{"id":694,"date":"2009-02-25T02:17:09","date_gmt":"2009-02-25T02:17:09","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/church-history-to-twelfth-century\/the-druze\/"},"modified":"2009-02-25T02:17:09","modified_gmt":"2009-02-25T02:17:09","slug":"the-druze","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/es\/church-history\/church-history-to-twelfth-century\/the-druze\/","title":{"rendered":"Al-Hakim bi-Amrah y Hamza bin Ali - drusos"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>Los fatim\u00edes y la Iglesia<br \/>843-1025<\/strong><\/p>\n<p><strong><span style=\"text-decoration: underline;\">Gobernante por su orden:<\/span><\/strong> (996-1021) \u201cencontr\u00f3\u201d el catorce de agosto del a\u00f1o 985 y asumi\u00f3 el califato despu\u00e9s de Al-Aziz cuando a\u00fan ten\u00eda once a\u00f1os. Termin\u00f3 la etapa de la modernidad a los quince a\u00f1os. Tan pronto como alcanz\u00f3 su cima, se volvi\u00f3 \u201cde cuerpo ancho y apariencia majestuosa, con grandes ojos negros mezclados con azul, y una mirada aguda y aterradora como la de un le\u00f3n, con el cual una persona no puede tener paciencia, y Ten\u00eda una voz fuerte y aterradora que transmit\u00eda terror a sus oyentes\u201d. Desde joven prefiri\u00f3 el trabajo extenuante al entretenimiento y el juego. A lo largo de su vida se mantuvo casto y asc\u00e9tico: \u201cNunca tendi\u00f3 la mano para tomar el dinero de nadie, sino que tuvo una gran generosidad y grandes dones\u201d. Si daba \u00f3rdenes a uno de los ricos notables, donaba su patrimonio o lo agregaba al fondo estatal. Era un asceta austero que despreciaba los deberes y t\u00edtulos lujosos. Vest\u00eda ropas sencillas de lana blanca, llevaba un turbante y vest\u00eda con sencillez. calzado, montaba un caballo o un burro sin adornos y s\u00f3lo iba acompa\u00f1ado de unos pocos estribos. Deja de comunicarse con la gente y de satisfacer sus necesidades tanto como puede, y tal vez les emita personalmente los registros y decretos requeridos.<\/p>\n<p>  <!--more-->  <\/p>\n<p>En el libro Umdat al-Arifeen del jeque Muhammad Sharaf al-Din al-Ashrafani se afirma: \u201cLa biograf\u00eda del gobernante fue una de las m\u00e1s extra\u00f1as y extra\u00f1as. Orden\u00f3 algo y luego lo prohibi\u00f3, y sus asuntos eran contradictorios porque ten\u00eda coraje. , audacia, cobard\u00eda y desgana. Era taca\u00f1o con poco y daba mucho, y eso se deb\u00eda a la sabidur\u00eda en s\u00ed mismo\u201d. Estaba preocupado por propagar la doctrina, por lo que combati\u00f3 la inmoralidad, la prostituci\u00f3n y el alcohol. que las mujeres entraran al ba\u00f1o sin delantal y que las mujeres se adornaran y expusieran el rostro en el camino, y castig\u00f3 a muchos. El gobernante no vio en los cristianos material para la doctrina que ped\u00eda, por lo que los anim\u00f3 a emigrar a las tierras romanas de Antioqu\u00eda y el norte de Siria. La Iglesia del Santo Sepulcro fue demolida durante su reinado en septiembre de 1009. Tambi\u00e9n fue demolida la Iglesia Mariana de Damasco.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Hamza bin Ali:<\/span><\/strong> El 30 de mayo de 1017, Hamzah ibn Ali ibn Ahmad al-Zawzani apareci\u00f3 en El Cairo. Era un persa que vio la luz en Zuzan, luego emigr\u00f3 a Egipto y fue agregado a las filas divinas. \u201cEra famoso por servir al gobernante antes y despu\u00e9s del despojo, por lo que se le a\u00f1adi\u00f3 el voto y sus invitaciones. Continu\u00f3 en Egipto hasta las cuatrocientas ocho horas, luego revel\u00f3 el monote\u00edsmo el primer d\u00eda de Muharram (30 de mayo de 1017) y pidi\u00f3 la creaci\u00f3n del monote\u00edsmo. Su invitaci\u00f3n fue una elecci\u00f3n, no una obligaci\u00f3n\u201d.<\/p>\n<p>Se emiti\u00f3 un registro para invalidar los registros previamente emitidos contra cristianos y jud\u00edos, levantar los deberes que se les impon\u00edan y darles libertad para restaurar iglesias y devolver a quienes se convirtieran al cristianismo. Yahya Ibn Saeed de Antioqu\u00eda nos ha conservado el texto de dos registros con este significado, uno de los cuales est\u00e1 dirigido al abad del monasterio de Tur Sina\u00ed, el obispo Solim\u00e1n, y el otro a Nic\u00e9foro, patriarca de Jerusal\u00e9n y sucesor de Te\u00f3filo. Este es su texto:<\/p>\n<p>En el nombre de Dios, el m\u00e1s clemente, el m\u00e1s misericordioso. El Comandante de los Fieles orden\u00f3 la redacci\u00f3n de esta circular para que la escribiera el Patriarca de Jerusal\u00e9n, con lo que vio como una respuesta a su deseo, y para liberar su objetivo de preservarla y custodiarla, y lo que \u00e9l y el pueblo del pueblo del Dhimmah buscaban, y para permitirles orar seg\u00fan sus \u00f3rdenes en su separaci\u00f3n y asamblea, y dejar objeciones a aquellos de ellos que oraron en el patio de la iglesia conocida como la Resurrecci\u00f3n, y la destruyeron, a pesar de sus diferencias de opini\u00f3n y doctrina, y apart\u00e1ndose de \u00e9l en su religi\u00f3n y creencia, y estableciendo lo que le es necesario dentro de los l\u00edmites de su religi\u00f3n, y preservando los lugares que quedan bajo su control dentro y fuera del pa\u00eds, los monasterios y Naci\u00f3 Bel\u00e9n, y el dise\u00f1o de estos lugares en t\u00e9rminos de las casas adosadas a ellos, y la prevenci\u00f3n de que los crucifijos que hay en ellos sean demolidos, y la objeci\u00f3n a su confinamiento absoluto en ellos, y de demoler sus muros y el resto de sus edificios. , por bondad del Comandante de los Creyentes hacia ellos, y pag\u00e1ndoles el Da\u00f1o a ellos y a todos ellos, y para preservar el compromiso isl\u00e1mico con ellos. Quien lo lea, o lo haya hecho leer de los santos, de los gobernadores, de los gobernantes de estas regiones, de todos los grupos y de los dem\u00e1s que disponen de los negocios y de los empleados en todos sus puestos y en sus distintos rangos, la continuaci\u00f3n de su servicio, o de la sucesi\u00f3n de su supervisi\u00f3n en este momento y en el siguiente, deben saber que del Comendador de los Fieles y su decreto, trabajar en ello, y calcularlo, y tener cuidado de transgredir sus l\u00edmites y contravenir su decisi\u00f3n, y Evite contradecir su texto. Y es libre de explicar. Que esta publicaci\u00f3n sea confirmada en su mano como prueba para que su depositante la utilice para lograr su pedido y realizar su prop\u00f3sito, si Dios quiere.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Drusos en la Di\u00f3cesis de Antioqu\u00eda:<\/span><\/strong> Esta llamada se extendi\u00f3 entre los c\u00edrculos isl\u00e1micos de la di\u00f3cesis de Antioqu\u00eda, especialmente en el este y el oeste del L\u00edbano. Luego sus seguidores fueron perseguidos en todas partes, por lo que emigraron a Siria y al L\u00edbano. Prefirieron vivir con los cristianos y cooperaron con ellos para preservar el confort, la seguridad. tranquilidad y libertad de creencia y culto.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0641\u0627\u0637\u0645\u064a\u0648\u0646 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629843-1025 \u0627\u0644\u062d\u0627\u0643\u0645 \u0628\u0623\u0645\u0631\u0647: (996-1021) &#8220;\u0648\u064f\u062c\u0650\u062f\u064e&#8221; \u0641\u064a \u0627\u0644\u0631\u0627\u0628\u0639 \u0639\u0634\u0631 \u0645\u0646 \u0622\u0628 \u0633\u0646\u0629 985 \u0648\u062a\u0648\u0644\u0649 \u0627\u0644\u062e\u0644\u0627\u0641\u0629 \u0628\u0639\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0648\u0647\u0648 \u0644\u0627 \u064a\u0632\u0627\u0644 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