{"id":1498,"date":"2010-02-27T18:52:36","date_gmt":"2010-02-27T18:52:36","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/alef\/isaiah-the-prophet\/"},"modified":"2010-02-27T18:52:36","modified_gmt":"2010-02-27T18:52:36","slug":"isaiah-the-prophet","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/pl\/saints-and-fathers\/alef\/isaiah-the-prophet\/","title":{"rendered":"Izajasz prorok"},"content":{"rendered":"

\"IzajaszProrok Izajasz urodzi\u0142 si\u0119 oko\u0142o roku 765 p.n.e. w Kr\u00f3lestwie Judy, kt\u00f3rego stolic\u0105 by\u0142a Jerozolima, w czasach intensywnej rywalizacji pomi\u0119dzy nim a Kr\u00f3lestwem Izraela ze stolic\u0105, Samari\u0105. Izajasz g\u0142osi\u0142 przez 40 lat, kiedy kr\u00f3lestwa \u017cydowskie i ich s\u0105siedzi \u017cyli pod ci\u0119\u017carem strachu przed Asyryjczykami, \u00f3wczesnymi w\u0142adcami Wschodu. Kr\u00f3lestwo Judy prze\u017cywa\u0142o okres dobrobytu materialnego, kt\u00f3remu towarzyszy\u0142 upadek moralny i pogarda dla prawa Bo\u017cego, do tego stopnia, \u017ce wi\u0119kszo\u015b\u0107 \u017byd\u00f3w praktykowa\u0142a magi\u0119 i czary oraz zaniedbywa\u0142a kult Boga, a ci, kt\u00f3rzy nadal w Niego wierzyli, byli zadowoleni z formaln\u0105 religijno\u015bci\u0105: \u201eUstami czcz\u0105 Boga, lecz sercem swym s\u0105 od Niego daleko\u201d (29,13).<\/p>\n

<\/p>\n

W roku \u015bmierci kr\u00f3la Ozjasza (740) Izajasz by\u0142 w \u015bwi\u0105tyni, kiedy \u201eujrza\u0142 Pana siedz\u0105cego na wysokim tronie, w otoczeniu serafin\u00f3w, \u015bpiewaj\u0105cego: \u00ab\u015awi\u0119ty, \u015awi\u0119ty, \u015awi\u0119ty jest Pan Zast\u0119p\u00f3w\u00bb\u201d (6 :3). Wtedy drzwi zatrz\u0119s\u0142y si\u0119 od ich d\u017awi\u0119ku, a \u015bwi\u0105tynia wype\u0142ni\u0142a si\u0119 dymem, a Izajasz upad\u0142 na ziemi\u0119, m\u00f3wi\u0105c: \u201eBiada mi! Zosta\u0142em zniszczony, bo jestem cz\u0142owiekiem o nieczystych wargach, a \u017cyj\u0119 w\u015br\u00f3d ludu o nieczystych wargach i oczy moje widzia\u0142y Kr\u00f3la, Pana Zast\u0119p\u00f3w\u201d (6:5). Wtedy przylecia\u0142 do niego anio\u0142 z w\u0119glem w r\u0119ku, kt\u00f3ry wzi\u0105\u0142 szczypcami z o\u0142tarza i dotkn\u0105\u0142 nim ust Izajasza, m\u00f3wi\u0105c: \u201eTo dotkn\u0119\u0142o twoich warg i twoja wina zostanie zmazana, a tw\u00f3j grzech odpuszczony\u201d ( 6:7). Wtedy Izajasz odpowiedzia\u0142 na wezwanie Pana i zacz\u0105\u0142 g\u0142osi\u0107 ludziom, wzywaj\u0105c ich, aby powr\u00f3cili do Boga. B\u00f3g.<\/p>\n

Izajasz o\u017ceni\u0142 si\u0119 wkr\u00f3tce po swoim powo\u0142aniu i mia\u0142 dw\u00f3ch syn\u00f3w. Pierwszemu nada\u0142 imi\u0119 wskazuj\u0105ce na nadchodz\u0105ce nieszcz\u0119\u015bcia, a drugiemu imi\u0119 wskazuj\u0105ce na pozosta\u0142\u0105 resztk\u0119 ludu, kt\u00f3ra mia\u0142a sta\u0107 si\u0119 zal\u0105\u017ckiem nowego ludu. Najpierw g\u0142osi\u0142 mieszka\u0144com Samarii, a nast\u0119pnie osiad\u0142 w Jerozolimie, gdzie wypowiada\u0142 si\u0119 przeciwko zbuntowanemu ludowi, kt\u00f3ry porzuci\u0142 Boga i pogr\u0105\u017cy\u0142 si\u0119 w zepsuciu i ba\u0142wochwalstwie, oraz o\u015bwiadczy\u0142, \u017ce B\u00f3g nie b\u0119dzie ju\u017c tolerowa\u0142 ich ob\u0142udy. \u201eObmyjcie si\u0119 i oczy\u015b\u0107cie, i usu\u0144cie z\u0142o swoich uczynk\u00f3w sprzed moich oczu... Uczcie si\u0119 dobra i szukajcie prawdy... Przyjd\u017acie, przemy\u015blmy to razem, m\u00f3wi Pan. Je\u015bli wasze grzechy b\u0119d\u0105 szkar\u0142atne, tak si\u0119 stanie b\u0105d\u017a bia\u0142y jak \u015bnieg... A je\u015bli si\u0119 zbuntujesz, po\u017cre ci\u0119 miecz\u201d (1,16-18).<\/p>\n

Po kilku latach kr\u00f3l Izraela Pekach i kr\u00f3l Aramu Resin rozpocz\u0119li wojn\u0119 z Achazem, kr\u00f3lem Judei, poniewa\u017c ten odm\u00f3wi\u0142 sprzymierzenia si\u0119 z nimi przeciwko Tiglathlipserowi III, kr\u00f3lowi Asyryjczyk\u00f3w z Asyryjczykami pomimo ostrze\u017ce\u0144 Izajasza i jego zapewnie\u0144, \u017ce Jerozolima nie wpadnie w r\u0119ce wrog\u00f3w, dlatego kr\u00f3l Achaz mu nie uwierzy\u0142 (7, 8). Wtedy Izajasz wypowiedzia\u0142 najdobitniejsze proroctwo o przyj\u015bciu Mesjasza: \u201eSam Pan da wam znak: Oto dziewica pocznie i porodzi syna, i nazwie go imieniem Immanuel\u201d (7,14). Nast\u0119pnie Izajasz potwierdza, \u017ce dziecko zasi\u0105dzie na tronie Dawida, \u201ebo dziecko si\u0119 nam narodzi\u0142o... i w\u0142adza jest na jego ramieniu... pot\u0119\u017cny B\u00f3g... Ojciec przysz\u0142ego wieku, Ksi\u0105\u017c\u0119 Pokoju\u201d (9:5).<\/p>\n

Po upadku Kr\u00f3lestwa P\u00f3\u0142nocnego Izajasz wycofa\u0142 si\u0119 a\u017c do pocz\u0105tk\u00f3w panowania kr\u00f3la Ezechiasza (ok. 713 r.). W tym czasie Egipt popchn\u0105\u0142 Kr\u00f3lestwo Judy i s\u0105siednie narody do powstania przeciwko Asyrii. Izajasz przez trzy lata chodzi\u0142 nago i boso po ulicach Jerozolimy, co by\u0142o proroctwem, \u017ce lud Izraela b\u0119dzie tak post\u0119powa\u0142, je\u015bli nie zaufa Bogu (20:2-6). Po \u015bmierci Sargona II, kr\u00f3la Asyryjczyk\u00f3w (705) i wst\u0105pieniu na tron jego syna Sennacheryba, wiele narod\u00f3w zbuntowa\u0142o si\u0119 przeciwko niemu za namow\u0105 Filistyn\u00f3w i Fenicjan, a Ezechiasz, kr\u00f3l Judei, przy\u0142\u0105czy\u0142 si\u0119 do sojuszu i zarz\u0105dzi\u0142 przygotowania do wojny, wzmocni\u0142 mury Jerozolimy i wykopa\u0142 tunel, aby zaopatrzy\u0107 miasto w wod\u0119. Dlatego Izajasz obwinia\u0142 \u017byd\u00f3w za wojn\u0119, zamiast pokutowa\u0107 przed Bogiem, i wezwa\u0142 ich, aby polegali na Nim, zamiast polega\u0107 na obietnicach przyw\u00f3dc\u00f3w \u015bwiata, i nikt nie s\u0142ysza\u0142 s\u0142\u00f3w proroka. Kiedy armia Sennacheryba przyby\u0142a i oblega\u0142a Jerozolim\u0119 (701 r.), kr\u00f3l Ezechiasz zaoferowa\u0142 mu ca\u0142e z\u0142oto \u015bwi\u0105tynne jako okup za miasto, ale kr\u00f3l asyryjski nie by\u0142 usatysfakcjonowany. Wtedy Izajasz przyby\u0142 do kr\u00f3la i ludu, pocieszaj\u0105c ich i przekazuj\u0105c dobr\u0105 nowin\u0119, \u017ce B\u00f3g wybawi sw\u00f3j lud. Tej nocy anio\u0142 Pa\u0144ski uderzy\u0142 \u017co\u0142nierzy asyryjskich i zabi\u0142 ich. Nast\u0119pnie Sennacheryb przerwa\u0142 obl\u0119\u017cenie i wr\u00f3ci\u0142 do Niniwy. Tutaj misja proroka Izajasza zako\u0144czy\u0142a si\u0119 i powr\u00f3ci\u0142 do milczenia. M\u00f3wi si\u0119, \u017ce zosta\u0142 zabity pi\u0142\u0105 za panowania kr\u00f3la Manassesa (687-642).<\/p>\n

Ksi\u0119g\u0119 Izajasza odr\u00f3\u017cnia od ksi\u0105g pozosta\u0142ych prorok\u00f3w Starego Testamentu pi\u0119kno jej poetyckiej ekspresji i precyzyjne proroctwa o przyj\u015bciu Chrystusa. Zwiastowa\u0142 narodziny Zbawiciela z Dziewicy, Chrystusa niewinnego grzechu, \u201elatoro\u015bli z pnia Jessego\u201d (czyli z rodu Dawida...) (11,6), przez kt\u00f3r\u0105 sprawiedliwo\u015b\u0107 i zapanuje pok\u00f3j mi\u0119dzy lud\u017ami: \u201eWilk zamieszka z barankiem, a ma\u0142y ch\u0142opiec b\u0119dzie je prowadzi\u0142... Nie b\u0119d\u0105 czyni\u0107 z\u0142a\u201d. Zbawiciel sam jest \u201epokornym s\u0142ug\u0105\u201d, kt\u00f3ry \u201enie krzyczy i nie podnosi g\u0142osu, nie \u0142amie trzciny zgniecionej i nie gasi dymi\u0105cego lnu\u201d (42,2). Dla zbawienia swego ludu wystawia si\u0119 na poni\u017canie i \u015bmier\u0107: \u201eWzgardzony i opuszczony przez ludzi, M\u0105\u017c bole\u015bci i do\u015bwiadczony w b\u00f3lu... odda\u0142 sw\u00f3j grzbiet bij\u0105cym... i nie kry\u0142 swego twarz przed obelgami i opluwaniem... on nosi\u0142 nasze cierpienia i znosi\u0142 nasze smutki, a my uwa\u017cali\u015bmy go za dotkni\u0119tego, uderzonego przez Boga i udr\u0119czonego. Zosta\u0142 przebity za nasze przest\u0119pstwa i zdruzgotany za nasze winy. Zosta\u0142 ukarany za nasz pok\u00f3j i dzi\u0119ki Jego ranie zostajemy uzdrowieni\u201d (5:6; 53:3-5). Wype\u0142ni\u0142 wol\u0119 Ojca i da\u0142 siebie na okup za nas, \u201ei dla ucisku swojej duszy ujrza\u0142 \u015bwiat\u0142o\u201d. \u201eOdda\u0142 samego siebie na \u015bmier\u0107 i do przest\u0119pc\u00f3w zosta\u0142 zaliczony, i poni\u00f3s\u0142 grzechy wielu i wstawia\u0142 si\u0119 za ich wyst\u0119pkami\u201d (53:11-12).<\/p>\n

W pierwszej cz\u0119\u015bci ksi\u0119gi Izajasz grozi\u0142 zag\u0142ad\u0105 ka\u017cdemu, kto ufa wielkim ludziom tego \u015bwiata. Jednak druga cz\u0119\u015b\u0107 nazywa si\u0119 \u201eKsi\u0119g\u0105 Pocieszenia\u201d, poniewa\u017c zwiastuje pojednanie mi\u0119dzy Bogiem a Jego ludem oraz odnow\u0119 Jerozolimy w kr\u00f3lestwie, kt\u00f3re nie ma ko\u0144ca. \u201eB\u0105d\u017a o\u015bwiecona, Nowa Jerozolimo, bo chwa\u0142a Pa\u0144ska wzesz\u0142a nad tob\u0105\u201d (60,1). I wszystkie narody przyjd\u0105 do Nowego Jeruzalem, to jest do Ko\u015bcio\u0142a, i wejd\u0105 do miasta, kt\u00f3rego drzwi nie s\u0105 zamkni\u0119te i kt\u00f3rego nie o\u015bwietla ani s\u0142o\u0144ce, ani ksi\u0119\u017cyc, gdy\u017c Pan jest jego wieczn\u0105 \u015bwiat\u0142o\u015bci\u0105 i wszelkim wejdzie do niego sprawiedliwy spo\u015br\u00f3d ludu, kt\u00f3ry B\u00f3g zgromadzi\u0142. Pan raduje si\u0119 nad nimi, a oni raduj\u0105 si\u0119 w Nim w nowym mie\u015bcie, w kt\u00f3rym \u015bmier\u0107 zosta\u0142a pokonana, i \u201epociesza p\u0142acz\u0105cych i daje im koron\u0119 zamiast popio\u0142u, olejek rado\u015bci zamiast \u017ca\u0142oby i szat\u0119 chwa\u0142y zamiast ducha znu\u017cenia\u201d (61:3).<\/p>\n

Prorok Izajasz wyra\u017anie g\u0142osi\u0142 dobr\u0105 nowin\u0119, dlatego jego ksi\u0119ga nosi tytu\u0142 \u201ePi\u0105ta Ewangelia\u201d i pozostaje dla nas jednym ze \u017ar\u00f3de\u0142 naszej wiary w Chrystusa i naszej nadziei na nadchodz\u0105ce kr\u00f3lestwo. Ko\u015bci\u00f3\u0142 \u015awi\u0119ty wspomina go 9 maja. Ma stary ko\u015bci\u00f3\u0142 w Broummana, kt\u00f3rego obecna budowla pochodzi z XVI wieku.<\/p>","protected":false},"excerpt":{"rendered":"

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