{"id":1057,"date":"2009-06-06T17:43:15","date_gmt":"2009-06-06T17:43:15","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/union-of-the-divine-nature-of-human-nature\/"},"modified":"2009-06-06T17:43:15","modified_gmt":"2009-06-06T17:43:15","slug":"union-of-the-divine-nature-of-human-nature","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/union-of-the-divine-nature-of-human-nature\/","title":{"rendered":"Toat\u0103 natura divin\u0103 este unit\u0103 cu toat\u0103 natura uman\u0103"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Substan\u021ba \u0219i natura sunt ambele \u00een \u00eentregime \u00een ipostaze:<\/span><\/strong> Comun \u0219i cuprinz\u0103tor generalizeaz\u0103 particularit\u0103\u021bile care fac obiectul acestuia. Prin urmare, esen\u021ba este ceva comun pentru c\u0103 este un tip, \u00een timp ce ipostaza este par\u021bial\u0103. Este par\u021bial\u0103, nu pentru c\u0103 face parte din natur\u0103, ci pentru c\u0103 este parte dup\u0103 num\u0103r \u0219i este individual\u0103, a\u0219a c\u0103 se spune c\u0103 ipostazele sunt diferite prin num\u0103rul lor, nu prin natura lor. Esen\u021ba include ipostaza mamei esen\u021bei, complet\u0103 \u00een fiecare dintre ipostazele care sunt egale \u00een natur\u0103. Prin urmare, oamenii nu difer\u0103 unii de al\u021bii prin esen\u021ba lor, ci mai degrab\u0103 prin simptomele lor, care sunt caracteristicile lor personale, tr\u0103s\u0103turile persoanei, nu natura. \u0218i identifica\u021bi esen\u021ba unei persoane cu simptomele sale. A\u0219a c\u0103 o persoan\u0103 are ceea ce este general cu ceea ce specific\u0103 \u0219i c\u0103 exist\u0103 \u00een sine. \u00cen ceea ce prive\u0219te esen\u021ba, ea nu exist\u0103 \u00een sine, ci se vede la indivizi. Deci, dac\u0103 o persoan\u0103 sufer\u0103, toat\u0103 esen\u021ba sufer\u0103. \u0218i cel care sufer\u0103 \u00eentr-una dintre persoanele sale. Dar nu este necesar ca to\u021bi oamenii de calitate egal\u0103 cu cel care sufer\u0103 s\u0103 sufere \u0219i ei.<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong><span style=\"text-decoration: underline;\">\u00cen Hristos, toat\u0103 divinitatea este unit\u0103 \u00een \u00eentreaga umanitate. Natura uman\u0103 asumat\u0103 este ca cea care s-a format mai \u00eent\u00e2i:<\/span><\/strong> \u00cen consecin\u021b\u0103, recunoa\u0219tem c\u0103 natura Dumnezeirii exist\u0103 \u00een \u00eentregime \u00een fiecare dintre Persoane Sale, \u00een \u00eentregime \u00een Tat\u0103l, \u00een \u00eentregime \u00een Fiul \u0219i \u00een \u00eentregime \u00een Duhul Sf\u00e2nt. Prin urmare, Tat\u0103l este Dumnezeu des\u0103v\u00e2r\u0219it, Fiul este Dumnezeu des\u0103v\u00e2r\u0219it \u0219i Duhul Sf\u00e2nt este Dumnezeu des\u0103v\u00e2r\u0219it. Astfel mai spunem c\u0103 \u00een \u00eentruparea unuia din Sf\u00e2nta Treime, Cuv\u00e2ntul lui Dumnezeu, \u00eentreaga natur\u0103 a divinit\u0103\u021bii este unit\u0103 \u00eentr-una din ipostazele sale cu toat\u0103 natura uman\u0103. Nu parte cu parte. Sf\u00e2ntul Apostol spune: \u201e\u00cen El locuie\u0219te trupe\u0219te toat\u0103 plin\u0103tatea Dumnezeirii\u201d (Coloseni 2:9), adic\u0103 \u00een trupul S\u0103u. Dionisie, discipolul s\u0103u, care era \u00eembr\u0103cat cu Dumnezeu \u0219i avea o mare cunoa\u0219tere a divinit\u0103\u021bii, spune: \u201eNe-am \u00eemp\u0103rt\u0103\u0219it cu totul \u00eentr-una din ipostazele lui\u201d. Nu este necesar s\u0103 spunem c\u0103 toate ipostasele - adic\u0103 cele trei - au fost unite cu toate persoanele omenirii conform ipostasului. C\u00e2t despre Tat\u0103l \u0219i Duhul Sf\u00e2nt, ele nu au participat \u00een niciun fel la \u00eentrupare a Cuv\u00e2ntului lui Dumnezeu dec\u00e2t prin pl\u0103cerea \u0219i satisfac\u021bia lor.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Spunem c\u0103 \u00eentreaga esen\u021b\u0103 a divinit\u0103\u021bii a fost unit\u0103 cu \u00eentreaga natur\u0103 a umanit\u0103\u021bii, iar Dumnezeu Cuv\u00e2ntul nu a exclus nimic din ceea ce El a implantat \u00een natura noastr\u0103 c\u00e2nd ne-a creat la \u00eenceput, ci mai degrab\u0103 a luat totul:<\/span><\/strong> Un trup, un suflet ra\u021bional \u0219i vorbitor \u0219i toate tr\u0103s\u0103turile lor. Diminu\u00e2nd una dintre ele, se ob\u021bine un animal, nu un om. C\u0103ci tot El m-a luat ca \u00eentreg \u0219i tot El s-a unit cu mine ca \u00eentreg, pentru a da m\u00e2ntuire tuturor, pentru c\u0103 nu exist\u0103 leac pentru ceea ce nu a fost luat.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Mintea are conducere \u00een om:<\/span><\/strong> Deci, Cuv\u00e2ntul lui Dumnezeu a fost unit cu un trup, prin minte, care este un mijloc \u00eentre cur\u0103\u021bia lui Dumnezeu \u0219i densitatea trupului, pentru c\u0103 mintea are conducerea sufletului \u0219i a trupului. Esen\u021ba sufletului este mintea, iar esen\u021ba min\u021bii este Dumnezeu. C\u00e2nd mintea lui Hristos se supune la ceea ce este mai bun, el \u00ee\u0219i declar\u0103 astfel conducerea special\u0103, a\u0219a c\u0103 \u00eenvinge ceea ce este mai bun, \u00eel urmeaz\u0103 \u0219i lucreaz\u0103 dup\u0103 ceea ce dore\u0219te voin\u021ba divin\u0103.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Mintea Sa a devenit \u00een ipostasul Lui, \u00eenlocuind unirea divinit\u0103\u021bii Sale cu El. Evident, \u0219i corpul lui este. Nu s-a transformat \u00een coabitare, a\u0219a cum g\u00e2ndirea r\u0103ut\u0103cioas\u0103 a ereticilor induce \u00een eroare atunci c\u00e2nd spun:<\/span><\/strong> Marea nu poate g\u0103zdui dou\u0103 maree, exprim\u00e2nd astfel fizic ceea ce este separat de materie. Atunci, cum se poate spune c\u0103 cel uns este pe deplin Dumnezeu \u0219i pe deplin om \u0219i c\u0103 este egal cu Tat\u0103l \u0219i cu noi \u00een esen\u021b\u0103, dac\u0103 o parte din natura sa divin\u0103 este unit\u0103 \u00een el cu o parte din natura sa uman\u0103?<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Natura uman\u0103 \u00een Hristos este specific\u0103, nu general\u0103:<\/span><\/strong> Spunem c\u0103 natura noastr\u0103 a \u00eenviat din mor\u021bi \u0219i a \u00een\u0103l\u021bat \u0219i a stat de-a dreapta Tat\u0103lui, nu \u00een sensul c\u0103 toate fiin\u021bele umane au stat de-a dreapta Tat\u0103lui, ci \u00een sensul c\u0103 toat\u0103 natura noastr\u0103 a a stat \u00een ipostaza lui Hristos. Mesagerul divin spune: \u201e\u0218i ne-a \u00eenviat \u00eempreun\u0103 cu El \u0219i ne-a f\u0103cut s\u0103 \u0219edem cu El \u00een Hristos\u201d (Efeseni 2:6).<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Cum ar putea natura Cuv\u00e2ntului \u00eentrupat al lui Dumnezeu s\u0103 nu sufere?<\/span><\/strong> Spunem a\u0219a: Unirea a devenit din dou\u0103 esen\u021be generale. Fiecare esen\u021b\u0103 este general\u0103 pentru oamenii pe care \u00eei include. Nu este posibil s\u0103 g\u0103sim o natur\u0103 sau o esen\u021b\u0103 par\u021bial\u0103 \u0219i special\u0103, ca nu cumva s\u0103 fim for\u021ba\u021bi s\u0103 spunem c\u0103 persoanele \u00eense\u0219i sunt egale \u0219i inegale \u00een esen\u021b\u0103 \u0219i, de asemenea, s\u0103 spunem c\u0103 Sf\u00e2nta Treime - \u00een ceea ce prive\u0219te divinitatea ei - este egal\u0103 \u0219i inegal\u0103 \u00een esen\u0163\u0103. Prin urmare, vedem aceea\u0219i natur\u0103 \u00een to\u021bi oamenii s\u0103i. C\u00e2nd spunem \u00eempreun\u0103 cu ferici\u021bii Atanasie \u0219i Chiril c\u0103 natura Cuv\u00e2ntului s-a \u00eentrupat, ne referim la faptul c\u0103 teologia este unit\u0103 cu un trup. Prin urmare, nu putem spune c\u0103 natura Cuv\u00e2ntului a suferit. Divinitatea din El nu sufer\u0103. Dar noi spunem c\u0103 Hristos a suferit \u00een natura uman\u0103, chiar \u0219i atunci c\u00e2nd spunem natura Cuv\u00e2ntului, ne referim la Cuv\u00e2ntul \u00eensu\u0219i. Cuv\u00e2ntul con\u021bine ceea ce este general \u00een esen\u021b\u0103 \u0219i ceea ce este specific \u00een ipostaz\u0103.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u062c\u0648\u0647\u0631 \u0648\u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0643\u0644\u0627\u0647\u0645\u0627 \u0628\u0643\u0627\u0645\u0644\u0647\u0645\u0627 \u0641\u064a \u0627\u0644\u0623\u0642\u0627\u0646\u064a\u0645: \u0625\u0646 \u0627\u0644\u0645\u0634\u062a\u0631\u0643 \u0648\u0627\u0644\u0634\u0627\u0645\u0644 \u064a\u0639\u0645\u0651\u0645 \u0627\u0644\u062c\u0632\u0626\u064a\u0627\u062a \u0627\u0644\u062e\u0627\u0636\u0639\u0629 \u0644\u0647. \u0648\u0645\u0646 \u062b\u0645 \u0641\u0625\u0646 \u0627\u0644\u062c\u0648\u0647\u0631 \u0634\u064a\u0621 \u0645\u0634\u062a\u0631\u0643 \u0644\u0643\u0648\u0646\u0647 [&hellip;]<\/p>\n","protected":false},"author":21,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1132,810,721,1098,660,1325,1128,2566,2568,1040,1022,1169","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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