{"id":1113,"date":"2009-06-16T16:02:26","date_gmt":"2009-06-16T16:02:26","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/the-sacrament-of-cross\/"},"modified":"2009-06-16T16:02:26","modified_gmt":"2009-06-16T16:02:26","slug":"the-sacrament-of-cross","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/it\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/the-sacrament-of-cross\/","title":{"rendered":"Il segreto della bont\u00e0"},"content":{"rendered":"<p>\u00c8 il segreto dell&#039;amore che Dio ha predestinato prima dei secoli alla nostra gloria e lo ha rivelato nella pienezza dei tempi affinch\u00e9 tutti gli uomini possano partecipare alla vita eterna. Questo mistero \u2013 che \u00e8 \u00abuna verit\u00e0 che trascende ogni umana interpretazione\u00bb \u2013 \u00e8 esplorato da quanti si sono umiliati con sincerit\u00e0 di cuore davanti al nudo crocifisso, e per i quali la morte del Salvatore \u00e8 stata fonte di vita nuova.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Il tema della croce ha avuto un posto importante negli scritti del Nuovo Testamento, soprattutto nelle lettere di San Paolo, e ruota attorno a due punti importanti: il primo \u00e8 che la morte di Cristo in croce \u00e8 un evento realmente avvenuto posto nella storia, e il secondo \u00e8 che questo evento \u00e8 la vita del mondo. Il primo versetto che ci coglie, nel nostro contesto, \u00e8 quello che dice l\u2019Apostolo nella sua prima lettera alla Chiesa di Corinto, cio\u00e8: \u201cHo deciso di non conoscere altro tra voi se non Ges\u00f9 Cristo e lui crocifisso\u201d (2,2), il che significa indubbiamente che questo evento salvifico non \u00e8 trattenuto dal passato, ma la sua azione continua nella storia, e indica successivamente ci\u00f2 che il Messaggero spera di vedere in questa comunit\u00e0 emergente, e cio\u00e8 che crede nell&#039;accoglienza di Ges\u00f9 come Signore e Salvatore, e che crede nell&#039;accoglienza di Ges\u00f9 come Signore e Salvatore. questo significa obbedire alla Parola di Dio nella vita quotidiana. Questo perch\u00e9 la buona notizia di cui li ha impregnati il Vaso eletto non pu\u00f2 essere soddisfatta con le sole parole, ma bens\u00ec attraverso la conversione totale a Dio e la crocifissione di ogni desiderio dannoso per immaginare il Cristo vittorioso in coloro che credono in Lui. Nella lettera ai Galati, l&#039;Apostolo cita una testimonianza meravigliosa che ci aiuta a comprendere meglio il senso con cui abbiamo aperto qui il discorso. Egli dice: \u00abSono stato crocifisso con Cristo, e non sono pi\u00f9 io che vivo, ma Cristo vive in me\u201d. Ci\u00f2 che vivo ora nella carne, lo vivo per fede nella fede del Figlio di Dio, che mi ha amato e ha dato se stesso per me\u00bb (2,20). Naturalmente Paolo non parla come parla la gente, n\u00e9 vive come vive il mondo. Ne comprendeva il segreto, e la sua vita era l&#039;espressione migliore della sua realizzazione. Questo perch\u00e9 credeva che Cristo lo amava con una personalit\u00e0 ineguagliabile amore. Voleva dire qui: Se non ci fosse alcun essere umano al mondo... Oltre a Lui, l&#039;unigenito Figlio di Dio sarebbe venuto e si sarebbe donato per Lui. Cristo \u00e8 morto per lui ed egli non pu\u00f2 restare neutrale di fronte a questo terribile evento. Se dice di essere stato crocifisso \u201ccon Cristo\u201d, \u00e8 senza dubbio un credente, nel senso che Cristo (Paolo) lo ha portato con s\u00e9 sulla croce. Questa conoscenza indica che il Messaggero ha accettato la salvezza che Cristo ha realizzato nel mondo, e conferma di conseguenza che questo \u201camore folle\u201d, che \u00e8 fonte di una vita nuova e viene accolto ogni giorno, \u00e8 diventato tutta la sua vita. Essere crocifissi con Cristo non significa avere le nostre croci come individui separati da Lui, ma piuttosto credere che Ges\u00f9 ci ha portato con s\u00e9 sulla sua stessa croce e ha eliminato ogni peccato in noi e nel mondo e ci ha risuscitati con Lui a una nuova vita.<\/p>\n<p>Chi non ha gustato il frutto della vittoria della Croce di Cristo nella sua vita, \u201cil peccato, la salvezza o la redenzione\u201d non possono avere significato per lui. Chiunque ritenga che non vi sia alcun valore nella vita senza godere dei piaceri di questo mondo, che \u00e8 \u201cquel campo freddo e astratto\u201d, come lo descrive padre Leif Gelleh, cade nel peccato. \u00c8 vero che il mondo ha uno splendore seducente, e se non fosse stato per esso nessuno sarebbe caduto nel suo inganno. Tuttavia, l&#039;amore che i credenti assaporano nei loro cuori \u00e8 pi\u00f9 forte e luminoso, ed \u00e8 la nave verso cui li trasporta il porto della salvezza \u00e8 la croce. Non voglio che il mio lettore capisca che il Signore Ges\u00f9 \u00e8 un vincitore (come pu\u00f2 essere un vincitore Colui che \u00e8 stato crocifisso per amore dell&#039;umanit\u00e0?) e cerca le persone contro la loro volont\u00e0. La sua grandezza, in ogni caso, sta nel fatto che il suo amore disinteressato \u00e8 una chiamata che, se accolta, ha tutto il potere di annientare la persistenza di chi \u00e8 immerso nei suoi peccati e di rinnovarli. Per vivere basta accettare, senza disperazione, di lasciarsi vincere dall\u2019amore sorprendente del Signore. Questo perch\u00e9 Colui che \u00e8 disceso fino al fondo dell&#039;Inferno e ha vinto la morte con la sua morte \u00e8 capace, se lo vogliamo, di \u00absalvarci da ogni caduta e da ogni dolore\u00bb, e di conseguenza di rimuovere ogni contraddizione tra il suo amore per noi e il nostro amore per noi. incapacit\u00e0 di obbedire al suo amore.<\/p>\n<p>Non sorprende che trovi in questo mondo molte tentazioni e considerazioni che contraddicono l\u2019essenza della verit\u00e0 e agiscono contro di essa. Piuttosto, \u00e8 sorprendente che trovi cristiani che annegano nel mondo e bramano ci\u00f2 che pensano sia gioia e gloria Esso. Pu\u00f2 risultare fastidioso dire che ci\u00f2 che rende la croce di Cristo un evento di giudizio \u00e8 che i credenti in Dio anela al potere del mondo annullato e cerca la gloria sbiadita e svuotata di significato. In che modo la crocifissione di Ges\u00f9 \u00e8 la realt\u00e0 della nostra vita? Questa \u00e8 la sfida di colui che (Ges\u00f9) ha obbedito al Padre fino alla fine. Cristo \u00e8 morto \u00abper noi\u00bb, e questo significa che la vita senza di Lui non ha valore, e non ha valore la ribellione e la disobbedienza, perch\u00e9 ogni ribellione \u00e8 stata vinta dalla luce che irruppe dal sepolcro il terzo giorno (cfr Paolo conversione). L&#039;oscurit\u00e0 non pu\u00f2 resistere alla luce, n\u00e9 il peccato pu\u00f2 resistere alla giustizia, n\u00e9 l&#039;odio pu\u00f2 resistere all&#039;amore... e ogni ribellione \u00e8 stupidit\u00e0, indipendentemente dalla sua interpretazione. Tuttavia, i giusti sono fiduciosi che la verit\u00e0 prevarr\u00e0, non importa quanti nemici abbia, e che Egli sia in grado, in ogni momento, di stabilire il Suo regno in obbedienza alla storia. La morte del Salvatore riassumeva la storia umana, e il giudizio del mondo sembrava una vittoria certa ed avvenne tutto in quel momento in cui il mondo pensava che il Figlio di Dio era morto sconfitto. No, il numero non \u00e8 nulla, e la potenza del mondo non \u00e8 nulla: la bellezza, la ragione, il denaro, il potere..., e tutto ci\u00f2 che si crede essere qualcosa \u00e8 diventato nulla, perch\u00e9 Ges\u00f9 \u00abpotenza e sapienza di Dio\u00bb (1 Corinzi 1:24) smascher\u00f2 il mondo, ne capovolse i concetti e rese inutili gli standard del mondo. E Lui solo divenne tutto e in tutti.<\/p>\n<p>Cristo \u00e8 vittorioso nei suoi cari, questo \u00e8 il suo segreto. Egli non ha vinto solo la sua morte di croce, ma la morte, e questo significa che con la sua morte ha vinto la morte di tutti noi e ogni inerzia e peccato in noi e nel mondo... e questa vittoria \u00e8 il segreto della la nuova esistenza, e cio\u00e8 che ogni luce e virt\u00f9, in ogni generazione, divennero possibili per mezzo di Lui. Cristo, che si \u00e8 degnato di rivelare la sua forza e bellezza nell&#039;\u201capertura e nella bruttezza\u201d, ha permesso a noi, che non eravamo nulla prima della sua incarnazione e crocifissione, di diventare attraverso Lui e coloro che pensavamo inesistenti e nulla, presenti e in qualunque cosa.<\/p>\n<p>Il mondo stava affogando nel pantano del peccato quando il Figlio di Dio \u00e8 venuto e ci ha amato fino alla fine e ci ha dato la via verso la vittoria e la garanzia della vera vita. Questo \u00e8 il segreto che \u201c\u00e8 apparso\u201d e si \u00e8 reso disponibile a ogni uomo il mondo per rivelarlo e vivere.<\/p>\n<p style=\"text-align: left;\">Dal mio bollettino parrocchiale 2000<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0647\u0648 \u0633\u0631\u0651 \u0627\u0644\u062d\u0628 \u0627\u0644\u0630\u064a \u0633\u0628\u0642 \u0627\u0644\u0644\u0647 \u0641\u0639\u064a\u0651\u0646\u0647 \u0642\u0628\u0644 \u0627\u0644\u062f\u0647\u0648\u0631 \u0644\u0645\u062c\u062f\u0646\u0627\u060c \u0648\u0643\u0634\u0641\u0647 \u0641\u064a \u0645\u0644\u0621 \u0627\u0644\u0632\u0645\u0627\u0646 \u0644\u062a\u0643\u0648\u0646 \u0644\u062c\u0645\u064a\u0639 \u0627\u0644\u0646\u0627\u0633 \u0634\u0631\u0643\u0629 \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629. [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2534,1040,2262,2489,2891,2458,2843,2815,2544,2800,1862,5014","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[52],"tags":[558],"class_list":["post-1113","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studies-and-articles-about-orthodox-faith-and-theology","tag-558"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.4 (Yoast SEO v27.5) - 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