{"id":940,"date":"2009-03-09T22:39:38","date_gmt":"2009-03-09T22:39:38","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/paradosis-church-traditions\/tradition-and-the-holy-bible\/"},"modified":"2009-03-09T22:39:38","modified_gmt":"2009-03-09T22:39:38","slug":"tradition-and-the-holy-bible","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/pl\/faith-and-theology\/paradosis-church-traditions\/tradition-and-the-holy-bible\/","title":{"rendered":"Dostawa i Biblia"},"content":{"rendered":"

We wczesnym Ko\u015bciele nie by\u0142o \u017cadnej dwoisto\u015bci pomi\u0119dzy tym, co aposto\u0142owie i ich uczniowie nie\u015bli w formie ustnej, \u017cyciodajnej ewangelii, a tym, co p\u00f3\u017aniej spisali na pi\u015bmie, zgodnie z potrzebami duszpasterskimi ko\u015bcio\u0142\u00f3w, w formie list\u00f3w, Ewangelii , Dzieje Apostolskie itp. Wszystko to, wraz z ksi\u0119gami Starego Testamentu, by\u0142o przedmiotem nauczania i \u017cycia Ko\u015bcio\u0142a, kt\u00f3re przyj\u0105\u0142 i wiernie przekazywa\u0142 za pomoc\u0105 Ducha \u015awi\u0119tego. Kiedy heretycy pr\u00f3bowali manipulowa\u0107 przy tych ksi\u0119gach, usuwaj\u0105c i dodaj\u0105c, Ko\u015bci\u00f3\u0142 ustami swoich ojc\u00f3w i sobor\u00f3w lokalnych ustali\u0142 kanoniczne ksi\u0119gi Starego i Nowego Testamentu, opieraj\u0105c si\u0119 w tym na swojej uleg\u0142o\u015bci, czy pisemne lub ustne.<\/p>\n

<\/p>\n

Ko\u015bci\u00f3\u0142 nie poprzesta\u0142 na pisaniu ksi\u0105g Nowego Testamentu, lecz raczej w dalszym ci\u0105gu spisywa\u0142 swoj\u0105 \u017cyw\u0105 ewangeli\u0119 ustami swoich pasterzy, ojc\u00f3w, \u015bwi\u0119tych artyst\u00f3w oraz swoich rad lokalnych i ekumenicznych, u\u017cywaj\u0105c r\u00f3\u017cnych \u015brodk\u00f3w, stosownie do okoliczno\u015bci panuj\u0105cych w ca\u0142ym okresie. kolejnych epok, w kt\u00f3rych \u017cy\u0142, takich jak pisanie prozy i poezji oraz r\u00f3\u017cnych dziedzin sztuki, takich jak muzyka, budownictwo i fotografia. Podobnie dobra nowina nie przesta\u0142a by\u0107 przekazywana drog\u0105 ustn\u0105, na przyk\u0142ad przez kazania, nauczanie, modlitwy, sakramenty, wsp\u00f3lne \u017cycie i \u017cywe przyk\u0142ady, w stylu wczesnego ko\u015bcio\u0142a. Jak za\u015bwiadczaj\u0105 to Dzieje Apostolskie: \u201eI trwali gorliwie w nauce aposto\u0142\u00f3w i we wsp\u00f3lnocie, w \u0142amaniu chleba i w modlitwach\u201d (Dz 2,41). Oczywi\u015bcie najwa\u017cniejsz\u0105 rzecz\u0105, jak\u0105 da\u0142o \u017cycie w komunii w Ko\u015bciele, jest sam Chrystus i dary Ducha \u015awi\u0119tego, poprzez tajemnice Bo\u017ce przez uleg\u0142o\u015b\u0107. Czy po tym mo\u017cna m\u00f3wi\u0107 o Pi\u015bmie \u015awi\u0119tym i uleg\u0142o\u015bci, jak gdyby by\u0142y to dwie odr\u0119bne, r\u00f3\u017cne rzeczy, czy te\u017c istnieje jedno poddanie, kt\u00f3re jeden Ko\u015bci\u00f3\u0142 zachowa\u0142 i prze\u017cywa\u0142 r\u00f3\u017cnymi \u015brodkami wyrazu i \u017cycia? Prawda jest taka, \u017ce dwoisto\u015b\u0107 mi\u0119dzy Bibli\u0105 a kapitulacj\u0105 zosta\u0142a podniesiona jako kwestia teologiczna dopiero w XVI wieku, kiedy (protestanccy) protestuj\u0105cy przeciwko swemu Ko\u015bcio\u0142owi zachodniemu odm\u00f3wili jej na\u015bladowania z powodu szeregu wykrocze\u0144 i odst\u0119pstw, takich jak odpusty. Deklarowali konieczno\u015b\u0107 oparcia si\u0119 wy\u0142\u0105cznie na Biblii poprzez swoje s\u0142ynne has\u0142o teologiczne: \u201eSola Scriptura<\/strong>" ka\u017cdy "Wy\u0142\u0105cznie Biblia<\/strong>\u201e. Odpowiedzi\u0105 teolog\u00f3w ruchu papieskiego na protestanck\u0105 prawo\u015b\u0107 by\u0142a konieczno\u015b\u0107 oparcia si\u0119 na \u201ePismo \u015awi\u0119te i przekaz<\/strong>“.<\/p>\n

Z pewno\u015bci\u0105 subiektywny konflikt pomi\u0119dzy tymi, kt\u00f3rzy pr\u00f3bowali zaciemni\u0107 i zniekszta\u0142ci\u0107 prawd\u0119 o uleg\u0142o\u015bci, a tymi, kt\u00f3rzy pr\u00f3bowali j\u0105 potwierdzi\u0107 i wywy\u017cszy\u0107, tak aby uleg\u0142o\u015b\u0107 sta\u0142a si\u0119 bytem szczeg\u00f3lnym obok Pisma \u015awi\u0119tego, doprowadzi\u0142 do krystalizacji tej idei w umys\u0142ach wielu, co oznacza, \u017ce istniej\u0105 dwa \u017ar\u00f3d\u0142a wiary, podczas gdy obiektywna prawda jest taka, \u017ce jednym \u017ar\u00f3d\u0142em jest uleg\u0142o\u015b\u0107, kt\u00f3rej zasadnicza i wa\u017cna cz\u0119\u015b\u0107 jest wyra\u017cona w istniej\u0105cym Pi\u015bmie \u015awi\u0119tym, co potwierdzaj\u0105 autorzy tych ksi\u0105g : \u201eWielu bowiem zacz\u0119\u0142o tworzy\u0107 opowie\u015b\u0107 o rzeczach, kt\u00f3re si\u0119 dokona\u0142y\u201d. Nam, jak przekazali to nam ci, kt\u00f3rzy od pocz\u0105tku byli naocznymi \u015bwiadkami i s\u0142ugami S\u0142owa, tak i ja pomy\u015bla\u0142em, prze\u015bledziwszy wszystko od pocz\u0105tku, aby spisa\u0107 to Tobie, najdostojniejszy Teofilu\u201d (\u0141k 1: 1-4). To, co jest zatem pewne w odniesieniu do Ko\u015bcio\u0142a i co zosta\u0142o przekazane od pocz\u0105tku przez aposto\u0142\u00f3w, co stanowi podstaw\u0119 i \u017ar\u00f3d\u0142o, nazywamy poddaniem. Oczywi\u015bcie po napisaniu ksi\u0105g Nowego Testamentu sta\u0142y si\u0119 one r\u00f3wnie\u017c pisemn\u0105 cz\u0119\u015bci\u0105 tego samego poddania si\u0119. Dlatego nie mo\u017cemy zadowoli\u0107 si\u0119 sam\u0105 Bibli\u0105 \u015awi\u0119t\u0105, izolowa\u0107 j\u0105 od przekazu Ko\u015bcio\u0142a jako ca\u0142o\u015bci wyjmij go z ram swojego \u017cycia, jakim jest Cia\u0142o Chrystusa i nosiciel dar\u00f3w Ducha \u015awi\u0119tego, a wi\u0119c oddziel go od niego, aby go interpretowa\u0107 temperamentalnie, prosz\u0105c o pomoc Ducha \u015awi\u0119tego dla nas, my odzwierciedlaj\u0105 jedynie koncepcje naszego ograniczonego, nad\u0119tego umys\u0142u i naszych ludzkich pragnie\u0144.<\/p>\n

Aby podkre\u015bli\u0107 organiczny zwi\u0105zek pomi\u0119dzy Bibli\u0105 i Tradycj\u0105, zwracamy uwag\u0119 na dwa praktyczne punkty, kt\u00f3re rzucaj\u0105 nieco \u015bwiat\u0142a na jej znaczenie dla reszty uleg\u0142o\u015bci w odniesieniu do Biblii:<\/p>\n

Jest wiele rzeczy do na\u015bladowania, kt\u00f3re przynosz\u0105 nam po\u017cytek w \u017cyciu i duchowo, a kt\u00f3rych nie ma w Boskiej ksi\u0119dze, i kt\u00f3re zach\u0119caj\u0105 nas, aby\u015bmy trzymali si\u0119 ich w samej ksi\u0119dze: \u201eDlatego, bracia, st\u00f3jcie niewzruszenie i trzymajcie si\u0119 mocno tradycji, kt\u00f3rych si\u0119 nauczyli\u015bcie czy to przez s\u0142owo, czy przez nasze or\u0119dzie\u201d (2 Tesaloniczan 2:15). \u015aw. Jan Chryzostom komentuje ten fragment w swojej interpretacji tego listu, m\u00f3wi\u0105c: \u201eZ tego wynika jasno, \u017ce aposto\u0142owie Pawe\u0142 nie dali wszystkiego na pi\u015bmie, ale wiele przekazali ustnie. Rzeczy napisane i niepisane s\u0105 tak godne zaufania, \u017ce uwa\u017camy tradycj\u0119 Ko\u015bcio\u0142a za godn\u0105 wiary\u201d. W innym miejscu aposto\u0142 Pawe\u0142 wychwala Koryntian za zachowywanie tradycji: \u201eWys\u0142awiam was, bracia, \u017ce pami\u0119tacie o wszystkim, co moje, i zachowujecie tradycje, tak jak wam je przekaza\u0142em\u201d (1 Koryntian 11:2). ) (patrz Tesaloniczan 2:6, Rzymian 6:17, 1 Koryntian 11:23, 15:3-5 itd.). Nakazuje Tymoteuszowi strzec tego, co zosta\u0142o z\u0142o\u017cone (1 Tymoteusza 6:20). \u015awi\u0119ty Bazyli Wielki wyja\u015bnia nam, czym s\u0105 te tradycje, m\u00f3wi\u0105c: \u201eNiekt\u00f3re doktryny i kazania zachowa\u0142y si\u0119 w Ko\u015bciele w formie pisemnej, inne natomiast zaczerpn\u0119li\u015bmy z tradycji apostolskiej, gdy\u017c by\u0142y one przekazywane w tajemnicy, a drugie mamy te same dane i t\u0119 sam\u0105 w\u0142adz\u0119 ze wzgl\u0119du na pobo\u017cno\u015b\u0107\u201d. Dop\u00f3ki nie powie: \u201eJe\u015bli spr\u00f3bujemy, usuwamy niepisane zeznania, poniewa\u017c nie s\u0105 one wa\u017cne. Nie zauwa\u017camy, \u017ce najbardziej obra\u017camy dobr\u0105 nowin\u0119 wa\u017cnych filar\u00f3w i uczynienie g\u0142oszenia ewangelicznego nazw\u0105 nieokre\u015blon\u0105. Nast\u0119pnie podaje na to wiele przyk\u0142ad\u00f3w. Do tradycji nale\u017cy wykonanie znaku krzy\u017ca, zwr\u00f3cenie si\u0119 w czasie modlitwy na wsch\u00f3d, s\u0142owa wzywania Ducha \u015awi\u0119tego przy przemienianiu chleba i wina w sakramencie dzi\u0119kczynienia, po\u015bwi\u0119cenie wody chrztu i namaszczenie olejem ochrzczonego, zanurzenie osoby trzykrotnie czasy, itp., itp. \u015aw. Jan z Damaszku wymienia inne przyk\u0142ady, takie jak Za\u015bni\u0119cie Matki Bo\u017cej i obecno\u015b\u0107 aposto\u0142\u00f3w w tym chwalebnym momencie. Augustyn by\u0142 b\u0142ogos\u0142awiony, gdy wspomnia\u0142 o chrzcie dzieci itd., itd....<\/p>\n

Tradycja pomaga nam w\u0142a\u015bciwie zrozumie\u0107 Bibli\u0119, poniewa\u017c mo\u017cemy si\u0119 ni\u0105 kierowa\u0107:<\/p>\n

    \n
  1. Maj\u0105c zdrowe nauczanie zachowane w tradycji (takie jak doktryny sformu\u0142owane przez sobory powszechne), nie mo\u017cemy akceptowa\u0107 prawd wiary \u2013 g\u0142oszonych w Ksi\u0119dze \u2013 kt\u00f3re nie mog\u0105 by\u0107 postrzegane i wyra\u017cane przez ludzi, zw\u0142aszcza przy naszym abstrakcyjnym poleganiu na naszym indywidualnym rozumie. <\/li>\n
  2. Dzi\u0119ki licznym interpretacjom wielu ksi\u0105g Biblii, zachowanym tradycj\u0105 od \u015bwi\u0119tych ojc\u00f3w, swoj\u0105 wiedz\u0119 budowali nie na osobistych umiej\u0119tno\u015bciach analizy i wyja\u015bniania, ale raczej na przedstawianiu nauk Ko\u015bcio\u0142a odziedziczonych od pocz\u0105tku i na do\u015bwiadczeniu g\u0142\u0119bokiego \u017cycia duchowego z Bogiem. <\/li>\n<\/ol>\n

    Istota powiedzenia, \u017ce tradycja z prawos\u0142awnego punktu widzenia wyja\u015bnia ksi\u0119g\u0119, a tak\u017ce uzupe\u0142nia niekt\u00f3re jej aspekty praktyczne, takie jak aspekt liturgiczny i prawo kanoniczne. Jednak z doktrynalnego punktu widzenia tradycja nie udowodni\u0142a dotychczas \u017cadnej komplementarno\u015bci z Bibli\u0105, przez co mamy na my\u015bli, \u017ce tradycja nie doda\u0142a \u017cadnej doktryny do tego, co zosta\u0142o wspomniane w Biblii. Nowe wyra\u017cenia doktrynalne, o kt\u00f3rych wspominano na Soborach Ekumenicznych i przez Ojc\u00f3w \u015awi\u0119tych, s\u0105 niczym innym jak wyja\u015bnieniem i odnowieniem koncepcji zagadnie\u0144 wiary, kt\u00f3re ksi\u0119ga og\u0142osi\u0142a w spos\u00f3b niesystematyczny, aby zablokowa\u0107 drog\u0119 innowatorom. Ksi\u0105\u017cka z kolei uzupe\u0142nia tre\u015b\u0107 tradycji i wyja\u015bnia, a nawet ocenia jej autentyczno\u015b\u0107. Zatem poddanie si\u0119 jako ca\u0142o\u015b\u0107 chroni Bo\u017ce objawienie i pomaga uczyni\u0107 je skutecznym i spe\u0142nionym w historii.<\/p>","protected":false},"excerpt":{"rendered":"

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\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": \u0641\u064a \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0644\u0645 \u062a\u0643\u0646 \u0647\u0646\u0627\u0643 \u062b\u0646\u0627\u0626\u064a\u0629 \u0627\u0644\u0628\u062a\u0629 \u0628\u064a\u0646 \u0645\u0627 \u0643\u0627\u0646 \u064a\u062d\u0645\u0644\u0647 \u0627\u0644\u0631\u0633\u0644 \u0648\u062a\u0644\u0627\u0645\u064a\u0630\u0647\u0645 \u0645\u0646 \u0628\u0634\u0627\u0631\u0629 \u0634\u0641\u0647\u064a\u0629 \u062d\u064a\u0627\u062a\u064a\u0629 \u0648\u0628\u064a\u0646 \u0645\u0627 \u0633\u062c\u0644\u0648\u0647 \u0645\u0646\u0647\u0627 \u0643\u062a\u0627\u0628\u0629\u060c \u0641\u064a\u0645\u0627 \u0628\u0639\u062f\u060c \u0628\u062d\u0633\u0628 \u0627\u0644\u0627\u062d\u062a\u064a\u0627\u062c\u0627\u062a. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Sola Scriptura, \u0627\u0644\u0623\u0633\u0641\u0627\u0631 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u064a\u0629, \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0627\u0641\u062e\u0627\u0631\u0633\u062a\u064a\u0627, \u0627\u0644\u0628\u0631\u0648\u062a\u0633\u062a\u0627\u0646\u062a, \u0627\u0644\u062a\u0648\u0631\u0627\u0629, \u0627\u0644\u0630\u0647\u0628\u064a \u0627\u0644\u0641\u0645, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 \u062d\u0635\u0631\u0627\u064b, \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0648\u0644\u0649, \u0627\u0644\u0645\u0639\u0645\u0648\u062f\u064a\u0629, \u0628\u0627\u0633\u064a\u0644\u064a\u0648\u0633 \u0627\u0644\u0643\u0628\u064a\u0631, \u062a\u0633\u0644\u064a\u0645, \u062a\u0642\u0644\u064a\u062f, \u0645\u0633\u062d\u0629 \u0627\u0644\u0645\u0631\u0636\u0649, \u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u0627\u0644\u0623\u0637\u0641\u0627\u0644, \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u062f\u0645\u0634\u0642\u064a\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/pl\/faith-and-theology\/paradosis-church-traditions\/tradition-and-the-holy-bible\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0627\u0644\u062a\u0633\u0644\u064a\u0645 \u0648\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0641\u064a \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0644\u0645 \u062a\u0643\u0646 \u0647\u0646\u0627\u0643 \u062b\u0646\u0627\u0626\u064a\u0629 \u0627\u0644\u0628\u062a\u0629 \u0628\u064a\u0646 \u0645\u0627 \u0643\u0627\u0646 \u064a\u062d\u0645\u0644\u0647 \u0627\u0644\u0631\u0633\u0644 \u0648\u062a\u0644\u0627\u0645\u064a\u0630\u0647\u0645 \u0645\u0646 \u0628\u0634\u0627\u0631\u0629 \u0634\u0641\u0647\u064a\u0629 \u062d\u064a\u0627\u062a\u064a\u0629 \u0648\u0628\u064a\u0646 \u0645\u0627 \u0633\u062c\u0644\u0648\u0647 \u0645\u0646\u0647\u0627 \u0643\u062a\u0627\u0628\u0629\u060c \u0641\u064a\u0645\u0627 \u0628\u0639\u062f\u060c \u0628\u062d\u0633\u0628 \u0627\u0644\u0627\u062d\u062a\u064a\u0627\u062c\u0627\u062a. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Sola Scriptura, \u0627\u0644\u0623\u0633\u0641\u0627\u0631 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u064a\u0629, \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0627\u0641\u062e\u0627\u0631\u0633\u062a\u064a\u0627, \u0627\u0644\u0628\u0631\u0648\u062a\u0633\u062a\u0627\u0646\u062a, \u0627\u0644\u062a\u0648\u0631\u0627\u0629, \u0627\u0644\u0630\u0647\u0628\u064a \u0627\u0644\u0641\u0645, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 \u062d\u0635\u0631\u0627\u064b, \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0648\u0644\u0649, \u0627\u0644\u0645\u0639\u0645\u0648\u062f\u064a\u0629, \u0628\u0627\u0633\u064a\u0644\u064a\u0648\u0633 \u0627\u0644\u0643\u0628\u064a\u0631, \u062a\u0633\u0644\u064a\u0645, \u062a\u0642\u0644\u064a\u062f, \u0645\u0633\u062d\u0629 \u0627\u0644\u0645\u0631\u0636\u0649, \u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u0627\u0644\u0623\u0637\u0641\u0627\u0644, \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u062f\u0645\u0634\u0642\u064a\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/pl\/faith-and-theology\/paradosis-church-traditions\/tradition-and-the-holy-bible\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2009-03-09T22:39:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u062c\u0648\u0631\u062c \u0639\u0637\u064a\u0629\u060c \u0627\u0644\u0623\u0628 \u0648\u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0645\u062f\u0631\u0633 \u0627\u0644\u0639\u0642\u0627\u0626\u062f\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Napisane przez\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u062c\u0648\u0631\u062c \u0639\u0637\u064a\u0629\u060c \u0627\u0644\u0623\u0628 \u0648\u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0645\u062f\u0631\u0633 \u0627\u0644\u0639\u0642\u0627\u0626\u062f\" \/>\n<script type=\"application\/ld+json\" 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\u0627\u0644\u0645\u0631\u0636\u0649\",\"\u0645\u0639\u0645\u0648\u062f\u064a\u0629 \u0627\u0644\u0623\u0637\u0641\u0627\u0644\",\"\u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u062f\u0645\u0634\u0642\u064a\"],\"articleSection\":[\"\u0627\u0644\u062a\u0633\u0644\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633 - \u0627\u0644\u062a\u0642\u0644\u064a\u062f \u0627\u0644\u0634\u0631\u064a\u0641\"],\"inLanguage\":\"pl-PL\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/paradosis-church-traditions\\\/tradition-and-the-holy-bible\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/paradosis-church-traditions\\\/tradition-and-the-holy-bible\\\/\",\"name\":\"\u0627\u0644\u062a\u0633\u0644\u064a\u0645 \u0648\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 - \u0627\u0644\u062a\u0633\u0644\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633 - \u0627\u0644\u062a\u0642\u0644\u064a\u062f \u0627\u0644\u0634\u0631\u064a\u0641 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/paradosis-church-traditions\\\/tradition-and-the-holy-bible\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/paradosis-church-traditions\\\/tradition-and-the-holy-bible\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2009-03-09T22:39:38+00:00\",\"description\":\": \u0641\u064a \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0644\u0645 \u062a\u0643\u0646 \u0647\u0646\u0627\u0643 \u062b\u0646\u0627\u0626\u064a\u0629 \u0627\u0644\u0628\u062a\u0629 \u0628\u064a\u0646 \u0645\u0627 \u0643\u0627\u0646 \u064a\u062d\u0645\u0644\u0647 \u0627\u0644\u0631\u0633\u0644 \u0648\u062a\u0644\u0627\u0645\u064a\u0630\u0647\u0645 \u0645\u0646 \u0628\u0634\u0627\u0631\u0629 \u0634\u0641\u0647\u064a\u0629 \u062d\u064a\u0627\u062a\u064a\u0629 \u0648\u0628\u064a\u0646 \u0645\u0627 \u0633\u062c\u0644\u0648\u0647 \u0645\u0646\u0647\u0627 \u0643\u062a\u0627\u0628\u0629\u060c \u0641\u064a\u0645\u0627 \u0628\u0639\u062f\u060c \u0628\u062d\u0633\u0628 \u0627\u0644\u0627\u062d\u062a\u064a\u0627\u062c\u0627\u062a. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Sola Scriptura, \u0627\u0644\u0623\u0633\u0641\u0627\u0631 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u064a\u0629, \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0627\u0641\u062e\u0627\u0631\u0633\u062a\u064a\u0627, 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