{"id":1318,"date":"2009-12-20T11:05:12","date_gmt":"2009-12-20T11:05:12","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-science-and-orthodox-theology\/the-challenges-of-youth-in-the-third-millennium\/"},"modified":"2009-12-20T11:05:12","modified_gmt":"2009-12-20T11:05:12","slug":"the-challenges-of-youth-in-the-third-millennium","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/it\/faith-and-theology\/the-science-and-orthodox-theology\/the-challenges-of-youth-in-the-third-millennium\/","title":{"rendered":"Le sfide giovanili del terzo millennio: realt\u00e0 e aspettative"},"content":{"rendered":"

Problemi dei giovani oggi<\/strong><\/span><\/p>\n

I giovani di oggi non sono consapevoli del loro valore come giovani e del loro potere di fare la differenza nel mondo. Potremmo credere che i profeti, Giovanni Battista e l'apostolo Paolo fossero anziani quando il popolo, i re o i filosofi credevano. questo non \u00e8 vero. Erano giovani, ma hanno cambiato il mondo. La Bibbia chiarisce che la grazia di Dio unita alla determinazione giovanile \u00e8 il potere di cambiare il mondo.<\/p>\n

<\/p>\n

La Bibbia dice: \u201cIn quei giorni spander\u00f2 il mio Spirito sui vostri giovani ed essi profetizzeranno\u201d. I giovani devono avere una voce profetica, cio\u00e8 una voce che non accetta il presente cos\u00ec come \u00e8 stato ricevuto. Questo movimento profetico tra i giovani si distingue per tre cose: 1) che \u00e8 impegnato, cio\u00e8 non ha paura di allontanarsi dai suoi principi, 2) che sviluppa discrezione, 3) che guarda al futuro solo con grande sogni e non con frustrazione. L\u2019et\u00e0 della giovinezza, anche se \u00e8 una vita di domande e interrogativi, non \u00e8 dubbio o scetticismo perch\u00e9 anche la mente ha il suo ruolo nella fede.<\/p>\n

Il problema pi\u00f9 importante che devono affrontare i giovani \u00e8 che non hanno portato tutta la loro fede nel mondo e si sentono frustrati di fronte a un mondo che \u00e8 aperto gli uni agli altri e non sono in grado di cambiarlo. L'uomo \u00e8 diventato un nano di fronte ad un mondo di enorme comunicazione. In effetti, solo l\u2019uomo non lo fa <\/span> Lui pu\u00f2 cambiare, solo l'Onnipotente pu\u00f2, ma attraverso noi. I giovani si ritirano perch\u00e9 non possono fare nulla. Sente la pressione su di s\u00e9 ed \u00e8 spinto a seguire ci\u00f2 che ha di fronte. Ma non siamo noi a cambiare, bens\u00ec mettiamo le nostre energie nelle mani dell\u2019Onnipotente. I profeti sono cambiati, ma non da soli.<\/p>\n

Il mondo \u00e8 s\u00ec grande, ma \u00e8 fragile di fronte alla verit\u00e0 divina. La parola \u00e8 un\u2019arma a doppio taglio. Sentirsi inferiori e rachitici \u00e8 sbagliato. Vediamo come Paolo part\u00ec da un piccolo paese, la Palestina, e and\u00f2 a predicare il Vangelo al mondo. Non lo fece di propria iniziativa, ma si sent\u00ec incoraggiato perch\u00e9 si rese conto che era stato inviato. Anche noi dunque andiamo nel mondo perch\u00e9 sappiamo di essere inviati. Non siamo soli. Andiamo con fiducia e coraggio.<\/p>\n

Tentazioni davanti ai giovani<\/strong><\/span><\/p>\n

Molte sono le tentazioni davanti ai giovani, e sono tre, ma sono deboli di fronte alla bellezza del Vangelo e della fede: la prima \u00e8 filosofie - pensiero - ideologia, e spesso ci tolgono il meglio del nostro pensare e giovent\u00f9 istruita; Il secondo \u00e8 l'amore per il mondo, per le cose mondane, cio\u00e8 l'amore per ci\u00f2 che \u00e8 pi\u00f9 basso invece dell'amore per ci\u00f2 che \u00e8 pi\u00f9 alto. Cristo ha detto: li ho scelti per essere nel mondo; Ma a volte, quando usiamo il mondo, ne diventiamo schiavi; Quanto al terzo, riguarda la vita, cio\u00e8 la moglie, il mestiere e il campo, come dice la Bibbia. Ci aggrappiamo alle preoccupazioni della vita e del tempo di lavoro. Una persona deve vivere, e molte volte non gli resta pi\u00f9 tempo e diventa schiava del lavoro. Dobbiamo lavorare in modo tale da non perdere noi stessi, ma saperci rivolgere a noi stessi.<\/p>\n

Una persona pu\u00f2 conoscere pensieri, culture e correnti diverse, ma prima deve conoscere la dolcezza del Vangelo. Lui deve lavorare, e Dio conosce la nostra debolezza e non ci chiede 24 ore per Lui ogni giorno, ma diamogli un'ora e diventer\u00e0 come un granello di senape che cresce in un albero.<\/p>\n

Quanto ai desideri, esistono in ogni essere umano. Richiede soddisfazione. Ma la domanda \u00e8: quale desiderio vogliamo? Davide dice: \u201cGustate e vedete quanto il Signore \u00e8 buono\u201d. David lo sentiva e il giovane no?! I piaceri del mondo sono fragili davanti al Signore. L\u2019istruzione gioca un ruolo importante nel guidare una persona a sviluppare i giusti desideri nella direzione appropriata.<\/p>\n

Interazione dei giovani con la Chiesa<\/strong><\/span><\/p>\n

La maggioranza considerava la Chiesa come un'organizzazione indipendente. Ma la chiesa \u00e8 quando ci riuniamo, quando ci arrivi tu. \u00c8 una possibilit\u00e0 che si realizza quando rispondo all'invito. L'invito \u00e8 rivolto a tutti, e questo emerge chiaramente dalla parabola del seminatore che semin\u00f2 la parola di Dio, su un terreno buono e cattivo allo stesso tempo. Il problema non sta nel lanciare l\u2019invito, perch\u00e9 \u00e8 rivolto a tutti, ma nel rispondere ad esso.<\/p>\n

Quando voglio rispondere ci si pone la domanda: in che modo devo rispondere? Cristo non ha cambiato la professione degli apostoli, ma lo scopo della loro professione. Invece di essere pescatori, sono diventati pescatori di persone. Sono rimasti cacciatori. Lo scopo \u00e8 diverso. I giovani oggi scelgono una professione per mille e una ragione, ma scelgono una professione per una ragione che \u00e8 Dio? Il nostro lavoro \u00e8 la nostra missione. La vocazione del cristiano, secondo San Gregorio di Nissa, \u00e8 diventare cristiano. Il valore e lo scopo della professione \u00e8 diventare cristiano. Nella mia professione e nel mio lavoro rendo testimonianza di Cristo. Tutte le porte aziendali sono possibili. La professione non \u00e8 una scusa per noi davanti a Dio, ma il nostro lavoro deve essere per Cristo. Il criterio nella vocazione \u00e8 la consacrazione, non sulla base di una scelta tra matrimonio o verginit\u00e0, ma piuttosto sulla base della consacrazione interna. Qui non \u00e8 necessario isolarsi dal mondo per compiere la chiamata. Il mio lavoro dovrebbe essere pi\u00f9 per Dio.<\/p>\n

Come pu\u00f2 la Chiesa stare con i giovani?<\/strong><\/span><\/p>\n

La Chiesa \u00e8 debole per l'assenza di giovani. Il suo invito ai giovani: venite e fate quello che volete. Non possiamo chiederlo alla Chiesa, ma possiamo chiederlo a noi stessi. Il sentimento di alienazione dei giovani nei confronti della Chiesa deriva dalla loro convinzione che coloro che lavorano nella Chiesa siano pi\u00f9 vicini ad essa di quanto non lo siano loro. A volte i giovani si isolano dalla Chiesa perch\u00e9 la pongono al di fuori dei loro interessi. Non si pu\u00f2 indagare sulla Chiesa dall\u2019esterno. Ci\u00f2 non \u00e8 possibile, cos\u00ec come non \u00e8 possibile per l\u2019atleta praticare sport fuori dal campo. Chi si avvicina alla chiesa trova che c'\u00e8 un luogo ampio dove bere. Dove c\u2019\u00e8 carenza, non possiamo accontentarci della carenza; Devo dire a me stesso: vengo per servire e per fare meglio di colui che sta in piedi adesso.<\/p>\n

Conclusione<\/strong><\/span><\/p>\n

Un appello ai giovani zelanti a lavorare nella Chiesa. I giovani devono essere pionieri in tutto ci\u00f2 che fanno, perch\u00e9 cos\u00ec potranno mettere il loro lavoro e la loro carriera al servizio e alla predicazione di Cristo. I giovani devono correre dei rischi. La speranza e la fede sono un rischio pericoloso e positivo.<\/p>\n

Estratti da un'intervista su Teleumer TV
Con Sua Eminenza Mons. Boulos Yazigi
Dal titolo \u201cLe sfide giovanili del Terzo Millennio: realt\u00e0 e aspettative\u201d
Venerd\u00ec 18 giugno 2004<\/p>","protected":false},"excerpt":{"rendered":"

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