{"id":1439,"date":"2010-02-11T10:29:11","date_gmt":"2010-02-11T10:29:11","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/epistles-of-paul\/gha-6-11-18\/"},"modified":"2010-02-11T10:29:11","modified_gmt":"2010-02-11T10:29:11","slug":"gha-6-11-18","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/epistles-of-paul\/gha-6-11-18\/","title":{"rendered":"04- Galateni 6:11-18 - Departe de mine s\u0103 m\u0103 laud dec\u00e2t cu crucea Domnului nostru Isus Hristos"},"content":{"rendered":"

Text:<\/strong><\/span><\/p>\n

11 Iat\u0103, cu ce litere mari \u021bi-am scris cu m\u00e2na mea! 12 To\u021bi cei ce vor s\u0103 fac\u0103 un spectacol bun \u00een trup, ace\u0219tia v\u0103 cer t\u0103ia\u021bi \u00eemprejur, ca s\u0103 nu fie prigoni\u021bi numai pentru crucea lui Hristos. 13 C\u0103ci cei t\u0103ia\u021bi \u00eemprejur nu p\u0103zesc Legea, ci vor s\u0103 fi\u021bi t\u0103ia\u021bi \u00eemprejur, ca s\u0103 se laude \u00een trupul vostru. 14 Dar \u00een ceea ce m\u0103 prive\u0219te, departe de mine s\u0103 m\u0103 l\u0103ud, dec\u00e2t cu crucea Domnului nostru Isus Hristos, prin care lumea mi-a fost r\u0103stignit\u0103 pentru mine \u0219i eu pentru lume. 15 C\u0103ci \u00een Hristos Isus nici t\u0103ierea \u00eemprejur, nici net\u0103ierea \u00eemprejur nu folose\u0219te nimic, ci f\u0103ptura nou\u0103. 16 Deci to\u021bi cei ce umbl\u0103 dup\u0103 aceast\u0103 lege, pacea \u0219i mila s\u0103 fie asupra lor \u0219i asupra Israelului lui Dumnezeu. 17 Nimeni nu va mai aduce poveri asupra mea, c\u0103ci eu port \u00een trup semnele Domnului Isus.
18 Harul Domnului nostru Isus Hristos s\u0103 fie cu duhul vostru, fra\u021bilor. Amin.<\/p>\n

<\/p>\n

explicatia:<\/strong><\/span><\/p>\n

Textul mesajului de ast\u0103zi este \u00eencheierea mesajului c\u0103tre Galateni, iar Apostolul l-a scris cu propriul s\u0103u scris de m\u00e2n\u0103. Apostolul dicteaz\u0103 \u00eentreaga scrisoare unuia dintre ucenicii s\u0103i sau \u00eei ar\u0103ta ideile principale, iar scriitorul le formula \u0219i Apostolul le punea ultimele atingeri (vezi Romani 16:22).<\/p>\n

\u201eCare sunt cele mai mari scrisori?\u201d Comentatorii sugereaz\u0103 c\u0103 apostolul Pavel nu a scris cu m\u00e2na lui \u0219i c\u0103 suferea de o vedere slab\u0103, a\u0219a c\u0103 a scris cu litere mari. Unii spun c\u0103 apostolul de aici a urmat obiceiul de a confirma autenticitatea mesajul prin scrierea concluziei cu propria sa m\u00e2n\u0103 \u0219i obiceiul de a m\u0103ri literele ca o modalitate de a ar\u0103ta importan\u021ba a ceea ce a fost scris.<\/p>\n

\u201eTo\u021bi cei care vor s\u0103 fie mul\u021bumi\u021bi dup\u0103 trup cer s\u0103 fi\u021bi t\u0103ia\u021bi \u00eemprejur\u201d, prin care Apostolul se refer\u0103 la acei misionari iudaizatori care au venit \u00een Gala\u021bia \u0219i au propov\u0103duit cre\u0219tinilor necesitatea t\u0103ierii \u00eemprejur \u0219i stabilirea legii iudaice ca o condi\u021bie prealabil\u0103 pentru credin\u021ba \u00een Hristos. Aici apostolul explic\u0103 c\u0103 t\u0103ierea \u00eemprejur se limiteaz\u0103 la trup \u0219i nu duce la nimic dincolo, deoarece este doar o \u00eenf\u0103\u021bi\u0219are frumoas\u0103 \u00een trup, care mul\u021bume\u0219te celor care o m\u0103rturisesc, \u00een timp ce \u201e\u00een Hristos Isus nici t\u0103ierea \u00eemprejur, nici net\u0103ierea \u00eemprejur nu folose\u0219te nimic, ci credin\u021ba. lucr\u00e2nd prin iubire\u201d (Galateni 5:6). \u201eca nu cumva s\u0103 fie persecuta\u021bi de dragul crucii lui Hristos.\u201d Aceasta \u00eenseamn\u0103 c\u0103 ei cheam\u0103 t\u0103ierea \u00eemprejur din fric\u0103, pentru c\u0103 dac\u0103 vor cere adev\u0103rata solie a crucii, ei vor fi expu\u0219i persecu\u021biei de c\u0103tre evrei \u0219i \u0219ii\u021bii iudaizatori. .<\/p>\n

\u201eC\u0103ci cei t\u0103ia\u021bi \u00eemprejur nu \u021bin ei \u00een\u0219i\u0219i legea.\u201d Mesagerul \u00eei acuz\u0103 pe iudaizatori c\u0103 nu sunt credincio\u0219i legii evreie\u0219ti, deoarece insist\u0103 asupra t\u0103ierii \u00eemprejur \u0219i asupra altor obliga\u021bii \u0219i nu respect\u0103 legea \u00een \u00eentregime. Ace\u0219ti oameni \u201evreau doar s\u0103 fi\u021bi t\u0103ia\u021bi \u00eemprejur, pentru a putea fi m\u00e2ndri de trupurile voastre\u201d, adic\u0103 s\u0103 fie m\u00e2ndri c\u0103 chemarea lor a avut succes, iar dovada acestui lucru este semnul circumciziei \u00een corpurile voastre.<\/p>\n

\u201eDeparte de mine s\u0103 m\u0103 laud dec\u00e2t cu crucea Domnului nostru Iisus Hristos.\u201d Prin cruce, Apostolul \u00eenseamn\u0103 semnul crucii, pe de o parte, \u0219i tot planul divin care a fost \u00eemplinit pe cruce, pe de alt\u0103 parte. . Semnul crucii include declararea acestui plan \u0219i a fi m\u00e2ndru de el este o recunoa\u0219tere a tuturor planurilor pe care Dumnezeu le-a realizat pentru m\u00e2ntuirea noastr\u0103.<\/p>\n

\u201ePrin El, lumea a fost r\u0103stignit\u0103 pentru mine \u0219i eu pentru lume.\u201d Forma verbului \u201er\u0103stignit\u201d \u00een originalul grecesc se refer\u0103 la o ac\u021biune care a fost finalizat\u0103 \u00een trecut \u0219i rezultatul ei este prezent \u00een prezent. Aceasta \u00eenseamn\u0103 c\u0103 lumea s-a stabilit de atunci \u00een crucificare. Prin lume, Mesagerul \u00eenseamn\u0103 lumea \u00eenstr\u0103in\u0103rii de Dumnezeu, iar aceasta a fost limitat\u0103, \u00eentruc\u00e2t prin cruce ni s-a f\u0103cut calea c\u0103tre Dumnezeu. Apostolul spune: \u201e\u0218i eu am fost r\u0103stignit \u00een lume\u201d, pentru a indica c\u0103 \u201ecei care sunt \u00een Hristos au r\u0103stignit trupul cu patimile \u0219i dorin\u021bele ei\u201d (Galateni 5:24) \u0219i \u0219i-au r\u0103stignit sinele vechi, astfel \u00eenc\u00e2t trupul p\u0103catului ar putea fi abolit \u0219i ei nu ar mai fi \u00eenrobi\u021bi de el (vezi Romani 6:6).<\/p>\n

\u201eF\u0103ptura nou\u0103\u201d este aceea care se na\u0219te din ap\u0103 \u0219i Duh (Ioan 3:5) prin credin\u021ba \u00een Domnul Isus Hristos, pentru c\u0103 \u201edac\u0103 este cineva \u00een Domnul Isus Hristos, este o f\u0103ptur\u0103 nou\u0103\u201d (2 Corinteni 5). :17). Aceasta se face prin botez \u0219i nu prin t\u0103iere \u00eemprejur, deoarece \u201eprin botez am fost \u00eengropa\u021bi \u00eempreun\u0103 cu Isus \u00een moartea Lui, pentru ca, dup\u0103 cum Hristos a \u00eenviat din mor\u021bi prin slava Tat\u0103lui, tot a\u0219a \u0219i noi s\u0103 umbl\u0103m \u00een via\u021b\u0103 nou\u0103\u201d (Romani 6:4).<\/p>\n

\u201eTo\u021bi cei ce umbl\u0103 dup\u0103 aceast\u0103 lege\u201d, adic\u0103 fiecare p\u0103g\u00e2n care a crezut \u0219i a umblat conform legii \u201enoii crea\u021bii\u201d, efectiv\u0103 prin botez \u0219i nu prin t\u0103iere \u00eemprejur, \u201epacea \u0219i mila s\u0103 fie asupra lor \u0219i asupra Israelului din Dumnezeu." Prin Israelul lui Dumnezeu, Mesager \u00eenseamn\u0103 acei credincio\u0219i de origine evreiasc\u0103 care umbl\u0103 dup\u0103 legea \u201enoii crea\u021bii\u201d \u0219i nu prin t\u0103iere \u00eemprejur.<\/p>\n

\u201ePort \u00een trupul meu atributele Domnului Isus.\u201d Semnele sunt tatuajele sau amprentele pe care le sunt date un sclav sau un efectiv pentru a indica proprietarul lor. Mesagerul \u00eemprumut\u0103 aceast\u0103 imagine pentru a spune c\u0103 slujirea lui este evident\u0103 \u00een trupul s\u0103u, care sunt efectele muncii pe care le \u00eendur\u0103 pentru a r\u0103sp\u00e2ndi vestea bun\u0103. (Vezi 2 Corinteni 11:23 \u0219i Coloseni 1:24.)<\/p>\n

Apostolul a scris concluzia cu propria sa m\u00e2n\u0103 pentru a confirma \u0219i a concentra ceea ce a fost men\u021bionat anterior \u00een contextul scrisorii, \u0219i anume c\u0103 \u00eentoarcerea la lege \u0219i t\u0103ierea \u00eemprejur nu beneficiaz\u0103 de nimic. \u201eM\u00e2ntuirea a venit prin Isus Hristos, care s-a dat pe Sine \u00eensu\u0219i pentru noi. p\u0103cate\u201d (Galateni 1:4). Aceasta \u00eenseamn\u0103 c\u0103 to\u021bi credincio\u0219ii sunt datori \u00een via\u021ba lor nou\u0103 harului Domnului Isus Hristos.<\/p>\n

Citat din buletinul meu parohial
Duminic\u0103, 12 septembrie 1993 \/ Num\u0103rul 37<\/p>","protected":false},"excerpt":{"rendered":"

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