{"id":1106,"date":"2009-06-15T19:44:31","date_gmt":"2009-06-15T19:44:31","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/the-divinity-nature-and-incarnation\/the-christ-the-word-of-god\/"},"modified":"2009-06-15T19:44:31","modified_gmt":"2009-06-15T19:44:31","slug":"the-christ-the-word-of-god","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/the-divinity-nature-and-incarnation\/the-christ-the-word-of-god\/","title":{"rendered":"Hristos este Cuv\u00e2ntul lui Dumnezeu"},"content":{"rendered":"

Sf\u00e2ntul Ioan este singurul evanghelist care men\u021bioneaz\u0103 c\u0103 Hristos este \u201eCuv\u00e2ntul lui Dumnezeu\u201d, \u00een Evanghelia sa, \u00een prima sa scrisoare \u0219i \u00een Apocalipsa sa. Sf\u00e2ntul \u00eensu\u0219i dezv\u0103luie, de asemenea, c\u0103 numele lui Hristos este \u201eCuv\u00e2ntul lui Dumnezeu\u201d: \u201e\u0218i avea pe el o hain\u0103 vopsit\u0103 \u0219i numele lui era Cuv\u00e2ntul lui Dumnezeu\u201d (Apocalipsa 19:12), iar acest titlu este unic pentru Hristos, deoarece nu exist\u0103 alt\u0103 persoan\u0103 numit\u0103 \u201eCuv\u00e2ntul lui Dumnezeu\u201d.<\/p>\n

<\/p>\n

Ioan \u00ee\u0219i \u00eencepe predicarea cu o declara\u021bie care este culmea teologiei: \u201eLa \u00eenceput era Cuv\u00e2ntul, \u0219i Cuv\u00e2ntul era la Dumnezeu \u0219i Cuv\u00e2ntul era Dumnezeu\u201d (1:1). Toate traducerile arabe ale Noului Testament au folosit cuv\u00e2ntul \u201ecuv\u00e2nt\u201d ca arabizare a cuv\u00e2ntului grecesc \u201elogos\u201d. Potrivit unor filozofi greci, logos \u00eenseamn\u0103 principiul divin care este activ \u00een lume \u0219i motivul important \u0219i necesar al existen\u021bei sale. Folosind acest cuv\u00e2nt, Ioan a vrut s\u0103 indice c\u0103 Hristos este Dumnezeu, posedat de putere \u0219i ac\u021biune, \u0219i El este cel care a creat \u00eentreaga crea\u021bie. De remarcat c\u0103 men\u021bionarea numelui \u00een (1:1) - \u00een limba arab\u0103 -, de\u0219i ar fi trebuit s\u0103 fie feminin \u00een limbaj, se datoreaz\u0103 faptului c\u0103 fiin\u021ba al c\u0103rei nume este cuv\u00e2ntul a ap\u0103rut \u00een istorie ca un om.<\/p>\n

\u201e\u00cenceputul\u201d din Evanghelia dup\u0103 Ioan difer\u0103 de \u201e\u00eenceputul\u201d men\u021bionat \u00een introducerea la Cartea Genezei prin faptul c\u0103 are loc \u00een timp. \u00cenceputul din Cartea Genezei (1:1) se refer\u0103 la Dumnezeu care a creat cerurile \u0219i p\u0103m\u00e2ntul \u00eentr-un anumit moment de la care \u00eencepe, \u00een timp ce \u00eenceputul din Evanghelia dup\u0103 Ioan este un \u00eenceput netemporal (Sf\u00e2ntul Chiril al Alexandriei). +444) spune \u00een interpretarea sa a Evangheliei dup\u0103 Ioan: \u201eDeparte de la \u00eenceput s\u0103 fie un \u00eenceput\u201d. Sf\u00e2ntul Chiril continu\u0103, de asemenea, spun\u00e2nd c\u0103 ceea ce se \u00een\u021belege prin cuv\u00e2ntul \u201e\u00eenceput\u201d aici este Tat\u0103l, \u00eencep\u0103torul tuturor, \u0219i de aceea sensul versetului pentru el devine: \u201e\u00cen Tat\u0103l era Cuv\u00e2ntul\u201d.<\/p>\n

C\u00e2t despre verbul \u201ea fost\u201d men\u021bionat \u00een Ioan (1:1), acesta indic\u0103, a\u0219a cum confirm\u0103 Sf\u00e2ntul Ioan Gur\u0103 de Aur (+407) \u00een explica\u021bia sa despre Evanghelia dup\u0103 Ioan, c\u0103 \u201eCuv\u00e2ntul este ve\u0219nic\u201d, astfel \u00eenc\u00e2t a existat niciodat\u0103 un timp \u00een care Cuv\u00e2ntul nu a existat. Chiril pune \u00een contrast acest verset cu versetul men\u021bionat \u00een Cartea Apocalipsei: \u201eEu sunt Alfa \u0219i Omega, \u00eenceputul \u0219i sf\u00e2r\u0219itul, zice Domnul Dumnezeu, care este \u0219i care a fost \u0219i care va veni, Atotputernicul\u201d (1). :8), pentru a spune c\u0103 acest verb indic\u0103 eternitatea lui, c\u0103ci el exist\u0103 ve\u0219nic.<\/p>\n

Nu exist\u0103 nicio \u00eendoial\u0103 c\u0103 folosirea de c\u0103tre evanghelist a cuv\u00e2ntului \u201eCuv\u00e2nt\u201d se refer\u0103 \u0219i la capacitatea Cuv\u00e2ntului lui Dumnezeu de a crea \u0219i de a ac\u021biona, a\u0219a cum se spune \u00een Cartea Genezei, Psalmii \u0219i C\u0103r\u021bile Profe\u021bilor. Dumnezeu spune: \u201eFii \u0219i este\u201d (primele dou\u0103 capitole ale Genezei) \u0219i este \u201eEl a zis \u0219i a fost f\u0103ptura, a poruncit \u0219i a luat fiin\u021b\u0103\u201d (Psalmii 33:9) \u0219i de asemenea, \u201eprin Cuv\u00e2ntul Domnului au fost f\u0103cute cerurile \u0219i toat\u0103 o\u0219tirea lor prin duhul gurii Lui\u201d (Psalmii 33:6). C\u00e2t despre profetul Isaia, el \u00eel citeaz\u0103 pe Domnul spun\u00e2nd: \u201eA\u0219a va fi cuv\u00e2ntul meu care iese din gura mea, nu se va \u00eentoarce la mine, ci va \u00eemplini ceea ce voiesc \u0219i va reu\u0219i \u00een ceea ce l-am trimis\u201d. (Isaia 55:11). \u00cen Vechiul Testament, se pune un accent constant pe puterea Cuv\u00e2ntului lui Dumnezeu \u0219i, de asemenea, pe Duhul S\u0103u \u0219i pe capacitatea lor de a ac\u021biona \u0219i de a crea, \u0219i asta \u0219i-a amintit Sf\u00e2ntul Irineu (+202) c\u00e2nd a spus c\u0103 Dumnezeu a creat totul cu Sale. m\u00e2inile, adic\u0103 cu Cuv\u00e2ntul \u0219i Duhul.<\/p>\n

Apoi Ioan declar\u0103 \u00een acela\u0219i verset: \u201e\u0218i Cuv\u00e2ntul era cu Dumnezeu\u201d, sau \u201ecu Dumnezeu\u201d, sau \u201efa\u021b\u0103 de Dumnezeu\u201d. Cuv\u00e2ntul era Dumnezeu.\u201d Sf\u00e2ntul Chiril crede c\u0103 \u201eEvanghelistul nu numai c\u0103 a spus c\u0103 Cuv\u00e2ntul este la Dumnezeu, dar a afirmat c\u0103 El \u00censu\u0219i este Dumnezeu, pentru a ar\u0103ta c\u0103 dac\u0103 Cuv\u00e2ntul era la Dumnezeu, atunci Cuv\u00e2ntul era o alt\u0103 fiin\u021b\u0103 \u0219i era \u00eentr-o esen\u021b\u0103. cu Tat\u0103l \u0219i n\u0103scut din El.\u201d C\u00e2t despre Hrisostom, el confirm\u0103 c\u0103 Mesagerul, spun\u00e2nd aceasta, confirm\u0103 \u201eve\u0219nicia Cuv\u00e2ntului\u201d. Acest verset a contribuit \u0219i la sprijinirea p\u0103rin\u021bilor secolului al IV-lea care au ap\u0103rat credin\u021ba ortodox\u0103 \u00een confruntarea lor cu erezia arian\u0103 c\u0103 Fiul lui Dumnezeu este o fiin\u021b\u0103 creat\u0103, deoarece ace\u0219ti p\u0103rin\u021bi spuneau c\u0103 expresia \u201ecu Dumnezeu\u201d \u00eenseamn\u0103 c\u0103 Fiul lui Dumnezeu. Dumnezeu - Cuv\u00e2ntul, exist\u0103 \u00eenaintea lui Dumnezeu \u0219i este egal cu El \u00een eternitate \u0219i esen\u021b\u0103.<\/p>\n

Dup\u0103 acest verset de deschidere, Ioan arat\u0103 c\u0103 toat\u0103 crea\u021bia \u00ee\u0219i trage existen\u021ba \u0219i via\u021ba din Cuv\u00e2nt, f\u0103r\u0103 de care nu a existat nici via\u021b\u0103, nici existen\u021b\u0103: \u201eToate lucrurile au fost f\u0103cute prin El \u0219i f\u0103r\u0103 El nu s-a f\u0103cut nimic din ceea ce a fost f\u0103cut. \u00cen El era via\u021ba \u0219i via\u021ba era lumina oamenilor\u201d (1:3-4). Acela\u0219i Cuv\u00e2nt, Dumnezeul ve\u0219nic care exist\u0103 cu Dumnezeu \u0219i nu este desp\u0103r\u021bit de El, El \u00censu\u0219i s-a \u00eentrupat \u0219i s-a f\u0103cut om des\u0103v\u00e2r\u0219it \u0219i a locuit cu omenirea: \u201e\u0218i Cuv\u00e2ntul S-a f\u0103cut trup \u0219i a locuit printre noi \u0219i am v\u0103zut slava Lui, slava Unului-N\u0103scut al Tat\u0103lui, plin de har \u0219i de adev\u0103r\u201d (Ioan 1:14).<\/p>\n

Sf\u00e2ntul Ioan Gur\u0103 de Aur spune: \u201eEvanghelistul Ioan nu se mul\u021bume\u0219te s\u0103-l cheme pe Fiul lui Dumnezeu cuv\u00e2nt, ci mai degrab\u0103 \u00eel nume\u0219te cuv\u00e2nt, cu defini\u021bie, pentru a distinge \u00eentre el \u0219i toate celelalte fiin\u021be\u201d, adic\u0103 face un diferen\u021ba dintre Hristos Cuv\u00e2ntul \u0219i cuvintele pe care Dumnezeu le-a spus sau le-a inspirat Aceasta se datoreaz\u0103 faptului c\u0103 Hristos este superior oric\u0103rui cuv\u00e2nt \u0219i oric\u0103rei alte revela\u021bii. Hristos este cuv\u00e2ntul (cu defini\u021bia) pe care Dumnezeu a vrut s\u0103-l spun\u0103 oamenilor \u0219i pe baza c\u0103ruia ei sunt m\u00e2ntui\u021bi \u0219i devin copii ai lui Dumnezeu.<\/p>\n

Din buletinul meu parohial 1997<\/p>","protected":false},"excerpt":{"rendered":"

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