{"id":485,"date":"2008-10-19T18:15:13","date_gmt":"2008-10-19T18:15:13","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-trinity\/theophania-in-the-baptism-of-christ\/"},"modified":"2008-10-19T18:15:13","modified_gmt":"2008-10-19T18:15:13","slug":"theophania-in-the-baptism-of-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/it\/faith-and-theology\/the-holy-trinity\/theophania-in-the-baptism-of-christ\/","title":{"rendered":"L'apparizione divina nel battesimo del Signore"},"content":{"rendered":"

\u0638\u0647\u0648\u0631 \u0627\u0644\u062b\u0627\u0644\u0648\u062b:<\/strong><\/span><\/p>\n

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Giovanni vide lo Spirito Santo scendere su Ges\u00f9 come una colomba e posarsi su di lui. La parola \u201cstabilit\u00e0\u201d indica che da tutta l\u2019eternit\u00e0 \u00e8 disceso su di Lui lo Spirito Santo, la cui voce \u00e8 venuta dal cielo, dicendo: \u201cQuesto \u00e8 il mio Figlio prediletto\u201d.<\/p>\n

<\/p>\n

Per questo ci dice san Cirillo di Gerusalemme: Con l'apparizione di Ges\u00f9 come Messia, il battesimo di Ges\u00f9 ci rivela allo stesso tempo il mistero della divina Trinit\u00e0. Dice che affinch\u00e9 ci sia un Cristo e l\u2019unto, che \u00e8 \u201cil Figlio\u201d, qualcuno deve ungere lui, che \u00e8 \u201cil Padre\u201d. E da qualcuno viene l'unzione, ed \u00e8 lo Spirito Santo che scende su di lui. Pertanto, non possiamo pensare a Cristo senza pensare al Padre e allo Spirito Santo. Senza di loro, la parola Cristo potrebbe non avere significato. Non possiamo riconoscere Ges\u00f9 come Cristo senza riconoscere l'unico Dio come Dio in tre persone.<\/p>\n

\u00c8 frequente avere un'idea sbagliata di Dio: a volte ci sembra che il Padre possa essere il Dio dell'\u201cAntico Testamento\u201d, e poi il Figlio viene a prendere il suo posto nel \u201cNuovo Testamento\u201d durante tutta la vita di Ges\u00f9. Infine, nella Chiesa attuale entra in gioco lo Spirito Santo, e la memoria di Ges\u00f9 non sar\u00e0 celebrata se non come passato storico. S\u00ec, spesso dobbiamo immaginare le tre ipostasi in un unico Dio che opera nel mondo con una sola volont\u00e0. Come possiamo avvicinarci al mistero della Santissima Trinit\u00e0?<\/p>\n

Torniamo al battesimo di Ges\u00f9 quando ascese dall'acqua. Giovanni Battista vede Cristo Spirito riposare su di Lui e sente la voce del Padre che chiama Ges\u00f9 \u201cil Figlio diletto\u201d. Giovanni conosceva un Dio in tre persone. In Giordania \u00e8 apparsa per la prima volta la Trinit\u00e0. Questo \u00e8 ci\u00f2 che ci racconta la Chiesa attraverso l'icona e l'inno festivo della Festa dell'Epifania (o Festa della Divina Epifania).<\/p>\n

Inoltre, quando contempliamo l'icona della \u201cDivina Apparizione\u201d, troveremo Ges\u00f9 vestito d'acqua come se penetrasse l'universo intero per abbagliarlo con la sua presenza, illuminarlo con la sua luce, illuminarlo e santificarlo. Esso. In alto c\u2019\u00e8 una mano che rappresenta \u201ccolui\u201d che unge: cio\u00e8 il Padre, invisibile, ma la cui voce testimonia Ges\u00f9, chiamandolo \u201cil Figlio prediletto\u201d. La colomba rappresenta lo Spirito Santo che conferma la verit\u00e0 della testimonianza posandosi sul capo di Ges\u00f9 e posandosi su di lui: \u00e8 l'unzione. Infine, il \u201cFiglio\u201d che fu unto, Ges\u00f9 vestito d'acqua.<\/p>\n

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Ma perch\u00e9 lo Spirito Santo \u00e8 apparso sotto forma di colomba? La colomba \u00e8 un puro animale domestico. Poich\u00e9 lo Spirito Santo \u00e8 spirito di mitezza, \u00e8 apparso sotto forma di colomba. D'altronde questo ci ricorda un antico racconto storico, quando il diluvio travolse tutta la terra abitata, e il genere umano fu quasi annientato, la colomba era l'uccello che manifestava chiaramente la fine dell'ira divina, portando in braccio un ramoscello d'ulivo il suo becco, come lieta notizia che dichiara la pace generale. Tutto questo era un disegno di quello che sarebbe successo dopo. La condizione delle persone era molto peggiore della loro condizione attuale e meritavano una punizione maggiore. Affinch\u00e9 non vi disperate ora, vi ricorda qui quell'antico episodio: quando la speranza fu persa, fu trovata una soluzione e una riforma. Il diluvio allora era una disciplina, ma ora la soluzione \u00e8 arrivata attraverso la grazia e un grande dono. Per questo \u00e8 apparsa la colomba, che non portava un ramoscello d'ulivo, ma indicava Colui che sar\u00e0 salvato da ogni avversit\u00e0, e ci porgeva buone speranze. Perch\u00e9 non fa uscire l'uomo dall'arca, ma bens\u00ec, con la sua apparizione, conduce verso il cielo l'intero mondo abitato. Non porta un ramoscello d'ulivo, ma la filiazione di tutti gli esseri umani.<\/p>\n

Ora che avete compreso il valore del dono, non pensate che venga meno il valore dell'anima a causa della sua apparizione sotto forma di colomba. Sento alcuni dire che come l'uomo differisce dalla colomba, cos\u00ec Cristo differisce dallo spirito; Cristo \u00e8 apparso sotto forma della nostra natura umana, mentre lo Spirito Santo \u00e8 apparso sotto forma di colomba. Come rispondiamo a tutto questo? Il Figlio di Dio ha assunto la natura di uomo, mentre lo Spirito Santo non ha assunto la natura di colomba. Pertanto l\u2019evangelista non ha detto che lo Spirito \u00e8 apparso \u201cin forma di colomba\u201d, ma ha detto \u201cin forma di colomba\u201d. Lo Spirito non \u00e8 pi\u00f9 apparso in questa forma, una cosa \u00e8 la verit\u00e0, una cosa \u00e8 la gestione, una cosa \u00e8 la concessione e un'altra \u00e8 l'apparizione fugace.<\/p>\n

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Cosa si pu\u00f2 dire della Trinit\u00e0? Come spieghiamo questo segreto - l'apparenza -? Nessun libro, nessun libro, nessun insegnamento cristiano, pu\u00f2 essere in grado di \u201cspiegare\u201d il mistero di Dio in tre persone. Il rischio \u00e8 molto grande nel distorcere l\u2019incomprensibile con le parole e nello sminuire il Dio eterno con affermazioni umane limitate dalla ragione. Solo la preghiera e l'adorazione possono farci realizzare una piccola parte della \u201cverit\u00e0\u201d riguardo all'unico Dio in tre persone.
Terminiamo il nostro argomento con la preghiera pi\u00f9 pura, cio\u00e8 la preghiera di adorazione, la preghiera degli angeli, dei Serafini e dei Cherubini, cantando tre volte l'inno al Santo, alla Trinit\u00e0 vivificante: \u201cSanto, santo, santo, Signore degli eserciti!\u201d<\/p>\n

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