{"id":1101,"date":"2009-06-15T12:22:19","date_gmt":"2009-06-15T12:22:19","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/prayer-for-the-dead-v15-507\/"},"modified":"2009-06-15T12:22:19","modified_gmt":"2009-06-15T12:22:19","slug":"prayer-for-the-dead-v15-507","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/it\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/prayer-for-the-dead-v15-507\/","title":{"rendered":"Pregare per i defunti"},"content":{"rendered":"<p>Nelle sue preghiere, la Chiesa ortodossa si riferisce alla morte come al \u201csonno\u201d, perch\u00e9 crede nell\u2019\u201cesistenza personale dopo la morte\u201d e spera che tutti coloro che si sono addormentati risorgano (resurrezione dai morti) all\u2019alba del giorno\u201d. che non vedono la sera\u00bb, e in ci\u00f2 che li menziona in ogni sacrificio divino, supplica Dio Padre che abbia misericordia di loro: \u00abDove si perde la luce del suo volto\u00bb.<\/p>\n<p>La domanda \u00e8: su cosa fa affidamento la Chiesa quando prega per coloro che si sono addormentati nella fede e nella speranza?<\/p>\n<p>  <!--more-->  <\/p>\n<p>C\u2019\u00e8 un principio primario da cui partire per rispondere a questa domanda, ovvero che l\u2019efficacia di qualsiasi preghiera non \u00e8 soggetta a spiegazione razionale. Se la preghiera \u00e8 obbligatoria \u00abgli uni per gli altri\u00bb, come dice l&#039;apostolo Giacomo (5,16), ed \u00e8 la vita della Chiesa in ogni tempo, perch\u00e9 \u00e8 offerta per \u00abtutto\u00bb: malattia, fatica, angoscia, prigionia, evangelizzazione apostolica...- (Cfr. 2 Tessalonicesi 1,11-12: Efesini 6,18-19...), ed \u00e8 obbligatoria, quindi, a favore di coloro che ci hanno preceduto. Questo perch\u00e9 l&#039;unit\u00e0 di comunione nel corpo di Cristo non \u00e8 rotta dalla morte (Gv 10,28-30; Rm 8,38-39 Altrimenti, la morte sconfitta sulla croce avrebbe vinto la potenza di Dio, cio\u00e8 la Sua). risurrezione, che i credenti ricevettero misticamente nel battesimo. Noi, dunque, preghiamo per l&#039;altro che amiamo, e noi e lui siamo membra dell&#039;unico corpo di Cristo, e questo \u00e8 meravigliosamente evidente nella vita liturgica, in quella che la Chiesa ortodossa chiama la \u201ccomunione dei santi\u201d, dove tutta prega la chiesa \u2013 non solo i vivi \u2013 e questa comunione \u00e8 una \u201ccatena\u201d, come la descrive San Simeone il Teologo Moderno, di preghiera e di amore reciproco. Padre Alexander Schmemann, nel suo libro \u201cGrande Quaresima\u201d, si concentra sul motivo per cui la Chiesa invita i suoi membri a pregare per i defunti, dicendo: \u201c\u00c8 un\u2019espressione essenziale della Chiesa come amore\u201d. Chiediamo a Dio di ricordarsi di coloro che ricordiamo, e noi li ricordiamo perch\u00e9 li amiamo\u201d. Quando preghiamo per loro, li incontriamo in Cristo, che \u00e8 amore, e che, proprio perch\u00e9 \u00e8 amore, vince la morte, che \u00e8 il culmine della separazione e del non amore. In Cristo non c&#039;\u00e8 differenza tra i vivi e i morti perch\u00e9 tutti sono vivi in Lui. Lui \u00e8 la vita e questa vita \u00e8 la luce delle persone. Quando amiamo Cristo, amiamo tutti coloro che sono in lui, e quando amiamo coloro che sono in lui, amiamo Cristo\u201d.<\/p>\n<p>Tuttavia, la Parola di Dio, che \u00e8 la nostra fiducia, ci guida alla verit\u00e0 completa, per questo vediamo lo stesso apostolo Paolo pregare per uno dei fratelli che si \u00e8 addormentato nel Signore, mentre dice: \u201cIl Signore conceda misericordia a della casa di Onesiforo, perch\u00e9 spesso mi ha consolato e non si \u00e8 vergognato della mia catena, anzi, quando era a Roma, ha chiesto di me pi\u00f9 abbondantemente e mi ha trovato. <span style=\"text-decoration: underline;\">Il Signore gli conceda di trovare misericordia in quel giorno<\/span>(2 Timoteo 1:16-18). Il nome \u201cOnesiforo\u201d ricompare nella stessa lettera e viene aggiunto a \u201ccasa sua\u201d (4,19). Molto probabilmente dorme nel Signore e il Messaggero chiede misericordia per lui \u201cin quel giorno\u201d, cio\u00e8 nel Giorno del Giudizio. Siamo, quindi, di fronte ad un postulato apostolico sulla preghiera per i defunti. In una delle sue prediche, Filaret metropolita di Mosca (XIX secolo) afferma che la preghiera per i defunti esiste nella Chiesa fin dai tempi pi\u00f9 antichi, \u00abpoich\u00e9 il culto era praticato pubblicamente... e in essa si impone come una parte che ha ne \u00e8 sempre stato parte integrante\u201d. Lo testimoniano tutti gli antichi servizi della Messa divina, a cominciare dalla Messa di Giacomo, il Fratello del Signore.<\/p>\n<p>La Chiesa ortodossa prega per i credenti caduti e ritiene che la preghiera li aiuti (Giovanni Crisostomo, Gregorio il Teologo, Cirillo di Gerusalemme...), mentre la maggior parte dei teologi ortodossi rifiuta l&#039;idea del \u201cpurgatorio\u201d nella forma proposta dal cattolicesimo (anime andare in purgatorio per espiare l\u00ec i loro peccati attraverso il tormento) e sottolineano La maggior parte di loro crede che i morti non vengano torturati, alcuni di loro (teologi) accettano ortodosso) sotto forma di jihad purificatore dopo la morte. I Santi Padri descrivevano la vita dopo la morte come un periodo in cui tutti coloro che si rendevano conto che tutto per loro era compiuto, si sarebbero gradualmente spogliati di tutti i loro stracci logori per raggiungere la piena rivelazione della Risurrezione.<\/p>\n<p>Kosti Pendley dice nel suo libro \u201cGod, Evil, and Destiny\u201d: \u201cLa morte erige un terribile muro di silenzio tra gli amanti, ma la barriera della morte, per quanto alta, non raggiunge Dio Padre, e Lui solo rimuove gli ostacoli e barriere, \u00abaiuta la nostra debolezza\u00bb e i nostri limiti, e \u00abintercede per noi con gemiti inesprimibili\u00bb. Non c&#039;\u00e8 dubbio che le nostre preghiere per i nostri cari caduti non costituiscono un&#039;interferenza con la decisione e il giudizio finale di Dio, poich\u00e9 crediamo che la Sua saggezza eterna non \u00e8 destinata all&#039;uomo, non importa quanto santo sia, da penetrare, ma piuttosto da sottomettersi a Esso. Tuttavia, poich\u00e9 il cristianesimo \u00e8 la religione dell&#039;amore, e noi siamo tutti membra del corpo vivo di Cristo, al quale n\u00e9 la morte n\u00e9 altro pu\u00f2 revocare la nostra appartenenza ad esso, la preghiera, che \u00e8 il linguaggio dell&#039;amore \u2013 \u00e8 innanzitutto la espressione perfetta che \u201cl\u2019amore \u00e8 pi\u00f9 forte della morte\u201d, e che noi siamo in esso. Otteniamo la vittoria finale, perch\u00e9 la morte sconfitta \u00e8 dietro di noi, e davanti a noi non abbiamo altro che l\u2019ultima chiesa vivente nella quale ci troviamo d\u2019ora in poi.<\/p>\n<p style=\"text-align: left;\">Dal mio bollettino parrocchiale 1996<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062a\u0634\u064a\u0631 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0627\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0641\u064a \u0635\u0644\u0648\u0627\u062a\u0647\u0627 \u0627\u0644\u0649 \u0627\u0644\u0645\u0648\u062a \u0643\u0640 &#8220;\u0631\u0642\u0627\u062f&#8221;\u060c \u0644\u0623\u0646\u0647\u0627 \u062a\u0624\u0645\u0646 &#8220;\u0628\u0627\u0644\u0648\u062c\u0648\u062f \u0627\u0644\u0634\u062e\u0635\u064a\u0651 \u0628\u0639\u062f \u0627\u0644\u0645\u0648\u062a&#8221;\u060c \u0648\u0647\u064a \u062a\u0631\u062c\u0648 \u0644\u062c\u0645\u064a\u0639 \u0627\u0644\u0631\u0627\u0642\u062f\u064a\u0646 \u0627\u0644\u0646\u0647\u0648\u0636 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