{"id":1423,"date":"2010-02-09T09:30:19","date_gmt":"2010-02-09T09:30:19","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-human\/all-are-one-in-christ\/"},"modified":"2010-02-09T09:30:19","modified_gmt":"2010-02-09T09:30:19","slug":"all-are-one-in-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-human\/all-are-one-in-christ\/","title":{"rendered":"To\u021bi sunt una \u00een Hristos"},"content":{"rendered":"<p align=\"center\"><strong>Unde nu este nici grec, nici evreu, t\u0103iere \u00eemprejur \u0219i net\u0103iere \u00eemprejur, barbar \u0219i scit, sclav liber, dar Hristos este totul \u0219i \u00een toate.<br \/> <\/strong>Coloseni 3:11<\/p>\n<p>Aceste cuvinte ale Apostolului Pavel sunt o scurt\u0103 regul\u0103 cre\u0219tin\u0103 \u0219i ele rezum\u0103 de fapt adev\u0103rata valoare a omului, adic\u0103 arat\u0103 omul ideal \u0219i adev\u0103rat \u0219i, de asemenea, descriu societatea cre\u0219tin\u0103 dorit\u0103. Aici Pavel cite\u0219te rapid toate datele \u0219i conflictele timpului s\u0103u cu privire la semnifica\u021biile, metodele \u0219i motivele existen\u021bei umane. \u00cel vedem arunc\u00e2ndu-le (\u00een ciuda valorii lor) \u0219i \u00eenlocuindu-le pe toate cu adev\u0103ratul standard cre\u0219tin al valorii umane. Pavel a fost un apostol \u0219i un om al suferin\u021bei adev\u0103rate, pentru c\u0103 i-a iubit pe to\u021bi \u0219i nu a fost sclav al niciunei leg\u0103turi, pentru c\u0103 omul are cea mai \u00eenalt\u0103 \u0219i mai de pre\u021b dintre toate leg\u0103turile. Aceasta iubire ecumenica l-a determinat sa se confrunte cu toate normele, idealurile si caracteristicile universale pentru a le face pe toate un vas pentru buna sa veste despre Isus. Prin urmare, tot ceea ce a impiedicat vestea buna este fals si viceversa. Pe vremea apostolului Pavel, fiecare dintre verigile anterioare reprezenta o lume \u00eentreag\u0103, pe care o vedem ast\u0103zi repetat\u0103 \u00een societ\u0103\u021bile \u0219i via\u021ba noastr\u0103 religioas\u0103, chiar dac\u0103 denumirile sale exterioare s-au schimbat.<\/p>\n<p>  <!--more-->  <\/p>\n<p>\u201eNici greci, nici evrei.\u201d Acestea sunt cele dou\u0103 lumi de baz\u0103, lumea ateilor (grecii) \u0219i lumea religio\u0219ilor (evreii). Pavel scria ca evreu. Evreul se considera fiul poporului ales \u0219i credincios, \u00een timp ce grecii aveau na\u021biuni care nu aveau zeu, ci se \u00eenchinau idolilor. \u00cen via\u021ba sa, evreul a c\u0103utat s\u0103 \u00eenve\u021be religia \u0219i s\u0103 aplice poruncile ei la liter\u0103. Idealul lui era persoana evlavioas\u0103. Exager\u0103rile au ajuns \u00eentotdeauna \u00een punctul \u00een care acest \u201eevlavios\u201d nu cere, nu \u0219tie sau accept\u0103 nimic \u00een afara religiei \u00een toate aspectele vie\u021bii. Prin urmare, cel mai frumos lucru pe care l-a avut a fost \u201eminunea\u201d care exprima s\u0103n\u0103tatea lui \u0219i satisfac\u021bia \u0219i binecuv\u00e2ntarea lui Dumnezeu. De aceea, \u00een alt loc, Pavel a exclamat: \u201eIudeii caut\u0103 un lucru minunat, dar grecii caut\u0103 \u00een\u021belepciunea\u201d.<\/p>\n<p>\u00cen timp ce grecul a reprezentat lumea \u00eentemeiat\u0103 pe principii non-religioase \u0219i \u0219i-a construit dezvoltarea \u0219i idealurile pe baze logice \u0219i \u0219tiin\u021bifice. \u00cen primul r\u00e2nd, aceast\u0103 lume se repet\u0103 ast\u0103zi \u00een majoritatea societ\u0103\u021bilor noastre, dintre care unele sunt atee \u0219i neag\u0103 existen\u021ba lui Dumnezeu, iar unele nu sunt direct atee, ci \u00eel consider\u0103 pe \u201eDumnezeu\u201d o chestiune de credin\u021b\u0103 legat\u0103 poate de hobby-urile personale, sau consider\u0103 religiile doar o metod\u0103 psihologic\u0103 special\u0103 pentru fiecare individ din societate, dar el (Dumnezeu) nu poate. Nu ar trebui s\u0103 fie niciodat\u0103 o baz\u0103 pentru dezvoltare \u0219i calea vie\u021bii, chiar dac\u0103 o putem accepta ca o form\u0103 de exerci\u021biu spiritual sau hobby-uri personale. \u201e\u0218tiin\u021ba\u201d este zeul evolu\u021biei ne salveaz\u0103 de nevoile noastre \u0219i ne aduce la obiectivele noastre. Aici Dumnezeu nu poate ocupa mai mult spa\u021biu dec\u00e2t spa\u021biul timpului liber \u0219i al exerci\u021biilor psihologice; \u00een cel mai bun caz.<\/p>\n<p>\u201eNici greci, nici evrei\u201d din punct de vedere cre\u0219tin, pentru c\u0103 valoarea unei persoane nu se afl\u0103 \u00een \u201ecunoa\u0219terea\u201d sa \u0219i nici \u00een \u201ereligia\u201d sa! Pentru c\u0103 cunoa\u0219terea nu este o tr\u0103s\u0103tur\u0103 uman\u0103, ci mai degrab\u0103 una dintre facult\u0103\u021bile sale. Dac\u0103 o persoan\u0103 este rea \u0219i posed\u0103 aceast\u0103 facultate, o face r\u0103u, iar dac\u0103 o persoan\u0103 este bun\u0103 \u0219i are multe cuno\u0219tin\u021be, o face cunoa\u0219tere bun\u0103. La fel, religia este o \u201ecredin\u021b\u0103\u201d, iar dac\u0103 purt\u0103torul ei nu este neprih\u0103nit, religia lui nu-i va aduce niciun folos, ci mai degrab\u0103 \u00eel va condamna \u00een loc s\u0103-l salveze. Deci valoarea uman\u0103 nu provine exclusiv din religie sau \u0219tiin\u021b\u0103.\u201d<\/p>\n<p>\u201eNici t\u0103ierea \u00eemprejur, nici net\u0103ierea \u00eemprejur\u201d, \u0219i aici Pavel intr\u0103 \u00een ambele p\u0103r\u021bi ale aceleia\u0219i lumi religioase. Oamenii t\u0103ia\u021bi \u00eemprejur reprezint\u0103 \u201econservatorii\u201d religio\u0219i, iar oamenii net\u0103ia\u021bi \u00eemprejur reprezint\u0103 credincio\u0219ii \u201eliberali\u201d. Cei care au intrat \u00een cre\u0219tinism pe vremea lui Pavel au fost \u00eemp\u0103r\u021bi\u021bi \u00een dou\u0103 grupuri. Primul grup au fost evreii care doreau s\u0103 \u201ep\u0103streze\u201d legile p\u0103rin\u021bilor (circumcizia) \u0219i ca cre\u0219tinismul s\u0103 continue cu toat\u0103 mo\u0219tenirea evreiasc\u0103 anterioar\u0103. A doua categorie au fost cei care au acceptat cre\u0219tinismul f\u0103r\u0103 s\u0103 g\u0103seasc\u0103 \u00eenc\u0103 un sens pentru unele dintre poruncile antice. Ace\u0219ti oameni au ap\u0103rut ca \u0219i cum s-ar re\u00eennoi \u0219i s-ar elibera de multe dintre poruncile \u0219i axiomele religioase antice, despre care ei le vorbesc ast\u0103zi ca restric\u021bii care nu. nu beneficiaz\u0103 credin\u0163a \u00een esen\u0163a ei. Ei considerau c\u0103 au dreptul s\u0103 cread\u0103 \u00een esen\u021ba religiei, re\u00eennoindu-i formele \u0219i conexiunile exterioare. Ast\u0103zi, cre\u0219tinii \u00een\u0219i\u0219i sunt \u00eemp\u0103r\u021bi\u021bi \u00eentre conservatori, iar unii dintre ei sunt extremi\u0219ti p\u00e2n\u0103 la punctul de rigiditate fa\u021b\u0103 de tradi\u021biile antice, numindu-le \u00een mod gre\u0219it tradi\u021bia onorabil\u0103. \u00cen timp ce al\u021bii sunt elibera\u021bi de aceast\u0103 \u201etradi\u021bie onorabil\u0103\u201d, care \u00een opinia lor nu este altceva dec\u00e2t tradi\u021bii dep\u0103\u0219ite de timp, apar\u021bin\u00e2nd trecutului \u0219i inacceptabile ast\u0103zi. Ace\u0219ti oameni pot deveni extremi\u0219ti atunci c\u00e2nd sunt elibera\u021bi de tradi\u021bii p\u00e2n\u0103 la punctul \u00een care, de multe ori, resping ceva din adev\u0103rata tradi\u021bie \u0219i esen\u021ba religiei sub atelierul eliber\u0103rii de vechi, dezbr\u0103c\u00e2nd religia de originalitatea \u0219i fundamentele care au fost. din vechime (temporal).<\/p>\n<p>Deci nu exist\u0103 conservatorism sau liberalizare, nici tradi\u021bie sau creativitate, nici stagnare sau inova\u021bie Toate acestea sunt standarde care se g\u0103sesc \u00een religii, dar nu sunt standardul cre\u0219tin pentru evaluarea oamenilor \u0219i a mi\u0219c\u0103rilor sociale. Credinciosul nu va fi m\u00e2ntuit prin loialitatea fa\u021b\u0103 de tradi\u021biile sale \u0219i nici re\u00eennoirea lui nu \u00eel va salva!<\/p>\n<p>\u201eNici barbar, nici scit!\u201d Da, nu conteaz\u0103 dac\u0103 o persoan\u0103 este de origine nobil\u0103 sau barbar\u0103, dac\u0103 este civilizat\u0103 sau beduin\u0103! Nici ora\u0219ul nu este suficient \u0219i nici nu \u00eempiedic\u0103 via\u021ba nomade, nici nu garanteaz\u0103 \u0219i nici nu \u00eempiedic\u0103 fiin\u021ba uman\u0103 s\u0103 aib\u0103 adev\u0103rata sa demnitate din perspectiv\u0103 cre\u0219tin\u0103! Barbarii erau popoarele necivilizate. C\u00e2t despre sci\u021bi, ei erau popoare puternice r\u0103zboinice.<\/p>\n<p>Este asem\u0103n\u0103tor cu lumea marilor puteri care depind pentru m\u0103re\u021bia lor nu de civiliza\u021bia spiritual\u0103, ci de puterea economic\u0103 \u0219i militar\u0103, care le permite s\u0103 distrug\u0103 orice alt popor \u0219i s\u0103 le supun\u0103 lor. Dar valoarea uman\u0103 cre\u0219tin\u0103 este construit\u0103 pe bun\u0103tate \u0219i compasiune, nu pe brutalitate!<\/p>\n<p>\u00cen alt loc, Apostolul Pavel adaug\u0103 la fraza sa de ast\u0103zi, c\u0103 \u201enu exist\u0103 nici b\u0103rbat, nici femeie\u201d (Galateni 3:28), \u0219i astfel, credin\u021ba lui Pavel \u00een Isus l-a eliberat cu adev\u0103rat de r\u0103m\u0103\u0219i\u021bele secolelor \u0219i ale epocilor lungi care au fost \u0219i poate c\u0103 \u00eenc\u0103 mai sunt, nu acord\u00e2nd femeilor drepturile lor ca b\u0103rba\u021bii! Nimic nu ne elibereaz\u0103 dec\u00e2t credin\u021ba \u00een Isus, \u00een timp ce toate religiile \u0219i filozofiile nu \u0219i-au echilibrat \u00eenc\u0103 viziunea despre femei.<\/p>\n<p>Dac\u0103 exist\u0103 multe conflicte \u00eentre religie \u0219i ateism din exterior, \u0219i \u00eentre conservatori \u0219i liberali din interiorul religiei \u0219i \u00eentre b\u0103rba\u021bi \u0219i femei \u00een via\u021b\u0103, \u0219i \u00eentre oameni civiliza\u021bi \u0219i barbari \u0219i \u00eentre cei slabi \u0219i cei puternici \u0219i alte conflicte, toate dintre ei caut\u0103 s\u0103 pretind\u0103 c\u0103 \u00eei dau omului adev\u0103rata sa valoare prin religiozitate, educa\u021bie sau civiliza\u021bie Sau domina\u021bie, sau masculinitate, sau... toate, numai \u00een ochii Apostolului Pavel, sunt false.<\/p>\n<p>Deci, unde este valoarea unei persoane, fie c\u0103 este religios sau ateu, dac\u0103 este b\u0103rbat sau femeie... Valoarea lui este \u00een ultimul cuv\u00e2nt al lui Pavel, \u201eDar Hristos este totul\u201d! Cu c\u00e2t fiecare persoan\u0103 poart\u0103 mai mult chipul lui Hristos \u00een el, cu at\u00e2t este mai mare valoarea sa \u0219i cu c\u00e2t imaginea lui Hristos este mai absent\u0103 \u00een el, cu at\u00e2t \u00ee\u0219i pierde mai mult demnitatea uman\u0103. Persoana ideal\u0103 nu este doar religioas\u0103, educat\u0103 sau... ci mai degrab\u0103 este ca Hristos \u00een toate privin\u021bele! Noi to\u021bi, \u0219i cre\u0219tinii de asemenea, suntem ca evreii \u00een religiozitate, grecii \u00een logic\u0103 \u0219i sci\u021bii la putere... \u0219i, \u00een acela\u0219i timp, suntem cre\u0219tini! Credem \u00een Isus, dar purt\u0103m \u0219i culorile \u0219i p\u0103g\u00e2nii acestei epoci \u0219i nu suntem cu to\u021bii cre\u0219tini! Credem \u00een Isus \u0219i, \u00een acela\u0219i timp, \u00eel idolatriz\u0103m cu multe leg\u0103turi precum cunoa\u0219terea, descenden\u021ba, descenden\u021ba, puterea, banii etc... Toate acestea sunt criterii care nu dau unei persoane adev\u0103rata sa valoare, care vine de fapt. din \u00eentinderea percep\u0163iei sale asupra chipului lui Hristos.<\/p>\n<p>Dac\u0103 \u0219tiin\u021ba nu ne face ca Hristos, este invalid\u0103, iar dac\u0103 religia nu ne \u00eenf\u0103\u021bi\u0219eaz\u0103 ca pe Isus, este, de asemenea, invalid\u0103, iar toate conexiunile din aceast\u0103 lume sunt invalidate atunci c\u00e2nd invalidezi imaginea lui Isus \u0219i utile c\u00e2nd \u00eel faci pe Isus. tot ceea ce este \u00een noi. Isus este \u201eomul\u201d adev\u0103rat, iar noi oscil\u0103m, din cauza leg\u0103turilor pe care le avem, \u00eentre adev\u0103r \u0219i minciun\u0103!<\/p>\n<p>Aceasta este imaginea adev\u0103ratei societ\u0103\u021bi, c\u00e2nd \u201eHristos este \u00een to\u021bi\u201d, adic\u0103 c\u00e2nd Hristos este toat\u0103 lumea, nu \u00een unii oameni, ci \u00een to\u021bi, c\u00e2nd \u00eentreaga societate devine Hristo\u0219i ai Domnului!<\/p>\n<p>Aceasta este eshatologia cre\u0219tin\u0103 \u0219i aceasta este adev\u0103rata imagine \u0219i demnitatea fiin\u021bei umane ca cre\u0219tin, c\u00e2nd fiecare fiin\u021b\u0103 uman\u0103 este un Hristos \u0219i nu este nimic str\u0103in cre\u0219tinismului \u00een el \u0219i c\u00e2nd Hristos vine s\u0103 fie imaginat \u00een toat\u0103 lumea \u0219i nu \u00een unele.<\/p>\n<p>Nici \u0219tiin\u021ba greac\u0103, nici religiozitatea evreiasc\u0103, nici conservatorismul \u00een circumcizie, nici libertatea \u00een prepu\u021b, nici neam, nici barbarie, nici sl\u0103biciunea sau puterea sci\u021bilor, nici b\u0103rbat, nici femeie, ci adev\u0103rata demnitate a omului este ca Hristos s\u0103 fie tot ce este \u00een el \u0219i pentru Hristos s\u0103 fie \u00een toate (\u00een to\u021bi). Amin<\/p>\n<p align=\"left\">Despre mesajul parohiei din Alep<br \/> Citat din vechiul site al Arhiepiscopiei<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062d\u064a\u062b \u0644\u064a\u0633 \u064a\u0648\u0646\u0627\u0646\u064a \u0648\u064a\u0647\u0648\u062f\u064a \u062e\u062a\u0627\u0646 \u0648\u063a\u0631\u0644\u0629 \u0628\u0631\u0628\u0631\u064a \u0648\u0633\u0643\u064a\u062b\u064a \u0639\u0628\u062f \u062d\u0631 \u0628\u0644 \u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0643\u0644 \u0648\u0641\u064a \u0627\u0644\u0643\u0644. \u0643\u0648\u0644\u0648\u0633\u064a 3: 11 \u0643\u0644\u0645\u0627\u062a \u0628\u0648\u0644\u0633 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