{"id":1113,"date":"2009-06-16T16:02:26","date_gmt":"2009-06-16T16:02:26","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/the-sacrament-of-cross\/"},"modified":"2009-06-16T16:02:26","modified_gmt":"2009-06-16T16:02:26","slug":"the-sacrament-of-cross","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/fr\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/the-sacrament-of-cross\/","title":{"rendered":"Le secret de la bont\u00e9"},"content":{"rendered":"<p>C\u2019est le secret de l\u2019amour que Dieu a pr\u00e9destin\u00e9 avant les si\u00e8cles pour notre gloire et l\u2019a r\u00e9v\u00e9l\u00e9 dans la pl\u00e9nitude des temps afin que tous puissent participer \u00e0 la vie \u00e9ternelle. Ce myst\u00e8re \u2013 qui est \u00ab une v\u00e9rit\u00e9 qui transcende toute interpr\u00e9tation humaine \u00bb \u2013 est explor\u00e9 par tous ceux qui se sont humili\u00e9s avec sinc\u00e9rit\u00e9 de c\u0153ur devant le crucifi\u00e9 nu et pour qui la mort du Sauveur a \u00e9t\u00e9 source de vie nouvelle.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Le th\u00e8me de la croix a pris une place importante dans les \u00e9crits du Nouveau Testament, notamment dans les lettres de saint Paul, et il s&#039;articule autour de deux points importants : le premier est que la mort du Christ sur la croix est un \u00e9v\u00e9nement qui a effectivement eu lieu lieu dans l&#039;histoire, et la seconde est que cet \u00e9v\u00e9nement est la vie du monde. Le premier verset qui nous frappe, dans notre contexte, est ce que l\u2019Ap\u00f4tre dit dans sa premi\u00e8re lettre \u00e0 l\u2019\u00c9glise de Corinthe, \u00e0 savoir : \u00ab J\u2019ai d\u00e9cid\u00e9 de ne rien conna\u00eetre parmi vous, si ce n\u2019est J\u00e9sus-Christ et lui crucifi\u00e9 \u00bb (2\u00a0:\u00a02), ce qui signifie sans aucun doute que cet \u00e9v\u00e9nement salvateur n&#039;est pas retenu par le pass\u00e9, mais que son action se poursuit dans l&#039;histoire et indique par la suite ce que le Messager esp\u00e8re voir dans cette communaut\u00e9 naissante, \u00e0 savoir qu&#039;il croit en l&#039;acceptation de J\u00e9sus comme Seigneur et Sauveur, et cela signifie ob\u00e9ir \u00e0 la Parole de Dieu dans sa vie quotidienne. En effet, la bonne nouvelle dont les a impr\u00e9gn\u00e9s le Vase \u00e9lu ne peut se contenter de paroles seulement, mais plut\u00f4t de la conversion compl\u00e8te \u00e0 Dieu et de la crucifixion de tout d\u00e9sir nuisible pour imaginer le Christ victorieux en ceux qui croient en Lui. Dans sa lettre aux Galates, l&#039;Ap\u00f4tre cite un merveilleux t\u00e9moignage qui nous aide \u00e0 mieux comprendre le sens avec lequel nous avons commenc\u00e9 ici le discours : \u00ab J&#039;ai \u00e9t\u00e9 crucifi\u00e9 avec le Christ, et ce n&#039;est plus moi qui vis, mais Le Christ vit en moi. Tout ce que je vis maintenant dans la chair, je le vis par la foi dans la foi au Fils de Dieu, qui m&#039;a aim\u00e9 et s&#039;est livr\u00e9 pour moi \u00bb (2\u00a0:20). Bien s\u00fbr, Paul ne parle pas comme les gens parlent, ni ne vit comme le monde vit. Il a compris le secret et sa vie a \u00e9t\u00e9 la meilleure expression de sa r\u00e9alisation. C&#039;est parce qu&#039;il croyait que le Christ l&#039;aimait d&#039;un amour personnel et sans pr\u00e9c\u00e9dent. l&#039;amour. Il voulait dire ici : s&#039;il n&#039;y avait pas d&#039;\u00eatre humain au monde... A part Lui, le Fils unique de Dieu serait venu se livrer pour Lui. Le Christ est mort pour lui et il ne peut rester neutre face \u00e0 ce terrible \u00e9v\u00e9nement. S&#039;il dit qu&#039;il a \u00e9t\u00e9 crucifi\u00e9 \u00ab avec le Christ \u00bb, il est sans aucun doute croyant, ce qui veut dire que le Christ (Paul) l&#039;a port\u00e9 avec lui sur sa croix. Cette connaissance indique que le Messager a accept\u00e9 le salut que le Christ a r\u00e9alis\u00e9 dans le monde et confirme par cons\u00e9quent que cet \u00ab amour fou \u00bb, source d&#039;une vie nouvelle et accept\u00e9 chaque jour, est devenu sa vie enti\u00e8re. \u00catre crucifi\u00e9 avec Christ ne signifie pas que nous avons nos propres croix en tant qu&#039;individus s\u00e9par\u00e9s de Lui, mais plut\u00f4t que nous croyons que J\u00e9sus nous a pris avec lui sur sa m\u00eame croix et a \u00e9limin\u00e9 tout p\u00e9ch\u00e9 en nous et dans le monde et nous a ressuscit\u00e9s avec lui pour une nouvelle vie.<\/p>\n<p>Celui qui n\u2019a pas go\u00fbt\u00e9 dans sa vie le fruit de la victoire de la Croix du Christ, \u00ab le p\u00e9ch\u00e9, le salut ou la r\u00e9demption \u00bb ne peut avoir de sens pour lui. Quiconque consid\u00e8re qu\u2019il n\u2019y a aucune valeur \u00e0 la vie sans profiter des plaisirs de ce monde, qui est \u00ab ce champ froid et abstrait \u00bb, comme le d\u00e9crit le P\u00e8re Leif Gelleh, tombe dans le p\u00e9ch\u00e9. Il est vrai que le monde a un \u00e9clat tentant, et sans lui, personne ne se serait laiss\u00e9 tromper par sa tromperie, mais l&#039;amour que les croyants go\u00fbtent dans leur c\u0153ur est plus fort et plus brillant, et le navire qui les porte vers le port du salut est la croix. Je ne veux pas que mon lecteur comprenne que le Seigneur J\u00e9sus est conqu\u00e9rant (comment Celui qui a \u00e9t\u00e9 crucifi\u00e9 par amour pour l\u2019humanit\u00e9 peut-il \u00eatre conqu\u00e9rant ?) et qu\u2019Il cherche les gens contre leur volont\u00e9. Sa grandeur, en tout cas, est que son amour d\u00e9sint\u00e9ress\u00e9 est un appel qui, s\u2019il est accept\u00e9, a le plein pouvoir d\u2019an\u00e9antir la persistance de ceux qui sont plong\u00e9s dans leurs p\u00e9ch\u00e9s et de les renouveler. Pour vivre, il suffit d\u2019accepter, sans d\u00e9sespoir, de se laisser envahir par l\u2019amour extraordinaire du Seigneur. En effet, Celui qui est descendu au fond de l&#039;Enfer et a vaincu la mort par sa mort est capable - si nous le souhaitons - de \u00ab nous sauver de toute chute et de toute tristesse \u00bb, et par cons\u00e9quent d&#039;\u00e9liminer toute contradiction entre son amour pour nous et notre amour. \u00e9chec \u00e0 ob\u00e9ir \u00e0 son amour.<\/p>\n<p>Il n&#039;est pas surprenant que vous trouviez dans ce monde de nombreuses tentations et consid\u00e9rations qui contredisent l&#039;essence de la v\u00e9rit\u00e9 et s&#039;y opposent. Il est plut\u00f4t surprenant que vous trouviez des chr\u00e9tiens se noyer dans le monde et se pr\u00e9cipiter vers ce qu&#039;ils pensent \u00eatre la joie et la gloire dans le monde. il. Il peut \u00eatre ennuyeux de dire que ce qui fait de la croix du Christ un \u00e9v\u00e9nement de jugement, c&#039;est que les croyants en Dieu haletent apr\u00e8s la puissance du monde qui a \u00e9t\u00e9 annul\u00e9e et recherchent une gloire fan\u00e9e et vid\u00e9e de son sens. Comment la crucifixion de J\u00e9sus est-elle la r\u00e9alit\u00e9 de nos vies ? C&#039;est le d\u00e9fi de celui qui (J\u00e9sus) a ob\u00e9i \u00e0 son P\u00e8re jusqu&#039;au bout. Christ est mort \u00ab pour nous \u00bb, ce qui signifie que la vie sans Lui n&#039;a aucune valeur, et qu&#039;il n&#039;y a aucune valeur pour la r\u00e9bellion et la d\u00e9sob\u00e9issance, parce que toute r\u00e9bellion a \u00e9t\u00e9 vaincue par la lumi\u00e8re qui a jailli du tombeau le troisi\u00e8me jour (voir le texte de Paul). conversion). Les t\u00e9n\u00e8bres ne peuvent r\u00e9sister \u00e0 la lumi\u00e8re, ni le p\u00e9ch\u00e9 \u00e0 la justice, ni la haine \u00e0 l\u2019amour\u2026 et toute r\u00e9bellion est une stupidit\u00e9, quelle que soit son interpr\u00e9tation. Cependant, les justes sont convaincus que la v\u00e9rit\u00e9 pr\u00e9vaut, quel que soit le nombre d\u2019ennemis, et qu\u2019Il est capable, \u00e0 tout moment, d\u2019\u00e9tablir Son royaume dans l\u2019ob\u00e9issance \u00e0 l\u2019histoire. La mort du Sauveur r\u00e9sumait l&#039;histoire humaine, et le jugement du monde semblait une victoire certaine et se produisait enti\u00e8rement \u00e0 ce moment o\u00f9 le monde pensait que le Fils de Dieu \u00e9tait mort vaincu. Non, le nombre n&#039;est rien, et la puissance du monde n&#039;est rien : la beaut\u00e9, la raison, l&#039;argent, la puissance..., et tout ce qu&#039;on croit \u00eatre quelque chose n&#039;est rien, parce que J\u00e9sus \u00ab la puissance et la sagesse de Dieu \u00bb (1 Corinthiens 1\u00a0:\u00a024) a expos\u00e9 le monde, a renvers\u00e9 ses concepts et a rendu les normes du monde vaines. Et Lui seul est devenu tout et en tous.<\/p>\n<p>Le Christ est vainqueur de ses proches, c&#039;est son secret. Il n&#039;a pas seulement vaincu sa mort sur la croix, mais la mort, et cela signifie qu&#039;\u00e0 travers sa mort, il a vaincu la mort de nous tous et toute inaction et tout p\u00e9ch\u00e9 en nous et dans le monde... et cette victoire est le secret de la nouvelle existence, et c&#039;est que chaque lumi\u00e8re et chaque vertu, \u00e0 chaque g\u00e9n\u00e9ration, sont devenues possibles gr\u00e2ce \u00e0 lui. Le Christ, qui a daign\u00e9 r\u00e9v\u00e9ler sa force et sa beaut\u00e9 dans \u00ab l&#039;ouverture et la laideur \u00bb, nous a permis, qui n&#039;\u00e9tions rien avant son incarnation et sa crucifixion, de devenir par lui et ceux que nous pensions inexistants et n\u00e9ants, pr\u00e9sents et en tout.<\/p>\n<p>Le monde se noyait dans la boue du p\u00e9ch\u00e9 lorsque le Fils de Dieu est venu et nous a aim\u00e9s jusqu&#039;au bout et nous a donn\u00e9 le chemin de la victoire et la garantie de la vraie vie. C&#039;est le secret qui \u00ab est apparu \u00bb et est devenu accessible \u00e0 chaque personne dans le monde pour le r\u00e9v\u00e9ler et vivre.<\/p>\n<p style=\"text-align: left;\">Extrait de mon bulletin paroissial 2000<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0647\u0648 \u0633\u0631\u0651 \u0627\u0644\u062d\u0628 \u0627\u0644\u0630\u064a \u0633\u0628\u0642 \u0627\u0644\u0644\u0647 \u0641\u0639\u064a\u0651\u0646\u0647 \u0642\u0628\u0644 \u0627\u0644\u062f\u0647\u0648\u0631 \u0644\u0645\u062c\u062f\u0646\u0627\u060c \u0648\u0643\u0634\u0641\u0647 \u0641\u064a \u0645\u0644\u0621 \u0627\u0644\u0632\u0645\u0627\u0646 \u0644\u062a\u0643\u0648\u0646 \u0644\u062c\u0645\u064a\u0639 \u0627\u0644\u0646\u0627\u0633 \u0634\u0631\u0643\u0629 \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629. [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2534,1040,2262,2489,2891,2458,2843,2815,2544,2800,1862,5014","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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