{"id":1057,"date":"2009-06-06T17:43:15","date_gmt":"2009-06-06T17:43:15","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/union-of-the-divine-nature-of-human-nature\/"},"modified":"2009-06-06T17:43:15","modified_gmt":"2009-06-06T17:43:15","slug":"union-of-the-divine-nature-of-human-nature","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/pl\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/union-of-the-divine-nature-of-human-nature\/","title":{"rendered":"Ca\u0142a natura boska jest zjednoczona z ca\u0142\u0105 natur\u0105 ludzk\u0105"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Zar\u00f3wno substancja, jak i natura znajduj\u0105 si\u0119 ca\u0142kowicie w hipostazach:<\/span><\/strong> To, co wsp\u00f3lne i wszechstronne, uog\u00f3lnia podlegaj\u0105ce mu szczeg\u00f3\u0142y. Istota jest zatem czym\u015b powszechnym, poniewa\u017c jest typem, natomiast hipostaza jest cz\u0119\u015bciowa. Jest cz\u0119\u015bciowa nie dlatego, \u017ce jest cz\u0119\u015bci\u0105 natury, ale dlatego, \u017ce jest cz\u0119\u015bci\u0105 liczbow\u0105 i jest indywidualna, dlatego m\u00f3wi si\u0119, \u017ce hipostazy r\u00f3\u017cni\u0105 si\u0119 liczb\u0105, a nie natur\u0105. W esencji zawarta jest hipostaza matki esencji, kompletna w ka\u017cdej z hipostaz jednakowych pod wzgl\u0119dem rodzaju. Dlatego ludzie nie r\u00f3\u017cni\u0105 si\u0119 od siebie istot\u0105, ale raczej symptomami, kt\u00f3re s\u0105 ich cechami osobowymi, cechami osoby, a nie natur\u0105. I zidentyfikuj istot\u0119 osoby z jej objawami. Aby cz\u0142owiek mia\u0142 to, co og\u00f3lne z tym, co okre\u015bla, i aby to istnia\u0142o samo w sobie. Je\u015bli chodzi o istot\u0119, nie istnieje ona sama w sobie, ale jest widoczna w jednostkach. Zatem je\u015bli cierpi jedna osoba, cierpi ca\u0142a istota. I ten, kt\u00f3ry cierpi w jednej ze swoich os\u00f3b. Nie jest jednak konieczne, aby cierpia\u0142y tak\u017ce wszystkie osoby o tej samej jako\u015bci co osoba cierpi\u0105ca.<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong><span style=\"text-decoration: underline;\">W Chrystusie ca\u0142a bosko\u015b\u0107 jest zjednoczona w ca\u0142ej ludzko\u015bci. Zak\u0142ada si\u0119, \u017ce natura ludzka jest podobna do tej, kt\u00f3ra zosta\u0142a uformowana jako pierwsza:<\/span><\/strong> Dlatego uznajemy, \u017ce natura B\u00f3stwa istnieje ca\u0142kowicie w ka\u017cdej z Jego Os\u00f3b, ca\u0142kowicie w Ojcu, ca\u0142kowicie w Synu i ca\u0142kowicie w Duchu \u015awi\u0119tym. Zatem Ojciec jest Bogiem doskona\u0142ym, Syn jest Bogiem doskona\u0142ym i Duch \u015awi\u0119ty jest Bogiem doskona\u0142ym. Dlatego te\u017c m\u00f3wimy, \u017ce we wcieleniu jednego z Tr\u00f3jcy \u015awi\u0119tej, S\u0142owa Bo\u017cego, ca\u0142a natura B\u00f3stwa \u0142\u0105czy si\u0119 w jednej ze swoich hipostaz z ca\u0142\u0105 natur\u0105 ludzk\u0105. Nie cz\u0119\u015b\u0107 po cz\u0119\u015bci. Boski Aposto\u0142 m\u00f3wi: \u201eW Nim mieszka ca\u0142a pe\u0142nia B\u00f3stwa na spos\u00f3b cielesny\u201d (Kol 2,9), czyli w Jego ciele. Dionizjusz, jego ucze\u0144, kt\u00f3ry by\u0142 odziany w Boga i mia\u0142 wielk\u0105 wiedz\u0119 o tym, co boskie, m\u00f3wi: \u201eCa\u0142kowicie podzielali\u015bmy jedn\u0105 z jego hipostaz\u201d. Nie trzeba m\u00f3wi\u0107, \u017ce wszystkie hipostazy, czyli ca\u0142a tr\u00f3jka, zosta\u0142y zjednoczone ze wszystkimi osobami ludzko\u015bci zgodnie z hipostaz\u0105. Je\u015bli chodzi o Ojca i Ducha \u015awi\u0119tego, nie uczestniczyli oni w \u017cadnym sensie we wcieleniu S\u0142owa Bo\u017cego, chyba \u017ce przez przyjemno\u015b\u0107 i satysfakcj\u0119.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">M\u00f3wimy, \u017ce ca\u0142a istota bosko\u015bci zjednoczy\u0142a si\u0119 z ca\u0142\u0105 natur\u0105 cz\u0142owiecze\u0144stwa, a B\u00f3g-S\u0142owo nie wykluczy\u0142 niczego z tego, co wszczepi\u0142 w nasz\u0105 natur\u0119, stwarzaj\u0105c nas na pocz\u0105tku, ale raczej wzi\u0105\u0142 to wszystko:<\/span><\/strong> Cia\u0142o, rozumna i m\u00f3wi\u0105ca dusza i wszystkie ich cechy. Zmniejszaj\u0105c jedno z nich, otrzymuje si\u0119 zwierz\u0119, a nie cz\u0142owieka. Bo On ca\u0142y przyj\u0105\u0142 mnie jako ca\u0142o\u015b\u0107 i ca\u0142y zjednoczy\u0142 si\u0119 ze mn\u0105 jako ca\u0142o\u015b\u0107, aby wszystkim da\u0107 zbawienie, bo na to, co nie zosta\u0142o zabrane, nie ma lekarstwa.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Umys\u0142 ma w cz\u0142owieku przyw\u00f3dztwo:<\/span><\/strong> Tak wi\u0119c S\u0142owo Bo\u017ce zosta\u0142o zjednoczone z cia\u0142em poprzez umys\u0142, kt\u00f3ry jest po\u015brednikiem pomi\u0119dzy czysto\u015bci\u0105 Boga a g\u0119sto\u015bci\u0105 cia\u0142a, gdy\u017c umys\u0142 sprawuje przyw\u00f3dztwo nad dusz\u0105 i cia\u0142em. Istot\u0105 duszy jest umys\u0142, a istot\u0105 umys\u0142u jest B\u00f3g. Kiedy umys\u0142 Chrystusa poddaje si\u0119 temu, co najlepsze, og\u0142asza w ten spos\u00f3b swoje szczeg\u00f3lne przyw\u00f3dztwo, dzi\u0119ki czemu zwyci\u0119\u017ca to, co najlepsze, pod\u0105\u017ca za nim i czyni to, czego pragnie wola Bo\u017ca.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Jego umys\u0142 pogr\u0105\u017cy\u0142 si\u0119 w hipostazie, zast\u0119puj\u0105c zjednoczenie Jego bosko\u015bci z Nim. Oczywi\u015bcie jego cia\u0142o te\u017c. Nie sta\u0142o si\u0119 to wsp\u00f3\u0142\u017cyciem, gdy\u017c z\u0142o\u015bliwe my\u015blenie heretyk\u00f3w wprowadza w b\u0142\u0105d, gdy m\u00f3wi\u0105:<\/span><\/strong> Przyp\u0142yw nie mo\u017ce pomie\u015bci\u0107 dw\u00f3ch p\u0142yw\u00f3w, fizycznie wyra\u017caj\u0105c w ten spos\u00f3b to, co jest oddzielone od materii. Jak zatem mo\u017cna powiedzie\u0107, \u017ce Pomazaniec jest w pe\u0142ni Bogiem i w pe\u0142ni cz\u0142owiekiem oraz \u017ce jest w istocie r\u00f3wny Ojcu i nam, je\u015bli cz\u0119\u015b\u0107 jego boskiej natury \u0142\u0105czy si\u0119 w nim z cz\u0119\u015bci\u0105 jego ludzkiej natury?<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Natura ludzka w Chrystusie jest specyficzna, a nie og\u00f3lna:<\/span><\/strong> M\u00f3wimy, \u017ce nasza natura zosta\u0142a wzbudzona z martwych, wst\u0105pi\u0142a do nieba i zasiad\u0142a po prawicy Ojca, nie w tym sensie, \u017ce wszyscy ludzie zasiadali po prawicy Ojca, ale w tym sensie, \u017ce ca\u0142a nasza natura zosta\u0142a siedzia\u0142 w hipostazie Chrystusa. Boski Wys\u0142annik m\u00f3wi: \u201eI wraz z nim wskrzesi\u0142 nas, i posadzi\u0142 z nim w Chrystusie\u201d (Efezjan 2:6).<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Jak natura jedynego wcielonego S\u0142owa Bo\u017cego mog\u0142aby nie ucierpie\u0107?<\/span><\/strong> M\u00f3wimy tak: Zwi\u0105zek sk\u0142ada si\u0119 z dw\u00f3ch og\u00f3lnych istot. Ka\u017cda esencja jest og\u00f3lna dla ludzi, kt\u00f3rych zawiera. Nie da si\u0119 znale\u017a\u0107 cz\u0119\u015bciowej i szczeg\u00f3lnej natury czy istoty, aby nie by\u0107 zmuszonym do stwierdzenia, \u017ce same osoby s\u0105 r\u00f3wne i nier\u00f3wne w istocie, a tak\u017ce do powiedzenia, \u017ce Tr\u00f3jca \u015awi\u0119ta \u2013 co do swej bosko\u015bci \u2013 jest r\u00f3wna i w istocie nier\u00f3wne. Dlatego we wszystkich ludziach widzimy t\u0119 sam\u0105 natur\u0119. Kiedy m\u00f3wimy za b\u0142ogos\u0142awionymi Atanazym i Cyrylem, \u017ce natura S\u0142owa zosta\u0142a wcielona, mamy na my\u015bli, \u017ce teologia jest zjednoczona z cia\u0142em. Dlatego nie mo\u017cemy powiedzie\u0107, \u017ce natura S\u0142owa ucierpia\u0142a. Bosko\u015b\u0107 w Nim nie cierpi. Ale m\u00f3wimy, \u017ce Chrystus cierpia\u0142 w ludzkiej naturze, nawet gdy m\u00f3wimy o naturze S\u0142owa, mamy na my\u015bli samo S\u0142owo. W s\u0142owie tym zawarte jest to, co w istocie og\u00f3lne, i to, co specyficzne w hipostazie.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u062c\u0648\u0647\u0631 \u0648\u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0643\u0644\u0627\u0647\u0645\u0627 \u0628\u0643\u0627\u0645\u0644\u0647\u0645\u0627 \u0641\u064a \u0627\u0644\u0623\u0642\u0627\u0646\u064a\u0645: \u0625\u0646 \u0627\u0644\u0645\u0634\u062a\u0631\u0643 \u0648\u0627\u0644\u0634\u0627\u0645\u0644 \u064a\u0639\u0645\u0651\u0645 \u0627\u0644\u062c\u0632\u0626\u064a\u0627\u062a \u0627\u0644\u062e\u0627\u0636\u0639\u0629 \u0644\u0647. \u0648\u0645\u0646 \u062b\u0645 \u0641\u0625\u0646 \u0627\u0644\u062c\u0648\u0647\u0631 \u0634\u064a\u0621 \u0645\u0634\u062a\u0631\u0643 \u0644\u0643\u0648\u0646\u0647 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