{"id":1054,"date":"2009-06-06T17:30:19","date_gmt":"2009-06-06T17:30:19","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/two-natures-anti-monophysism\/"},"modified":"2009-06-06T17:30:19","modified_gmt":"2009-06-06T17:30:19","slug":"two-natures-anti-monophysism","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/two-natures-anti-monophysism\/","title":{"rendered":"\u00cen dou\u0103 naturi - \u00eempotriva celor cu o singur\u0103 natur\u0103"},"content":{"rendered":"<p>Cele dou\u0103 naturi au fost unite una cu alta f\u0103r\u0103 transformare sau schimbare.Natura divin\u0103 nu s-a mutat din propria sa simplitate, nici natura uman\u0103 nu a fost transformat\u0103 \u00een natura divinit\u0103\u021bii sau a \u00eencetat s\u0103 existe sau ambele au devenit o singur\u0103 natur\u0103 compus\u0103. natura nu poate fi egal\u0103 \u00een esen\u021b\u0103 cu nici una dintre naturi, care sunt alc\u0103tuite din ele, deoarece unirea a dou\u0103 naturi diferite vine cu o natur\u0103 diferit\u0103 de fiecare dintre ele, la fel ca trupul compus din cele patru elemente, deci nu se spune c\u0103 acesta este egal cu focul \u00een esen\u021b\u0103, nici nu se nume\u0219te foc \u0219i nici nu se spune c\u0103 este aer, ap\u0103 sau p\u0103m\u00e2nt \u0219i nici nu este egal cu oricare altul. \u00cen consecin\u021b\u0103, dac\u0103 accept\u0103m cu ereticii c\u0103 Hristos - dup\u0103 unire - a avut o singur\u0103 natur\u0103 compus\u0103, atunci natura sa simpl\u0103 s-ar fi transformat \u00eentr-o natur\u0103 compus\u0103 \u0219i nu ar r\u0103m\u00e2ne egal cu Tat\u0103l \u00een natura sa simpl\u0103 \u0219i nici cu mama sa. , care nu este un compus de divinitate \u0219i umanitate. Prin urmare, El nu este nici \u00een divinitate, nici \u00een umanitate, nici nu este numit Dumnezeu sau om, ci Hristos \u0219i nimic altceva, iar cuv\u00e2ntul Hristos nu este numele ipostasului, ci numele unei singure naturi, a\u0219a cum pretind ei.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Dac\u0103 cei care cred \u00eentr-o singur\u0103 natur\u0103 \u00een Hristos spun c\u0103 este simplu, atunci fie recunosc c\u0103 el este numai Dumnezeu - \u0219i \u00een acest fel \u00ee\u0219i \u00eendrum\u0103 \u00een eroare imagina\u021bia \u0219i neag\u0103 umanitatea - fie spun c\u0103 este doar o fiin\u021b\u0103 uman\u0103, a\u0219a cum Nestorie. pretinde, \u0219i atunci unde este adev\u0103rat\u0103 afirma\u021bia c\u0103 el este perfect \u00een divinitatea sa \u0219i perfect \u00een umanitatea sa? C\u00e2nd spun ei c\u0103 exist\u0103 dou\u0103 naturi \u00een Hristos, dac\u0103 spun acum \u2013 dup\u0103 unire \u2013 cu o singur\u0103 natur\u0103 compus\u0103? Pentru c\u0103 este foarte clar c\u0103 Hristos a avut o singur\u0103 natur\u0103 \u00eenainte de unire.<\/p>\n<p>Dar ceea ce i-a f\u0103cut pe eretici s\u0103 se r\u0103t\u0103ceasc\u0103 a fost credin\u021ba lor c\u0103 natura este ipostasul \u00eensu\u0219i. C\u00e2nd spunem c\u0103 exist\u0103 o singur\u0103 natur\u0103 \u00een oameni, trebuie s\u0103 \u0219tim c\u0103 spunem asta f\u0103r\u0103 s\u0103 acord\u0103m aten\u021bie sufletului \u0219i trupului \u00een cuvintele noastre. Pentru c\u0103 nu putem spune prin contrastul sufletului cu trupul c\u0103 ele sunt de aceea\u0219i natur\u0103. Dar atunci c\u00e2nd avem un num\u0103r mare de oameni \u0219i acela\u0219i cuv\u00e2nt al naturii se aplic\u0103 tuturor - pentru c\u0103 to\u021bi sunt forma\u021bi dintr-un suflet \u0219i un corp \u0219i to\u021bi sunt binecuv\u00e2nta\u021bi cu natura sufletului \u0219i au ob\u021binut esen\u021ba corp \u2013 atunci spunem c\u0103 sunt de tip comun \u00eentr-o singur\u0103 natur\u0103 compus\u0103 din multe \u0219i diferite persoane. Este clar, deci, c\u0103 fiecare om are dou\u0103 naturi \u0219i c\u0103 este complet \u00een dou\u0103 naturi, un suflet \u0219i un trup.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Cum cele dou\u0103 naturi sunt unite \u00een Hristos:<\/span><\/strong> Cuv\u00e2ntul tip comun nu poate fi folosit pentru a exprima Domnul nostru Iisus Hristos, pentru c\u0103 niciodat\u0103 nu a fost, nu este \u0219i nici nu va mai exista un alt Hristos al divinit\u0103\u021bii \u0219i omenirii.El \u00eensu\u0219i este Dumnezeu des\u0103v\u00e2r\u0219it \u0219i om des\u0103v\u00e2r\u0219it \u00een divinitate \u0219i umanitate. Nu exist\u0103 nicio modalitate de a vorbi despre o singur\u0103 natur\u0103 \u00een Domnul nostru Iisus Hristos, adic\u0103 a\u0219a cum individul este format dintr-un suflet \u0219i un corp, tot a\u0219a \u0219i Hristos este al divinit\u0103\u021bii \u0219i umanit\u0103\u021bii. Dac\u0103 exist\u0103 un individ, atunci Hristos nu este un individ \u0219i nu este clasificat \u00eentr-un tip al lui Hristos. A\u0219adar, spunem c\u0103 unirea a venit din dou\u0103 naturi complete, divin\u0103 \u0219i uman\u0103, nu sub form\u0103 de fr\u0103m\u00e2ntare, amestecare sau amestecare, a\u0219a cum spun Dioscor, Eutyches, Sever \u0219i cei care le-au urmat, nici prin familiaritate personal\u0103 sau prieteneasc\u0103, sau ca o chestiune de rang, sau de unitate de opinie, sau de unitate de demnitate, sau de unitate de nume, sau de unitate de consim\u021b\u0103m\u00e2nt. Dup\u0103 cum spun Nestorius, Drosorus, Teodor Mofistul \u0219i grupul lor, dar recunoa\u0219tem componen\u021ba lui El - \u00een ceea ce prive\u0219te la ipostas - f\u0103r\u0103 transformare, amestecare, schimbare, divizare sau separare, \u00een dou\u0103 naturi care \u00ee\u0219i ating des\u0103v\u00e2r\u0219irea \u00eentr-o ipostas care este ipostaza Fiului lui Dumnezeu \u00eentrupat, spun\u00e2nd c\u0103 aceasta este ipostaza divinit\u0103\u021bii \u0219i umanit\u0103\u021bii Sale \u0219i au m\u0103rturisit.C\u0103 cele dou\u0103 naturi r\u0103m\u00e2n intacte \u00een el dup\u0103 unire, f\u0103r\u0103 ca fiecare s\u0103 fie unic\u0103 \u00een unicitatea ei, ci mai degrab\u0103 unit\u0103 una cu alta \u00eentr-o singur\u0103 ipostaz\u0103 compus\u0103. Deci spunem despre o uniune esen\u021bial\u0103 - adic\u0103 real\u0103, nu imaginar\u0103 - \u0219i esen\u021bial\u0103, nu \u00een a\u0219a fel \u00eenc\u00e2t o natur\u0103 s\u0103 fie compus\u0103 din dou\u0103 naturi, ci mai degrab\u0103 \u00een a\u0219a fel \u00eenc\u00e2t cele dou\u0103 naturi s\u0103 fie unite una cu cealalt\u0103 \u00eentr-una. ipostaza compus\u0103, care este ipostaza Fiului lui Dumnezeu, \u0219i preciz\u0103m c\u0103 ele \u00ee\u0219i p\u0103streaz\u0103 diferen\u021ba esen\u021bial\u0103. Creatul dintre ei este \u00eenc\u0103 creat, iar necreatul este \u00eenc\u0103 necreat. Muritorul r\u0103m\u00e2ne muritor, iar nemuritorul r\u0103m\u00e2ne nemuritor. \u0218i \u00eenchis, \u00eenchis. \u0218i nu limitat, nu limitat. \u0218i perspectiv\u0103, perspectiv\u0103. \u0218i invizibilul, invizibilul.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Schimb de specializ\u0103ri \u00een Hristos, Dumnezeu \u0219i om:<\/span><\/strong> Cuv\u00e2ntul este specializat pentru El \u00censu\u0219i \u00een treburile umanit\u0103\u021bii Sale - pentru c\u0103 ceea ce apar\u021bine trupului S\u0103u sacru este al Lui - \u0219i d\u0103ruie\u0219te corpului S\u0103u propriet\u0103\u021bile sale prin schimb, datorit\u0103 leg\u0103turii celor dou\u0103 p\u0103r\u021bi una cu cealalt\u0103 \u0219i unirii lor \u00een ipostaza \u0219i \u201epentru c\u0103 El a fost unul \u0219i El \u00censu\u0219i a fost agentul divinului \u0219i al umanului \u00een cutare sau cutare form\u0103, particip\u00e2nd la cealalt\u0103.\u201d (Thomas Pope Leo). De aceea spunem: Domnul slavei a fost r\u0103stignit (1 Corinteni 2:8), chiar dac\u0103 firea Sa divin\u0103 nu a suferit. Recunoa\u0219tem c\u0103 Fiul Omului a fost \u00een cer \u00eenainte de patima sa, a\u0219a cum a spus \u00censu\u0219i Domnul (Ioan 3:13), pentru Domnul minunilor \u0219i suferin\u021belor, chiar dac\u0103 El \u00censu\u0219i a f\u0103cut minuni \u00eentr-un fel \u0219i a \u00eendurat suferin\u021bele \u00eentr-un alt fel. . \u00cen\u021belegem acest lucru prin faptul c\u0103 unitatea ipostasului Lui p\u0103streaz\u0103 intact contrastul esen\u021bial al celor dou\u0103 naturi. Cum se poate livra discrepan\u021ba, m\u0103 \u00eentreb, dac\u0103 cei doi proprietari ai discrepan\u021bei nu sunt livra\u021bi? Pentru c\u0103 contrastul este un contrast \u00eentre dou\u0103 persoane contrastante. Deci spunem c\u0103 motivul pentru care cele dou\u0103 naturi ale lui Hristos difer\u0103 una de cealalt\u0103 \u2013 care este motivul esen\u021bei Sale \u2013 este legat de extreme. C\u00e2t despre el, el este legat de Tat\u0103l \u0219i de Duhul, iar \u00een ceea ce prive\u0219te umanitatea sa, el este legat de mama sa \u0219i de toate celelalte fiin\u021be umane. Din acela\u0219i motiv, pentru care cele dou\u0103 naturi ale sale sunt legate, spunem c\u0103 el este \u00een contrast cu Tat\u0103l, cu Duhul, cu mama lui \u0219i cu toate celelalte fiin\u021be umane. Cele dou\u0103 naturi ale sale sunt legate de ipostaza lui - pentru c\u0103 au o ipostas\u0103 compus\u0103 - care este \u00een contrast cu Tat\u0103l, cu Duhul Sf\u00e2nt, cu mama Sa \u0219i cu noi.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0648\u0625\u0646 \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646 \u0642\u062f \u0627\u062a\u062d\u062f\u062a\u0627 \u0625\u062d\u062f\u0627\u0647\u0645\u0627 \u0628\u0627\u0644\u0623\u062e\u0631\u0649 \u0628\u062f\u0648\u0646 \u062a\u062d\u0648\u064a\u0644 \u0648\u0644\u0627 \u062a\u063a\u064a\u064a\u0631\u060c \u0641\u0644\u0627 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629 \u062a\u0632\u062d\u0632\u062d\u062a \u0639\u0646 \u0628\u0633\u0627\u0637\u062a\u0647\u0627 \u0627\u0644\u062e\u0627\u0635\u0651\u0629 \u0648\u0644\u0627 \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 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