{"id":1057,"date":"2009-06-06T17:43:15","date_gmt":"2009-06-06T17:43:15","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/union-of-the-divine-nature-of-human-nature\/"},"modified":"2009-06-06T17:43:15","modified_gmt":"2009-06-06T17:43:15","slug":"union-of-the-divine-nature-of-human-nature","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/fr\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/union-of-the-divine-nature-of-human-nature\/","title":{"rendered":"Toute la nature divine est unie \u00e0 toute la nature humaine"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">La substance et la nature sont toutes deux enti\u00e8rement dans les hypostases :<\/span><\/strong> Le commun et global g\u00e9n\u00e9ralise les particularit\u00e9s qui lui sont soumises. L\u2019essence est donc quelque chose de commun parce qu\u2019elle est un type, tandis que l\u2019hypostase est partielle. Elle est partielle, non parce qu&#039;elle fait partie de la nature, mais parce qu&#039;elle est partie en nombre et qu&#039;elle est individuelle, c&#039;est pourquoi on dit que les hypostases sont diff\u00e9rentes par leur nombre et non par leur nature. L&#039;essence comprend l&#039;hypostase de la m\u00e8re de l&#039;essence, compl\u00e8te dans chacune des hypostases de m\u00eame nature. Par cons\u00e9quent, les gens ne diff\u00e8rent pas les uns des autres par leur essence, mais plut\u00f4t par leurs sympt\u00f4mes, qui sont leurs caract\u00e9ristiques personnelles, les caract\u00e9ristiques de la personne et non sa nature. Et identifier l&#039;essence d&#039;une personne avec ses sympt\u00f4mes. Pour qu&#039;une personne ait ce qui est g\u00e9n\u00e9ral avec ce qu&#039;elle pr\u00e9cise, et que cela existe en soi. Quant \u00e0 l\u2019essence, elle n\u2019existe pas en elle-m\u00eame, mais se voit dans les individus. Ainsi, si une personne souffre, c\u2019est toute l\u2019essence qui souffre. Et celui qui souffre dans l\u2019une de ses personnes. Mais il n\u2019est pas n\u00e9cessaire que toutes les personnes de qualit\u00e9 \u00e9gale \u00e0 celle qui souffre souffrent \u00e9galement.<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong><span style=\"text-decoration: underline;\">En Christ, toute divinit\u00e9 est unie dans toute l&#039;humanit\u00e9. La nature humaine suppos\u00e9e est semblable \u00e0 celle qui s\u2019est form\u00e9e en premier\u00a0:<\/span><\/strong> En cons\u00e9quence, nous reconnaissons que la nature de la Divinit\u00e9 existe enti\u00e8rement dans chacune de ses Personnes, enti\u00e8rement dans le P\u00e8re, enti\u00e8rement dans le Fils et enti\u00e8rement dans le Saint-Esprit. Par cons\u00e9quent, le P\u00e8re est Dieu parfait, le Fils est Dieu parfait et le Saint-Esprit est Dieu parfait. Ainsi nous disons aussi que dans l&#039;incarnation de l&#039;un des membres de la Sainte Trinit\u00e9, le Verbe de Dieu, la nature enti\u00e8re de la divinit\u00e9 s&#039;unit dans l&#039;une de ses hypostases \u00e0 toute la nature humaine. Pas partie par partie. Le divin Ap\u00f4tre dit : \u00ab En lui habite corporellement toute la pl\u00e9nitude de la Divinit\u00e9 \u00bb (Colossiens 2\u00a0:9), c\u2019est-\u00e0-dire dans son corps. Denys, son disciple, qui \u00e9tait rev\u00eatu de Dieu et poss\u00e9dait une grande connaissance du divin, dit : \u00ab Nous avons pleinement particip\u00e9 \u00e0 l\u2019une de ses hypostases. \u00bb Il n&#039;est pas n\u00e9cessaire de dire que toutes les hypostases, c&#039;est-\u00e0-dire les trois, \u00e9taient unies \u00e0 toutes les personnes de l&#039;humanit\u00e9 selon l&#039;hypostase. Quant au P\u00e8re et au Saint-Esprit, ils n&#039;ont particip\u00e9 en aucun sens \u00e0 l&#039;incarnation. de la Parole de Dieu sauf par leur plaisir et leur satisfaction.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Nous disons que l\u2019essence enti\u00e8re de la divinit\u00e9 \u00e9tait unie \u00e0 la nature enti\u00e8re de l\u2019humanit\u00e9, et Dieu le Verbe n\u2019a rien exclu de ce qu\u2019Il a implant\u00e9 dans notre nature lorsqu\u2019Il nous a cr\u00e9\u00e9s au commencement, mais il a plut\u00f4t tout pris :<\/span><\/strong> Un corps, une \u00e2me rationnelle et parlante, et toutes leurs caract\u00e9ristiques. En diminuant l&#039;un d&#039;eux, on obtient un animal et non un humain. Car Lui tout entier m&#039;a pris comme mon tout, et Lui tout entier s&#039;est uni \u00e0 moi tout entier, afin d&#039;accorder le salut \u00e0 tous, car il n&#039;y a pas de rem\u00e8de \u00e0 ce qui n&#039;a pas \u00e9t\u00e9 pris.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">L&#039;esprit a le leadership chez l&#039;homme\u00a0:<\/span><\/strong> Ainsi, la Parole de Dieu a \u00e9t\u00e9 unie \u00e0 un corps, \u00e0 travers l&#039;esprit, qui est un interm\u00e9diaire entre la puret\u00e9 de Dieu et la densit\u00e9 du corps, car l&#039;esprit a le leadership de l&#039;\u00e2me et du corps. L\u2019essence de l\u2019\u00e2me est l\u2019esprit, et l\u2019essence de l\u2019esprit est Dieu. Lorsque l\u2019esprit du Christ se soumet \u00e0 ce qui est le meilleur, il d\u00e9clare ainsi sa direction particuli\u00e8re, alors il conquiert ce qui est le meilleur, le suit et fait ce que la volont\u00e9 divine d\u00e9sire.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Son esprit est devenu dans Son hypostase, rempla\u00e7ant l&#039;union de Sa divinit\u00e9 avec Lui. \u00c9videmment, son corps l\u2019est aussi. Cela n\u2019est pas devenu une cohabitation, comme le trompe la pens\u00e9e malveillante des h\u00e9r\u00e9tiques lorsqu\u2019ils disent :<\/span><\/strong> La mar\u00e9e ne peut accueillir deux mar\u00e9es, exprimant ainsi physiquement ce qui est s\u00e9par\u00e9 de la mati\u00e8re. Alors, comment peut-on dire que l\u2019oint est pleinement Dieu et pleinement humain, et qu\u2019il est essentiellement \u00e9gal au P\u00e8re et \u00e0 nous, si une partie de sa nature divine est unie en lui \u00e0 une partie de sa nature humaine ?<\/p>\n<p><strong><span style=\"text-decoration: underline;\">La nature humaine en Christ est sp\u00e9cifique et non g\u00e9n\u00e9rale\u00a0:<\/span><\/strong> Nous disons que notre nature est ressuscit\u00e9e des morts, est ascensionn\u00e9e et s&#039;est assise \u00e0 la droite du P\u00e8re, non pas dans le sens o\u00f9 tous les \u00eatres humains se sont assis \u00e0 la droite du P\u00e8re, mais dans le sens o\u00f9 toute notre nature s&#039;est assise \u00e0 la droite du P\u00e8re. assis dans l&#039;hypostase du Christ. Le divin Messager dit : \u00ab Et il nous a ressuscit\u00e9s avec lui et nous a fait asseoir avec lui en Christ \u00bb (\u00c9ph\u00e9siens 2\u00a0:6).<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Comment la nature de l\u2019unique Parole de Dieu incarn\u00e9e pourrait-elle ne pas souffrir ?<\/span><\/strong> Nous disons ceci : l&#039;union est devenue de deux essences g\u00e9n\u00e9rales. Chaque essence est g\u00e9n\u00e9rale pour les personnes qu&#039;elle inclut. Il n&#039;est pas possible de trouver une nature ou une essence partielle et sp\u00e9ciale, sans quoi nous serions oblig\u00e9s de dire que les personnes elles-m\u00eames sont \u00e0 la fois \u00e9gales et in\u00e9gales en essence, et aussi de dire que la Sainte Trinit\u00e9 - en ce qui concerne sa divinit\u00e9 - est \u00e9gale et in\u00e9gale. in\u00e9gale par essence. Par cons\u00e9quent, nous voyons la m\u00eame nature chez tous ses habitants. Quand nous disons avec les bienheureux Athanase et Cyrille que la nature du Verbe s&#039;est incarn\u00e9e, nous entendons que la th\u00e9ologie est unie \u00e0 un corps. On ne peut donc pas dire que la nature de la Parole ait souffert. La divinit\u00e9 en Lui ne souffre pas. Mais nous disons que le Christ a souffert dans la nature humaine, m\u00eame lorsque nous disons la nature de la Parole, nous entendons la Parole elle-m\u00eame. Le mot contient ce qui est g\u00e9n\u00e9ral par essence et ce qui est sp\u00e9cifique dans l&#039;hypostase.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u062c\u0648\u0647\u0631 \u0648\u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0643\u0644\u0627\u0647\u0645\u0627 \u0628\u0643\u0627\u0645\u0644\u0647\u0645\u0627 \u0641\u064a \u0627\u0644\u0623\u0642\u0627\u0646\u064a\u0645: \u0625\u0646 \u0627\u0644\u0645\u0634\u062a\u0631\u0643 \u0648\u0627\u0644\u0634\u0627\u0645\u0644 \u064a\u0639\u0645\u0651\u0645 \u0627\u0644\u062c\u0632\u0626\u064a\u0627\u062a \u0627\u0644\u062e\u0627\u0636\u0639\u0629 \u0644\u0647. \u0648\u0645\u0646 \u062b\u0645 \u0641\u0625\u0646 \u0627\u0644\u062c\u0648\u0647\u0631 \u0634\u064a\u0621 \u0645\u0634\u062a\u0631\u0643 \u0644\u0643\u0648\u0646\u0647 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