{"id":1666,"date":"2010-03-22T20:55:59","date_gmt":"2010-03-22T20:55:59","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/historical-studies\/origen-adamantius\/"},"modified":"2010-03-22T20:55:59","modified_gmt":"2010-03-22T20:55:59","slug":"origen-adamantius","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/historical-studies\/origen-adamantius\/","title":{"rendered":"Savantul Origen - Origen"},"content":{"rendered":"<p>Origen este unul dintre cei mai importan\u021bi c\u0103rturari \u0219i profesori ai bisericii. S-a n\u0103scut \u00een anul 185 din p\u0103rin\u021bi cre\u0219tini \u00een ora\u0219ul Alexandria. Tat\u0103l s\u0103u, martirul Leonidas, a fost profesor de logic\u0103 \u0219i filozofie, iar Origen aproape c\u0103 s-a al\u0103turat tat\u0103lui s\u0103u pe calea martiriului dac\u0103 mama lui nu i-ar fi ascuns hainele \u0219i nu l-ar fi \u00eempiedicat s\u0103 ias\u0103. A murit \u00een anul 253 \u00een ora\u0219ul Tir, dup\u0103 ce a l\u0103sat \u00een urm\u0103 c\u00e2teva sute de lucr\u0103ri de scrisori, articole \u0219i c\u0103r\u021bi despre interpretare, doctrin\u0103, \u00eenchinare \u0219i via\u021b\u0103 \u00een Hristos. \u00cen ciuda acestei abunden\u021be de scrieri, Biserica nu l-a declarat sf\u00e2nt din cauza unor erori teologice care i-au stricat scrierile. Origen r\u0103m\u00e2ne \u00eens\u0103 \u00een ochii Bisericii un \u00eenv\u0103\u021b\u0103tor care trebuie imitat \u00een multe din ceea ce a predat \u0219i scris \u0219i un savant ai c\u0103rui omologi sunt rari.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Cea mai important\u0103 lucrare scris\u0103 a lui Origen, f\u0103r\u0103 \u00eendoial\u0103, este cartea \u201eCei \u0219ase st\u00e2lpi\u201d, care con\u021bine \u0219ase coloane pe paginile sale, fiecare dintre acestea con\u021bin\u00e2nd o traducere a Vechiului Testament cunoscut\u0103 la acea vreme. \u00cen notele de subsol, Origen a men\u021bionat o compara\u021bie a Septuagintei (greac\u0103), care este traducerea adoptat\u0103 de Biseric\u0103 \u00eenc\u0103 de la \u00eenceputurile ei, cu alte texte grece\u0219ti \u0219i ebraice. Din p\u0103cate, din aceast\u0103 carte uria\u0219\u0103 au ajuns la noi doar fragmente p\u0103strate \u00een manuscrise par\u021biale. \u00cen ceea ce prive\u0219te explica\u021biile sale despre Sf\u00e2nta Biblie, acestea se \u00eempart \u00een trei categorii: 1- Explica\u021bii ale textelor obscure, \u00een special C\u00e2ntarea C\u00e2nt\u0103rilor \u0219i Evanghelia Sf\u00e2ntului Ioan Teologul, 2- Predici \u00een care leag\u0103 textul Sfintei Biblii. la via\u021ba de zi cu zi a credinciosului, astfel \u00eenc\u00e2t aceste predici au devenit o surs\u0103 valoroas\u0103 de \u00eengrijire \u0219i \u00eendrumare spiritual\u0103, 3- Studii O carte prin care se demonstreaz\u0103 amploarea cuno\u0219tin\u021belor lui Origen \u00een domeniile istoriei, filosofiei, teologiei \u0219i filologiei.<\/p>\n<p>Poate cel mai important lucru pe care l-a scris Origen pe tema teologiei \u0219i doctrinei este cartea \u201eR\u0103spunsul la Celsus\u201d, iar Celsus a fost un filozof evreu care a publicat un articol \u00een care \u00eencerca s\u0103-i critice pe cre\u0219tini pentru credin\u021ba lor. \u00cen aceast\u0103 carte, Origen trece \u00een revist\u0103 diferitele probleme \u0219i subiecte ridicate de Celsus \u0219i de cei ca el care sunt du\u0219mani ai cre\u0219tinismului \u0219i cei care se \u00eendoiesc de autenticitatea acestuia \u0219i le abordeaz\u0103 pentru a le respinge cu dovezi de logic\u0103 \u0219i for\u021ba argumentului. . Origen afirm\u0103, \u00eempotriva afirma\u021biei lui Celsus c\u0103 filosofia greac\u0103 este superioar\u0103 doctrinei cre\u0219tine, c\u0103 credin\u021ba cre\u0219tin\u0103 are propria ei logic\u0103 care dep\u0103\u0219e\u0219te \u00een\u021belepciunea greac\u0103, deoarece aceast\u0103 credin\u021b\u0103 nu se bazeaz\u0103 pe \u201ecuvintele conving\u0103toare ale \u00een\u021belepciunii umane\u201d, ci mai degrab\u0103 pe \u201edovada spirit \u0219i putere.\u201d Origen spune c\u0103 divinitatea lui Isus Hristos este dincolo de orice \u00eendoial\u0103, nu numai pentru c\u0103 profe\u021biile Vechiului Testament s-au \u00eemplinit \u00een el, nici pentru c\u0103 Isus a umblat vindec\u00e2nd orice sl\u0103biciune \u0219i orice boal\u0103 dintre oameni. Aceasta este o dovad\u0103 \u00een cadrul p\u0103rt\u0103\u0219iei de credin\u021b\u0103, dar principala dovad\u0103 a divinit\u0103\u021bii lui Isus Hristos este lucrarea Duhului Sf\u00e2nt ast\u0103zi \u00een credincio\u0219i. Duhul este cel care i-a convins cu argumentul S\u0103u p\u00e2n\u0103 \u00een punctul \u00een care au ajuns la credin\u021b\u0103, deoarece fiecare argument a disp\u0103rut din ei \u0219i au mers s\u0103 propov\u0103duiasc\u0103 Evanghelia.<\/p>\n<p>Una dintre lucr\u0103rile teologice ale lui Origen este cartea sa despre \u201ePrincipiile fundamentale\u201d, care este considerat\u0103 cea mai veche produc\u021bie din teologia dogmatic\u0103. \u00cen aceast\u0103 carte, scriitorul nostru explic\u0103 fundamentele interpret\u0103rii Sfintei Biblie, spun\u00e2nd c\u0103 textul sacru poate fi \u00een\u021beles pe trei niveluri: 1- Nivelul literal, 2- Nivelul de hran\u0103 personal\u0103, 3- Nivelul spiritual \u0219i prin aceasta. el \u00eenseamn\u0103 ceea ce textul se refer\u0103 \u00een mod indirect, \u00eentruc\u00e2t cititorul ia \u00een considerare Ceea ce a fost men\u021bionat \u00een el despre p\u0103rin\u021bii credin\u021bei ca tipare ale biografiei sale personale. Origen adaug\u0103, \u00een tratatul s\u0103u despre canonicitatea textelor Bibliei, c\u0103 textul canonic al c\u0103r\u021bii este ca \u0219i limitele puse de p\u0103rin\u021bi pentru noi, \u00een interiorul c\u0103rora, dac\u0103 ne limit\u0103m, cre\u0219tem \u00een credin\u021b\u0103 \u0219i \u00een\u021belegere. De aceea, trebuie s\u0103 citim \u00een mod constant cartea, deoarece este hrana noastr\u0103 zilnic\u0103: \u201eDac\u0103 un text \u021bi se pare neclar, bate la aceast\u0103 u\u0219\u0103 \u00eenchis\u0103 \u00eenaintea ta \u00een rug\u0103ciune, pentru c\u0103 celui care bate i se va deschide\u201d.<\/p>\n<p>Origen a scris multe lucr\u0103ri spirituale \u0219i morale, dintre care cele mai importante sunt un tratat despre rug\u0103ciune \u0219i \u00eendrum\u0103ri asupra martiriului. \u00cen articolul s\u0103u despre rug\u0103ciune, Origen explic\u0103 \u201eRug\u0103ciunea Domnului\u201d, pentru a ne ar\u0103ta paternitatea lui Dumnezeu \u0219i adaug\u0103 c\u0103 stabilirea timpurilor \u0219i con\u021binutului rug\u0103ciunii ne ajut\u0103 s\u0103 ne \u00eendrept\u0103m \u00eentreaga via\u021b\u0103 c\u0103tre Tat\u0103l \u0219i, de asemenea, locurile de cult sunt locuri puse deoparte pentru a vorbi cu Dumnezeu \u00een compania \u00eengerilor \u0219i a sfin\u021bilor care ni se al\u0103tur\u0103 \u00een rug\u0103ciune. El subliniaz\u0103 necesitatea \u201ede a goli sufletul de preocup\u0103rile lume\u0219ti \u00een timpul rug\u0103ciunii, pentru ca Domnul s\u0103 vin\u0103 \u0219i s\u0103-l umple cu prezen\u021ba Sa\u201d. El \u00eencheie spun\u00e2nd c\u0103 rug\u0103ciunea este darul Duhului Sf\u00e2nt \u0219i trebuie s\u0103 persever\u0103m \u00een a ne rug\u0103m Tat\u0103lui s\u0103 ne \u00eenve\u021be cum s\u0103 ne rug\u0103m. \u00cen ceea ce \u00eel prive\u0219te, Biserica este \u201epoporul numit cu numele lui Hristos\u201d, \u201evasul sf\u00e2nt al lui Dumnezeu\u201d \u0219i \u201ep\u0103zitorul credin\u021bei\u201d mai spune c\u0103 este trupul lui Hristos \u0219i trupul se mi\u0219c\u0103 prin puterea Cuv\u00e2ntului, a\u0219a cum fiecare membru din el tr\u0103ie\u0219te \u0219i se mi\u0219c\u0103 \u00een Hristos Isus. El a fost primul care a numit Biserica \u201ecetatea lui Dumnezeu\u201d, locuin\u021ba lui Dumnezeu cu oamenii. El a spus c\u0103 nu exist\u0103 m\u00e2ntuire \u00een afara bisericii, deoarece m\u00e2ntuirea noastr\u0103 este \u00een s\u00e2ngele v\u0103rsat al lui Hristos \u0219i \u00een trupul Lui care a fost fr\u00e2nt pentru noi \u00een biserica adunat\u0103 la picioarele Lui.<\/p>\n<p style=\"text-align: left;\">Despre buletinul meu parohial<br \/>Duminic\u0103, 4 noiembrie 2001<br \/>Problema 44<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0623\u0648\u0631\u064a\u062c\u064a\u0646\u0633 \u0647\u0648 \u0623\u062d\u062f \u0643\u0628\u0627\u0631 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0648\u0627\u0644\u0645\u0639\u0644\u0651\u0645\u064a\u0646 \u0627\u0644\u0643\u0646\u0633\u064a\u0651\u064a\u0646\u060c \u0648\u064f\u0644\u062f \u0641\u064a \u0627\u0644\u0639\u0627\u0645 185 \u0645\u0646 \u0623\u0628\u0648\u064a\u0646 \u0645\u0633\u064a\u062d\u064a\u064e\u0651\u064a\u0646 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u064a\u0651\u0629. \u0648\u0627\u0644\u062f\u0647 \u0627\u0644\u0634\u0647\u064a\u062f \u0644\u064a\u0648\u0646\u064a\u062f\u0627\u0633 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