{"id":506,"date":"2008-10-27T21:20:59","date_gmt":"2008-10-27T21:20:59","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-spirit\/parakletos\/"},"modified":"2008-10-27T21:20:59","modified_gmt":"2008-10-27T21:20:59","slug":"parakletos","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/pt\/faith-and-theology\/the-holy-spirit\/parakletos\/","title":{"rendered":"Consolador"},"content":{"rendered":"

Na Festa de Pentecostes celebramos a vinda do Esp\u00edrito Santo sobre os disc\u00edpulos. O Evangelho, especialmente Jo\u00e3o, chama o Esp\u00edrito Santo de Consolador e Esp\u00edrito da verdade. Isto explica grande parte da obra do Esp\u00edrito Santo.<\/p>\n

Jesus deixa os seus disc\u00edpulos na Ascens\u00e3o, mas antes disso promete-lhes que n\u00e3o os deixar\u00e1 \u00f3rf\u00e3os, mas que lhes enviar\u00e1 \u201coutro Consolador\u201d. Quando Jesus estava com seus disc\u00edpulos, ele os protegia do mundo. Mas agora \u00e9 bom para n\u00f3s que Ele v\u00e1 e nos envie outro consolador e amparador, que \u00e9 o Esp\u00edrito Santo (Jo\u00e3o 14:16).<\/p>\n

\u201cNo mundo teremos problemas\u201d, porque se f\u00f4ssemos do mundo, o mundo adoraria o que \u00e9 igual e o que \u00e9 semelhante a ele. Mas a verdade da f\u00e9 e a natureza da vida do crente contradizem o esp\u00edrito do mundo. O sacrif\u00edcio e a crucifica\u00e7\u00e3o de Jesus s\u00e3o testemunhas deste conflito entre a metodologia do mundo e a metodologia da f\u00e9. Jesus foi o m\u00e1rtir desta batalha e um exemplo para todo crente.<\/p>\n

<\/p>\n

N\u00e3o h\u00e1 d\u00favida de que este conflito \u00e9 entre o inferior e o superior, entre o bem e o mal, entre a f\u00e9 e o ate\u00edsmo, entre Deus e Satan\u00e1s, entre os bons desejos do homem e os seus estranhos caprichos. Mas as cores, formas e arenas deste conflito mudam no tempo e no lugar. A quest\u00e3o para o crente n\u00e3o \u00e9 tanto sobre a forma do conflito, mas sim sobre a presen\u00e7a do consolador, defensor e apoiador, num tempo em que Jesus n\u00e3o est\u00e1 fisicamente presente. Jesus, com seus disc\u00edpulos, clamava em momentos de medo e ang\u00fastia: \u201cTende bom \u00e2nimo, eu venci o mundo\u201d. Esta \u00e9 uma palavra muito reconfortante: o Mestre \u201cvenceu\u201d e esta \u00e9 a nossa vit\u00f3ria atrav\u00e9s dele.<\/p>\n

O Esp\u00edrito Santo \u00e9 o pr\u00f3ximo (\u00faltimo) Consolador depois que Jesus ascendeu aos c\u00e9us. Ele toma o lugar de Jesus, ou torna Jesus presente entre n\u00f3s como estava entre os seus disc\u00edpulos. Assim como Jesus e o Pai s\u00e3o um, pelo Esp\u00edrito Santo n\u00f3s e Jesus nos tornamos um.<\/p>\n

\u00c9 o Esp\u00edrito que nos fortalece e nos lembra de tudo o que Jesus disse (Jo\u00e3o 14:26) e assim torna mais pr\u00f3xima a nossa liga\u00e7\u00e3o com Jesus; Portanto, ele \u00e9 o consolador que invocamos sempre.<\/p>\n

O Esp\u00edrito Santo \u00e9 consolador porque \u00e9 um defensor da verdade.Ele \u00e9 o Esp\u00edrito da verdade, que nos guia a toda a verdade (Jo\u00e3o 16:13). Ele \u00e9 o oposto do pai da mentira (Satan\u00e1s) e da testemunha dele e de suas obras no mundo (Jo\u00e3o 17:16). A base da consola\u00e7\u00e3o na luta do crente entre a luz e as trevas \u00e9 que o crente esteja na luz e na verdade. Portanto, sabemos que n\u00e3o temos vit\u00f3ria sen\u00e3o atrav\u00e9s do Esp\u00edrito da Verdade, este Consolador. \u201cSem mim nada podeis fazer\u201d, segundo as palavras de Jesus. Agora, \u201csem o Esp\u00edrito Santo, n\u00e3o podemos fazer nada de bom\u201d. Porque o Esp\u00edrito nos estabelece na verdade, e o Esp\u00edrito nos conforta, e atrav\u00e9s do Esp\u00edrito vem a nossa vit\u00f3ria sobre o mundo.<\/p>\n

\u201cConhe\u00e7a a verdade e a verdade o libertar\u00e1.\u201d Estas palavras significam exatamente: \u201cOnde est\u00e1 o Esp\u00edrito de Deus, a\u00ed h\u00e1 liberdade\u201d. Quem permanece na verdade ser\u00e1 libertado do medo; De todo medo. Quem reside na justi\u00e7a n\u00e3o tem mais medo da morte. Quem estabelece o Esp\u00edrito com ele \u00e9 libertado do medo do mundo e est\u00e1 confiante de que atrav\u00e9s do Esp\u00edrito com Jesus vencer\u00e1 o mundo.<\/p>\n

Mas este Esp\u00edrito Santo n\u00e3o pode ser recebido pelo mundo (Jo\u00e3o 14:17), porque \u00e9 o Esp\u00edrito da verdade. As trevas n\u00e3o aceitam a luz porque suas a\u00e7\u00f5es s\u00e3o repreendidas por elas. Quem n\u00e3o permanece na verdade e n\u00e3o se abst\u00e9m de mentir, o Esp\u00edrito n\u00e3o habitar\u00e1 com ele. O maior pecado da Igreja \u00e9 a mentira, e a sua puni\u00e7\u00e3o no Livro dos Atos (a morte de Safira e Ananias) foi uma prova do seu horror e da extens\u00e3o do seu mal.<\/p>\n

O pecado contra qualquer coisa \u00e9 perdoado, exceto contra o Esp\u00edrito Santo:<\/span><\/strong> \u201cQuem blasfemar contra o Filho ser\u00e1 perdoado, mas quem blasfemar contra o Esp\u00edrito Santo n\u00e3o ser\u00e1 perdoado.\u201d Este vers\u00edculo parece um enigma, mas a chave para compreend\u00ea-lo, como explica S\u00e3o Cris\u00f3stomo, \u00e9 que o Esp\u00edrito Santo \u00e9 o esp\u00edrito da verdade. \u00c9 por isso que Jesus diz ent\u00e3o aos fariseus, escribas e mestres: Se as pessoas comuns blasfemam contra o Filho e n\u00e3o reconhecem a divindade do Filho de Deus encarnado, e as pessoas n\u00e3o est\u00e3o acostumadas com a encarna\u00e7\u00e3o de Deus, ent\u00e3o este \u00e9 um pecado que pode ser perdoado. Quanto a voc\u00eas que cumprem a lei e realmente perceberam o cumprimento das profecias e conheceram a divindade do Filho, sua blasf\u00eamia agora n\u00e3o \u00e9 mais um pecado por ignor\u00e2ncia, mas sim um pecado por conhecimento, um pecado n\u00e3o contra o Filho de Deus, mas contra a verdade, e este pecado vem do amor ao mal e n\u00e3o do amor ao bem. A pessoa m\u00e1 n\u00e3o pede originalmente reconcilia\u00e7\u00e3o e n\u00e3o espera perd\u00e3o.<\/p>\n

Quem reside na mentira \u00e9 fraco, porque o Esp\u00edrito Santo n\u00e3o reside com ele. Confie no Esp\u00edrito. Superaremos todas as mentiras diante de n\u00f3s. Com o Esp\u00edrito, o esp\u00edrito do mundo que n\u00e3o ama a verdade ser\u00e1 derrotado. Com o Esp\u00edrito, todas as m\u00e1scaras cair\u00e3o de todas as coisas. Na presen\u00e7a do Esp\u00edrito n\u00e3o h\u00e1 hipocrisia, e quem est\u00e1 na verdade n\u00e3o se deixa enganar pelo engano. No esp\u00edrito clamaremos para que o mundo v\u00e1 embora e que a gra\u00e7a venha. No esp\u00edrito, clamaremos enquanto estivermos no mundo: \u201cAbba, Pai\u201d, e esta \u00e9 a nossa vit\u00f3ria: estamos no mundo, mas somos filhos de Deus.<\/p>\n

\u00d3 Rei Celestial, o Consolador, \u00f3 Esp\u00edrito da Verdade, venha, habite em n\u00f3s e purifique-nos de toda mentira imunda, e liberte-nos, \u00f3 Bom, de todo o medo de nossas almas.<\/p>\n

Escrito por: Sua Emin\u00eancia o Metropolita
Paulo Yazji<\/p>\n<\/p>\n

Al\u00e9m disso, \u201cAl-Mu\u2019azi\u201d, citado no boletim da minha par\u00f3quia, n\u00ba 4, publicado no domingo, 28 de janeiro de 1996.<\/strong><\/p>\n

O Ap\u00f3stolo Jo\u00e3o, o Te\u00f3logo, fala longamente sobre o Esp\u00edrito Santo, descrevendo-o como o Consolador ou outro Consolador, e ligando a sua vinda com a partida de Jesus. A palavra consolador aqui significa em grego \u201capoiador\u201d ou \u201cconsolador\u201d, e a tradi\u00e7\u00e3o ortodoxa decidiu usar o segundo significado. Vale a pena notar que esta express\u00e3o \u201cconsolador\u201d n\u00e3o \u00e9 encontrada na B\u00edblia, exceto nos escritos do te\u00f3logo Jo\u00e3o.<\/p>\n

O Esp\u00edrito Santo \u00e9 o outro Consolador: \u201cE eu pedirei ao Pai, e ele vos dar\u00e1 outro Consolador, que estar\u00e1 convosco para sempre\u201d (Jo\u00e3o 14:16), porque o primeiro Consolador \u00e9 o pr\u00f3prio Jesus Cristo. O mesmo escritor diz em sua primeira carta: \u201cE, se algu\u00e9m pecar, h\u00e1 um Advogado para n\u00f3s junto ao Pai, que \u00e9 Jesus Cristo, o Justo\u201d (2:1). Este Esp\u00edrito Consolador \u00e9 enviado pelo Pai ao mundo, mas o Filho tamb\u00e9m envia o Esp\u00edrito ao mundo. O vers\u00edculo do Evangelho diz: \u201cMas o Consolador, o Esp\u00edrito Santo, que o Pai enviar\u00e1 em meu nome\u201d (Jo\u00e3o 14:26), e depois: \u201cQuando vier o Consolador, que eu vos enviarei da parte do Pai\u201d ( Jo\u00e3o 15:26). Est\u00e1 claro nestes vers\u00edculos que o Pai e o Filho enviam o Esp\u00edrito Santo ao mundo.<\/p>\n

Se o envio do Esp\u00edrito ao mundo ocorreu no tempo, ent\u00e3o a emana\u00e7\u00e3o do Esp\u00edrito vem eternamente do Pai. Jesus diz, segundo o testemunho do Evangelho de Jo\u00e3o: \u201cO Esp\u00edrito da verdade que procede do Pai d\u00e1 testemunho de mim\u201d (15,26).<\/p>\n

O Consolador \u00e9 tamb\u00e9m \u201co Esp\u00edrito da verdade\u201d (14:17) que guia a igreja para a verdade.Ele \u201censina todas as coisas e faz com que voc\u00eas se lembrem de todas as coisas que eu lhes disse\u201d (14:26). Este ensinamento \u00e9 preservado pelo Esp\u00edrito Santo na Igreja, e \u00e9 o mesmo que o ensinamento de Jesus Cristo: \u201cQuando Ele, isto \u00e9, o Esp\u00edrito da verdade, vier, ele vos guiar\u00e1 a toda a verdade. n\u00e3o falar\u00e1 por si mesmo, mas falar\u00e1 o que ouve e vos anunciar\u00e1 o que acontecer\u00e1\u201d (Jo\u00e3o 16:13). \u00c9 ele quem glorificar\u00e1 Jesus e contar\u00e1 tudo o que ele fez: \u201cEle me glorificar\u00e1, porque o tomar\u00e1 para mim e vo-lo anunciar\u00e1\u201d (Jo\u00e3o 16:14).<\/p>\n

O Consolador n\u00e3o vem ao mundo a menos que Jesus se afaste dele: \u201cConv\u00e9m-vos que eu v\u00e1. Se eu n\u00e3o for, o Consolador n\u00e3o vir\u00e1 at\u00e9 v\u00f3s. Mas quando eu for, vo-lo enviarei\u201d (Jo\u00e3o 16:7). Isto significa que a vinda do Esp\u00edrito Santo ao mundo est\u00e1 ligada ao mist\u00e9rio do plano divino que se realizou na cruz e na ressurrei\u00e7\u00e3o, e n\u00e3o significa de forma alguma que Cristo deixou o mundo. \u00c9 absolutamente incorreto dizer que o Antigo Testamento \u00e9 a Era do Pai, e que o per\u00edodo da vida de Jesus na terra \u00e9 a Era do Filho, e que ap\u00f3s a ascens\u00e3o de Jesus come\u00e7ou a Era do Esp\u00edrito Santo. Esta divis\u00e3o temporal \u00e9 rejeitada pela Igreja, pois a Sant\u00edssima Trindade, o Pai, o Filho e o Esp\u00edrito Santo, est\u00e1 sempre presente em cada obra de salva\u00e7\u00e3o desde a cria\u00e7\u00e3o at\u00e9 a eternidade.<\/p>\n

No Livro dos Atos dos Ap\u00f3stolos encontramos uma tradu\u00e7\u00e3o do que foi mencionado no Evangelho de Jo\u00e3o sobre o Consolador. Quantas vezes os escritores disseram que os disc\u00edpulos n\u00e3o entenderam o que Cristo estava ensinando e n\u00e3o entenderam at\u00e9 depois da ressurrei\u00e7\u00e3o? Esses mesmos disc\u00edpulos que estavam com medo e se esconderam quando Cristo estava sendo julgado e torturado, ap\u00f3s a vinda do Esp\u00edrito Santo no dia de Pentecostes, declararam sua f\u00e9 sem medo ou hesita\u00e7\u00e3o, pelo poder do Esp\u00edrito Santo. Aqui Pedro diz sobre os judeus: \u201cQuando Deus o exaltou (isto \u00e9, Cristo) com a sua destra, ele recebeu do Pai o Esp\u00edrito Santo prometido e derramou dele, e isto \u00e9 o que voc\u00eas veem e ouvem\u201d (Atos 2:33).<\/p>\n

Se a justificativa para a exist\u00eancia da igreja \u00e9 chamar Jesus de Senhor, e se o ap\u00f3stolo Paulo chama de santos os cor\u00edntios que, junto com todos, \u201cem todo lugar invocam o nome de nosso Senhor Jesus Cristo, seu Senhor nosso Senhor\u201d ( 1 Cor\u00edntios 1:2).<\/p>\n

Este chamado n\u00e3o pode ser cumprido sen\u00e3o pela a\u00e7\u00e3o do Esp\u00edrito Santo, porque o pr\u00f3prio Ap\u00f3stolo diz na mesma mensagem: \u201cNingu\u00e9m pode dizer: \u2018Jesus \u00e9 Senhor\u2019, exceto por inspira\u00e7\u00e3o do Esp\u00edrito Santo\u201d (12,3).<\/p>","protected":false},"excerpt":{"rendered":"

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