{"id":1094,"date":"2009-06-10T00:59:25","date_gmt":"2009-06-10T00:59:25","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/talk-about-the-christ\/"},"modified":"2009-06-10T00:59:25","modified_gmt":"2009-06-10T00:59:25","slug":"talk-about-the-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/talk-about-the-christ\/","title":{"rendered":"Categorii \u00een Hristos"},"content":{"rendered":"

Exist\u0103 patru tipuri de cuvinte de baz\u0103 despre Hristos:<\/span><\/strong> Categoriile despre Hristos sunt \u00eemp\u0103r\u021bite \u00een patru categorii originale, \u00een raport cu \u00eenainte de \u00eentruparea sa, \u00een timpul \u00eentrup\u0103rii sale, dup\u0103 \u00eentruparea sa \u0219i dup\u0103 \u00eenvierea sa.<\/p>\n

Lucrurile spuse despre el \u00eenainte de a deveni om sunt \u00eemp\u0103r\u021bite \u00een \u0219ase cazuri:<\/span><\/p>\n

<\/p>\n

    \n
  1. A) Printre ele se num\u0103r\u0103 cele care indic\u0103 leg\u0103tura naturii Sale \u0219i egalitatea ei cu Tat\u0103l, cum ar fi zicala Lui: \u201eEu \u0219i Tat\u0103l suntem una\u201d (Ioan 10:30) \u0219i \u201eCel ce M-a v\u0103zut pe Mine a v\u0103zut pe Mine. Tat\u0103\u201d (Ioan 14:9) \u0219i \u201eCel care este \u00een chipul lui Dumnezeu\u201d (Filipeni 2:6) \u0219i altele asemenea.<\/li>\n
  2. b) \u0218i al\u021bii indic\u0103 des\u0103v\u00e2r\u0219irea ipostazei Sale, cum ar fi spusele tale: \u201eFiul lui Dumnezeu\u201d \u0219i \u201echipul esen\u021bei Sale\u201d (Evrei 1:3) \u0219i \u201eUn mesager de mare sfat, un sf\u0103tuitor minunat\u201d ( Isaia 9:5) \u0219i a\u0219a mai departe.<\/li>\n
  3. c) \u0218i al\u021bii indic\u0103 influen\u021ba ipostazelor unul asupra celuilalt, cum ar fi zicala Lui: \u201eEu sunt \u00een Tat\u0103l \u0219i Tat\u0103l \u00een Mine\u201d (Ioan 14:10) \u0219i o leg\u0103tur\u0103 inextricabil\u0103, cum ar fi cuv\u00e2ntul, puterea, \u00een\u021belepciune \u0219i splendoare. Cuv\u00e2ntul este \u00een minte, adic\u0103 este o calitate esen\u021bial\u0103 \u00een el. \u0218i, de asemenea, \u00een\u021belepciunea. Puterea este \u00een cei puternici. Splendoarea este \u00een lumin\u0103.<\/li>\n
  4. d) \u0218i al\u021bii indic\u0103 faptul c\u0103 Fiul este de la Tat\u0103l, cum ar fi spusele Lui: \u201eTat\u0103l este mai mare dec\u00e2t mine\u201d (Ioan 14:28), c\u0103ci existen\u021ba Fiului \u0219i tot ce are El este de la Tat\u0103l. Dar existen\u021ba lui vine de la Tat\u0103l prin na\u0219tere, nu prin crea\u021bie, a\u0219a cum spunea lui: \u201eEu am venit de la Tat\u0103l\u201d (Ioan 16:27) \u0219i \u201eEu tr\u0103iesc din pricina Tat\u0103lui\u201d (Ioan 6:57). \u0218i tot ceea ce apar\u021bine Fiului nu este al Lui prin dar sau \u00eenv\u0103\u021b\u0103tur\u0103, ci prin cauza Lui, a\u0219a cum spune El: \u201eFiul nu poate face nimic de la Sine, dec\u00e2t ceea ce vede pe Tat\u0103l f\u0103c\u00e2nd\u201d (Ioan 5:19). Dac\u0103 Tat\u0103l nu ar fi existat, Fiul nu ar fi existat. C\u0103ci Fiul este de la Tat\u0103l, \u00een Tat\u0103l \u0219i cu Tat\u0103l. Dar el nu este dup\u0103 Tat\u0103l. La fel, ceea ce face El este de la El \u0219i cu El, pentru c\u0103 voin\u021ba, ac\u021biunea \u0219i puterea sunt acelea\u0219i - \u0219i nu asem\u0103n\u0103toare - ci mai degrab\u0103 sunt acelea\u0219i pentru Tat\u0103l, Fiul \u0219i Duhul Sf\u00e2nt.<\/li>\n
  5. e) \u0218i al\u021bii indic\u0103 modul \u00een care pl\u0103cerea patern\u0103 este realizat\u0103 prin ac\u021biunea Fiului, nu c\u0103 El este un membru sau un slujitor, ci mai degrab\u0103 c\u0103 El este cuv\u00e2ntul S\u0103u, \u00een\u021belepciunea Sa \u0219i puterea Sa esen\u021bial\u0103 \u0219i ipostatic\u0103, pentru c\u0103 mi\u015fcarea este v\u0103zut\u0103 ca una \u00een Tat\u0103l \u015fi \u00een Fiul. De exemplu: \u201eToate lucrurile au fost f\u0103cute prin El\u201d (Ioan 1:3), \u201eEl a trimis cuv\u00e2ntul S\u0103u \u0219i i-a vindecat\u201d (Psalmul 106:20) \u0219i, de asemenea, \u201epentru ca ei s\u0103 cread\u0103 c\u0103 Tu M-ai trimis\u201d (Ioan 11: 42).<\/li>\n
  6. f) Iar altele sunt profetice. Unele dintre acestea sunt aparent futuriste. De exemplu: \u201eDumnezeul nostru vine\u201d (Psalmul 49:2). \u0218i ceea ce spune Zaharia: \u201eIat\u0103, \u00eemp\u0103r\u0103\u021bia ta vine la tine...\u201d (Zaharia 9:9), \u0219i ceea ce spune Mica: \u201eIat\u0103, Domnul va ie\u0219i din locul lui \u0219i se va pogor\u00ee \u0219i va c\u0103lca pe \u00een\u0103l\u021bimi. al p\u0103m\u00e2ntului\u201d (Mica 1:3). Unele dintre ele sunt, de asemenea, viitor, dar la timpul trecut, de exemplu: \u201eIat\u0103 Dumnezeul nostru\u201d. S-a ar\u0103tat pe p\u0103m\u00e2nt \u0219i s-a r\u0103sp\u00e2ndit printre oameni\u201d (Baruk 3:31-34). \u0218i de asemenea: \u201eDomnul m-a ocrotit \u00een primul Lui drum, \u00eenainte de ceea ce f\u0103cuse de la \u00eenceput\u201d (Proverbe 8:22). \u0218i de asemenea: \u201eDe aceea, Dumnezeu, Dumnezeul t\u0103u, te-a uns cu untdelemn de bucurie, mai bun dec\u00e2t partenerii t\u0103i\u201d (Psalmul 44:8) \u0219i este scris \u00een cursiv.<\/li>\n<\/ol>\n

    Prin urmare, ceea ce se spune despre Hristos \u00eenainte de unire se spune despre el \u0219i dup\u0103 unire. C\u00e2t despre ceea ce se spune despre el dup\u0103 unire, nu trebuie spus niciodat\u0103 despre el \u00eenainte de unire, Doamne, dac\u0103 aceasta este prin profe\u021bie, a\u0219a cum s-a spus mai \u00eenainte.<\/p>\n

    Zicerile despre Hristos \u00een unire sunt \u00eemp\u0103r\u021bite \u00een trei cazuri:<\/span><\/p>\n

    Dac\u0103 vorbim despre Hristos pornind de la partea sa cea mai \u00eenalt\u0103, vorbim despre \u00eendumnezeirea trupului s\u0103u \u0219i \u201evorbirea\u201d lui (trupul lui Hristos a vorbit = unirea cu Cuv\u00e2ntul), superioritatea sa sublim\u0103 \u0219i altele asemenea, explic\u00e2nd bog\u0103\u021biile pe care trupul dob\u00e2ndit ca urmare a unirii \u0219i contopirii sale cu Cuv\u00e2ntul, Dumnezeul Prea\u00eenalt. C\u00e2nd facem vorbirea despre Hristos s\u0103 se ridice din partea sa de jos, vorbim despre \u00eentruparea lui Dumnezeu Cuv\u00e2ntul, umanizarea lui, golirea lui de sine, s\u0103r\u0103cia lui \u0219i smerenia lui. Ace\u0219tia \u0219i al\u021bii ca ei vorbesc despre umanitatea firii a lui Dumnezeu Cuv\u00e2ntul. Totu\u0219i, dac\u0103 vorbim despre Hristos bazat pe ambele p\u0103r\u021bi \u00eempreun\u0103, atunci vorbim despre unire, comuniune, ungere, coeziunea celor dou\u0103 naturi, coeziunea celor dou\u0103 forme \u0219i altele asemenea. Prin urmare, pentru acest al treilea caz se vorbe\u0219te despre cele dou\u0103 cazuri precedente. Prin unire, se dezv\u0103luie, deci, armonia \u0219i influen\u021ba pe care fiecare dintre ei le poseda. Din cauza unirii trupului \u00eentr-o ipostaz\u0103, se spune c\u0103 El a fost \u00eendumnezeit, c\u0103 S-a f\u0103cut Dumnezeu \u0219i c\u0103 S-a f\u0103cut un singur Dumnezeu cu Cuv\u00e2ntul. Apoi se spune c\u0103 Dumnezeu Cuv\u00e2ntul s-a \u00eentrupat, a devenit fiin\u021b\u0103 uman\u0103. a devenit o crea\u021bie \u0219i a fost \u201echemat \u00een sf\u00e2r\u0219it\u201d (vezi Isaia 53:3), \u0219i asta nu \u00eenseamn\u0103 c\u0103 El a devenit O transformare a dou\u0103 naturi \u00eentr-o singur\u0103 natur\u0103 compus\u0103 - nu este posibil ca dou\u0103 opuse naturale s\u0103 devin\u0103 \u00eempreun\u0103 \u00eentr-o singur\u0103 natur\u0103 - mai degrab\u0103, adic\u0103 din dou\u0103 naturi. Sunt uni\u021bi \u00eentr-o singur\u0103 ipostaz\u0103 \u0219i au influen\u021b\u0103 unul asupra celuilalt f\u0103r\u0103 amestecare sau confuzie. Influen\u021ba nu a fost a trupului, ci a divinit\u0103\u021bii, pentru c\u0103 trupul nu are capacitatea de a p\u0103trunde \u00een divinitate, ci mai degrab\u0103 natura divin\u0103 singur\u0103 a p\u0103truns \u00een trup \u0219i i-a dat corpului influen\u021ba miraculoas\u0103 \u0219i clar\u0103. Aceasta este ceea ce numim unire.<\/p>\n

    Schimbarea adjectivelor:<\/strong> S\u0103 \u0219ti\u021bi c\u0103 \u00een primul \u0219i al doilea caz de unire apare o scen\u0103 invers\u0103: atunci c\u00e2nd vorbim despre trup, spunem \u00eendumnezeire, \u00eendumnezeire, transcenden\u021b\u0103 \u0219i ungere, pentru c\u0103 privirea asupra trupului cu privire la aceste subiecte provine din teologie. C\u00e2nd discursul se \u00eentoarce spre cuv\u00e2nt, spunem despre goliciunea lui, \u00eentruparea, umanizarea, umilirea \u0219i altele asemenea. Ceea ce am spus \u00een vorbire, pornind de la trup \u0219i reflect\u00e2nd la Dumnezeu Cuv\u00e2ntul, a fost pentru c\u0103 El \u00censu\u0219i a fost dispus s\u0103 suporte acest lucru.<\/p>\n

    Exist\u0103 trei tipuri de vorbe despre Hristos dup\u0103 unire:<\/span><\/p>\n

    primul<\/strong> El \u00ee\u0219i clarific\u0103 natura divin\u0103, de exemplu: \u201eEu sunt \u00een Tat\u0103l \u0219i Tat\u0103l este \u00een Mine\u201d (Ioan 14:10) \u0219i \u201eEu \u0219i Tat\u0103l suntem una\u201d (Ioan 10:30) \u0219i tot ce se spune despre el \u00eenainte de a deveni om se spune \u0219i dup\u0103 ce a devenit om, cu excep\u021bia faptului c\u0103 nu a luat \u00eenc\u0103 El a luat corpul \u0219i simptomele lui naturale.<\/p>\n

    al doilea<\/strong> El \u00ee\u0219i explic\u0103 natura uman\u0103, de exemplu: \u201eDe ce c\u0103uta\u021bi s\u0103 M\u0103 ucizi, c\u0103ci sunt un om care v-am spus adev\u0103rul\u201d (Ioan 8:40) \u0219i \u201eA\u0219a trebuie s\u0103 fie \u00een\u0103l\u021bat Fiul Omului\u201d ( Ioan 3:14), \u0219i altele asemenea.<\/p>\n

      \n
    • Zicerile scrise despre M\u00e2ntuitorul Hristos care indic\u0103 \u00een cuv\u00e2nt sau \u00een fapt\u0103 c\u0103 el este fiin\u021b\u0103 uman\u0103 sunt de \u0219ase feluri: - Printre ele se num\u0103r\u0103 ceea ce s-a \u00eent\u00e2mplat sau s-a spus \u00een mod firesc \u0219i ca m\u0103sur\u0103 pentru m\u00e2ntuirea noastr\u0103. De exemplu: -Na\u0219terea lui dintr-o fecioar\u0103, cre\u0219terea, v\u00e2rsta \u00eenaintat\u0103, anxietatea, setea, oboseala, pl\u00e2nsul \u0219i somnul. \u0218i c\u0103 a fost r\u0103nit cu cuie \u0219i a murit etc. Toate sunt suferin\u021be naturale \u0219i nevinovate \u0219i toate sunt un amestec de divin \u0219i uman, chiar dac\u0103 - se recunoa\u0219te - ele \u021bin cu adev\u0103rat de trup \u0219i c\u0103 divin \u00een ei nu a suferit deloc, dar El a realizat m\u00e2ntuirea noastr\u0103 prin aceste suferin\u021be.<\/li>\n
    • Printre zicale sunt cele despre care se spune c\u0103 se prefac c\u0103 fac ceva. De exemplu: \u00eentrebarea lui: \u201eUnde l-ai pus pe Laz\u0103r\u201d (Ioan 11:34). Apropierea lui de smochin \u0219i retragerea lui din el (Matei 21:19). \u0218i rug\u0103ciunile lui. \u0218i el \u201es-a pref\u0103cut c\u0103 merge \u00eentr-un loc mai \u00eendep\u0103rtat\u201d (Luca 24:28). Aceste ac\u021biuni \u0219i ac\u021biuni similare nu au fost necesare pentru Hristos, nici ca Dumnezeu, nici ca fiin\u021b\u0103 uman\u0103. Dar a folosit-o ca scuz\u0103 - a\u0219a cum fac oamenii - pentru a realiza ceea ce era necesar \u0219i util. De exemplu: El s-a rugat s\u0103 arate prin \u00eentrebarea sa c\u0103 nu era ostil lui Dumnezeu \u0219i c\u0103 l-a onorat pe Tat\u0103l ca cauz\u0103. A cerut \u2013 nu pentru c\u0103 ar fi ignorant \u2013 ci pentru a ar\u0103ta c\u0103 de fapt era o fiin\u021b\u0103 uman\u0103, de\u0219i era un zeu. S-a retras din smochin pentru a ne \u00eenv\u0103\u021ba s\u0103 nu \u00eendr\u0103znim \u0219i s\u0103 ne pred\u0103m.<\/li>\n
    • Unele dintre zicale sunt o cerere de ajutor \u0219i salvare. De exemplu: \u201eDumnezeul meu, Dumnezeul meu, de ce M-ai p\u0103r\u0103sit\u201d (Matei 27:46), \u201eEl l-a f\u0103cut p\u0103cat pentru noi, cei ce n-am cunoscut p\u0103cat\u201d (2 Corinteni 5:21), \u201eS-a f\u0103cut blestem pentru noi\u201d (Galateni 3:13) \u0219i \u201eFiul se supune celui ce i-a supus toate lucrurile\u201d (1 Corinteni 15:28). Faptul este c\u0103 Tat\u0103l nu \u0219i-a p\u0103r\u0103sit niciodat\u0103 Fiul, nici \u00een m\u0103sura \u00een care El este Dumnezeu, nici \u00een m\u0103sura \u00een care El este om. Fiul nu a fost niciodat\u0103 un p\u0103cat sau un blestem \u0219i nici nu a avut nevoie s\u0103 se supun\u0103 Tat\u0103lui. \u00centruc\u00e2t El este Dumnezeu, El este egal cu Tat\u0103l \u0219i nu-I este nici ostil, nici supus Lui. Ca fiin\u021b\u0103 uman\u0103, el nu a fost niciodat\u0103 at\u00e2t de rezistent fa\u021b\u0103 de tat\u0103l s\u0103u \u00eenc\u00e2t s\u0103 fie for\u021bat s\u0103 i se supun\u0103. El a spus asta doar pentru c\u0103 ne-a identificat persoana \u0219i s-a f\u0103cut la nivelul nostru, pentru c\u0103 eram supu\u0219i p\u0103catului \u0219i blestemului. A\u0219a c\u0103 am r\u0103mas \u00een urm\u0103.<\/li>\n
    • Printre categorii este ceea ce provine din distinc\u021bia \u00een g\u00e2ndire. Dac\u0103 distinge\u021bi \u00een mintea voastr\u0103 ceea ce este - adic\u0103 trupul - care nu este separat \u00een realitate de Cuv\u00e2nt, atunci pute\u021bi vorbi despre un sclav \u0219i un ignorant - pentru c\u0103 trupul este prin natura sa un sclav \u0219i un ignorant. Dac\u0103 nu s-ar fi unit cu Dumnezeu Cuv\u00e2ntul, ar fi fost un sclav \u0219i o persoan\u0103 ignorant\u0103. Cu toate acestea, din moment ce a fost unit ipostatic cu Dumnezeu Cuv\u00e2ntul, nu a fost niciodat\u0103 un sclav sau o persoan\u0103 ignorant\u0103. De aceea l-a numit pe Tat\u0103l Dumnezeul s\u0103u.<\/li>\n
    • Printre vorbe este c\u0103 descoperirea Lui \u00eensu\u0219i nou\u0103 ne \u00eent\u0103re\u0219te credin\u021ba \u00een El. De exemplu: \u201eAcum, P\u0103rinte, prosl\u0103ve\u0219te-m\u0103 \u00eempreun\u0103 cu tine cu slava pe care o aveam \u00eenainte de a fi lumea\u201d (Ioan 17:5), c\u0103ci El \u00eensu\u0219i a fost sl\u0103vit \u0219i \u00eenc\u0103 mai este. Dar gloria Lui nu ne-a fost evident\u0103, for\u021b\u00e2ndu-ne s\u0103 credem asta. Acesta este un alt exemplu de zical\u0103 a apostolului: \u201eIisus Hristos, Domnul nostru, care a hot\u0103r\u00e2t s\u0103 fie Fiul lui Dumnezeu, dup\u0103 Duhul sfin\u021beniei, prin \u00eenvierea din mor\u021bi\u201d (Romani 1:4). El S-a ar\u0103tat prin minunile Sale, prin \u00eenvierea Sa \u0219i prin rev\u0103rsarea Duhului S\u0103u Sf\u00e2nt, iar lumea a fost for\u021bat\u0103 s\u0103 cread\u0103 c\u0103 El este Fiul lui Dumnezeu. \u00cen cele din urm\u0103, Evanghelistul spune: \u201e\u0218i a crescut \u00een \u00een\u021belepciune \u0219i \u00een har\u201d (Luca 2, 52).<\/li>\n
    • Printre vorbe sunt cele care se refer\u0103 la persoana lui ca evreu. El s-a identificat cu iudeii, c\u00e2nd i-a spus femeii samaritecei: \u201eTu te \u00eenchini la ceea ce nu \u0219tii, iar noi ne \u00eenchin\u0103m la ceea ce \u0219tim, pentru c\u0103 m\u00e2ntuirea vine de la iudei\u201d (Ioan 4:22).<\/li>\n<\/ul>\n

      al treilea<\/strong> El este cel care dezv\u0103luie unitatea ipostasului \u0219i confirm\u0103 unirea celor dou\u0103 naturi. De exemplu: \u201eEu tr\u0103iesc din pricina Tat\u0103lui, deci cine m\u0103 m\u0103n\u00e2nc\u0103 pe Mine, va tr\u0103i \u0219i din pricina Mine\u201d (Ioan 6:57) \u0219i \u201eM\u0103 duc la Tat\u0103l \u0219i nu M\u0103 ve\u021bi mai vedea\u201d (Ioan 16). :10). \u201eDac\u0103 ar fi cunoscut, nu L-ar fi r\u0103stignit pe Domnul slavei\u201d (1 Corinteni 2:8). \u201eNimeni nu s-a suit la cer dec\u00e2t Cel care S-a pogor\u00e2t din cer, Fiul Omului, care este \u00een ceruri\u201d (Ioan 3:13). \u0218i ce e \u00een neregul\u0103 cu asta?<\/p>\n

      Proverbe despre Hristos dup\u0103 \u00eenvierea Sa:<\/span><\/p>\n

      Unele dintre ele sunt potrivite divinit\u0103\u021bii Sale. De exemplu: \u201eBotez\u00e2ndu-i \u00een numele Tat\u0103lui \u0219i al Fiului \u0219i al Duhului Sf\u00e2nt\u201d (Matei 28:19), indic\u00e2nd c\u0103 Fiul este Dumnezeu. De exemplu: \u201eIat\u0103, Eu sunt cu voi mereu, p\u00e2n\u0103 la sf\u00e2r\u0219itul veacului\u201d (Matei 28:20). \u0218i ce e \u00een neregul\u0103 cu asta? C\u0103ci El este cu noi ca Dumnezeu. Printre aceste vorbe se num\u0103r\u0103 cele care sunt potrivite ca fiin\u021b\u0103 uman\u0103. De exemplu: \u201eApuc\u0103-i picioarele\u201d (Matei 28:9). \u201eAcolo M\u0103 vor vedea\u201d (Matei 28:10). \u0218i ce e \u00een neregul\u0103 cu asta?<\/p>\n

      Zicerile despre Hristos dup\u0103 \u00eenvierea Sa care sunt potrivite pentru umanitatea sa sunt de diferite tipuri. Unele dintre ele s-au \u00eent\u00e2mplat \u00een realitate, dar nu dup\u0103 natura (trupurilor sl\u0103vite), ci mai degrab\u0103 dup\u0103 planul m\u00e2ntuirii noastre pentru a confirma credin\u021ba c\u0103 trupul care a suferit \u00eensu\u0219i a \u00eenviat, cum ar fi efectele r\u0103nilor \u0219i ale lui Hristos. m\u00e2nc\u00e2nd \u0219i bea dup\u0103 \u00eenvierea lui. Unele dintre ele au ap\u0103rut \u00een realitate \u0219i \u00een virtutea naturii glorificate, cum ar fi mutarea dintr-un loc \u00een altul f\u0103r\u0103 stres \u0219i intrarea \u00een u\u0219ile \u00eenchise; Unii dintre ei se pref\u0103ceau c\u0103 fac ceva, a\u0219a cum se spune \u00een versetul: \u201eS-a pref\u0103cut c\u0103 merge \u00eentr-un loc mai \u00eendep\u0103rtat\u201d (Luca 24:28). Unele dintre ele s-au datorat naturii Lui, de exemplu: \u201eM\u0103 sui la Tat\u0103l Meu \u0219i la Tat\u0103l vostru \u0219i la Dumnezeul Meu \u0219i la Dumnezeul vostru\u201d (Ioan 20:17) \u0219i \u201es\u0103 intre \u00cemp\u0103ratul slavei\u201d (Psalmul 23: 7), iar \u201eel \u0219ade de-a dreapta Maiest\u0103\u021bii de sus\u201d (Evrei 1:3). Unii dintre ei - de parc\u0103 s-ar fi al\u0103turat clasei noastre - erau deosebi\u021bi de noi la un nivel superior de g\u00e2ndire, cum ar fi: \u201eDumnezeul meu, Dumnezeul meu!\u201d<\/p>\n

      Prin urmare, trebuie s\u0103 atribuim ac\u021biunile \u00eenalte ale lui Hristos naturii sale divine, f\u0103r\u0103 durere \u0219i trup, \u0219i s\u0103 atribuim ac\u021biunile sale umile naturii sale umane. \u00cen ceea ce prive\u0219te ac\u021biunile sale comune, ele se \u00eentorc la compus, adic\u0103 la singurul Hristos care este Dumnezeu \u0219i om, \u0219tiind c\u0103 am\u00e2ndoi sunt atribui\u021bi singurului nostru Domnul Isus Hristos \u00eensu\u0219i. Dac\u0103 \u0219tim ce este specific fiec\u0103rei naturi a lor \u0219i vedem c\u0103 ambele ac\u021biuni provin de la aceea\u0219i persoan\u0103, credin\u021ba noastr\u0103 va fi dreapt\u0103 \u0219i nu ne vom r\u0103t\u0103ci. Din toate acestea, \u0219tim adev\u0103rul deosebirii dintre cele dou\u0103 naturi unite, ca nu cumva, a\u0219a cum spune Chiril, care a excelat \u00een teologie, s\u0103 facem din divinitate \u0219i umanitate un singur lucru la nivelul atributelor naturale. Da, Fiul, Hristos \u0219i Domnul sunt una \u0219i, \u00eentruc\u00e2t El este dintr-unul, persoana Lui este, de asemenea, una, iar unitatea Sa ipostatic\u0103 nu este divizat\u0103 \u00een niciun fel datorit\u0103 cunoa\u0219terii diferen\u021bei lor naturale.<\/p>","protected":false},"excerpt":{"rendered":"

      \u0627\u0644\u0645\u0642\u0648\u0644\u0627\u062a \u0641\u064a \u0627\u0644\u0645\u0633\u064a\u062d \u0623\u0631\u0628\u0639\u0629 \u0623\u0646\u0648\u0627\u0639 \u0623\u0635\u0644\u064a\u0651\u0629: \u062a\u064f\u0642\u0633\u0645 \u0627\u0644\u0645\u0642\u0648\u0644\u0627\u062a \u0641\u064a \u0627\u0644\u0645\u0633\u064a\u062d \u0625\u0644\u0649 \u0623\u0631\u0628\u0639\u0629 \u0623\u0642\u0633\u0627\u0645 \u0623\u0635\u0644\u064a\u0651\u0629\u060c \u0630\u0644\u0643 \u0646\u0633\u0628\u0629\u064b \u0625\u0644\u0649 \u0645\u0627 \u0642\u0628\u0644 \u062a\u0623\u0646\u0651\u0633\u0647 […]<\/p>\n","protected":false},"author":21,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2566,1325,1132,1040,810,660,2840,4993,721,1098,2568,2576","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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