{"id":2145,"date":"2010-05-07T12:25:08","date_gmt":"2010-05-07T12:25:08","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/mim\/st-archpriest-mikhail-pavlovich-cheltsov-the-new-russian-martyr\/"},"modified":"2026-02-19T02:35:46","modified_gmt":"2026-02-19T01:35:46","slug":"st-archpriest-mikhail-pavlovich-cheltsov-the-new-russian-martyr","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/fr\/saints-and-fathers\/mim\/st-archpriest-mikhail-pavlovich-cheltsov-the-new-russian-martyr\/","title":{"rendered":"Mikha\u00efl Sheltsov, le nouveau martyr russe"},"content":{"rendered":"![\"Saint](\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/7-jan-st-archpriest-mikhail-pavlovich-cheltsov-the-new-russian-martyr.jpg\" "\\"Saint")
L'une des plus grandes trag\u00e9dies des horribles pers\u00e9cutions lanc\u00e9es contre l'\u00c9glise apr\u00e8s le contr\u00f4le des autorit\u00e9s ath\u00e9es fut le proc\u00e8s g\u00e9n\u00e9ral, en 1922, du m\u00e9tropolite Benjamin de Petrograd et d'un groupe de clercs et de la\u00efcs (environ 100 personnes) qui s'alli\u00e8rent \u00e0 lui, parmi lesquels se trouvait le pr\u00eatre principal, Mikha\u00efl Sheltsov. Il fut condamn\u00e9 \u00e0 mort avec dix autres personnes. Il en fut exempt\u00e9, mais il revint et re\u00e7ut la couronne du martyre plus tard, car il fut ex\u00e9cut\u00e9 avant l'aube de No\u00ebl (7 janvier) de l'ann\u00e9e 1931.<\/p>\n
<\/p>\n
Le 27 mai 1870, le p\u00e8re Michael est n\u00e9 \u00e0 Riazan et \u00e9tait le fils du cur\u00e9 du village. Apr\u00e8s avoir \u00e9t\u00e9 dipl\u00f4m\u00e9 de l'Acad\u00e9mie th\u00e9ologique de Kazan, il enseigne pendant un certain temps \u00e0 Kalouga avant de s'installer avec sa famille en 1898 dans la capitale afin de soutenir sa th\u00e8se intitul\u00e9e \u00ab L'\u00c9glise de la monarchie arabe \u00bb. Il a travaill\u00e9 pendant trois ans dans la mission de Dioosam et trois autres ann\u00e9es au bureau d'agent communal. \u00c0 l'automne 1903, le p\u00e8re Michael fut nomm\u00e9 par l'\u00c9glise au Centre des ing\u00e9nieurs civils, o\u00f9 il enseignait \u00e9galement la th\u00e9ologie, mati\u00e8re appr\u00e9ci\u00e9e de tous en raison de ses explications convaincantes et sensuelles. Il \u00e9tait un orateur fr\u00e9quent lors des r\u00e9unions d'\u00e9glise et auteur de divers articles, brochures et livres.<\/p>\n
En 1920, le p\u00e8re Michael fut de nouveau nomm\u00e9 \u00e0 la cath\u00e9drale de la Trinit\u00e9 d'Ijmailousky, o\u00f9 il servit pendant cinq ans. En 1919, il fut choisi comme repr\u00e9sentant du Conseil dioc\u00e9sain et resta \u00e0 ce poste jusqu'\u00e0 son arrestation d\u00e9finitive. Il fut suspendu pour ce poste et fut l'un des nombreux accus\u00e9s d'\u00eatre contre-r\u00e9volutionnaires parce qu'ils r\u00e9sistaient \u00e0 la confiscation des objets de valeur de l'\u00c9glise, un proc\u00e9d\u00e9 invent\u00e9 par les bolcheviks pour intimider les fid\u00e8les et r\u00e9primer le clerg\u00e9 russe. Apr\u00e8s le proc\u00e8s, le p\u00e8re Michael a \u00e9t\u00e9 emmen\u00e9 avec d'autres dans un \u00e9tablissement correctionnel (c'est-\u00e0-dire le prisonnier en r\u00e9alit\u00e9), o\u00f9 il a \u00e9t\u00e9 plac\u00e9 dans une cellule avec un d\u00e9tenu, l'archimandrite Sergius Chassi. Quelques jours plus tard, ils ont \u00e9t\u00e9 transf\u00e9r\u00e9s dans une prison de la rue Spalerna, o\u00f9 ils ont \u00e9t\u00e9 plac\u00e9s dans un endroit \u00e9troit et isol\u00e9 en attendant les instructions de Moscou, o\u00f9 une sentence prononc\u00e9e contre eux par contumace a \u00e9t\u00e9 r\u00e9vis\u00e9e.<\/p>\n
Le p\u00e8re Michael a v\u00e9cu quarante jours dans cette prison. Ses souvenirs de cette torture sont consid\u00e9r\u00e9s comme un terrifiant dossier historique. Ces souvenirs, comme beaucoup de leurs homologues, r\u00e9v\u00e8lent et d\u00e9crivent la Terreur rouge, mais ils se distinguent par leur franchise flagrante. Elles sont plus proches des confessions, des confessions d'un pr\u00eatre se pr\u00e9parant spirituellement \u00e0 la pers\u00e9cution. Michael ne se pr\u00e9sentait pas comme un martyr courageux et vertueux. Au contraire, il a \u00e9crit sur l\u2019effondrement de la d\u00e9termination, de la peur et de l\u2019espoir d\u2019\u00eatre \u00e9pargn\u00e9 par ce terrible sort. Face \u00e0 la mort, il lui \u00e9tait impossible de garder le silence sur ses doutes, qui devaient \u00e9galement \u00eatre effac\u00e9s de sa conscience afin de pouvoir porter sa croix et se tenir sur le chemin du martyre avec un esprit \u00e9clair\u00e9 et une position ferme dans le visage de ses exp\u00e9riences.<\/p>\n
Le P\u00e8re Michael \u00e9crit : Vers trois heures de l'apr\u00e8s-midi, apr\u00e8s qu'on nous ait donn\u00e9 \u00e0 manger, la porte de nos cellules s'est soudainement ouverte et l'un des directeurs de la prison est entr\u00e9, s'adressant au P\u00e8re Serge et \u00e0 moi, il a dit : "Rassemblez vos affaires." "Dans une demi-heure, vous serez transf\u00e9r\u00e9 \u00e0 Spalerna." Pourquoi? Comment cela peut-il arriver? Pour une raison quelconque ? Il n'y avait pas de r\u00e9ponses. Nous sommes compl\u00e8tement confus. Mais nous avons commenc\u00e9 \u00e0 nous consoler avec de nombreuses suppositions, comme cela arrive \u00e0 quelqu'un qui vit dans des circonstances d\u00e9sesp\u00e9r\u00e9es et veut trouver des explications positives \u00e0 tout. Nous pensions que la condamnation \u00e0 mort avait \u00e9t\u00e9 report\u00e9e, sinon pourquoi nous auraient-ils transf\u00e9r\u00e9s l\u00e0-bas ? Les prisonniers sont emmen\u00e9s d'ici vers le champ d'ex\u00e9cution. Puis une pens\u00e9e m'est venue : peut-\u00eatre que cette discussion sur notre transfert \u00e0 Spalerna est simplement destin\u00e9e \u00e0 nous calmer. Peut-\u00eatre qu\u2019en fait, nous sommes conduits \u00e0 l\u2019ex\u00e9cution ! Mais le temps va \u00e0 l\u2019encontre de cette conclusion : nous sommes en milieu de journ\u00e9e et les prisonniers sont ex\u00e9cut\u00e9s la nuit.<\/p>\n
Nous avons rapidement rassembl\u00e9 nos affaires. Nous avons distribu\u00e9 la nourriture suppl\u00e9mentaire qui nous \u00e9tait donn\u00e9e aux prisonniers dans le besoin et nous avons commenc\u00e9 \u00e0 attendre. Puis, sans aucune attente, le P\u00e8re Serge s'est tourn\u00e9 vers moi : \u00ab Nous savons encore tr\u00e8s bien o\u00f9 ils vont nous emmener. Nous ne savons pas non plus ce qui nous attend ? Qu'est-ce qui va nous arriver? Alors, pourriez-vous me pr\u00e9senter\u00a0?\u00a0\u00bb J'ai retir\u00e9 la croix sacerdotale de mon cou et je l'ai plac\u00e9e sur le rebord de la fen\u00eatre, comme sur une estrade, et j'ai mis une serviette autour de mon cou, dont l'extr\u00e9mit\u00e9 pendait sur ma poitrine comme s'il s'agissait d'un tarsal, et j'ai commenc\u00e9 \u00e0 me confesser. , rappelant de m\u00e9moire les pri\u00e8res pertinentes. Le p\u00e8re Serge a avou\u00e9 sinc\u00e8rement, chaleureusement et avec des larmes. C'\u00e9tait sa derni\u00e8re confession sur terre. Puis je lui ai demand\u00e9 de me pr\u00e9senter. Nous avons avou\u00e9 et pleur\u00e9 tels quels, sans confusion.<\/p>\n
Bient\u00f4t, le directeur de la prison lui-m\u00eame est venu et nous a demand\u00e9 de le suivre. Dans le couloir, nous avons rencontr\u00e9 le P\u00e8re L. Pogobavlansky, qui a \u00e9galement \u00e9t\u00e9 transf\u00e9r\u00e9 dans un autre endroit. Ensuite, nous avons \u00e9t\u00e9 conduits vers l'entr\u00e9e arri\u00e8re o\u00f9 nous avons \u00e9t\u00e9 accueillis par les deux soldats qui allaient nous emmener. Nous avons travers\u00e9 la place et alors, huit personnes se sont entass\u00e9es dans une limousine. C'\u00e9tait si \u00e9troit que le p\u00e8re Pogopavlansky dut s'accroupir sur ses talons et s'appuyer sur nous. L'un des soldats qui l'accompagnaient \u00e9tait assis \u00e0 c\u00f4t\u00e9 du chauffeur. Un autre \u00e9tait assis avec nous en face de moi.<\/p>\n
J'ai gard\u00e9 les yeux fix\u00e9s sur la fen\u00eatre pendant tout le trajet, dans l'espoir de voir un visage familier, mais je n'ai vu personne. Le P\u00e8re Serge nous a offert \u00e0 tous, m\u00eame au gardien, quelques fraises fra\u00eeches qu'il avait achet\u00e9es ce jour-l\u00e0, ce qui a bris\u00e9 le voile et ouvert un espace de dialogue avec le gardien. Lorsque celui-ci rejeta la fraise, le P\u00e8re Serge fit remarquer qu'elle n'\u00e9tait pas toxique. Apr\u00e8s tout ce qui s'est pass\u00e9, nous n'avons m\u00eame pas pens\u00e9 \u00e0 la mort. Lorsque nous lui avons demand\u00e9 pourquoi nous \u00e9tions transf\u00e9r\u00e9s \u00e0 Spalerma, il a r\u00e9pondu avec une certaine prudence que, selon lui, nous aurions d\u00fb \u00eatre \u00e9pargn\u00e9s de Moscou. Mais comme le centre n\u00b01 \u00e9tait bond\u00e9 et qu'ils avaient amen\u00e9 des voleurs pour les juger, nous avons \u00e9t\u00e9 transf\u00e9r\u00e9s. L\u00e0-bas, \u00e0 Spalerna, continua-t-il, nous trouverons la situation beaucoup plus calme. Il avait certainement raison, il n'y avait pas d'endroit plus calme que Spalerma, c'\u00e9tait comme une tombe. Pendant tout le trajet, j'\u00e9tais occup\u00e9 \u00e0 penser que peut-\u00eatre nous n'\u00e9tions pas emmen\u00e9s \u00e0 Spalerma... et quand nous sommes arriv\u00e9s \u00e0 destination, mon esprit s'est calm\u00e9.<\/p>\n
\u00c0 Spalerma, les proc\u00e9dures habituelles de la prison ont \u00e9t\u00e9 suivies : nous avons d'abord \u00e9t\u00e9 emmen\u00e9s au bureau, puis conduits dans un long couloir souterrain. "Eh bien", ai-je pens\u00e9, "ils vont nous mettre quelque part l\u00e0-bas." Il a \u00e9t\u00e9 dit que, dans une telle obscurit\u00e9 totale et dans de tels cachots, des ordures ind\u00e9sirables sont enferm\u00e9es. Nous avons march\u00e9 en silence. Le silence \u00e9tait lourd, \u00e0 l'exception du bruit sourd de nos pas. Nous n'avons vu aucun visage humain, m\u00eame les gardes \u00e9taient cach\u00e9s quelque part.<\/p>\n
Nous avons atteint un mur et avons commenc\u00e9 \u00e0 monter un \u00e9troit escalier en colima\u00e7on avec des espaces \u00e9troits successifs. Nous sommes mont\u00e9s de plus en plus haut. Cela signifie que je ne planterai pas dans un sous-sol humide. Nous sommes mont\u00e9s au quatri\u00e8me \u00e9tage. Aussi, une pens\u00e9e ennuyeuse s\u2019est gliss\u00e9e dans ma t\u00eate. Ici, sans aucun doute, les cellules sont r\u00e9serv\u00e9es aux prisonniers en fonction de la gravit\u00e9 de leur crime. Voil\u00e0 \u00e0 quoi ressemblait le syst\u00e8me dans l'\u00e9tablissement n\u00b03. Les prisonniers les plus mauvais (ou les plus dangereux) \u00e9taient envoy\u00e9s aux \u00e9tages sup\u00e9rieurs. Nous, la classe des d\u00e9tenus de la mort, serons apr\u00e8s tout plus proches du ciel, o\u00f9 nous irons plus t\u00f4t (le ciel auquel nous devrions penser le plus souvent). Dans les prisons, je pr\u00e9f\u00e9rais les \u00e9tages sup\u00e9rieurs, il y avait plus d'air et de lumi\u00e8re, on voyait mieux le ciel et on avait moins confiance en soi.<\/p>\n
Nous huit de l'\u00e9tablissement n\u00b01 \u00e9tions r\u00e9partis sur plusieurs \u00e9tages dans des cellules s\u00e9par\u00e9es, pas rapproch\u00e9es les unes des autres, et nous ne b\u00e9n\u00e9ficiions donc pas de communication entre nous, \u00e0 l'exception de Yalashish et Ozhnev, sans doute pour des n\u00e9cessit\u00e9s impr\u00e9vues, et parfois physiques. ceux-ci, qui ont \u00e9t\u00e9 plac\u00e9s dans deux cellules l\u2019une \u00e0 c\u00f4t\u00e9 de l\u2019autre. Mais ils l\u2019ont finalement d\u00e9couvert et n\u2019en ont pas profit\u00e9. Yalashish, Ognev, Kiva Sharer et moi avons \u00e9t\u00e9 plac\u00e9s au quatri\u00e8me \u00e9tage, tandis que le p\u00e8re Sergius, Pogopavlansky et Shukov ont \u00e9t\u00e9 emmen\u00e9s au troisi\u00e8me. Tandis que Novitsky a \u00e9t\u00e9 envoy\u00e9 au deuxi\u00e8me \u00e9tage, o\u00f9 se trouvaient deux \u00e9v\u00eaques. Bien s\u00fbr, nous ne savions rien de cet arrangement \u00e0 l\u2019\u00e9poque, mais nous en avons eu connaissance plus tard, \u00e0 notre arriv\u00e9e au Centre 2.<\/p>\n
J'ai \u00e9t\u00e9 emmen\u00e9 dans une cellule dont je ne connaissais pas le num\u00e9ro. C'\u00e9tait une cellule comme les autres, large d'environ sept pieds et de m\u00eame longueur. \u00c0 gauche de la porte, il y avait un lit en fer clou\u00e9 au mur, avec une couverture us\u00e9e qui contenait autrefois de la paille mais qui en conservait maintenant quelques restes... En face du lit, pr\u00e8s de l'autre mur, il y avait une petite place. table en m\u00e9tal avec une chaise de la m\u00eame marque, \u00e9galement clou\u00e9e au mur. Derri\u00e8re la table dans le coin pr\u00e8s de la fen\u00eatre se trouvaient les toilettes, ainsi qu'un lavabo avec une carafe d'eau dessus... \u00c0 c\u00f4t\u00e9 de la porte, il y avait deux tentures et une petite \u00e9tag\u00e8re au mur.<\/p>\n
Le premier jour, nous \u00e9tions sous surveillance constante. C'\u00e9tait la politique normale suivie, de peur de nous suicider, de communiquer avec notre voisin, ou m\u00eame de nous enfuir, ou de recevoir un traitement sp\u00e9cial, je ne peux pas le dire avec certitude. Au d\u00e9but, le claquement fr\u00e9quent de l'ouverture de la porte me rendait nerveux et me rendait anxieux et effray\u00e9 de tout, mais je m'y suis habitu\u00e9 et je le remarquais rarement. De plus, je r\u00e9fl\u00e9chissais aux informations que ce type de surveillance aurait pu fournir aux autorit\u00e9s. Les prisonniers ne faisaient que prier et se promener dans leurs cellules.<\/p>\n
Je n'oublierai jamais la f\u00eate de Saint Serge (5 juillet). Elle s'\u00e9tait endormie \u00e0 l'heure habituelle la nuit pr\u00e9c\u00e9dente. Cela faisait longtemps que je ne parvenais pas \u00e0 dormir. Pour une raison quelconque, mon c\u0153ur \u00e9tait lourd. Soudain, j'entendis une cloche sonner. Et encore... qu'est-ce que cela signifie ? D'o\u00f9 vient-il ? Pourquoi \u00e0 une heure si tardive ? (Il \u00e9tait onze ou douze heures) Puis elle se souvint : Demain c'est la f\u00eate de saint Serge de Radonezh, et on sonnait dans la cath\u00e9drale voisine de Saint-Serge, qui c\u00e9l\u00e9brait la f\u00eate de son saint patron. Les cloches appelaient les fid\u00e8les \u00e0 une pri\u00e8re nocturne. Je me sentais d\u00e9prim\u00e9 : il y a la libert\u00e9, ils c\u00e9l\u00e8brent l'A\u00efd. Les croyants vont \u00e0 l'\u00e9glise pour prier, tandis que moi, je suis ici enferm\u00e9, priv\u00e9 de participation au culte et \u00e0 la sainte communion. Je me suis souvenu qu'avant mon emprisonnement, j'avais pens\u00e9 \u00e0 me rendre ce jour-l\u00e0 au monast\u00e8re de Saint-Serge et j'ai \u00e9t\u00e9 envahi par un intense d\u00e9sir de prier. Je me suis lev\u00e9 et j'ai rendu un service au saint. Puis elle s'allongea et s'endormit rapidement.<\/p>\n
La matin\u00e9e s'est d\u00e9roul\u00e9e comme d'habitude, selon la routine carc\u00e9rale. Mais vers midi et quart, la trappe de ma porte s'est ouverte et le gardien de service m'a remis un petit paquet envelopp\u00e9 dans un mouchoir rouge et m'a murmur\u00e9 anxieusement : \u00ab Prends-le vite. Il para\u00eet que c'est le corps sacr\u00e9. pour le laisser tomber de toi. Je l'ai pris avec dignit\u00e9 et je l'ai abaiss\u00e9 en tremblant. Dans le mouchoir se trouvait une petite bo\u00eete dor\u00e9e dans laquelle se trouvaient le Saint Corps et le Sang du Sauveur de la messe dans la cath\u00e9drale. Je me suis coup\u00e9 un morceau, puis j'ai emball\u00e9 \u00e0 nouveau la bo\u00eete et j'ai attendu que quelqu'un vienne la prendre.<\/p>\n
En moins d'une demi-heure, deux femmes que je n'avais jamais vues auparavant sont arriv\u00e9es, accompagn\u00e9es de l'inspecteur qui avait sympathis\u00e9 avec nous auparavant et qui avait \u00e9t\u00e9 affect\u00e9 \u00e0 un autre \u00e9tage quelques jours auparavant. Les deux femmes voulaient prendre la bo\u00eete, mais l'inspecteur leur a rappel\u00e9 que les femmes n'\u00e9taient pas cens\u00e9es toucher le corps sacr\u00e9, alors il l'a prise lui-m\u00eame et je les ai regard\u00e9es descendre les escaliers. Mon num\u00e9ro de portable 182 \u00e9tait situ\u00e9 juste en face des escaliers.<\/p>\n
Il me restait le saint corps. Mais que faire? Dois-je tout manger maintenant ? Mais je n'\u00e9tais pas pr\u00eat, j'avais fini de manger. J'ai donc d\u00e9cid\u00e9 d'attendre le lendemain. Mais serai-je en vie ? J'ai d\u00e9cid\u00e9 de placer le saint corps envelopp\u00e9 dans un morceau de papier propre dans un endroit secret. S'ils venaient la nuit pour m'emmener au stand de tir, je le mangerais imm\u00e9diatement. Sinon, la portion que j'avais serait suffisante pour quatre personnes. ou six jours.<\/p>\n
J'ai \u00e9t\u00e9 remplie de joie gr\u00e2ce \u00e0 ce cadeau inattendu. Jusqu\u2019\u00e0 ce jour, j\u2019\u00e9tais inquiet de la possibilit\u00e9 d\u2019\u00eatre ex\u00e9cut\u00e9 par un peloton d\u2019ex\u00e9cution sans participer aux saints sacrements. Je me suis confess\u00e9 au P\u00e8re Serge dans l'\u00e9tablissement correctionnel avant notre transfert \u00e0 Spalerma, mais c'\u00e9tait il y a environ deux mois, mais je n'ai pas mang\u00e9 depuis que je suis libre. Soudain, les sacrements m'ont \u00e9t\u00e9 envoy\u00e9s. J'\u00e9tais tr\u00e8s heureux et de bonne humeur. C'\u00e9tait un cadeau \u00e9vident de saint Serge. Cependant, des pens\u00e9es contradictoires et loin d\u2019\u00eatre heureuses ont rapidement commenc\u00e9 \u00e0 appara\u00eetre. J'ai commenc\u00e9 \u00e0 penser : pourquoi ont-ils envoy\u00e9 le Saint Corps maintenant ? (Bien s\u00fbr, je ne savais pas \u00e0 l\u2019\u00e9poque qu\u2019il avait \u00e9t\u00e9 envoy\u00e9 \u00e0 la demande du m\u00e9tropolite Benjamin et des autorit\u00e9s p\u00e9nitentiaires.) Peut-\u00eatre que ceux de l\u2019ext\u00e9rieur \u00e9taient au courant de notre mauvais sort \u00e0 Moscou et qu\u2019ils nous ont envoy\u00e9 des Qods comme notre derni\u00e8re provision. Au final, exactement deux semaines se sont \u00e9coul\u00e9es. Mais si tel \u00e9tait le cas, pourquoi le Saint Corps a-t-il \u00e9t\u00e9 envoy\u00e9 \u00e0 tout le monde ? Tout le monde n\u2019a s\u00fbrement pas \u00e9t\u00e9 condamn\u00e9 \u00e0 mort ? C'est plus grave qu'\u00e0 Moscou, o\u00f9 cinq sur onze sont ex\u00e9cut\u00e9s. Le procureur Sternov lui-m\u00eame a d\u00e9clar\u00e9 que notre affaire \u00e9tait moins grave qu'\u00e0 Moscou. La fin de notre affaire est-elle maintenant plus tragique ? Possible. Cela signifie que le Saint Corps n'a pas \u00e9t\u00e9 envoy\u00e9 pour nous pr\u00e9parer \u00e0 l'ex\u00e9cution. Mais c'est peut-\u00eatre exactement pour cela qu'il a \u00e9t\u00e9 envoy\u00e9. Je n'arrivais pas \u00e0 tout comprendre. Un conflit interne \u00e9clate entre... (Page 6)<\/p>\n
Cette nuit-l\u00e0, j'ai attendu avec anxi\u00e9t\u00e9 et je l'ai pass\u00e9e dans le m\u00eame \u00e9tat, attendant qu'\u00e0 tout moment la porte s'ouvre et que je sois emmen\u00e9 quelque part au loin. La nuit suivante est pass\u00e9e et j'ai eu les m\u00eames pens\u00e9es. Le trouble ne venait pas de la peur de la mort, mais plut\u00f4t de la certitude que je mourrais par ex\u00e9cution, avec la honte qui l'accompagnerait de mani\u00e8re humiliante. Il y en a eu beaucoup au proc\u00e8s. Il faut s\u2019y attendre, et pas moins, avant une ex\u00e9cution. Mais participer aux saints secrets m'a donn\u00e9 une grande force et m'a fait accepter la mort avec paix. J'\u00e9tais sur le point de mourir, mais je mourrais avec Christ apr\u00e8s avoir particip\u00e9 \u00e0 son corps et \u00e0 son sang.<\/p>\n
J'ai particip\u00e9 au Saint Corps pendant les cinq jours suivants, ce qui m'a apport\u00e9 un peu de r\u00e9confort et de joie. Une journ\u00e9e typique \u00e0 Spalerma se d\u00e9roulait selon la routine suivante : \u00e0 sept ou huit heures je me levais et je lisais attentivement toutes les pri\u00e8res du matin et le canon du saint du jour selon le cycle hebdomadaire. Cela prend environ une heure. Ensuite, je arpentais la pi\u00e8ce, m'allongeais et lisais la Bible ou Jean Chrysostome. A midi, il y a le d\u00e9jeuner et le th\u00e9. Ensuite, je m'allonge aussi, je me prom\u00e8ne, je lis la douce r\u00e8gle de J\u00e9sus, et peu de temps apr\u00e8s je r\u00e9cite la r\u00e8gle de louange de la M\u00e8re de Dieu. \u00c0 cinq heures, je d\u00eene et je prends le th\u00e9, puis je lis l'Acte de p\u00e9nitence au Sauveur et l'Acte d'intercession \u00e0 la M\u00e8re de Dieu, et apr\u00e8s un court repos, je dis les pri\u00e8res du soir. Le soir des vacances, je faisais la veill\u00e9e avant les pri\u00e8res du soir et le matin la Divine Liturgie. Parfois, je chantais tous les hymnes dont je me souvenais en me promenant dans la cave.<\/p>\n
Dans l\u2019ensemble, j\u2019ai appr\u00e9ci\u00e9 la paix spirituelle apr\u00e8s un temps de pri\u00e8re cibl\u00e9e. Je faisais souvent l'exp\u00e9rience de longues p\u00e9riodes d'activit\u00e9 spirituelle excessive, car je transcendais toute mati\u00e8re terrestre, c'est-\u00e0-dire de ce monde, et m'abandonnais compl\u00e8tement devant la volont\u00e9 de Dieu.<\/p>\n
Il me semble que j'ai d\u00e9crit en d\u00e9tail les affaires ext\u00e9rieures de ma vie \u00e0 Spalerme. Il nous reste \u00e0 aborder ce qui est le plus important : l'\u00e9tat de l'\u00e2me, c'est-\u00e0-dire la vie int\u00e9rieure. Elle \u00e9tait soumise \u00e0 une chose, comme si un clou lui transper\u00e7ait la t\u00eate ou comme s'il y avait une douleur atroce dans le c\u0153ur. La question est : vais-je \u00eatre ex\u00e9cut\u00e9 ou non ? Cette question \u00e9tait constamment pr\u00e9sente et tourmentante. Peu importe ce que je faisais ou ce dont je m'occupais, il me torturait constamment. Et je veux dire le mot me torturer. J\u2019avais l\u2019habitude de commencer \u00e0 lire la Bible, mais cela me perturbait au point de m\u2019emp\u00eacher de comprendre ce que je lisais. Je n'ai pas pu lire Chrysostome pendant longtemps. Seules ses lettres \u00e0 Olympia parvenaient \u00e0 attirer un peu mon attention. M\u00eame l\u00e0, je lisais deux ou trois lignes, et je ne comprenais plus ce que je lisais parce que je m'abandonnais aux m\u00eames pens\u00e9es dures. Je lisais sans comprendre.<\/p>\n
Ce n'est que lorsque je priais que j'\u00e9tais capable de m'oublier. Il arrive que vous vous sentiez bris\u00e9, accabl\u00e9 par une d\u00e9pression sans fin que vous n\u2019arrivez pas \u00e0 expliquer. Vous commencerez \u00e0 prier et vous sentirez que malgr\u00e9 cela, des forces invisibles vous entra\u00eenent et qu\u2019une forte r\u00e9ticence \u00e0 prier s\u2019empare de vous. Vous prononcerez les mots mais votre t\u00eate sera \u00e9cras\u00e9e de mani\u00e8re exasp\u00e9rante et il n'y aura pas de paix dans votre c\u0153ur. Vous lirez et ne comprendrez pas : vous lirez les m\u00eames paroles de la pri\u00e8re une deuxi\u00e8me et une troisi\u00e8me fois, et \u00e0 la fin - en vous for\u00e7ant ainsi - vous serez lib\u00e9r\u00e9 de celui qui vous tourmente, la paix sera venez \u00e0 votre \u00e2me et vous terminerez la pri\u00e8re dans un \u00e9tat d'esprit calme et m\u00eame joyeux, car vous avez trouv\u00e9 une solution \u00e0 cette question et vous serez pr\u00eats, m\u00eame \u00e0 ce moment-l\u00e0, \u00e0 y faire face. Ce n\u2019est qu\u2019en prison que j\u2019ai connu le contentement, la vraie paix et la joie dans et hors de la pri\u00e8re.<\/p>","protected":false},"excerpt":{"rendered":"
\u0623\u062d\u062f\u0649 \u0623\u0643\u0628\u0631 \u0627\u0644\u0645\u0622\u0633\u064a \u062e\u0644\u0627\u0644 \u0627\u0644\u0627\u0636\u0637\u0647\u0627\u062f\u0627\u062a \u0627\u0644\u0645\u0631\u0639\u0628\u0629 \u0627\u0644\u062a\u064a \u0634\u064f\u0646\u0651\u062a \u0639\u0644\u0649 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0628\u0639\u062f \u0633\u064a\u0637\u0631\u0629 \u0627\u0644\u0633\u0644\u0637\u0627\u062a \u0627\u0644\u0645\u0644\u062d\u062f\u0629 \u0643\u0627\u0646\u062a \u0627\u0644\u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0639\u0627\u0645\u0629\u060c \u0633\u0646\u0629 1922\u060c \u0644\u0644\u0645\u064a\u062a\u0631\u0648\u0628\u0648\u0644\u064a\u062a […]<\/p>\n","protected":false},"author":12,"featured_media":2144,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"658,2544,2901,489,603,1811,1325,2703,1157,504,1185,2652","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[79],"tags":[6398,6394,6393,2328,6401,6399,1836,4257,6413,6407,3282,454,254,6392,6406,3256,3128,6396,6400,6414,6405,6412,6402,6403,6410,6411,6408,6397,6404,6395,6409,1181],"class_list":["post-2145","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mim","tag-ijmailousky","tag-6394","tag-6393","tag-2328","tag-6401","tag-6399","tag-1836","tag-4257","tag-6413","tag-6407","tag-3282","tag-454","tag-254","tag-6392","tag-6406","tag-3256","tag-3128","tag-6396","tag-6400","tag-6414","tag-6405","tag-6412","tag-6402","tag-6403","tag-6410","tag-6411","tag-6408","tag-6397","tag-6404","tag-6395","tag-6409","tag-1181"],"yoast_head":"\n
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property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/7-jan-st-archpriest-mikhail-pavlovich-cheltsov-the-new-russian-martyr.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"266\" \/>\n\t<meta property=\"og:image:height\" content=\"358\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"OrthodoxOnline.Org\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"OrthodoxOnline.Org\" \/>\n<script type=\"application\/ld+json\" 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