{"id":1774,"date":"2010-04-05T17:58:22","date_gmt":"2010-04-05T17:58:22","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/ba-ta-tha\/st-theodoros-the-studite-the-confessor\/"},"modified":"2010-04-05T17:58:22","modified_gmt":"2010-04-05T17:58:22","slug":"st-theodoros-the-studite-the-confessor","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/pl\/saints-and-fathers\/ba-ta-tha\/st-theodoros-the-studite-the-confessor\/","title":{"rendered":"Teodor Studyta Wyznawca"},"content":{"rendered":"

\"TeodorJego wychowanie i czas<\/strong><\/span><\/p>\n

\u015awi\u0119ty Teodor urodzi\u0142 si\u0119 w Konstantynopolu w roku 759 n.e., na \u0142onie arystokracji. Jego czasy charakteryzowa\u0142y si\u0119 wojn\u0105, kt\u00f3rej intensywno\u015b\u0107 by\u0142a czasem \u0142agodna, a czasem intensywna przeciwko ikonom, ich czcicielom i ich obro\u0144com. Warto zauwa\u017cy\u0107, \u017ce wojna ta wybuch\u0142a w roku 726. Trwa\u0142a z przerwami a\u017c do roku 842, kiedy to po\u0142o\u017cono jej ostateczny kres. Teodoros urodzi\u0142 si\u0119 za czas\u00f3w cesarza Konstantyna V Kopronima, z ojca zwanego Photin, kt\u00f3ry by\u0142 stra\u017cnikiem skarbu kr\u00f3lewskiego i ministrem finans\u00f3w, oraz z matki zwanej Teoktisti, kt\u00f3ra by\u0142a pobo\u017cna i wyznawa\u0142a prawos\u0142awie i \u017cycie w cnocie. Wydaje si\u0119, \u017ce ascetyczna dieta Teodora i zami\u0142owanie do modlitwy by\u0142y b\u0142ogos\u0142awie\u0144stwem jego matki po jego Panu.<\/p>\n

<\/p>\n

Jego wujek i monastycyzm<\/strong><\/span><\/p>\n

 Theodoros otrzyma\u0142 doskona\u0142\u0105 cz\u0119\u015b\u0107 nauk religijnych i \u015bwieckich znanych w jego czasach. Najwi\u0119ksz\u0105 rol\u0119 w krystalizacji jego sk\u0142onno\u015bci monastycznych i zaanga\u017cowania w \u017cycie anielskie odegra\u0142 jego wujek, \u015bw. Platon, kt\u00f3rego wspomnienie Ko\u015bci\u00f3\u0142 obchodzi 4 kwietnia. Prawda jest taka, \u017ce wp\u0142yw \u015bw. Platona wykracza\u0142 poza Teodora i obejmowa\u0142 wszystkich cz\u0142onk\u00f3w rodziny: ojca, matk\u0119, braci, siostry, a nawet niekt\u00f3rych przyjaci\u00f3\u0142, kt\u00f3rzy wsp\u00f3lnie przyj\u0119li \u017cycie monastyczne. Ojciec Photin zaj\u0105\u0142 si\u0119 swoim utrzymaniem i sprzeda\u0142 je, z wyj\u0105tkiem posiad\u0142o\u015bci na g\u00f3rze Olimp w Bitynii, a jej cen\u0119 rozda\u0142 biednym. Warto zauwa\u017cy\u0107, \u017ce g\u00f3ra Olimp by\u0142a pierwszym domem mnich\u00f3w w Azji Mniejszej, a w\u0142a\u015bciwie w ca\u0142ym imperium, jeszcze przed wzniesieniem \u015bwi\u0119tej g\u00f3ry zwanej Athos. Na tej posiad\u0142o\u015bci znajdowa\u0142y si\u0119 budynki, kt\u00f3re mo\u017cna by\u0142o przekszta\u0142ci\u0107 w skrzyd\u0142a wsp\u00f3lnego klasztoru. Tak w\u0142a\u015bnie si\u0119 sta\u0142o z m\u0105dro\u015bci\u0105 i rad\u0105 \u015bwi\u0119tego Platona. Nazwa tego miejsca brzmia\u0142a Sakothion.<\/p>\n

Teodor z entuzjazmem i aktywno\u015bci\u0105 przyj\u0105\u0142 \u017cycie monastyczne, dlatego chodzi\u0142 w pos\u0142usze\u0144stwie, odcinaj\u0105c wol\u0119 i ods\u0142aniaj\u0105c umys\u0142. Mimo w\u0105t\u0142ego zdrowia i du\u017cej wiedzy, jak ka\u017cdy mnich bra\u0142 udzia\u0142 w pracach domowych i fizycznych: nosi\u0142 wod\u0119 i drewno na opa\u0142, uprawia\u0142 ziemi\u0119, a w nocy wstawa\u0142 potajemnie, aby nie\u015b\u0107 \u0142ajno na ramionach. Szybko wspi\u0105\u0142 si\u0119 po drabinie pokory, bo post\u0119powa\u0142 w wyrzeczeniu i nie uwa\u017ca\u0142 swojej godno\u015bci ani nawet samego siebie za drogie. Wyci\u0105ga\u0142 r\u0119k\u0119 w stron\u0119 swego Pana i swoich braci. Kiedy pami\u0119\u0107 o Bogu \u0142\u0105czy\u0142a si\u0119 z pami\u0119ci\u0105 o \u015bmierci, Pan w kr\u00f3tkim czasie obdarzy\u0142 go darem \u0142ez. Wydaje si\u0119, \u017ce jego \u0142ez by\u0142o tak du\u017co, \u017ce od tej godziny nie by\u0142o dnia, w kt\u00f3rym nie wyla\u0142 wielu \u0142ez.<\/p>\n

Wuj, \u015bwi\u0119ty Platon, powierzy\u0142 mu zadanie budowy ko\u015bcio\u0142a klasztornego, kt\u00f3ry wzbudzi\u0142 podziw wszystkich. Tytu\u0142em jego przedsi\u0119wzi\u0119cia by\u0142a powaga w ka\u017cdej sprawie. Uwielbia\u0142 po\u015bwi\u0119ca\u0107 si\u0119 swemu Panu samotnie w ko\u015bciele na d\u0142ugie godziny w nocy. By\u0142 rygorystyczny w swoich rytua\u0142ach i po\u015bcie, bez przesady, kt\u00f3ra szkodzi\u0142aby jego zdrowiu i os\u0142abia\u0142a jego postanowienie zapami\u0119tywania modlitw.<\/p>\n

\"TeodorOstro\u017cny mnich<\/strong><\/span><\/p>\n

Teodor zosta\u0142 wy\u015bwi\u0119cony na kap\u0142ana w wieku dwudziestu o\u015bmiu lat i sta\u0142 si\u0119 dla siebie bardziej surowy ni\u017c wcze\u015bniej. W nocy spa\u0142 tylko godzin\u0119, a reszt\u0119 czasu sp\u0119dza\u0142 na modlitwie i kontemplowaniu tego, co napisali \u015bwi\u0119ci ojcowie : \u015awi\u0119ty Bazyli, \u015awi\u0119ty Doroteusz z Gazy, \u015awi\u0119ty Nils z Synaju i \u015awi\u0119ty Jan z Drabiny I inni i inni. Mia\u0142 skuteczny wk\u0142ad w ostrzeganie i reformowanie wypaczonych praktyk monastycznych na g\u00f3rze Olimp, kt\u00f3re sta\u0142y si\u0119 powszechne, takich jak niekt\u00f3rzy mnisi wnosz\u0105cy sw\u00f3j dobytek do klasztoru, posiadaj\u0105cy s\u0142u\u017cb\u0119 oraz zak\u0142adaj\u0105c gospodarstwa rolne i hodowl\u0119 drobiu. Zapa\u0142, precyzja i uczciwo\u015b\u0107 \u015bw. Teodora sk\u0142oni\u0142y \u015bw. Platona do zaoferowania swojemu siostrze\u0144cowi kierownictwa klasztoru w jego miejsce, gdy liczba mnich\u00f3w wzros\u0142a do stu. Theodoros skromnie odm\u00f3wi\u0142, a\u017c w ko\u0144cu zosta\u0142 zmuszony do poddania si\u0119 status quo po chorobie wuja.<\/p>\n

Cz\u0142owiek konfrontacji<\/strong><\/span><\/p>\n

Tak jak Teodor by\u0142 cz\u0142owiekiem konfrontacji w sprawach \u017cycia monastycznego, tak anga\u017cowa\u0142 si\u0119 tak\u017ce w sprawy Ko\u015bcio\u0142a w og\u00f3le, zw\u0142aszcza chroni\u0105c go przed tyrani\u0105 cesarzy i wp\u0142ywowych urz\u0119dnik\u00f3w oraz przeciwstawiaj\u0105c si\u0119 ich arbitralnym praktykom i pogardzie dla prawa ko\u015bcielne. Obejmuje to jego przeciwstawienie si\u0119 cesarzowi Konstantynowi VI po tym, jak rozwi\u00f3d\u0142 si\u0119 z \u017con\u0105 dla kaprys\u00f3w i chcia\u0142 po\u015blubi\u0107 inn\u0105 kobiet\u0119. Patriarcha odm\u00f3wi\u0142 pob\u0142ogos\u0142awienia jego ma\u0142\u017ce\u0144stwa, wi\u0119c cesarz sprowadzi\u0142 ksi\u0119dza, aby udzieli\u0142 \u015blubu. Wyzwanie przerodzi\u0142o si\u0119 w konflikt, z powodu kt\u00f3rego Ko\u015bci\u00f3\u0142 od dawna cierpi w stosunkach z pa\u0144stwem: d\u0105\u017cenie pa\u0144stwa do narzucenia Ko\u015bcio\u0142owi swoich wp\u0142yw\u00f3w i d\u0105\u017cenie Ko\u015bcio\u0142a do utrzymania niezale\u017cno\u015bci podejmowania decyzji. Theodoros odegra\u0142 w tym kontek\u015bcie rol\u0119, zw\u0142aszcza \u017ce mnisi na og\u00f3\u0142 mieli co\u015b do powiedzenia w sprawach dotycz\u0105cych Ko\u015bcio\u0142a, doktryn i praw. W rezultacie konfrontacja nasili\u0142a si\u0119 i cesarz podj\u0105\u0142 decyzj\u0119 o wygnaniu Teodora do Tesaloniki, gdzie pozostawa\u0142 w udr\u0119ce i udr\u0119ce przez ca\u0142y rok, dop\u00f3ki kr\u00f3l Konstantyn nie zosta\u0142 usuni\u0119ty z tronu i triumfalnie powr\u00f3ci\u0142 do swojego klasztoru wraz z wiernym ludem uwa\u017ca\u0142 go za symbol niez\u0142omno\u015bci Ko\u015bcio\u0142a w obliczu absurdu rz\u0105dz\u0105cych. Jego pobyt w klasztorze nie trwa\u0142 jednak d\u0142ugo, gdy\u017c w roku 798 n.e. zosta\u0142 zmuszony do wyjazdu do Konstantynopola po wielokrotnych najazdach arabskich na rejon Olimpu. W ten spos\u00f3b ca\u0142a ludno\u015b\u0107 klasztoru Sakothione przenios\u0142a si\u0119 do klasztoru zwanego \u201eStudion\u201d w Konstantynopolu, nazwanego na cze\u015b\u0107 rzymskiego konsula \u201eStudios\u201d, kt\u00f3ry za\u0142o\u017cy\u0142 go w roku 463 n.e.<\/p>\n

\"TeodorW klasztorze Studio<\/strong><\/span><\/p>\n

W Konstantynopolu rozpocz\u0105\u0142 si\u0119 nowy etap w \u017cyciu \u015bw. Teodora Stefana, bardziej owocny i dojrza\u0142y ni\u017c poprzedni, a\u017c do momentu, gdy jego nazwisko skojarzono z nazw\u0105 klasztoru \u201eStudioun\u201d, gdy\u017c odk\u0105d postawi\u0142 stop\u0119 w nowym klasztorze, rozpocz\u0105\u0142 ukierunkowan\u0105 kampani\u0119 na rzecz promowania \u017cycia ascetycznego, co uczyni\u0142o go dla pokole\u0144 wzorem dla wielu klasztor\u00f3w, zw\u0142aszcza dla Wielkiego Klasztoru \u0141awry, za\u0142o\u017conego przez \u015bw. Atanazego z Athos w X wieku, oraz dla klasztor\u00f3w Rosyjski pocz\u0105tek XI wieku. Warto zauwa\u017cy\u0107, \u017ce liczba mnich\u00f3w w klasztorze Studio wkr\u00f3tce przekroczy\u0142a tysi\u0105c. Theodoros by\u0142 zainteresowany uczynieniem tam \u017cycia wsp\u00f3lnego bardziej w stylu bazylia\u0144skim ni\u017c w klasztorze Sakotheion. W \u201eStudio\u201d \u017cycie mnich\u00f3w by\u0142o wiernym obrazem \u017cycia w Ko\u015bciele apostolskim: jedno serce, jedna dusza i wszystko wsp\u00f3lne (Dz 4,32). Mnisi nie mieli prywatnych cel, ale raczej przestronne sale, kt\u00f3re dzielili, i nosili tylko jedn\u0105 cz\u0119\u015b\u0107 garderoby, kt\u00f3r\u0105 od czasu do czasu wymieniali. Sprawy klasztoru by\u0142y na co dzie\u0144 zorganizowane w spos\u00f3b nale\u017cyty i uporz\u0105dkowany, a Teodoros, podobnie jak Moj\u017cesz w staro\u017cytno\u015bci (Wj 18), przyj\u0105\u0142 system, w kt\u00f3rym rozdziela\u0142 zadania duchowe i materialne wed\u0142ug okre\u015blonej hierarchii, tak aby m\u00f3g\u0142 nadzorowa\u0107 prowadzenie spraw klasztoru i pozosta\u0107 ojcem ka\u017cdego z jego mnich\u00f3w.<\/p>\n

Podczas nabo\u017ce\u0144stw Teodor przyjmowa\u0142 od mnich\u00f3w spowiedzi i objawienia ich my\u015bli. Podczas magicznego nabo\u017ce\u0144stwa g\u0142osi\u0142 trzy razy w tygodniu. Skomponowa\u0142 wiele pie\u015bni ko\u015bcielnych. Wiadomo, \u017ce jego korzeniami si\u0119ga nasza ksi\u0105\u017cka \u201eTriodi\u201d.<\/p>\n

Klasztor przypomina\u0142 czynny ul, w kt\u00f3rym ka\u017cdy mnich pracowa\u0142 na miar\u0119 swoich si\u0142 i talentu: byli malarze ikon, kopi\u015bci i dekoratorzy, byli te\u017c rzemie\u015blnicy i rzemie\u015blnicy. Wszystko to i wiele wi\u0119cej uczyni\u0142o z klasztoru pierwsze centrum religijne i kulturalne swoich czas\u00f3w.<\/p>\n

Znowu wygnany<\/strong><\/span><\/p>\n

Min\u0119\u0142o zaledwie kilka lat, zanim Theodoros zosta\u0142 ponownie wygnany. Tym razem dlatego, \u017ce zerwa\u0142 spo\u0142eczno\u015b\u0107 z patriarch\u0105 Nikeforosem po tym, jak ten przywr\u00f3ci\u0142 honor ksi\u0119dzu J\u00f3zefowi, kt\u00f3ry o\u015bmieli\u0142 si\u0119 b\u0142ogos\u0142awi\u0107 nielegalne ma\u0142\u017ce\u0144stwo cesarza Konstantyna VI, o czym wspominali\u015bmy wcze\u015bniej. Mia\u0142o to miejsce w roku 809 naszej ery i Teodoros, przebywaj\u0105c na wygnaniu, po\u015bwi\u0119ci\u0142 si\u0119 wysy\u0142aniu wielu przes\u0142a\u0144 swoim uczniom i wierz\u0105cym.<\/p>\n

Ten okres wygnania trwa\u0142 dwa lata, po czym wr\u00f3ci\u0142 do swojego klasztoru, aby cieszy\u0107 si\u0119 kilkoma latami spokoju. Nast\u0119pnie, w roku 815 n.e., rozpocz\u0119\u0142a si\u0119 nowa, zaci\u0119ta konfrontacja z cesarzem Armenii Leonem, kt\u00f3ry po raz kolejny rozpocz\u0105\u0142 kampani\u0119 maj\u0105c\u0105 na celu prze\u015bladowanie i eliminowanie czcicieli ikon. Theodoros wyg\u0142osi\u0142 wiele kaza\u0144 i artyku\u0142\u00f3w w obronie ikon. W wyzywaj\u0105cej postawie w Niedziel\u0119 Palmow\u0105 815 r. zorganizowa\u0142 poch\u00f3d ulicami, w kt\u00f3rym wzi\u0119\u0142o udzia\u0142 tysi\u0105c mnich\u00f3w, nios\u0105c ikony i \u015bpiewaj\u0105c pie\u015bni na jej cze\u015b\u0107. W rezultacie zosta\u0142 ponownie uwi\u0119ziony i zes\u0142any. Chocia\u017c nie wolno mu by\u0142o z kimkolwiek korespondowa\u0107, uda\u0142o mu si\u0119 napisa\u0107 du\u017c\u0105 liczb\u0119 list\u00f3w do swoich mnich\u00f3w i do wierz\u0105cych tu i \u00f3wdzie. Nast\u0119pnie przeniesiono go do wie\u017cy w odleg\u0142ych zak\u0105tkach Anatolii, aby uniemo\u017cliwi\u0107 mu komunikacj\u0119 ze \u015bwiatem zewn\u0119trznym. Cierpia\u0142 z powodu wilgoci i zimna i odmawiano mu jedzenia z wyj\u0105tkiem chleba co dwa dni. Nie straci\u0142 jednak nic ze swojej determinacji i uporu w korespondencji. Jego stan by\u0142 taki, jakbym straci\u0142 papier do pisania, zamieni\u0142bym sk\u00f3r\u0119 w papier, a gdyby atrament wysech\u0142, u\u017cy\u0142bym swojej krwi. Wydaje si\u0119, \u017ce jego uczniowie byli na tyle energiczni i aktywni, \u017ce zaopatrzyli go w papier i atrament, kt\u00f3rych potrzebowa\u0142, dlatego napisa\u0142 setki list\u00f3w, docieraj\u0105c do Jerozolimy, Rzymu i Aleksandrii.<\/p>\n

Po\u0142o\u017cy\u0142 si\u0119<\/strong><\/span><\/p>\n

Ponadto Teodoros by\u0142 kilkakrotnie ch\u0142ostany i p\u0142ywa\u0142 we w\u0142asnej krwi, ale B\u00f3g by\u0142 z nim. Sytuacja ta utrzymywa\u0142a si\u0119 a\u017c do roku 820 n.e. Jednak nawet potem spok\u00f3j nie by\u0142 do ko\u0144ca znany, gdy\u017c kr\u00f3l Micha\u0142 II Lisping (820-829) wypu\u015bci\u0142 wi\u0119\u017ani\u00f3w z wi\u0119zie\u0144 i zwr\u00f3ci\u0142 wygna\u0144c\u00f3w z wygna\u0144, lecz nie szanowa\u0142 ju\u017c ikon. Dlatego Teodoros brutalnie zaatakowa\u0142 kr\u00f3la za jego stanowisko w roku 824 n.e., wi\u0119c kr\u00f3l wyp\u0119dzi\u0142 go ze stolicy, wi\u0119c przemieszcza\u0142 si\u0119 pomi\u0119dzy kilkoma klasztorami, a\u017c do swojej \u015bmierci 11 listopada 826 r. Tego dnia odwr\u00f3ci\u0142 si\u0119 od po wielu trudach i trudach uformowa\u0142 sylwetk\u0119 przypominaj\u0105c\u0105 szkielet, a powa\u017cna choroba dotkn\u0119\u0142a jego \u017co\u0142\u0105dka. Poprosi\u0142 swoich uczni\u00f3w, aby przynie\u015bli mu rzeczy \u015bwi\u0119te. Gdy go wzi\u0105\u0142, kaza\u0142 im rozpocz\u0105\u0107 nabo\u017ce\u0144stwo pogrzebowe. Kiedy recytowali Psalm 118, dotarli do wersetu 93, w kt\u00f3rym czytamy: \u201eNigdy nie zapomn\u0119 twoich wyrok\u00f3w, bo dzi\u0119ki nim utrzyma\u0142e\u015b mnie przy \u017cyciu\u201d, on zamkn\u0105\u0142 oczy i wyzion\u0105\u0142 ducha. Mia\u0142 wtedy sze\u015b\u0107dziesi\u0105t siedem lat.<\/p>\n

Cerkiew prawos\u0142awna wspomina go jedenastego listopada.<\/p>\n

Troparion \u015awi\u0119tego Teodora (\u00f3sma melodia)
Objawi\u0142e\u015b si\u0119, o kontemplacyjny Teodoro, przewodnikiem prawej wiary i nauczycielem dobrego uwielbienia i czysto\u015bci, gwiazdo zamieszka\u0142ego \u015bwiata i pi\u0119kno\u015bci m\u0105drych arcykap\u0142an\u00f3w, i swoj\u0105 nauk\u0105 o\u015bwieci\u0142e\u015b wszystkich, muzyku duszy , wstawiaj\u0105c si\u0119 u Chrystusa Boga o zbawienie dusz naszych.<\/p>\n

Qandak \u015bw. Teodora (druga melodia)
Dzi\u0119ki Twoim wysi\u0142kom Twoje \u017cycie ascetyczne o\u015bwieci\u0142o odpowiednik anio\u0142\u00f3w i ukaza\u0142o si\u0119 jako ich mieszkanie, Teodorosie, b\u0142ogos\u0142awiony przez Boga i bez wahania wstawiaj\u0105cy si\u0119 do Chrystusa Boga za nas wszystkich.<\/p>","protected":false},"excerpt":{"rendered":"

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