{"id":1093,"date":"2009-06-10T00:43:36","date_gmt":"2009-06-10T00:43:36","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/jesus-and-theotokos-genealogy\/"},"modified":"2009-06-10T00:43:36","modified_gmt":"2009-06-10T00:43:36","slug":"jesus-and-theotokos-genealogy","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/it\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/jesus-and-theotokos-genealogy\/","title":{"rendered":"Nel rapporto tra il Signore e la Santa Madre di Dio"},"content":{"rendered":"<p>Poich\u00e9 in quanto sopra abbiamo dato una spiegazione specifica circa la lodevolissima Santa Maria, la sempre vergine Madre di Dio, e abbiamo stabilito ci\u00f2 che in Lei ha di grande importanza, completiamo ora le lacune riguardo al suo essere veramente e veramente la Madre. di Dio e che \u00e8 chiamata cos\u00ec. Esso - in vista dell&#039;eterno e preconoscibile proposito divino - aveva i suoi tratti definiti ed era rappresentato in varie forme nei detti e nelle precedenti rivelazioni dei profeti, ispirati dallo Spirito Santo, cos\u00ec nacque dalla radice di Davide in tempi precedenti ad esso nominato, in attuazione dell&#039;alleanza stipulata con la seguente affermazione: \u00abIl Signore giur\u00f2 a Davide in verit\u00e0: \u00abLi far\u00f2 sedere sul tuo trono del frutto del tuo seno\u00bb (Sal 131,11). Anche questo: \u201cUna volta giurai sulla mia santit\u00e0 che non avrei mentito a Davide. Possano i suoi discendenti durare per sempre. E il suo trono \u00e8 come il sole davanti a me. Egli sar\u00e0 stabile per sempre come la luna e sar\u00e0 un testimone fedele tra le nuvole\u201d (Salmo 88, 36-38). Isaia dice: \u00abDalla radice di Iesse spunter\u00e0 una verga e dalle sue radici spunter\u00e0 un ramo\u00bb (Isaia 11:1).<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong><span style=\"text-decoration: underline;\">C\u2019\u00e8 un\u2019apparente differenza tra gli evangelisti nel raccontare la stirpe di Giuseppe:<\/span><\/strong> Che Giuseppe discendesse dalla trib\u00f9 di Davide fu chiaramente dimostrato dagli evangelisti Matteo e Luca. Tuttavia, Matteo fa della discendenza di Giuseppe da Davide in Salomone e Luca in due figlie. Entrambi per\u00f2 tacciono sulla nascita della Beata Vergine.<\/p>\n<p>Sappiate che non \u00e8 consuetudine n\u00e9 tra gli Ebrei n\u00e9 nel Libro divino contare la percentuale delle donne, e che la legge prevedeva che una trib\u00f9 non dovesse sposarsi con un&#039;altra trib\u00f9 (Numeri 36: 6-9). Poich\u00e9 Giuseppe discendeva dalla trib\u00f9 di Davide ed era giusto - cos\u00ec gli testimonia il divino evangelista - non si sarebbe proposto di sposare la santa vergine in violazione della legge, se ella non fosse uscita anche lei dalla sua stirpe. Pertanto era sufficiente mostrare la discendenza di Giuseppe.<\/p>\n<p>Sappiate anche che la legge richiedeva che se un uomo moriva senza discendenza, il fratello del defunto avrebbe portato sua moglie a sposarla e susciterebbe una discendenza per suo fratello (Deuteronomio 25:5 e segg.). Il neonato poi \u2013 secondo natura \u2013 appartiene al secondo, cio\u00e8 al padre. Secondo la legge della Sharia, \u00e8 per i defunti.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Spiegazione della proporzione di Cristo:<\/span><\/strong> Pertanto dal ramo di Natan, figlio di Davide, nacque Levi. Questo \u00e8 un figlio di Melki e Bentir. E Penteer nacque da Perpentier (cos\u00ec viene chiamato). E questo Perpentier ha dato alla luce Joachim. E Gioacchino diede alla luce la Santissima Theotokos. Quanto al ramo di Salomone, figlio di Davide, Mattan ebbe una moglie che gli partor\u00ec Giacobbe. Quando Mattan mor\u00ec, Melki - che era del clan di Nathan, figlio di Levi e fratello di Pentir - spos\u00f2 la moglie di Mattan e madre di Giacobbe, e da lei nacque Eli. Quindi Giacobbe ed Eli erano fratelli della stessa madre, ma Giacobbe era della famiglia di Salomone ed Eli era della famiglia di Natan. Eli, della famiglia di Natan, mor\u00ec senza figli, e suo fratello Giacobbe, della famiglia di Salomone, prese sua moglie e suscit\u00f2 una discendenza per suo fratello e gener\u00f2 Giuseppe. Quindi Giuseppe era figlio di Giacobbe per natura e della stirpe di Salomone, e secondo la legge era figlio di Eli della stirpe di Natan.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Nascita verginale:<\/span><\/strong> Pertanto Gioacchino port\u00f2 per sposarsi un giardino nobile e lodevole. Tuttavia, proprio come la vecchia Anna era sterile e diede alla luce Samuele attraverso la preghiera e la promessa, cos\u00ec lo fu anche questa Anna. Attraverso la supplica e la promessa di Dio a lei, diede alla luce la Madre di Dio. Questo affinch\u00e9 non tolga nulla ai suoi proprietari. Poi la grazia - e questo \u00e8 il significato di Anna - ha dato alla luce la Signora - e questo \u00e8 il significato di Maria. Perch\u00e9 questa donna \u00e8 diventata veramente la padrona di tutte le creature quando \u00e8 diventata la madre del Creatore. Nacque nella casa di Gioacchino vicino allo stagno delle pecore e fu presentata al tempio. Poi crebbe nel tempio di Dio e fu nutrita dallo Spirito divent\u00f2, come un olivo fecondo, il centro di ogni virt\u00f9, rifuggendo dalla sua mente ogni sentimento umano e fisico, preservandosi cos\u00ec con il suo corpo verginale, come. si conviene a chi accoglier\u00e0 Dio nel suo abbraccio, perch\u00e9 Egli \u00e8 santo e riposa nei luoghi santi. Di conseguenza, port\u00f2 con s\u00e9 la santit\u00e0 e apparve come un tempio santo e meraviglioso, degno dell&#039;Iddio Altissimo.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Sposalizio della Vergine con Giuseppe:<\/span><\/strong> E poich\u00e9 il nemico della nostra salvezza era in agguato attorno alle vergini, a causa della profezia di Isaia, che diceva: \u00abEcco, la vergine concepir\u00e0 e partorir\u00e0 un figlio, e gli porr\u00e0 nome Emmanuele, che significa: Dio con noi\u201d\u00bb (Isaia 7:14, Matteo 1:21). Ma \u00abcolui che prende in inganno il saggio\u00bb (Gb 5,13) - per ingannare colui che si vanta sempre della sua saggezza - i sacerdoti costrinsero la ragazza a sposare Giuseppe, e quello era \u00abun libro nuovo sigillato per colui che sa scrivere\u201d (Isaia 29:11), cos\u00ec il matrimonio divenne un baluardo per la vergine e un inganno per chi si aggirava attorno alle vergini. Allora venne la pienezza del tempo e le fu mandato un angelo del Signore per annunciarle il concepimento del Signore. Lei, dunque, il Figlio di Dio, port\u00f2 la potenza ipostatica del Padre, non dalla volont\u00e0 della carne n\u00e9 da quella dell&#039;uomo - cio\u00e8 dal rapporto e dalla semina - ma dal compiacimento del Padre e dal sostegno del Santo. Spirito Ella ha dato la possibilit\u00e0 al Creatore di creare, al Creatore di creare e a Dio, il Figlio di Dio, di incarnarsi e diventare umano dalla sua carne e dal suo sangue puri e impuri prima madre. Come fu concepita da Adamo senza rapporto sessuale, cos\u00ec concep\u00ec il nuovo Adamo, nato secondo la legge, e poich\u00e9 era senza padre, ci\u00f2 andava oltre la natura della nascita. Poich\u00e9 aveva compiuto il tempo consueto - aveva completato i nove mesi ed era nato all&#039;inizio del decimo - il suo concepimento era conforme alla legge della Sharia. Poich\u00e9 questo era indolore, andava oltre la norma della natura. Poich\u00e9 il parto non fu preceduto dal piacere, non fu seguito dal dolore, secondo le parole del Profeta: \u00abPrima di partorire, partor\u00ec, e prima che la prendessero le doglie, diede alla luce un figlio maschio\u00bb (Isaia 66:7).<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Nascita di Cristo:<\/span><\/strong> Pertanto, dal suo incarnato \u00e8 nato il Figlio di Dio. Non \u00e8 un essere umano rivestito di Dio, ma piuttosto \u00e8 Dio incarnato. Non \u00e8 come un vero e proprio profeta unto, ma piuttosto \u00e8 unto dall&#039;intera presenza dell&#039;Unto, quindi l&#039;Unto diventa un essere umano e l&#039;Unto diventa un Dio, non attraverso un cambiamento di natura, ma piuttosto attraverso un unione in un&#039;ipostasi, finch\u00e9 l&#039;Unto e l&#039;Unto sono la stessa cosa, perch\u00e9 egli, come Dio, unge se stesso come essere umano. Come pu\u00f2 allora colei che ha generato il Dio incarnato da lei non essere madre di Dio? Perch\u00e9 colei che \u00e8 veramente e veramente la Madre di Dio, la Signora e la Sovrana di tutta la creazione, \u00e8 anche la serva e la madre del Creatore. Come Cristo \u2013 nel suo concepimento \u2013 conserv\u00f2 la sua verginit\u00e0, cos\u00ec anche lui \u2013 nel parto \u2013 conserv\u00f2 immutata la verginit\u00e0 di lei, passando attraverso di lei sola e mantenendola chiusa. La corda era attraverso l&#039;udito. Quanto al parto, avvenne nel modo normale del parto, anche se alcuni di loro immaginavano che la Madre di Dio avesse partorito suo figlio dal suo fianco. Non gli fu difficile uscirne senza rompere il sigillo.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">La durata della verginit\u00e0 della Vergine:<\/span><\/strong> Pertanto la sempre vergine rimase vergine anche dopo il parto, perch\u00e9 fino alla morte non aveva conosciuto l&#039;esperienza di un uomo. E se fosse scritto: \u00abE non la conobbe finch\u00e9 non diede alla luce il suo figlio primogenito\u00bb (Matteo 1:25), allora sappiate che il primogenito \u00e8 il primogenito, anche se era solo, perch\u00e9 la parola primogenito si riferisce a il primogenito e non comprende la nascita degli altri. Per quanto riguarda la parola fino a quando, si riferisce alla fine di un tempo specifico e non nega ci\u00f2 che verr\u00e0 dopo. Il Signore ha detto: \u201cEd ecco, io sono con voi tutti i giorni, fino alla fine del mondo presente\u201d (Matteo 28:30). Ci\u00f2 non significa che li lascer\u00e0 dopo la fine dei tempi. Il Messaggero divino dice: \u201cE cos\u00ec saremo sempre con il Signore\u201d (1 Tessalonicesi 4:16). Questo discorso \u00e8 mirato a ci\u00f2 che accadr\u00e0 dopo la Resurrezione.<\/p>\n<p>Come potrebbe una vergine, dopo aver dato alla luce Dio e aver conosciuto il miracolo sperimentandone gli effetti, continuare ad avere rapporti con un uomo? Al di l\u00e0 di questo pensiero! Chi ha una sana opinione non la pensa cos\u00ec e non agisce di conseguenza!<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Ci\u00f2 che manc\u00f2 alla Vergine dei dolori del parto che prov\u00f2 quando suo figlio fu crocifisso:<\/strong> <\/span>Ma la stessa beata donna che merit\u00f2 i doni soprannaturali, i dolori che sopravvisse nel parto, li sopport\u00f2 lei stessa nel momento della sofferenza. Perch\u00e9 la svolta della sua maternit\u00e0 le faceva sentire come se le stesse lacerando le viscere. E poich\u00e9 sapeva essere un dio per nascita, fu sorpresa di vederlo esaltato come malfattore. Questi pensieri agirono su di lei come una spada. E cos\u00ec la Bibbia dice: \u201cE una spada ti trafigger\u00e0\u201d (Lc 2,35). Ma il sollievo della Risurrezione dissipava la tristezza rivelando che colui che mor\u00ec nella carne era Dio.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0644\u0645\u0627 \u0643\u0646\u0651\u0627 \u0641\u064a \u0645\u0627 \u062a\u0642\u062f\u0651\u0645 \u0642\u062f \u0634\u0631\u062d\u0646\u0627 \u0634\u0631\u062d\u0627\u064b \u0645\u062d\u062f\u0651\u062f\u0627\u064b \u0639\u0646 \u0627\u0644\u0642\u062f\u064a\u0633\u0629 \u0627\u0644\u0641\u0627\u0626\u0642\u0629 \u0627\u0644\u062a\u0633\u0628\u064a\u062d \u0645\u0631\u064a\u0645 \u0648\u0627\u0644\u062f\u0629 \u0627\u0644\u0644\u0647 \u0627\u0644\u062f\u0627\u0626\u0645\u0629 \u0627\u0644\u0628\u062a\u0648\u0644\u064a\u0629 \u0648\u0623\u062b\u0628\u062a\u0646\u0627 \u0639\u0646\u0647\u0627 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