{"id":485,"date":"2008-10-19T18:15:13","date_gmt":"2008-10-19T18:15:13","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-trinity\/theophania-in-the-baptism-of-christ\/"},"modified":"2008-10-19T18:15:13","modified_gmt":"2008-10-19T18:15:13","slug":"theophania-in-the-baptism-of-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/fr\/faith-and-theology\/the-holy-trinity\/theophania-in-the-baptism-of-christ\/","title":{"rendered":"L'apparition divine dans le bapt\u00eame du Seigneur"},"content":{"rendered":"

\u0638\u0647\u0648\u0631 \u0627\u0644\u062b\u0627\u0644\u0648\u062b:<\/strong><\/span><\/p>\n

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Jean a vu le Saint-Esprit descendre sur J\u00e9sus comme une colombe et se poser sur lui. Le mot \u00ab stabilit\u00e9 \u00bb indique que de toute \u00e9ternit\u00e9 est descendu sur lui le Saint-Esprit, dont la voix est venue du ciel, disant : \u00ab Celui-ci est mon Fils bien-aim\u00e9 \u00bb.<\/p>\n

<\/p>\n

C'est pourquoi saint Cyrille de J\u00e9rusalem nous dit : Avec l'apparition de J\u00e9sus comme Messie, le bapt\u00eame de J\u00e9sus nous r\u00e9v\u00e8le en m\u00eame temps le myst\u00e8re de la Trinit\u00e9 divine. Il dit que pour qu\u2019il y ait un Christ et un oint, qui est \u00ab le Fils \u00bb, quelqu\u2019un doit l\u2019oindre, qui est \u00ab le P\u00e8re \u00bb. Et de quelqu\u2019un vient l\u2019onction, et c\u2019est le Saint-Esprit qui vient sur lui. Ainsi, nous ne pouvons pas penser au Christ sans penser au P\u00e8re et au Saint-Esprit. Sans eux, le mot Christ n\u2019aurait peut-\u00eatre aucun sens. Nous ne pouvons pas reconna\u00eetre J\u00e9sus comme Christ sans reconna\u00eetre le Dieu unique comme Dieu en trois personnes.<\/p>\n

Il est courant d'avoir une id\u00e9e fausse de Dieu : il nous semble parfois que le P\u00e8re peut \u00eatre le Dieu de \u00ab l'Ancien Testament \u00bb, et qu'ensuite le Fils vient prendre sa place dans le \u00ab Nouveau Testament \u00bb tout au long de la vie de J\u00e9sus. Enfin, le Saint-Esprit entre en jeu dans l'\u00c9glise actuelle, et la m\u00e9moire de J\u00e9sus ne sera c\u00e9l\u00e9br\u00e9e que comme un pass\u00e9 historique. Oui, nous devons souvent imaginer les trois hypostases d\u2019un seul Dieu \u0153uvrant dans le monde avec une seule volont\u00e9. Comment aborder le myst\u00e8re de la Sainte Trinit\u00e9 ?<\/p>\n

Revenons au bapt\u00eame de J\u00e9sus lorsqu'il sortit des eaux. Jean-Baptiste voit le Christ Esprit pos\u00e9 sur lui et entend la voix du P\u00e8re appelant J\u00e9sus \u00ab le Fils bien-aim\u00e9 \u00bb. Jean connaissait un Dieu en trois personnes. En Jordanie, la Trinit\u00e9 est apparue pour la premi\u00e8re fois. C'est ce que nous raconte l'\u00c9glise \u00e0 travers l'ic\u00f4ne et l'hymne de la f\u00eate de l'\u00c9piphanie (ou f\u00eate de la Divine \u00c9piphanie).<\/p>\n

De plus, lorsque nous contemplons l'ic\u00f4ne de la \u00ab Divine Apparition \u00bb, nous trouverons J\u00e9sus v\u00eatu d'eau comme s'il p\u00e9n\u00e9trait l'univers entier pour l'\u00e9blouir de sa pr\u00e9sence, l'\u00e9clairer de sa lumi\u00e8re, l'\u00e9clairer et le sanctifier. il. Tout en haut se trouve une main qui repr\u00e9sente \u00ab celui \u00bb qui oint : c\u2019est-\u00e0-dire le P\u00e8re, invisible, mais dont la voix t\u00e9moigne de J\u00e9sus, l\u2019appelant \u00ab le Fils bien-aim\u00e9 \u00bb. La colombe repr\u00e9sente le Saint-Esprit qui confirme la v\u00e9rit\u00e9 du t\u00e9moignage en se posant sur la t\u00eate de J\u00e9sus et en s\u2019installant sur lui : c\u2019est l\u2019onction. Enfin, le \u00ab Fils \u00bb qui a \u00e9t\u00e9 oint, J\u00e9sus rev\u00eatu d\u2019eau.<\/p>\n

\u0638\u0647\u0648\u0631 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u064a\u0633 \u0628\u0634\u0643\u0644 \u062d\u0645\u0627\u0645\u0629:<\/strong><\/span><\/p>\n

Mais pourquoi le Saint-Esprit est-il apparu sous la forme d\u2019une colombe ? La colombe est un pur animal de compagnie. Puisque le Saint-Esprit est un esprit de douceur, il est donc apparu sous la forme d\u2019une colombe. D'autre part, cela nous rappelle une histoire historique ancienne, lorsque le d\u00e9luge engloutit toute la terre habit\u00e9e et que la race humaine fut presque d\u00e9truite, la colombe \u00e9tait l'oiseau qui d\u00e9montrait clairement la fin de la col\u00e8re divine, portant un rameau d'olivier dans son corps. son bec, comme une joyeuse nouvelle d\u00e9clarant la paix g\u00e9n\u00e9rale. Tout cela n\u2019\u00e9tait qu\u2019un dessin de ce qui allait se passer plus tard. La condition de la population \u00e9tait bien pire qu\u2019elle ne l\u2019est actuellement et elle m\u00e9ritait un ch\u00e2timent plus s\u00e9v\u00e8re. Pour que vous ne d\u00e9sesp\u00e9riez pas maintenant, il vous rappelle ici cet ancien incident : lorsque l'espoir \u00e9tait perdu, une solution et une r\u00e9forme ont \u00e9t\u00e9 trouv\u00e9es. \u00c0 cette \u00e9poque, le d\u00e9luge \u00e9tait une discipline, mais maintenant la solution est venue par la gr\u00e2ce et un grand don. C'est pourquoi la colombe est apparue, non pas portant un rameau d'olivier, mais d\u00e9signant Celui qui sera sauv\u00e9 de toute adversit\u00e9 et \u00e9tendant devant nous de bonnes esp\u00e9rances. Parce qu'il ne fait pas sortir une personne de l'arche, mais qu'il conduit plut\u00f4t, par son apparition, le monde habit\u00e9 tout entier au ciel. Il ne porte pas un rameau d'olivier, mais plut\u00f4t la filiation de tous les \u00eatres humains.<\/p>\n

Maintenant que vous avez r\u00e9alis\u00e9 la valeur du don, ne pensez pas que la valeur de l\u2019\u00e2me manque \u00e0 cause de son apparence sous la forme d\u2019une colombe. J'entends certains dire que, tout comme l'homme diff\u00e8re de la colombe, le Christ diff\u00e8re de l'esprit ; Le Christ est apparu sous la forme de notre nature humaine, tandis que le Saint-Esprit est apparu sous la forme d'une colombe. Comment r\u00e9pondre \u00e0 tout cela ? Le Fils de Dieu a pris la nature d\u2019un humain, alors que le Saint-Esprit n\u2019a pas pris la nature d\u2019une colombe. Par cons\u00e9quent, l\u2019\u00e9vang\u00e9liste n\u2019a pas dit que l\u2019Esprit est apparu \u00ab sous la forme d\u2019une colombe \u00bb, mais plut\u00f4t \u00ab sous la forme d\u2019une colombe \u00bb. L\u2019Esprit n\u2019est plus apparu sous cette forme. La v\u00e9rit\u00e9 est une chose, la gestion est une chose, la concession est une chose et l\u2019apparence \u00e9ph\u00e9m\u00e8re en est une autre.<\/p>\n

\u0627\u0644\u0639\u0628\u0631\u0629 \u0648\u0627\u0644\u0641\u0627\u0626\u062f\u0629 \u0627\u0644\u0631\u0648\u062d\u064a\u0629:<\/strong><\/span><\/p>\n

Que peut-on dire de la Trinit\u00e9 ? Comment expliquer ce secret - l'apparence - ? Aucun livre, aucun livre, aucun enseignement chr\u00e9tien ne peut \u00ab expliquer \u00bb le myst\u00e8re de Dieu en trois personnes. Le risque est tr\u00e8s grand de d\u00e9former l'incompr\u00e9hensible avec des mots et de rabaisser le Dieu \u00e9ternel avec des d\u00e9clarations humaines limit\u00e9es par la raison. Seules la pri\u00e8re et l\u2019adoration peuvent nous faire prendre conscience d\u2019une petite partie de la \u00ab v\u00e9rit\u00e9 \u00bb sur le Dieu unique en trois personnes.
Terminons notre sujet par la pri\u00e8re la plus pure, c'est-\u00e0-dire la pri\u00e8re d'adoration, la pri\u00e8re des anges, des S\u00e9raphins et des Ch\u00e9rubins, en chantant trois fois l'hymne au Saint, \u00e0 la Trinit\u00e9 vivifiante : \u00ab Saint, saint, saint, Seigneur des arm\u00e9es !<\/p>\n

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