{"id":1082,"date":"2009-06-09T04:30:44","date_gmt":"2009-06-09T04:30:44","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/one-hypostasis-even-in-the-death-of-christ\/"},"modified":"2009-06-09T04:30:44","modified_gmt":"2009-06-09T04:30:44","slug":"one-hypostasis-even-in-the-death-of-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/fr\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/one-hypostasis-even-in-the-death-of-christ\/","title":{"rendered":"Dans la divinit\u00e9 restant ins\u00e9parable de l&#039;humanit\u00e9, m\u00eame dans la mort du Seigneur et l&#039;existence de l&#039;hypostase comme une seule"},"content":{"rendered":"<p>Puisque notre Seigneur J\u00e9sus-Christ \u00e9tait infaillible \u2013 parce que \u00ab celui qui \u00f4te le p\u00e9ch\u00e9 du monde \u00bb (Jean 1\u00a0:\u00a029) n\u2019a pas commis de p\u00e9ch\u00e9, et \u00ab qu\u2019il n\u2019y a eu aucune tromperie dans sa bouche \u00bb (\u00c9sa\u00efe 53\u00a0:\u00a09) \u2013 il \u00e9tait non soumis \u00e0 la mort, puisque la mort \u00e9tait entr\u00e9e dans le monde par le p\u00e9ch\u00e9. Par cons\u00e9quent, Lui qui s&#039;est content\u00e9 de mourir pour nous par la mort et de s&#039;offrir au P\u00e8re en sacrifice pour nous, nous avons p\u00e9ch\u00e9 contre Lui et Il doit maintenant s&#039;offrir en ran\u00e7on pour nous, et ainsi nous absoudre du jugement. Mais \u00e0 Dieu ne plaise que le sang du Seigneur soit offert au tyran ! Lorsque cet homme s&#039;est empress\u00e9 d&#039;avaler le go\u00fbt de la chair, il a \u00e9t\u00e9 bless\u00e9 par le crochet de la divinit\u00e9 en go\u00fbtant la chair infaillible et vivifiante. Puis elle fut d\u00e9truite et tous ceux qu&#039;elle avait engloutis dans le pass\u00e9 furent restaur\u00e9s. Tout comme les t\u00e9n\u00e8bres se dissipent avec le rayonnement de la lumi\u00e8re, la corruption dispara\u00eet sous l\u2019assaut de la vie. Parce que la vie envahit tout le monde et que la corruption retourne au corrupteur.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">L&#039;hypostase du Christ est une, pas en soi, malgr\u00e9 sa division :<\/span><\/strong> Par cons\u00e9quent, m\u00eame si le Christ \u00e9tait mort en tant qu&#039;\u00eatre humain et que son \u00e2me sainte avait \u00e9t\u00e9 s\u00e9par\u00e9e de son corps le plus pur, la divinit\u00e9 restait ins\u00e9parable des deux, ni de l&#039;\u00e2me ni du corps. Son unique hypostase n&#039;\u00e9tait pas ainsi divis\u00e9e en deux hypostases. Parce que le corps et l&#039;\u00e2me - d\u00e8s leur origine - ont atteint l&#039;existence dans l&#039;hypostase du Verbe de la m\u00eame mani\u00e8re, et dans la s\u00e9paration de l&#039;un de l&#039;autre par la mort, chacun d&#039;eux a continu\u00e9 \u00e0 avoir l&#039;unique hypostase du Verbe, de sorte que que l&#039;unique hypostase du Verbe restait l&#039;hypostase du Verbe, de l&#039;\u00e2me et du corps. L&#039;\u00e2me et le corps n&#039;ont jamais eu pour chacun d&#039;eux une hypostase particuli\u00e8re en dehors de l&#039;hypostase de la Parole, et l&#039;hypostase de la Parole est toujours rest\u00e9e une et n&#039;a jamais \u00e9t\u00e9 deux, de sorte que l&#039;hypostase du Christ est toujours une. Si l&#039;\u00e2me \u00e9tait s\u00e9par\u00e9e du corps spatialement, elle lui restait unie hypostatiquement par le Verbe.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0644\u0645\u0651\u0627 \u0643\u0627\u0646 \u0631\u0628\u0646\u0627 \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0633\u064a\u062d \u0645\u0646\u0632\u0651\u0647\u0627\u064b \u0639\u0646 \u0627\u0644\u062e\u0637\u0623\u060c &#8211; \u0644\u0623\u0646 &#8220;\u0631\u0627\u0641\u0639 \u062e\u0637\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645&#8221; (\u064a\u0648\u062d\u0646\u06271: 29) \u0644\u0645 \u064a\u0641\u0639\u0644 \u0627\u0644\u062e\u0637\u064a\u0626\u0629 \u0648&#8221;\u0644\u0645 \u064a\u0648\u062c\u062f 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