espiritual que el sacerdote y el obispo deben portar, y esta espada es la ense\u00f1anza, la predicaci\u00f3n y la rectitud de opini\u00f3n. Es la espada de la verdad siempre desenvainada contra el maligno.
    Lo usa el obispo y lo usan los sacerdotes a quienes el obispo les conf\u00eda la responsabilidad de cumplir el sacramento de la confesi\u00f3n como padres espirituales.
    Al usar la piedra, el sacerdote dice: \u201cC\u00ed\u00f1ete la espada en el muslo, oh t\u00fa que eres fuerte en tu hermosura y hermosura, desenva\u00ednala y prospera, y reina en el camino de la verdad, la humildad y la bondad, y tu diestra. te guiar\u00e1 con direcci\u00f3n maravillosa\u201d (Salmo 44:3).<\/li>\n
  6. Aflonismo:
    <\/strong>Una t\u00fanica ancha y redonda con una abertura en la parte superior. Se usa a trav\u00e9s de ella y se inserta la cabeza del sacerdote en ella, y la t\u00fanica cubre el cuerpo del sacerdote.
    Simboliza el vestido morado con el que los soldados romanos se burlaban de nuestro Se\u00f1or Jesucristo durante sus sufrimientos, y simboliza la gracia del Se\u00f1or depositada por el Esp\u00edritu Santo sobre los ap\u00f3stoles y sus sucesores.
    El sacerdote lo usa con el patricil al realizar todos los santos misterios y al realizar el isoden (entrada) en v\u00edsperas, as\u00ed como en las v\u00edsperas ceremoniales (al consagrar los Cinco Panes).
    Es el velo de gloria, pureza y santidad que el Se\u00f1or derrama sobre Sus siervos. Al usarlo, el sacerdote dice: \u201cTus sacerdotes, oh Se\u00f1or, se revestir\u00e1n de justicia, y tus justos se regocijar\u00e1n de alegr\u00eda\u201d. (Salmo 131:9).<\/li>\n
  7. sakus:
    <\/strong>La t\u00fanica del obispo: Es una camisa ancha, corta, de mangas anchas y con aberturas en los extremos, con dos extremos unidos con cascabeles. Simboliza la camisa del Salvador, por la cual votaron los soldados en el momento de la crucifixi\u00f3n del Se\u00f1or. Se\u00f1or. Simboliza la adoraci\u00f3n de Dios que hace buenas obras, que cubre al portador y lo rodea por todos lados. El obispo dice al usarlo: \u201cTus principales sacerdotes, oh Se\u00f1or, se revestir\u00e1n de justicia, y tus justos. \u201cSe alegrar\u00e1n mucho.\u201d (Salmo 131:9)<\/li>\n
  8. Omofori\u00f3n:
    <\/strong>Prenda de hombro: Pieza rectangular de tela que el obispo lleva s\u00f3lo sobre los hombros y alrededor del cuello encima del sakos. Indica la oveja perdida que Cristo busc\u00f3, y cuando la encontr\u00f3 la carg\u00f3 sobre sus hombros con gran alegr\u00eda y. lo uni\u00f3 al noventa y nueve. Tambi\u00e9n simboliza la madera de la cruz que Cristo llevaba sobre sus hombros, por lo que fue tejido de Lana.
    Al llevar el omophorion, el obispo dice: \u201cLlevaste sobre tus hombros nuestra naturaleza perdida, oh Cristo Cristo, y cuando ascendiste, la presentaste al Padre\u201d.
    Hay un peque\u00f1o omophorion que el obispo se pone en lugar del gran omophorion en la Divina Liturgia despu\u00e9s del Evangelio, y tambi\u00e9n lo usa con el patricil en varios servicios.<\/li>\n
  9. Incolpi\u00f3n:
    <\/strong>Un icono del Se\u00f1or, Se\u00f1ora o uno de los santos, tachonado de piedras preciosas, que el obispo cuelga en su pecho, indicando con todo su coraz\u00f3n la fe recta. Dice al colgarlo: \u201cCrea en m\u00ed un coraz\u00f3n limpio. Oh Dios, y renueva dentro de m\u00ed un esp\u00edritu recto\u201d (Salmo 50:10).
    El ancolpion indica la importancia de su portador y su elegibilidad para el servicio, y que el obispo confiesa de coraz\u00f3n la fe recta.<\/li>\n
  10. Cruz:
    <\/strong>Una cruz de metal precioso con incrustaciones cuelga del cuello en una representaci\u00f3n que dice: \u201cEl que quiera seguirme, ni\u00e9guese a s\u00ed mismo, tome su cruz y s\u00edgame\u201d (Marcos 8:34). obispos y aquellos de rango eclesi\u00e1stico.<\/li>\n
  11. La corona:
    <\/strong>La decoraci\u00f3n de la cabeza es redonda, cubierta con filigrana e \u00edconos sagrados, y rematada con una cruz que llevaba el obispo en las ceremonias de la iglesia y en el cumplimiento de todos los santos misterios. Indica la corona de espinas que se coloc\u00f3 sobre la corona del Rey de los \u00c1ngeles. y se refiere al turbante que llevaban Aar\u00f3n y los principales sacerdotes en el Antiguo Testamento seg\u00fan el mandato de Mois\u00e9s (\u00c9xodo 39:3, 31).
    El hecho de que el obispo lleve la corona significa que, al asumir los deberes de la parroquia, alcanzar\u00e1, por la gracia de Dios, la corona de gloria y victoria.
    Cuando el di\u00e1cono lleva la corona, dice: \u201cPusiste sobre su cabeza una corona de piedras preciosas. Te pidi\u00f3 vida, y le diste muchos d\u00edas\u201d (Salmo 20, 3-4).<\/li>\n
  12. Muleta:<\/strong><\/li>\n
  13. Bast\u00f3n pastoral: Un bast\u00f3n largo de metal o madera coronado por dos ballenas con una peque\u00f1a cruz en el medio, que muestra los derechos pastorales y la autoridad espiritual del obispo. Se refiere al bast\u00f3n de Mois\u00e9s que se convirti\u00f3 en serpiente y se comi\u00f3 a los sacerdotes de Fara\u00f3n con una serpiente. Y tambi\u00e9n a la serpiente de bronce que Mois\u00e9s levant\u00f3 en el desierto.
    El di\u00e1cono se lo acerca al obispo y le dice: "El Se\u00f1or te enviar\u00e1 una vara de fuerza desde Si\u00f3n, y prevalecer\u00e1s entre tus enemigos". "Tu cayado y tu cayado me consolar\u00e1n".
    Por un lado, est\u00e1 inspirado por el dolor y la gu\u00eda del Se\u00f1or y conf\u00eda en \u00c9l, y por otro lado, disciplina y gobierna la iglesia con el cayado del Se\u00f1or.<\/li>\n
  14. Mant\u00ed:
    <\/strong>T\u00fanica ancha y larga de color rojo o morado con cascabeles adheridos a sus extremos delanteros y decorada con dos iconos en el pecho y bordados en las dos esquinas inferiores. El obispo lo usa en ceremonias como maestro de la iglesia, y los jefes de los grandes monasterios lo usan como maestros de los monjes y sus padres. Originariamente es una prenda mon\u00e1stica que fue trasladada a la ciudad con el obispo.<\/li>\n<\/ol>\n

    Metropolitano Boulos Yazigi
    Editado y compilado sobre la misi\u00f3n de la Di\u00f3cesis de Alepo.
    Sobre el antiguo emplazamiento del arzobispado<\/p>","protected":false},"excerpt":{"rendered":"

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