{"id":1343,"date":"2010-01-22T19:45:37","date_gmt":"2010-01-22T19:45:37","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-luke\/gospel-of-luke-14-16-24\/"},"modified":"2024-11-07T00:31:44","modified_gmt":"2024-11-06T23:31:44","slug":"gospel-of-luke-14-16-24","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/es\/biblical-studies\/biblical-new-testament-studies\/gospel-of-luke\/gospel-of-luke-14-16-24\/","title":{"rendered":"14:16-24 \u2013 como un banquete de bodas"},"content":{"rendered":"

El Se\u00f1or cont\u00f3 esta par\u00e1bola: \u201cCierto hombre hizo una gran cena e invit\u00f3 a muchos, 17 y a la hora de la cena envi\u00f3 a su siervo a decir a los que hab\u00edan sido invitados: Venid, que todo ha llegado. preparado. 18 Entonces todos, un\u00e1nimes, comenzaron a poner excusas. El primero le dijo: He comprado un campo y debo salir a verlo. Te pido que me perdones. 19Y otro dijo: He comprado cinco yuntas de bueyes y voy a probarlos. Te pido que me perdones. 20Y otro dijo: Estoy casado con una esposa, y por eso no puedo ir. 21Entonces ese siervo vino y se lo cont\u00f3 a su se\u00f1or. Entonces el due\u00f1o de la casa se enoj\u00f3 y dijo a su criado: Sal pronto por las calles y por las calles de la ciudad, y trae aqu\u00ed a los pobres y a los lisiados. Y los cojos y los ciegos. 22Entonces el criado dijo: \u201cSe\u00f1or, se ha hecho como ordenaste y todav\u00eda hay lugar\u201d. 23 Entonces el amo dijo al siervo: \u201cVe a los caminos y a los vallados y obl\u00edgalos a entrar hasta que se llene mi casa, 24 porque te digo que no hay ninguno\u201d. "Uno de esos hombres que fueron invitados probar\u00e1 mi cena".<\/p>\n

<\/p>\n

Explicaci\u00f3n de mi bolet\u00edn parroquial:<\/strong><\/h3>\n

El Se\u00f1or Jes\u00fas cont\u00f3 esta par\u00e1bola en la casa de uno de los principales fariseos en presencia de varios eruditos de la Sharia y fariseos. El Se\u00f1or hab\u00eda sido invitado all\u00ed a comer despu\u00e9s del concilio en s\u00e1bado. Los presentes se encuentran entre los notables del pueblo, son el grupo m\u00e1s religioso y los que m\u00e1s conocen en temas religiosos, pero son los m\u00e1s alejados del Reino de Dios, por eso el Se\u00f1or Jes\u00fas quiso reprenderlos, advirti\u00e9ndoles que su soberbia y el orgullo por su estatus social los llevar\u00e1 a perder lo que Dios ha prometido.<\/p>\n

"Envi\u00f3 a su sirviente a la hora de la cena". Era costumbre entre los antiguos orientales repetir la invitaci\u00f3n a la hora de cenar, a modo de recordatorio y tambi\u00e9n como forma de homenaje. El proverbio sugiere que hay muchas personas invitadas, mientras que el predicador env\u00eda solo un siervo para recordarles esa cantidad de personas. El Se\u00f1or Jes\u00fas debe haber querido referirse a este \u00fanico siervo para dejar claro a sus oyentes que \u00e9l vendr\u00eda al llamado final de Dios.<\/p>\n

\u201cEntonces todos empezaron uno por uno a buscar ayuda\u201d. El original griego afirma que todos los invitados de repente comenzaron a disculparse. Debieron haber aceptado la invitaci\u00f3n cuando se la extendieron antes, pero cambiaron de opini\u00f3n en el momento crucial. Esto refleja la situaci\u00f3n de los oyentes del Se\u00f1or Jes\u00fas entre los presentes, porque dicen estar comprometidos con el llamado de Dios, pero el momento decisivo lleg\u00f3 con la venida del Se\u00f1or Jes\u00fas, y lo afrontaron con categ\u00f3rico rechazo.<\/p>\n

\u201cEl primero dijo: 'Compr\u00e9 un campo y debo salir a verlo'\u201d. Por lo general, el comprador inspecciona la propiedad que est\u00e1 a punto de adquirir y luego concluye el contrato de compra. No hay duda de que esto motiv\u00f3 su exenci\u00f3n. \u201cHe comprado cinco acres de vacas\u201d, es decir, diez toros. Este n\u00famero de toros cultivaban aproximadamente 54 hect\u00e1reas de tierra agr\u00edcola, el doble de la tasa de propiedad promedio en aquellos d\u00edas. Los argumentos de los dos hombres dejan claro que se encontraban entre las personas y propietarios m\u00e1s ricos de aquellos d\u00edas.<\/p>\n

\u201cMe he casado con una mujer, as\u00ed que no puedo ir\u201d. No hay duda de que el hombre se cas\u00f3 despu\u00e9s de recibir la primera invitaci\u00f3n. La costumbre de aquellos d\u00edas no permit\u00eda que las mujeres fueran a los banquetes. Los hombres solteros responden a estas llamadas. Tambi\u00e9n encontramos en la ley jud\u00eda que un hombre casado est\u00e1 exento de todos los deberes durante un a\u00f1o y no se le permite que se le encomiende completar nada excepto cuidar de su novia (ver Deuteronomio 24:4). Derecho a rechazar la invitaci\u00f3n sin tener que disculparse.<\/p>\n

El Se\u00f1or Jes\u00fas no mencion\u00f3 las excusas de todos los invitados. Simplemente mencion\u00f3 tres ejemplos para indicar que las personas descuidan el llamado de Dios debido a su preocupaci\u00f3n por las preocupaciones, las riquezas y los placeres de la vida (ver Lucas 8:14).<\/p>\n

\u201cSalid pronto a las calles y a las callejuelas de la ciudad y traed a los pobres, a los mancos, a los ciegos y a los cojos\u201d. Antes de que el Se\u00f1or Jes\u00fas narrara esta par\u00e1bola, se hab\u00eda dirigido a su anfitri\u00f3n, dici\u00e9ndole: Cuando celebres una fiesta, no invites a quienes te correspondan, sino m\u00e1s bien \u201cinvita a los pobres, a los mancos, a los cojos, a los ciegos y a los ciegos\u201d. ser\u00e9is bienaventurados, porque no tienen con qu\u00e9 recompensaros, porque ser\u00e9is recompensados en la resurrecci\u00f3n de los justos\u201d (ver Lucas 14:13-14). Es como si el Se\u00f1or Jes\u00fas le estuviera diciendo a su anfitri\u00f3n que quien no est\u00e9 en la posici\u00f3n de estos pobres (es decir, aquellos que no tienen en qui\u00e9n confiar excepto Dios) tendr\u00e1 dificultades para entrar al Reino, y que por Al invitar a esas personas, est\u00e1s creando una imagen del Reino que se establecer\u00e1 a partir de ahora.<\/p>\n

El Se\u00f1or Jes\u00fas est\u00e1 insinuando aqu\u00ed que el rechazo de los notables y las personas religiosas no desalienta a Dios de su determinaci\u00f3n de completar Su plan, sino que m\u00e1s bien lo lleva a ignorarlos, yendo directamente al pueblo, no s\u00f3lo a los jud\u00edos entre ellos, quienes estaban simbolizados. vagando por las calles y callejones de la ciudad, sino tambi\u00e9n a los paganos, a quienes el Se\u00f1or Jes\u00fas se refiri\u00f3 cuando dijo: \u201cSalid a los caminos y cercas\u201d, es decir, salid fuera de las murallas de la ciudad, \u201cy obligadlos para entrar\u201d. Coacci\u00f3n aqu\u00ed no significa forzar, sino m\u00e1s bien instar. Dios insiste incansablemente y el hombre goza de una libertad total que puede llevarlo a aceptar o rechazar.<\/p>\n

"Te lo estoy diciendo". La palabra \u201ca vosotros\u201d ahora se refiere a los oyentes de Jes\u00fas, no al siervo. Jes\u00fas habla como si estuviera cumpliendo la invitaci\u00f3n a dirigir palabras duras a sus oyentes, ya que la par\u00e1bola no es m\u00e1s que una traducci\u00f3n real de su comportamiento ante la llamada de Dios revelada en su persona.<\/p>\n

\u201cPorque muchos son los llamados pero pocos los escogidos\u201d. Este vers\u00edculo no forma parte del texto del Evangelio de hoy. Fue tomado del final de la par\u00e1bola misma tal como aparece en el Evangelio del ap\u00f3stol Mateo (ver Mateo 22:1-14) y fue colocado aqu\u00ed por su armon\u00eda y armon\u00eda. contenido del texto. El evangelista Mateo menciona que la cena es una boda y que el que invita es un rey. Nos cuenta que este rey entr\u00f3 entre los invitados y encontr\u00f3 \u201cun hombre que no estaba vestido de boda\u201d, as\u00ed que lo ech\u00f3, diciendo a sus siervos: \u201cPorque muchos son los llamados, pero pocos los escogidos\u201d. Este vers\u00edculo no significa que el Se\u00f1or ya ha elegido a los que ser\u00e1n salvos, m\u00e1s bien el significado es que el llamado est\u00e1 disponible para todos, y todo aquel que lo acepte y se una al grupo que cree en Jes\u00fas (la iglesia) no obtendr\u00e1. lo que quiere a menos que permanezca firme hasta el fin, preservando su fe, pureza y santidad. El creyente siempre se esfuerza por estar entre las filas de los elegidos de Dios.<\/p>\n

 <\/p>\n

Explicaci\u00f3n del Bolet\u00edn del Arzobispado de Lattakia:<\/strong><\/h3>\n

El texto que escuchamos enfatiza dos cosas: La primera es el evento nupcial que se llev\u00f3 a cabo y el inter\u00e9s del maestro en preparar todo, cuando envi\u00f3 a sus sirvientes a los invitados, diciendo: \u201cVenid, que todo est\u00e1 preparado\u201d. \u00bfC\u00f3mo insisti\u00f3 ese caballero en celebrar la cena incluso si algunos de los invitados se hab\u00edan negado? Llenar\u00e1 su casa, invitando a otros de los caminos, callejones y lugares lejanos. El uso de este texto lit\u00fargico en este domingo en el umbral de la Navidad debe darnos el significado profundo que la Iglesia entendi\u00f3 en esta par\u00e1bola. Esto es lo que expres\u00f3 el Se\u00f1or Jes\u00fas en la conclusi\u00f3n: \u201cLos llamados son muchos, pero los escogidos son pocos. As\u00ed que el nacimiento, la encarnaci\u00f3n del Se\u00f1or Jes\u00fas, es la verdadera boda que tuvo lugar entre el Se\u00f1or Dios y la humanidad llamada\u201d. . Dios se uni\u00f3 a la humanidad en esa sagrada boda divina.<\/p>\n

El Se\u00f1or Jes\u00fas se convirti\u00f3 en verdadera bebida y alimento, y Dios Padre ahora proporciona a su Hijo una cena, porque en Navidad \u00e9l es el presentador y el presentado, el sacrificador y el sacrificio, las bodas y la cena. La Navidad es una realidad que no se ve amenazada por la negativa de algunos de los invitados. La cena se est\u00e1 celebrando y la Navidad se acerca. Pero la participaci\u00f3n o la exclusi\u00f3n separa a las personas entre quienes eligen y quienes rechazan.<\/p>\n

El Maestro ha preparado una boda para nosotros, para que esta boda se convierta en nuestra preocupaci\u00f3n. Nos prepar\u00f3 la cena para que fuera nuestro alimento en medio de nuestro trabajo. Hay muchos que est\u00e1n llamados a tener a Dios como meta de todo en sus vidas, pero muchos eligen las cosas como meta en la vida, y pocos son los elegidos que en todo y de todo buscan a Aquel que es necesario. Entre ellos se encuentran los antepasados que cultivaron, comerciaron, se casaron y dieron a luz, pero por causa de Cristo. Los antepasados practicaban todo como parte del mensaje y no como una orden de abstenerse de \u00e9l. Se prepararon con sus vidas y obras para la primera venida del Se\u00f1or. El cristiano est\u00e1 invitado a una cena, y la boda no le exime de sus obras, ni \u00e9sta le exime de esa cena. As\u00ed como los padres y abuelos a quienes celebramos hoy, frente a la Navidad, se prepararon para la primera venida del Se\u00f1or, as\u00ed el cristiano vive en sus obras, s\u00ed, pero para prepararse para la gloriosa segunda venida del Se\u00f1or despu\u00e9s de su primera humilde presencia. .<\/p>","protected":false},"excerpt":{"rendered":"

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[…]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1461,2587,2401,2544,2511,2533,2472,4435,2503,2899,1375,2490","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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\u0639\u064e\u0638\u0650\u064a\u0645\u0627\u064b \u0648\u064e\u062f\u064e\u0639\u064e\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u0650\u064a\u0646\u064e\u060c17\u0648\u064e\u0623\u064e\u0631\u0652\u0633\u064e\u0644\u064e \u0639\u064e\u0628\u0652\u062f\u064e\u0647\u064f \u0641\u0650\u064a \u0633\u064e\u0627\u0639\u064e\u0629\u0650 \u0627\u0644\u0652\u0639\u064e\u0634\u064e\u0627\u0621\u0650 \u0644\u0650\u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u0650\u0644\u0652\u0645\u064e\u062f\u0652\u0639\u064f\u0648\u0651\u0650\u064a\u0646\u064e:. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0645\u062e\u062a\u0627\u0631\u0648\u0646, \u0627\u0644\u0645\u062f\u0639\u0648\u0648\u0646, \u0645\u062b\u0644 \u0627\u0644\u0648\u0644\u064a\u0645\u0629, \u0648\u0644\u064a\u0645\u0629 \u0627\u0644\u0639\u0631\u0633\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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