{"id":662,"date":"2009-02-24T02:10:39","date_gmt":"2009-02-24T02:10:39","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/church-history-to-nineteenth-century\/basilios-the-great-and-the-church-of-antioch\/"},"modified":"2009-02-24T02:10:39","modified_gmt":"2009-02-24T02:10:39","slug":"basilios-the-great-and-the-church-of-antioch","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/pl\/church-history\/church-history-to-nineteenth-century\/basilios-the-great-and-the-church-of-antioch\/","title":{"rendered":"Bazylego Wielkiego i Ko\u015bci\u00f3\u0142 Antiochii"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">\u015awi\u0119ty Bazyli Wielki:<\/span><\/strong> Jasna gwiazda \u015bwieci\u0142a w przestrzeni ko\u015bcio\u0142a w tym okresie jego m\u0119ki, o\u015bwietlaj\u0105c jego \u015bcie\u017ck\u0119 i o\u015blepiaj\u0105c przeciwnik\u00f3w, czyni\u0105c go silniejszym i bardziej niez\u0142omnym. To Bazyli Kapadocki, biskup Nowej Cezarei, \u015bwi\u0119to\u015bci, czysto\u015bci i m\u0105dro\u015bci. Bazyli urodzi\u0142 si\u0119 w 329 roku w Nowej Cezarei w kraju Punt w pobo\u017cnej rodzinie chrze\u015bcija\u0144skiej i dorasta\u0142 w atmosferze przesi\u0105kni\u0119tej praw\u0105 wiar\u0105 i po\u015bwi\u0119ceniem dla niej. Jego babcia, Macrina, jeszcze \u017cy\u0142a, przytula\u0142a go, gdy us\u0142ysza\u0142 wie\u015b\u0107 o prze\u015bladowaniach, kt\u00f3re rozprzestrzeni\u0142y si\u0119 w Puntlandii za panowania Dioklecjana, kiedy uciek\u0142a z dziadkiem do pobliskich las\u00f3w, aby pozby\u0107 si\u0119 z\u0142a w\u0142adc\u00f3w i ich prze\u015bladowanie.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Bazyli zdobywa\u0142 wykszta\u0142cenie najpierw w Cezarei, nast\u0119pnie w Konstantynopolu u filozofa z Antiochii Libaniusza, a nast\u0119pnie w Atenach, gdzie towarzyszy\u0142 Grzegorzowi z Nazjanzu. Do si\u0142y swojej wiary doda\u0142 si\u0142\u0119 argumentacji i elokwencj\u0119 mowy. W roku 357 powr\u00f3ci\u0142 do rodzinnego miasta, a jego duchowy przyw\u00f3dca, biskup Efstathios, poradzi\u0142 mu, aby uda\u0142 si\u0119 do Syrii, Egiptu i Mezopotamii, aby zbada\u0107 sprawy tamtejszych mnich\u00f3w i pustelnik\u00f3w. Kiedy w 360 roku powr\u00f3ci\u0142 do Azji Mniejszej, za\u0142o\u017cy\u0142 nad rzek\u0105 Iris niedaleko Nowej Cezarei klasztor w stylu Pachomiusza, k\u0142ad\u0105c nacisk na pos\u0142usze\u0144stwo ponad ub\u00f3stwem i czysto\u015bci\u0105.<\/p>\n<p>W roku 360 Bazyli zosta\u0142 czytelnikiem. W roku 362 Euzebiusz z Cezarei wy\u015bwi\u0119ci\u0142 go na kap\u0142ana. Po \u015bmierci Euzebiusza w roku 370 wierz\u0105cy jednog\u0142o\u015bnie zgodzili si\u0119 co do \u015bwi\u0119to\u015bci, kultury, elokwencji i m\u0105dro\u015bci Bazylego, \u015bw. Melecjusz z Antiochii mianowa\u0142 go swoim biskupem i dobrowolnie i bez przymusu poddali si\u0119 jego przyw\u00f3dztwu. Zim\u0105 371-372 Walens przyby\u0142 do Kapadocji w drodze do Antiochii. Przebywa\u0142 tam przez kr\u00f3tki okres, podczas kt\u00f3rego pr\u00f3bowa\u0142 realizowa\u0107 swoj\u0105 now\u0105 polityk\u0119 religijn\u0105, jednak wyczu\u0142 w osobie Bazylego \u015bwi\u0119to\u015b\u0107, \u015bmia\u0142o\u015b\u0107 i wyrafinowanie, co zmusi\u0142o go do u\u0142askawienia Ko\u015bcio\u0142a w Cezarei i jego prezydenta.<\/p>\n<p>W\u015br\u00f3d rzeczy, kt\u00f3re m\u00f3wi si\u0119 o jego odwadze i oddaniu na drodze w\u0142a\u015bciwej wiary, jest to, co zachowa\u0142 dla nas w swoich kazaniach \u015bw. Grzegorz z Nazjanzu. W dwudziestym kazaniu wspomniano, \u017ce Modestus Perfectus ze Wschodu powiedzia\u0142 do Bazylego: \u201eA ty nie boisz si\u0119 mojej mocy\u201d. \u015awi\u0119ty odpowiedzia\u0142: \u201eA co mnie tam czeka?\u201d Je\u015bli si\u0119gniesz po konfiskat\u0119, znajdziesz u mnie tylko kilka ksi\u0105\u017cek, a je\u015bli powiesz nie, to gdziekolwiek p\u00f3jd\u0119, b\u0119d\u0119 obcy na tym \u015bwiecie i je\u015bli rozka\u017cesz tortury, to chude cia\u0142ko otrzyma od ciebie tylko jeden cios. A \u015bmier\u0107 przyspieszy moje spotkanie z Panem, Bogiem moim, dla kt\u00f3rego \u017cyj\u0119 i poruszam si\u0119, dla kt\u00f3rego jestem na wp\u00f3\u0142 umar\u0142y i kt\u00f3rego spotkania pragn\u0119 od dawna.\u201d \u015aw. Grzegorz powiedzia\u0142 tak\u017ce, \u017ce sam Walens uda\u0142 si\u0119 w dzie\u0144 Pi\u0119\u0107dziesi\u0105tnicy do ko\u015bcio\u0142a w Cezarei i z\u0142o\u017cy\u0142 dar na o\u0142tarzu, ale nikt mu go nie odebra\u0142, wi\u0119c dr\u017ca\u0142 i wzdryga\u0142 si\u0119. Nast\u0119pnie biskup Flank, cesarski stanowczo\u015b\u0107, zaakceptowa\u0142 to i dobrze traktowa\u0142 Bazylego. Potem chcia\u0142 go wygna\u0107, ale jego jedyny syn zachorowa\u0142 i by\u0142 bliski \u015bmierci, wi\u0119c cesarz poprosi\u0142 Bazylego, aby si\u0119 za niego modli\u0142. Ten przyj\u0105\u0142 warunek, aby ch\u0142opiec przyj\u0105\u0142 chrzest prawos\u0142awny i ch\u0142opiec wyzdrowia\u0142. Nast\u0119pnie biskup aria\u0144ski ochrzci\u0142 go i natychmiast zmar\u0142. Cesarz rozgniewa\u0142 si\u0119 i wzi\u0105\u0142 pi\u00f3ro, aby nakaza\u0107 wygnanie Bazyliusza, ale on go uniewinni\u0142 i p\u0119k\u0142o, i tak dalej. Cesarz zadr\u017ca\u0142 i podar\u0142 narz\u0119dzie.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Ko\u015bci\u00f3\u0142 w Antiochii jest najwi\u0119kszym z ko\u015bcio\u0142\u00f3w:<\/span><\/strong> Bazylego przerazi\u0142y schizma w Ko\u015bciele Antioche\u0144skim, deportacja Melecjusza, jego prawowitego zwierzchnika, bunt prawos\u0142awnych Filin\u00f3w przeciwko temu czcigodnemu pasterzowi oraz uznanie przez Atanazego Wielkiego biskupstwa Filinusa i jego wsp\u00f3\u0142praca z nim. W roz\u0142amie Matki Ko\u015bcio\u0142\u00f3w widzia\u0142 przyczyn\u0119 problem\u00f3w i powiedzia\u0142 swoje dobrze znane powiedzenie: \u201e<span style=\"text-decoration: underline;\">Czy jest co\u015b wi\u0119kszego ni\u017c Antiochia w\u015br\u00f3d ko\u015bcio\u0142\u00f3w \u015bwiata? Je\u015bli zwyci\u0119\u017cy w nich zrozumienie, pojednanie i harmonia powr\u00f3c\u0105 do innych<\/span>\u201e. Bazyli od pocz\u0105tku swego panowania na biskupstwie zacz\u0105\u0142 zabiega\u0107 o rozwi\u0105zanie problemu Antiochii. Pisa\u0142 do Atanazego, wzywaj\u0105c go do negocjacji z biskupem Rzymu Damausem w celu wys\u0142ania na Wsch\u00f3d kogo\u015b, kto b\u0119dzie odznacza\u0142 si\u0119 dobrymi manierami i umiej\u0119tno\u015bci\u0105 negocjacji. i przekona\u0107, kt\u00f3ry przeka\u017ce wszystkie decyzje, jakie zapad\u0142y na Zachodzie po Soborze w Rimini, zacieraj\u0105c w ten spos\u00f3b skutki przemocy i przezwyci\u0119\u017caj\u0105c niezgod\u0119, przywracaj\u0105c w ten spos\u00f3b pojednanie i harmoni\u0119.<\/p>\n<p>Bazyliusz doda\u0142, maj\u0105c nadziej\u0119, \u017ce zachodni koledzy b\u0119d\u0105 w stanie uzna\u0107 zasadno\u015b\u0107 wyboru Meletiusza i orzeczenia w sprawie Marklausa, biskupa Ankary. Atanazy z rado\u015bci\u0105 przyj\u0105\u0142 propozycj\u0119 Bazylego i poinformowa\u0142 go o tym. Bazyliusz po\u015bwi\u0119ci\u0142 czas na negocjacje z Meletiusem w tej sprawie. Nast\u0119pnie napisa\u0142 do Damazego, biskupa Rzymu, prosz\u0105c o interwencj\u0119 na Wschodzie i wys\u0142anie kogo\u015b, kto b\u0119dzie w stanie zjednoczy\u0107 i o\u017cywi\u0107 mi\u0142o\u015b\u0107 mi\u0119dzy Ko\u015bcio\u0142ami Bo\u017cymi oraz ujawni\u0107 zepsutych, aby wiedzia\u0142, kto zas\u0142uguje na wej\u015bcie do komunii . Bazyli powierzy\u0142 zadanie przekazania i wyja\u015bnienia tego przes\u0142ania Dorotheosowi, jednemu z diakon\u00f3w Melecjusza z Antiochii.<\/p>\n<p>Przybycie Dorotheosa do Aleksandrii zbieg\u0142o si\u0119 z przybyciem Spinusa, diakona Mediolanu, nios\u0105cego przes\u0142anie pokojowe od soboru lokalnego, kt\u00f3ry odby\u0142 si\u0119 w Rzymie w 368 r., odnawiaj\u0105cego postanowienia Konstytucji Nicejskiej. Atanazy zobaczy\u0142 list i poradzi\u0142 Spenosowi, aby zani\u00f3s\u0142 go do Nowej Cezarei. Bazyli by\u0142 zadowolony z przybycia rzymskiego pos\u0142a\u0144ca i og\u00f3lnie pisa\u0142 listy do mieszka\u0144c\u00f3w Zachodu. Nast\u0119pnie napisa\u0142 wraz z Melecjuszem z Antiochii, Euzebiuszem z Semisaty, Grzegorzem z Nazjanzu (ojcem), Efestacjuszem z Sebasty i innymi biskupami Wschodu. , list do biskup\u00f3w w\u0142oskich i galijskich, w kt\u00f3rym wyja\u015bnia smutny stan Ko\u015bcio\u0142\u00f3w wschodnich i wyra\u017ca nadziej\u0119 na interwencj\u0119 biskup\u00f3w zachodnich w celu ratowania sytuacji. Spenos wr\u00f3ci\u0142 do Rzymu nios\u0105c te listy. Zmar\u0142 Atanazy z Aleksandrii, a jego nast\u0119pc\u0105 zosta\u0142 jego brat Piotr. Okoliczno\u015bci w Egipcie doprowadzi\u0142y Piotra do powrotu do Rzymu. Kiedy tam przyby\u0142, om\u00f3wi\u0142 obecn\u0105 sytuacj\u0119 w Antiochii, uzna\u0142 Meletiusza za osob\u0119 spoza prawdziwej wiary i uzurpatora i poleci\u0142 Ptefilina jako prawowitego biskupa Antiochii. Latem 374 roku matka Cezarei przyj\u0119\u0142a Avagriusa, ksi\u0119dza z Antiochii, wracaj\u0105cego z Rzymu, nios\u0105cego w swoich listach konkretny tekst wymagaj\u0105cy jego podpisu bez \u017cadnych zmian, nalegaj\u0105cego na przybycie do Rzymu delegacji starszych biskup\u00f3w w celu negocjacji. Bazyli i jego koledzy nie zgodzili si\u0119 na to i wyja\u015bnili pow\u00f3d, wi\u0119c Avagrius uda\u0142 si\u0119 do Antiochii i wraz z Filinusem uczestniczy\u0142 w boskiej ofierze.<\/p>\n<p>Co wi\u0119cej, Walens powr\u00f3ci\u0142 do surowo\u015bci i ogranicze\u0144, dlatego nakaza\u0142 deportacj\u0119 i wygnanie szeregu biskup\u00f3w prawos\u0142awnych. Bazyli jednak nauczy\u0142 si\u0119 cierpliwo\u015bci, wi\u0119c przyj\u0105\u0142 wszystkie te sprawy z cierpliwo\u015bci\u0105 i wytrwa\u0142o\u015bci\u0105 i powr\u00f3ci\u0142 do negocjacji z Zachodem. W roku 375 napisa\u0142 ponownie wp\u0142ywow\u0105 ksi\u0105\u017ck\u0119, wyja\u015bniaj\u0105c, co Wsch\u00f3d ucierpia\u0142 z powodu arogancji Zachodu. Arianie i ich monopolizacja w\u0142adzy, podkre\u015blaj\u0105c trudno\u015b\u0107 przemieszczenia si\u0119 biskup\u00f3w wschodnich na Zach\u00f3d, maj\u0105c nadziej\u0119 na wys\u0142uchanie Doroteusza i zrozumienie sytuacji na Wschodzie.<\/p>\n<p>Jednak zrozumienie mi\u0119dzy Wschodem a Zachodem zacz\u0119\u0142o wydawa\u0107 si\u0119 trudne ze wzgl\u0119du na r\u00f3\u017cnic\u0119 w sposobie wyra\u017cania si\u0119 oraz liczne i r\u00f3\u017cnorodne obawy. Bazyli ledwie sko\u0144czy\u0142 pisa\u0107 ten list i wys\u0142a\u0107 go do Dorotheosa, gdy dowiedzia\u0142 si\u0119, \u017ce Damazy, biskup Rzymu, uzna\u0142 Bevellinusa za biskupa Antiochii. Dorotheos powr\u00f3ci\u0142 z odpowiedzi\u0105 Damazego, w kt\u00f3rej Biskup Rzymu pot\u0119pia b\u0142\u0119dy Marka i Apolinarego oraz wyja\u015bnia konstytucj\u0119 wiary, kt\u00f3r\u0105 nale\u017cy przyj\u0105\u0107 i przestrzega\u0107, unika jednak m\u00f3wienia o jedno\u015bci istoty. Bazyli by\u0142 usatysfakcjonowany t\u0105 odpowiedzi\u0105 i wiosn\u0105 377 roku napisa\u0142, dzi\u0119kuj\u0105c biskupom Zachodu za zainteresowanie i maj\u0105c nadziej\u0119 na odwiedzenie Ko\u015bcio\u0142\u00f3w Wschodu, aby pocieszy\u0107 prze\u015bladowanych i wzmocni\u0107 s\u0142abych. Nast\u0119pnie wskazuje na nowe, bezpo\u015brednie niebezpiecze\u0144stwo i widzi w Efestacjuszu z Sebastii i Apolinariuszu z Latakii oraz ich zwolennikach wilki w owczej sk\u00f3rze przemykaj\u0105ce mi\u0119dzy szeregami, by rozerwa\u0107 ko\u015bci\u00f3\u0142. Zarzuca Welenusowi herezj\u0119 wobec Marklausa i pochopno\u015b\u0107 w przyj\u0119ciu towarzystwa. Dorotheos zani\u00f3s\u0142 to przes\u0142anie i pospieszy\u0142 do Rzymu, gdzie natkn\u0105\u0142 si\u0119 na spotkanie biskup\u00f3w na soborze lokalnym. List zosta\u0142 odczytany biskupom, a Piotr z Aleksandrii zaatakowa\u0142 Melecjusza z Antiochii i Euzebiusza z Semisaty, a Dorotheus by\u0142a zmuszona odpowiedzie\u0107 na ten atak surow\u0105 odpowiedzi\u0105. Nast\u0119pnie przekaza\u0142 Bazylemu odpowied\u017a biskup\u00f3w, zawieraj\u0105c\u0105 pewne pocieszenie. Ale Rzym nadal rozpozna\u0142 Paulin\u0119<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0642\u062f\u064a\u0633 \u0628\u0627\u0633\u064a\u0644\u064a\u0648\u0633 \u0627\u0644\u0643\u0628\u064a\u0631: \u0648\u0644\u0645\u0639 \u0641\u064a \u0641\u0636\u0627\u0621 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0647\u0630\u0647 \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0646 \u0645\u062d\u0646\u062a\u0647\u0627 \u0643\u0648\u0643\u0628 \u0628\u0631\u0651\u0627\u0642 \u0623\u0646\u0627\u0631 \u0633\u0628\u064a\u0644\u0647\u0627 \u0648\u0628\u0647\u0631 \u062e\u0635\u0648\u0645\u0647\u0627 \u0641\u0632\u0627\u062f\u0647\u0627 \u0642\u0648\u0629 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