{"id":1358,"date":"2010-01-22T19:57:52","date_gmt":"2010-01-22T19:57:52","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/"},"modified":"2010-01-22T19:57:52","modified_gmt":"2010-01-22T19:57:52","slug":"gospel-of-john-11-1-54","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/","title":{"rendered":"11:1-54 \u2013 \u00cenvierea lui Laz\u0103r"},"content":{"rendered":"<p>1 \u0218i era un om bolnav, acela\u0219i b\u0103rbat cu Laz\u0103r, din Betania, din satul Mariei \u0219i al Martei, sora ei. 2 Iar Maria, al c\u0103rei frate Laz\u0103r era bolnav, a fost cea care l-a uns pe Domnul cu mir \u0219i i-a \u0219ters picioarele cu p\u0103rul ei. 3 Atunci surorile au trimis la el s\u0103-i spun\u0103: \u201eDoamne, iat\u0103, cel pe care-l iube\u0219ti, este bolnav\u201d.<br \/> 4 C\u00e2nd a auzit Isus, a zis: \u201eBoala aceasta nu duce la moarte, ci pentru slava lui Dumnezeu, pentru ca prin ea Fiul lui Dumnezeu s\u0103 fie prosl\u0103vit.\u201d 5 \u0218i Iisus iubea pe Marta \u0219i pe sora ei \u0219i pe Laz\u0103r. 6 C\u00e2nd a auzit c\u0103 este bolnav, a r\u0103mas dou\u0103 zile \u00een locul unde era. 7 Dup\u0103 aceea, a zis ucenicilor s\u0103i: \u201eS\u0103 mergem din nou \u00een Iudeea\u201d. 8 Ucenicii i-au zis: \u201e\u00cenv\u0103\u021b\u0103torule, acum iudeii caut\u0103 s\u0103 te ucid\u0103 cu pietre \u0219i trebuie s\u0103 te duci din nou acolo\u201d. 9 Isus a r\u0103spuns: \u201eNu sunt oare dou\u0103sprezece ore \u00een zi? Dac\u0103 cineva umbl\u0103 ziua, nu se poticne\u0219te, pentru c\u0103 vede lumina lumii acesteia, 10 dar dac\u0103 cineva umbl\u0103 noaptea, se poticne\u0219te, pentru c\u0103 lumina nu este \u00een el.\u201d 11 El a spus aceasta, iar dup\u0103 aceea le-a zis: \u201eIubitul nostru Laz\u0103r a adormit. Dar m\u0103 duc s\u0103-l trezesc.\u201d 12 Atunci ucenicii lui au zis: \u201eDoamne, dac\u0103 a adormit, se va face bine\u201d. 13 \u0218i Isus vorbea despre moartea lui, dar ei credeau c\u0103 vorbea despre adormire. 14 Atunci Isus le-a spus clar: \u201eLaz\u0103r a murit. 15 \u0218i m\u0103 bucur pentru voi c\u0103 nu am fost acolo, ca s\u0103 crede\u021bi. Dar s\u0103 mergem la el!\u201d 16 Atunci Toma, care se nume\u0219te Geam\u0103nul, a zis colegilor s\u0103i ucenici: \u201eS\u0103 mergem \u0219i noi, ca s\u0103 murim \u00eempreun\u0103 cu el\u201d.<\/p>\n<p>  <!--more-->  <\/p>\n<p>17 C\u00e2nd a venit Isus, a g\u0103sit c\u0103 era \u00een morm\u00e2nt de patru zile. 18 Betania era l\u00e2ng\u0103 Ierusalim, la vreo cincisprezece stadii dep\u0103rtare. 19 \u0218i mul\u021bi dintre iudei veniser\u0103 la Marta \u0219i la Maria s\u0103 le m\u00e2ng\u00e2ie din partea fratelui lor. 20 C\u00e2nd a auzit Marta c\u0103 vine Isus, l-a \u00eent\u00e2lnit, dar Maria a r\u0103mas \u0219ezat\u0103 \u00een cas\u0103. 21 Atunci Marta a zis lui Isus: \u201eDoamne, dac\u0103 ai fi fost aici, fratele meu nu ar fi murit!\u201d 22 Dar acum \u0219tiu \u0219i c\u0103 orice vei cere de la Dumnezeu, Dumnezeu \u00ee\u021bi va da.\u201d 23 Isus i-a zis: \u201eFratele t\u0103u va \u00eenvia\u201d. 24 Marta i-a zis: \u201e\u0218tiu c\u0103 va \u00eenvia \u00een \u00eenvierea din ziua de pe urm\u0103.\u201d 25 Isus i-a spus: \u201eEu sunt \u00eenvierea \u0219i via\u021ba. Cine crede \u00een Mine va tr\u0103i, chiar dac\u0103 va muri. 26 \u0218i cine tr\u0103ie\u0219te \u0219i crede \u00een Mine, nu va muri niciodat\u0103. Crezi asta? 27 Ea i-a zis: \u201eDa, domnule. Am crezut c\u0103 tu e\u0219ti Hristosul, Fiul lui Dumnezeu, care vine \u00een lume.\u201d<br \/> 28 Dup\u0103 ce a spus acestea, s-a dus \u0219i a chemat pe ascuns pe sora ei Maria, zic\u00e2nd: \u201eSt\u0103p\u00e2nul este aici \u0219i te cheam\u0103\u201d. 29 Dar c\u00e2nd a auzit, s-a sculat repede \u0219i s-a dus la el. 30 Iar Iisus nu venise \u00eenc\u0103 \u00een sat, ci era acolo unde l-a \u00eent\u00e2lnit Marta. 31 Atunci iudeii care erau cu ea \u00een cas\u0103, m\u00e2ng\u00e2indu-o, c\u00e2nd au v\u0103zut-o pe Maria ridic\u00e2ndu-se repede \u0219i ie\u0219ind, au mers dup\u0103 ea, zic\u00e2nd: \u201eSe duce \u00een morm\u00e2nt\u201d. 32 Atunci Maria, c\u00e2nd a venit unde era Isus \u0219i l-a v\u0103zut, a c\u0103zut la picioarele lui \u0219i i-a zis: \u201eDoamne, dac\u0103 ai fi fost aici, fratele meu nu ar fi murit.\u201d 33 C\u00e2nd a v\u0103zut-o Isus pl\u00e2ng\u00e2nd \u0219i pe iudeii care veniser\u0103 cu ea pl\u00e2ng\u00e2nd, s-a mi\u0219cat \u00een duh \u0219i s-a tulburat, 34 \u0219i a zis: \u201eUnde l-ai pus?\u201d Ei i-au zis: \u201eDoamne, vino s\u0103 vezi\u201d. 35 Isus a pl\u00e2ns. 36 Atunci iudeii au zis: \u201eIat\u0103 cum l-a iubit!\u201d 37 \u0218i unii dintre ei au zis: \u201eOare nu ar fi putut omul acesta, care a deschis ochii orbului, s\u0103 nu-l fac\u0103 pe acesta s\u0103 moar\u0103?\u201d<br \/> 38 Atunci Isus a fost din nou tulburat \u00een sine \u0219i a venit la morm\u00e2nt. Era o pe\u0219ter\u0103 \u0219i o piatr\u0103 fusese pus\u0103 pe ea. 39 Isus a spus: \u201eLua\u021bi piatra!\u201d Marta, sora mortului, i-a zis: \u201eDoamne, \u00eempu\u021bite, pentru c\u0103 a murit de patru zile\u201d. 40 Isus i-a zis: \u201eNu \u021bi-am spus eu c\u0103, dac\u0103 vei crede, vei vedea slava lui Dumnezeu?\u201d 41 Atunci au luat piatra pe care z\u0103cea mortul, iar Isus a ridicat privirea \u0219i a zis: \u201eTat\u0103, \u00ee\u021bi mul\u021bumesc c\u0103 m-ai auzit, 42 \u0219i \u0219tiu c\u0103 m-ai auzit, m\u0103 ascul\u021bi mereu. Dar am spus-o de dragul acestei mul\u021bimi care st\u0103 l\u00e2ng\u0103 ei, ca s\u0103 cread\u0103 c\u0103 Tu M-ai trimis.\u201d 43 \u0218i dup\u0103 ce a spus acestea, a strigat cu glas tare: \u201eLaz\u0103r, vino afar\u0103!\u201d 44 Atunci mortul a ie\u0219it, legat de m\u00e2ini \u0219i de picioare cu bandaje, iar fa\u021ba lui era \u00eenf\u0103\u0219urat\u0103 cu un \u0219erve\u021bel. Atunci Isus le-a zis: \u201eDezlega\u021bi-l \u0219i l\u0103sa\u021bi-l s\u0103 plece\u201d.<br \/> 45 Mul\u021bi dintre iudeii care au venit la Maria \u0219i au v\u0103zut ce f\u0103cuse Isus, au crezut \u00een el. 46 Dar unii dintre ei s-au dus la farisei \u0219i le-au spus ce a f\u0103cut Isus. 47 Atunci preo\u021bii cei mai de seam\u0103 \u0219i fariseii au adunat un sobor \u0219i au zis: \u201eCe s\u0103 facem? C\u0103ci acest om face multe minuni. 48 Dac\u0103 o l\u0103s\u0103m a\u0219a, to\u021bi vor crede \u00een El \u0219i vor veni romanii \u0219i ne vor lua locul \u0219i neamul nostru.\u201d 49 Atunci unul dintre ei, Caiafa, care era mare preot \u00een acel an, le-a zis: \u201eVoi nu \u0219ti\u021bi nimic, 50 \u0219i s\u0103 nu crede\u021bi c\u0103 este adev\u0103rat. Este bine pentru noi ca un singur om s\u0103 moar\u0103 pentru popor, \u0219i s\u0103 nu piar\u0103 toat\u0103 neamul!\u201d 51 \u0218i nu a spus aceasta de la sine, ci pentru c\u0103 era mare preot \u00een acel an, a proorocit c\u0103 Isus va muri pentru neam, 52 \u0219i nu pentru altcineva numai pentru neamul lui, ci pentru a aduna \u00eentr-unul singur copiii. lui Dumnezeu care sunt \u00eempr\u0103\u0219tia\u021bi \u00een str\u0103in\u0103tate.<br \/> 53 Din acea zi au pus la cale s\u0103-l omoare. 54 \u0218i Isus nu a mers pe fa\u021b\u0103 \u00een mijlocul iudeilor, ci a mers de acolo \u00een \u021bara de l\u00e2ng\u0103 pustiu, \u00eentr-o cetate numit\u0103 Efraim, \u0219i apoi acolo, cu ucenicii S\u0103i.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>explicatia:<\/strong><\/p>\n<p>Cu o zi \u00eenainte de a intra \u00een Ierusalim, Isus Hristos a \u00eenviat dintre mor\u021bi o persoan\u0103 numit\u0103 Laz\u0103r. Aceast\u0103 persoan\u0103 era \u201eIsus l-a iubit\u201d \u0219i era fratele a dou\u0103 surori celebre din istoria bisericii primare: Marta \u0219i Maria, care au uns picioarele lui Isus cu unguent \u0219i le-au \u0219ters cu p\u0103rul ei (Ioan 12:3). Biserica a v\u0103zut \u00een \u00eenvierea lui Laz\u0103r o imagine a \u00eenvierii generale \u0219i a vie\u021bii ve\u0219nice care a fost promis\u0103 credincio\u0219ilor. Numai Evanghelistul Ioan poveste\u0219te incidentul mor\u021bii \u0219i \u00eenvierii lui Laz\u0103r \u00een \u00eentregul capitol al unsprezecelea.<\/p>\n<p>C\u00e2nd Laz\u0103r s-a \u00eemboln\u0103vit, surorile sale, Marta \u0219i Maria, l-au trimis pe cineva s\u0103-l informeze pe Isus despre aceast\u0103 problem\u0103, El a spus: \u201eAceast\u0103 boal\u0103 nu duce la moarte, ci la slava lui Dumnezeu, pentru ca Fiul lui Dumnezeu s\u0103 fie prosl\u0103vit. ea\u201d (11:4). Cu toate acestea, Isus a r\u0103mas acolo unde era timp de dou\u0103 zile \u00eenainte de a se \u00eendrepta spre Betania, satul \u00een care locuiau Laz\u0103r \u0219i cele dou\u0103 surori ale sale. \u00cen acest sens, Sf\u00e2ntul Ioan Gur\u0103 de Aur (+408) spune c\u0103 Iisus Hristos a inten\u021bionat s\u0103 \u00eent\u00e2rzie dou\u0103 zile \u00eenainte de a r\u0103spunde invita\u021biei Martei \u0219i Mariei \u201epentru ca Laz\u0103r s\u0103 poat\u0103 expira \u0219i s\u0103 fie \u00eengropat, iar trupul s\u0103u s\u0103 \u00eenceap\u0103 s\u0103 se putrezeasc\u0103 \u0219i s\u0103 se stric\u0103. \u201d \u00censu\u0219i Isus le spune ucenicilor, c\u00e2nd \u00eei invit\u0103 s\u0103-l \u00eenso\u021beasc\u0103: \u201ePrietenul nostru Laz\u0103r doarme, dar eu \u00eel voi trezi\u201d (versetul 11). \u0218i le spune \u00eentr-un alt verset: \u201e\u0218i m\u0103 bucur, pentru voi, ca s\u0103 crede\u021bi c\u0103 nu am fost acolo\u201d (15). Adic\u0103 \u0219tia soarta lui Laz\u0103r, c\u0103 va muri \u0219i c\u0103 \u00eel va ridica la \u201eslava lui Dumnezeu\u201d, a\u0219a cum se spune \u00een versetul patru.<\/p>\n<p>Ucenicilor le este fric\u0103 s\u0103 r\u0103spund\u0103 chem\u0103rii lui Hristos de a-l \u00eenso\u021bi la Betania de frica evreilor care au \u00eencercat s\u0103-L ucid\u0103 pe Hristos (versetul 8). \u00cen acest context vine r\u0103spunsul apostolului Toma: \u201eS\u0103 mergem \u0219i noi s\u0103 murim \u00eempreun\u0103 cu el\u201d (versetul 16). La prima vedere, invita\u021bia lui Toma c\u0103tre ceilal\u021bi apostoli pare a fi o \u00eencurajare c\u0103tre martiriu \u0219i o dorin\u021b\u0103 de a \u00eemp\u0103rt\u0103\u0219i aceea\u0219i soart\u0103 cu Hristos. Dar Sf\u00e2ntul Gur\u0103 de Aur spune c\u0103 apostolul Toma a rostit aceste cuvinte \u201ede frica mor\u021bii \u0219i nu din dragoste de martiriu\u201d \u0219i continu\u0103 spun\u00e2nd c\u0103 Toma \u201eabia dup\u0103 \u00cenviere \u0219i credin\u021ba lui \u00een ea a \u00eenceput s\u0103 se team\u0103 de moarte\u201d.<\/p>\n<p>Evenimentul atinge punctul culminant teologic \u00een dialogul care a avut loc \u00eentre Domnul \u0219i Marta. Hristos \u00eei spune: \u201eFratele t\u0103u va \u00eenvia.\u201d Marta r\u0103spunde: \u201e\u0218tiu c\u0103 va \u00eenvia \u00een \u00eenvierea din ziua de apoi\u201d, dar Hristos \u00eei declar\u0103 \u00een celebrul verset: \u201eEu sunt \u00eenvierea \u0219i via\u021ba. \u201d Cel care crede \u00een mine, chiar dac\u0103 moare, va tr\u0103i. \u0218i oricine tr\u0103ie\u0219te \u0219i crede \u00een Mine nu va muri niciodat\u0103\u201d (versetele 23-26). Aici Hristos subliniaz\u0103, ca \u00een multe versete din Evanghelia lui Ioan, c\u0103 via\u021ba ve\u0219nic\u0103 a \u00eenceput \u0219i nu este ceva viitor pe care cineva \u00eel a\u0219teapt\u0103. Cine tr\u0103ie\u0219te cu Dumnezeu \u00een aceast\u0103 via\u021b\u0103 p\u0103m\u00e2nteasc\u0103 continu\u0103 s\u0103 tr\u0103iasc\u0103 \u00een Dumnezeu \u0219i cu Dumnezeu \u2013 f\u0103r\u0103 \u00eentrerupere \u2013 \u00een via\u021ba ve\u0219nic\u0103. Acesta este ceea ce indic\u0103 versetul nobil din Ioan: \u201eAdev\u0103rat, adev\u0103rat v\u0103 spun c\u0103 oricine aude cuvintele Mele \u0219i crede \u00een Cel ce M-a trimis are via\u021b\u0103 ve\u0219nic\u0103 \u0219i nu va sta \u00eenaintea judec\u0103torului, ci a trecut din moarte la via\u021b\u0103\u201d ( 5:24). Trebuie remarcat faptul c\u0103 \u00een acest verset, scriitorul folose\u0219te verbul a fi la timpul prezent, nu la timpul viitor, iar acest lucru indic\u0103 faptul c\u0103 via\u021ba ve\u0219nic\u0103 este prezent\u0103 \u201eacum \u0219i aici\u201d, adic\u0103 \u00een timpul \u0219i locul prezent. .<\/p>\n<p>Textul evanghelic descrie reac\u021bia lui Iisus Hristos la moartea prietenului s\u0103u Laz\u0103r \u0219i spune c\u0103 Iisus \u201eera trist \u0219i tulburat (...) \u0219i ochii Lui au lacrimat\u201d (versurile 33-35). pentru natura uman\u0103 a lui Isus Hristos \u0219i pentru a fi o fiin\u021b\u0103 uman\u0103 perfect\u0103. Aceast\u0103 chestiune este foarte necesar\u0103, mai ales c\u0103 Evanghelia dup\u0103 Ioan subliniaz\u0103 divinitatea Domnului mai mult dec\u00e2t orice alt\u0103 Evanghelie. Chiar dac\u0103 Laz\u0103r putuse, de vreme ce st\u0103tea \u00een morm\u00e2nt de patru zile, Hristos i-a strigat cu putere: \u201eO, Laz\u0103r, ie\u0219i afar\u0103!\u201d \u0219i a ie\u0219it (43-44). De asemenea, este de remarcat faptul c\u0103 Hristos reafirm\u0103 c\u0103 scopul mor\u021bii lui Laz\u0103r a fost \u201eslava lui Dumnezeu\u201d, \u00een timp ce el a \u00eent\u0103rit hot\u0103r\u00e2rea surorii sale Marta, spun\u00e2ndu-i: \u201eNu \u021bi-am spus c\u0103, dac\u0103 crezi, vei vedea. slava lui Dumnezeu\u201d, adic\u0103 \u00eel vei vedea pe fratele t\u0103u revenind la via\u021b\u0103.<\/p>\n<p>C\u00e2nd marii preo\u021bi \u0219i farisei au v\u0103zut credin\u021ba multor evrei \u00een Hristos ca urmare a \u00eenvierii Lui a lui Laz\u0103r, au decis s\u0103-L omoare pe Hristos pentru c\u0103 \u201eaduce multe semne\u201d. Dac\u0103-l l\u0103s\u0103m \u00een pace, to\u021bi vor crede \u00een el \u0219i romanii vor veni \u0219i vor distruge sanctuarul nostru \u0219i neamul nostru.\u201d Hot\u0103r\u00e2rea vine din gura lui Caiafa, marele preot: \u201eMai bine \u00ee\u021bi este ca un singur om s\u0103 moar\u0103 pentru popor \u0219i s\u0103 piar\u0103 tot neamul\u201d (versetele 45-54). Membrii adun\u0103rii evreie\u0219ti L-au condamnat pe Hristos la moarte, pentru c\u0103 \u0219i-au dat seama c\u0103 \u00eenv\u0103\u021b\u0103turile \u0219i miracolele lui vor distruge literalismul religiei lor. \u00centre murd\u0103ria lor \u0219i adev\u0103rul pe care Hristos l-a adus, ei au ales murd\u0103ria \u0219i au respins adev\u0103rul.<\/p>\n<p>Tradi\u021bia bisericeasc\u0103 spune c\u0103 Laz\u0103r a mers \u00een insula Cipru \u0219i a propov\u0103duit acolo pe Hristos \u0219i a devenit episcopul ei p\u00e2n\u0103 c\u00e2nd a adormit \u00een Domnul \u0219i a fost \u00eengropat acolo. \u00cen acest sens, Suleiman, episcopul Gazei, compune o poezie:<\/p>\n<p>Laz\u0103r este un trup ruinat pe insul\u0103, iar un morm\u00e2nt din \u021bara Ierusalimului a devenit gol<\/p>\n<p>Indic\u0103 faptul c\u0103 Hristos l-a \u00eenviat din moarte, a\u0219a cum a venit din moarte vindecat<\/p>\n<p>Binecuv\u00e2ntat este omul mort pe care Dumnezeu l-a numit episcop cu o preo\u021bie pe insul\u0103 \u0219i un guvernator<\/p>\n<p>Poetul a avut dreptate c\u00e2nd a spus \u00een aceea\u0219i poezie critic\u00e2nd pe cei care l-au primit pe Hristos intr\u00e2nd \u00een Ierusalim, pentru ipocrizia lor, lipsa de sinceritate \u0219i credin\u021ba lor c\u0103 El este M\u00e2ntuitorul. Cei care l-au primit c\u00e2nt\u00e2nd laude \u00een ne\u00eencredere, ei \u00een\u0219i\u0219i au strigat c\u00e2teva zile mai t\u00e2rziu: \u201eS\u0103 fie r\u0103stignit, s\u0103 fie r\u0103stignit\u201d. \u00cen acest sens, el a scandat:<\/p>\n<p>Isus este deasupra m\u00e2nzului, iar oamenii \u00eei strig\u0103 s\u0103-L sl\u0103veasc\u0103 pe Dumnezeu la unison<\/p>\n<p>Sl\u0103virea evreilor nu a fost din \u00eencredere, ci din cauza a ceva ce poporul spunea \u00een glum\u0103.<\/p>\n<p align=\"left\">Despre buletinul meu parohial<br \/>Duminic\u0103, 28 aprilie 2002 \/ Num\u0103rul 17<\/p>","protected":false},"excerpt":{"rendered":"<p>1 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u062a\u0650 \u0639\u064e\u0646\u0652\u064a\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u0650 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0648\u064e\u0645\u064e\u0631\u0652\u062b\u064e\u0627 \u0623\u064f\u062e\u0652\u062a\u0650\u0647\u064e\u0627. 2 \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064f\u060c \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1850,2526,1102,865,1176,2523,1654,2522,1361,1339,1785,2340","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[90],"tags":[1804,655,1491,1803,2657,625],"class_list":["post-1358","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gospel-of-john","tag-1804","tag-655","tag-1491","tag-1803","tag-2657","tag-625"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.4 (Yoast SEO v27.5) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>11: 1-54 - \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631 - \u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": 1 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u062a\u0650 \u0639\u064e\u0646\u0652\u064a\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u0650 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0648\u064e\u0645\u064e\u0631\u0652\u062b\u064e\u0627 \u0623\u064f\u062e\u0652\u062a\u0650\u0647\u064e\u0627. 2 \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064f\u060c \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631, \u0627\u0644\u0642\u064a\u0627\u0645\u0629, \u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a, \u0644\u0639\u0627\u0632\u0631, \u0645\u0631\u062a\u0627, \u0645\u0631\u064a\u0645\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"11: 1-54 - \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":1 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u062a\u0650 \u0639\u064e\u0646\u0652\u064a\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u0650 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0648\u064e\u0645\u064e\u0631\u0652\u062b\u064e\u0627 \u0623\u064f\u062e\u0652\u062a\u0650\u0647\u064e\u0627. 2 \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064f\u060c \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631, \u0627\u0644\u0642\u064a\u0627\u0645\u0629, \u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a, \u0644\u0639\u0627\u0632\u0631, \u0645\u0631\u062a\u0627, \u0645\u0631\u064a\u0645\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-22T19:57:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Scris de\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/\"},\"author\":{\"name\":\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/76e8d2eb452814b8af30774a5623b4aa\"},\"headline\":\"11: 1-54 &#8211; \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631\",\"datePublished\":\"2010-01-22T19:57:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/\"},\"wordCount\":55,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631\",\"\u0627\u0644\u0642\u064a\u0627\u0645\u0629\",\"\u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a\",\"\u0644\u0639\u0627\u0632\u0631\",\"\u0645\u0631\u062a\u0627\",\"\u0645\u0631\u064a\u0645\"],\"articleSection\":[\"\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627\"],\"inLanguage\":\"ro-RO\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/\",\"name\":\"11: 1-54 - \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631 - \u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2010-01-22T19:57:52+00:00\",\"description\":\": 1 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u062a\u0650 \u0639\u064e\u0646\u0652\u064a\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u0650 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0648\u064e\u0645\u064e\u0631\u0652\u062b\u064e\u0627 \u0623\u064f\u062e\u0652\u062a\u0650\u0647\u064e\u0627. 2 \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064f\u060c \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631, \u0627\u0644\u0642\u064a\u0627\u0645\u0629, \u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a, \u0644\u0639\u0627\u0632\u0631, \u0645\u0631\u062a\u0627, \u0645\u0631\u064a\u0645\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/#breadcrumb\"},\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/gospel-of-john-11-1-54\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-john\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"11: 1-54 &#8211; \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ro-RO\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/76e8d2eb452814b8af30774a5623b4aa\",\"name\":\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1777456540\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1777456540\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1777456540\",\"caption\":\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\"},\"url\":\"http:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/ro\\\/author\\\/raiati\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"11: 1-54 - \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631 - \u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","description":": 1 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u062a\u0650 \u0639\u064e\u0646\u0652\u064a\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u0650 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0648\u064e\u0645\u064e\u0631\u0652\u062b\u064e\u0627 \u0623\u064f\u062e\u0652\u062a\u0650\u0647\u064e\u0627. 2 \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064f\u060c \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631, \u0627\u0644\u0642\u064a\u0627\u0645\u0629, \u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a, \u0644\u0639\u0627\u0632\u0631, \u0645\u0631\u062a\u0627, \u0645\u0631\u064a\u0645","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/","og_locale":"ro_RO","og_type":"article","og_title":"11: 1-54 - \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":1 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u062a\u0650 \u0639\u064e\u0646\u0652\u064a\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u0650 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0648\u064e\u0645\u064e\u0631\u0652\u062b\u064e\u0627 \u0623\u064f\u062e\u0652\u062a\u0650\u0647\u064e\u0627. 2 \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064f\u060c \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631, \u0627\u0644\u0642\u064a\u0627\u0645\u0629, \u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a, \u0644\u0639\u0627\u0632\u0631, \u0645\u0631\u062a\u0627, \u0645\u0631\u064a\u0645","og_url":"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2010-01-22T19:57:52+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Scris de":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/"},"author":{"name":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/76e8d2eb452814b8af30774a5623b4aa"},"headline":"11: 1-54 &#8211; \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631","datePublished":"2010-01-22T19:57:52+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/"},"wordCount":55,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631","\u0627\u0644\u0642\u064a\u0627\u0645\u0629","\u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a","\u0644\u0639\u0627\u0632\u0631","\u0645\u0631\u062a\u0627","\u0645\u0631\u064a\u0645"],"articleSection":["\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627"],"inLanguage":"ro-RO"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/","url":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/","name":"11: 1-54 - \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631 - \u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2010-01-22T19:57:52+00:00","description":": 1 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0644\u0650\u0639\u064e\u0627\u0632\u064e\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u062a\u0650 \u0639\u064e\u0646\u0652\u064a\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u0650 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0648\u064e\u0645\u064e\u0631\u0652\u062b\u064e\u0627 \u0623\u064f\u062e\u0652\u062a\u0650\u0647\u064e\u0627. 2 \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064f\u060c \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631, \u0627\u0644\u0642\u064a\u0627\u0645\u0629, \u0642\u064a\u0627\u0645\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a, \u0644\u0639\u0627\u0632\u0631, \u0645\u0631\u062a\u0627, \u0645\u0631\u064a\u0645","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/#breadcrumb"},"inLanguage":"ro-RO","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/"]}]},{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-11-1-54\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/"},{"@type":"ListItem","position":3,"name":"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/"},{"@type":"ListItem","position":4,"name":"\u0627\u0646\u062c\u064a\u0644 \u064a\u0648\u062d\u0646\u0627","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/"},{"@type":"ListItem","position":5,"name":"11: 1-54 &#8211; \u0625\u062d\u064a\u0627\u0621 \u0644\u0639\u0627\u0632\u0631"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodox Online","description":"Credin\u021ba, doctrinele, istoria, liturghia \u0219i via\u021ba Bisericii Ortodoxe - Ortodox\u0103 Greac\u0103","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ro-RO"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Re\u021beaua online ortodox\u0103","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/76e8d2eb452814b8af30774a5623b4aa","name":"Parohia mea, Buletinul Episcopiei Muntelui Liban","image":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1777456540","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1777456540","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1777456540","caption":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646"},"url":"http:\/\/www.orthodoxonline.org\/theology\/ro\/author\/raiati\/"}]}},"wps_subtitle":"","amp_enabled":true,"_links":{"self":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts\/1358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/comments?post=1358"}],"version-history":[{"count":0,"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts\/1358\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/media?parent=1358"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/categories?post=1358"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/tags?post=1358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}