{"id":455,"date":"2004-06-12T11:54:06","date_gmt":"2004-06-12T11:54:06","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/alef\/ignatius-of-antioch\/"},"modified":"2004-06-12T11:54:06","modified_gmt":"2004-06-12T11:54:06","slug":"ignatius-of-antioch","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/saints-and-fathers\/alef\/ignatius-of-antioch\/","title":{"rendered":"Ignatie al Antiohiei"},"content":{"rendered":"

\"Sf\u00e2ntulSf\u00e2ntul Ignatie al Antiohiei:<\/strong> (Ignatius Theophorus, \u201epurt\u0103torul de Dumnezeu\u201d).A fost contemporan cu Ignatie Evodius, iar ei poate s\u0103 fi \u00eemp\u0103rt\u0103\u0219it conducerea Bisericii Antiohiei (cre\u0219tini de origine evreiasc\u0103, cre\u0219tini de origine neamurin\u0103) \u00een acela\u0219i timp. (1)<\/a>Apoi, dup\u0103 martiriul lui Evotheus, a continuat s\u0103 conduc\u0103 singur cele dou\u0103 biserici.<\/p>\n

<\/p>\n

Exist\u0103 o tradi\u021bie care spune c\u0103 copilul care a venit \u00een Evanghelia din Matei 18 este Sf\u00e2ntul Ignatie, dar Hrisostom nu sus\u021bine aceast\u0103 tradi\u021bie \u0219i confirm\u0103 c\u0103 Ignatie nu L-a v\u0103zut pe Domnul. Savan\u021bii Bisericii \u00eei plaseaz\u0103 na\u0219terea \u00een anul 35 \u0219i c\u0103 era \u00een siguran\u021b\u0103 \u00een Antiohia de m\u00e2na apostolilor \u0219i ucenicilor \u0219i \u0219i-a luat titlul de Teofor - purt\u0103tor de Dumnezeu - pentru sine.<\/p>\n

Biserica din Antiohia \u0219i Sf\u00e2ntul Ignatie<\/strong>\u00cen timpul domniei lui Ignatie, Imperiul Roman a \u00eenceput s\u0103 persecute \u0219i s\u0103-i persecute pe cre\u0219tini, pe m\u0103sur\u0103 ce credin\u021ba cre\u0219tin\u0103 a \u00eenceput s\u0103 se r\u0103sp\u00e2ndeasc\u0103 chiar \u00een Roma, iar aceasta echivala cu tr\u0103darea statului fa\u021b\u0103 de romani. Pentru ei, religia p\u0103rin\u021bilor era a leg\u0103m\u00e2nt care nu trebuie \u00eenc\u0103lcat. Exist\u0103 un alt factor care i-a \u00eendemnat pe romani s\u0103-i persecute pe cre\u0219tini, care au fost pl\u00e2ngerile evreilor, deoarece i-a f\u0103cut s\u0103 acorde aten\u021bie r\u0103sp\u00e2ndirii rapide a evangheliei cre\u0219tine \u00een imperiu. \u00cen ceea ce prive\u0219te condi\u021biile interne din timpul domniei lui Ignatie, acestea nu erau mai bune, deoarece diferen\u021ba dintre credincio\u0219ii evrei \u0219i neamuri \u00eenc\u0103 exista.<\/p>\n

Politica lui de sponsorizare:<\/strong> Sf\u00e2ntul nu era interesat s\u0103 explice doctrinele cre\u0219tine (Sf\u00e2nta Treime \u0219i unirea celor dou\u0103 naturi \u00een Hristos), ci mai degrab\u0103 cea mai mare parte a interesului s\u0103u a fost de a preda credin\u021ba cre\u0219tin\u0103, de a o p\u0103stra curat\u0103 \u0219i de a unifica r\u00e2ndurile oamenilor din biserica sa - Antiohia - \u0219i el a fost primul care a folosit cuv\u00e2ntul \u201euniversitare\u201d (catolic) pentru a se referi la biseric\u0103 \u0219i a considerat-o colegial\u0103 \u0219i nu preziden\u021bial\u0103. El a organizat \u0219i biserica.\u00cen scrisoarea sa c\u0103tre Efeseni, el clarific\u0103 r\u00e2ndurile preo\u021be\u0219ti, \u0219i \u00eel pune pe episcop \u0219eful bisericii locale, spun\u00e2nd c\u0103 el este Hristos, iar acolo unde este Hristos, acolo este biserica \u0219i apoi b\u0103tr\u00e2nii. \u0219i f\u0103c\u00e2ndu-i modele pentru credincio\u0219i, la fel cum apostolii sunt modele pentru credincio\u0219i, apoi diaconii \u0219i respect\u00e2ndu-i ca respect\u00e2nd poruncile lui Dumnezeu, face nepopular\u0103 orice lucrare prezentat\u0103 bisericii f\u0103r\u0103 aprobarea episcopului, a\u0219a c\u0103 nu trebuie f\u0103cut\u0103 singur\u0103 \u0219i face din jertfa divin\u0103 un sacrament practicat numai de episcop \u0219i de cei autoriza\u021bi de episcop.<\/p>\n

Judecata asupra sf\u00e2ntului:<\/strong> Nero stabilise o lege care \u00eei considera haiduc pe to\u021bi cei care m\u0103rturiseau cre\u0219tinismul. Acesta a fost urmat de Vespasianus, Titus \u0219i Domi\u021bianus. \u00cen anul 99, \u00eemp\u0103ratul Traianus a aprobat Legea lui Nero \u0219i a ordonat punerea ei \u00een aplicare.Legea i s-a explicat lui Pliniu, domnitorul Bitiniei, c\u0103 oricine se declara cre\u0219tin va fi executat dac\u0103 nu renun\u021b\u0103 la credin\u021ba sa. Printre cei care au fost martiriza\u021bi ca urmare a acestei legi s-au num\u0103rat \u0219i Sf\u00e2ntul Clement, al treilea episcop al Romei dup\u0103 Apostolul Petru \u00een anul 100, \u0219i Simon, episcopul Ierusalimului \u00een anul 107. Aceast\u0103 lege poate fi cea care a dus la martiriul lui Ignatie Teofor.<\/p>\n

Potrivit tradi\u021biei, domnitorul roman l-a acuzat pe Ignatie c\u0103 nu ascult\u0103 ordinele sale ca un diavol \u0219i c\u0103 ispite\u0219te oamenii s\u0103-\u0219i distrug\u0103 sufletele (prev\u0103duind pe Hristos). Sf\u00e2ntul i-a r\u0103spuns c\u0103 zeii romani sunt demoni \u0219i se temeau de copiii lui Dumnezeu \u0219i c\u0103 exist\u0103 un singur Dumnezeu. Guvernatorul i-a spus: Te referi la Hristos pe care Pilat l-a at\u00e2rnat pe cruce? Sf\u00e2ntul i-a r\u0103spuns: Trebuie spus c\u0103 Iisus, care a at\u00e2rnat p\u0103catul \u0219i f\u0103c\u0103torul lui pe cruce, a dat celor care \u00eel poart\u0103 \u00een inimile lor autoritate de a zdrobi iadul \u0219i puterea lui. Guvernatorul i-a zis: Deci, \u00eel por\u021bi pe Isus \u00een p\u00e2ntecele t\u0103u? Ignatie a spus: Nu exist\u0103 nicio \u00eendoial\u0103, pentru c\u0103 s-a spus: \u201eVoi veni printre ei \u0219i voi umbla cu ei\u201d. Domnitorul nu a avut de ales dec\u00e2t s\u0103-\u0219i dea ordinul la 6 ianuarie 107, s\u0103-l \u00eenc\u0103tu\u0219eze pe Ignatie \u0219i s\u0103-l trimit\u0103 la Roma pentru a fi aruncat la fiare \u00een fa\u021ba poporului. Aici sf\u00e2ntul a exclamat, zic\u00e2nd: \u00ce\u021bi mul\u021bumesc, Doamne, pentru c\u0103 mi-ai dat iubirea ta deplin\u0103 \u0219i m-ai cinstit cu \u00eengr\u0103dirile cu care l-ai cinstit pe Pavel. Apoi s-a rugat pentru biseric\u0103, i-a \u00eencredin\u021bat-o \u0219i s-a predat poli\u021biei.<\/p>\n

Mesajele lui:<\/strong> A\u0219a c\u0103 a pornit \u00een c\u0103tu\u0219e, \u00eempreun\u0103 cu cei doi martiri, Rufus \u0219i Zorsimus, care au fost inclu\u0219i \u00een sentin\u021b\u0103. \u00cen timp ce c\u0103l\u0103torea din Antiohia la Roma, el a scris \u0219apte scrisori bisericilor prin care a trecut. Care a fost \u00eencurajat s\u0103 \u00eendure adversitatea \u0219i nenorocirile eternit\u0103\u021bii. A venit la noi \u00een trei grupe: scurt, lung \u0219i prescurtat. Cele scurte sunt cele originale Un manuscris grecesc (secolul al II-lea) ne-a p\u0103strat aceste scrisori, dar nu includ scrisoarea c\u0103tre romani. Cel mai vechi text care ne p\u0103streaz\u0103 aceast\u0103 scrisoare dateaz\u0103 din secolul al X-lea. \u00cen secolul al IV-lea, cineva s-a ocupat de el \u0219i a distorsionat-o, ad\u0103ug\u00e2ndu-l \u0219i f\u0103c\u00e2ndu-l \u00een grupuri care includeau treisprezece tratate \u00een loc de \u0219apte. El le-a adus, pe l\u00e2ng\u0103 scrisorile c\u0103tre bisericile din: Efes, Magnesia, Tarella, Roma, Filadelfia, Izmir \u0219i Policarp, scrisori c\u0103tre Antiohia, Tars, Filipi, Heron, Maria Capsula \u0219i scrisoarea acestuia din urm\u0103 c\u0103tre Ignatie. Aceste scrisori au r\u0103mas subiect de controvers\u0103 \u00een r\u00e2ndul cercet\u0103torilor biblici \u0219i al evanghelicilor. Unii au spus c\u0103 este fals, al\u021bii au spus c\u0103 este adev\u0103rat. Apoi Lightfool, Haranck, Zahn \u0219i Funk au venit \u0219i au fost de acord s\u0103-\u0219i demonstreze autenticitatea cu dovezi interne \u0219i externe, iar to\u021bi cei care au spus c\u0103 a fost falsificat au r\u0103mas t\u0103cu\u021bi. Aceste scrisori au devenit printre cele mai bune urme r\u0103mase ale primilor p\u0103rin\u021bi.<\/p>\n

L-au citat:<\/strong> Sf\u00e2ntul a ajuns \u00een capitala imperiului. Era data s\u0103rb\u0103torilor romane de \u00eenchidere. Romanii au cobor\u00e2t la Colosseumul Flavianus pentru a s\u0103rb\u0103tori victoriile lui Trianus \u0219i pentru a asista la luptele s\u00e2ngeroase dintre familii, criminali \u0219i fiare feroce. Cei doi tovar\u0103\u0219i ai sf\u00e2ntului au fost martiriza\u021bi \u00een acest amfiteatru pe 18 decembrie. \u00cen a dou\u0103zecea, sf\u00e2ntul purt\u0103tor de Dumnezeu a fost dezbr\u0103cat de haine \u0219i aruncat fiarelor, care i-au sf\u00e2\u0219iat trupul curat \u0219i l-au devorat. Din trupul lui au r\u0103mas doar oasele, a\u0219a c\u0103 credincio\u0219ii le-au str\u00e2ns \u0219i le-au trimis la Antiohia. A\u0219a c\u0103 a fost \u00eengropat\u0103 \u00een afara zidului. Apoi a fost transferat \u00een zilele lui Teodosie cel T\u00e2n\u0103r \u00een r\u0103m\u0103\u0219i\u021bele bisericii care era Templul Fortunei din inima Antiohiei, iar biserica a fost numit\u0103 dup\u0103 el \u00een memoria lui. S\u0103rb\u0103toarea lui: S-a relatat c\u0103 credincio\u0219ii Romei, dup\u0103 ce au asistat la moartea lui glorioas\u0103, au stat toat\u0103 noaptea treaz\u0103 rug\u00e2ndu-se Domnului s\u0103 le \u00eent\u0103reasc\u0103 sl\u0103biciunea.Atunci martirul le-a ap\u0103rut sub forma unui lupt\u0103tor care a ie\u0219it \u00eenving\u0103tor din lupt\u0103. , iar inimile lor s-au umplut de bucurie.Fra\u0163ii din Antiohia au desemnat ziua martiriului s\u0103u drept s\u0103rb\u0103toare pentru care biserica \u00eel pr\u0103znuie\u015fte. Biserica Ortodox\u0103 \u00eenc\u0103 \u00eel pr\u0103znuie\u0219te \u00een aceast\u0103 zi. C\u00e2t despre Biserica Catolic\u0103, aceasta a mutat s\u0103rb\u0103toarea la 1 februarie. Poate pentru a combina ziua martiriului s\u0103u cu ziua \u00een care r\u0103m\u0103\u0219i\u021bele sale au fost transferate.<\/p>\n

Din spusele Sf\u00e2ntului Ignatie:<\/strong><\/p>\n

Asigurarea m\u00e2ntuirii prin Isus Hristos<\/span>
Sf\u00e2ntul Ignatie se concentreaz\u0103 asupra m\u00e2ntuirii prin Isus Hristos, pe deplin Dumnezeu \u0219i pe deplin om. \u201e...Dumnezeu s-a \u00eentrupat \u0219i \u00een moarte este via\u021ba adev\u0103rat\u0103, n\u0103scut\u0103 din Fecioar\u0103 \u0219i din Dumnezeu...\u201d (Efeseni 7:2). La \u00eenceputul scrisorii adresate oamenilor din Izmir, el spune: \u201eEu \u00eel sl\u0103vesc pe Iisus Hristos, care te-a f\u0103cut \u00een\u021belept. Mi-am dat seama c\u0103 ai fost zidit cu o credin\u021b\u0103 neclintit\u0103, ca \u0219i cum ai fi pironit pe crucea lui Isus Hristos, trup \u0219i suflet, \u0219i ferm \u00eent\u0103rit \u00een dragoste prin s\u00e2ngele lui Hristos, care este cu adev\u0103rat \u201edin s\u0103m\u00e2n\u021ba lui David \u00een El s-a n\u0103scut cu adev\u0103rat din Fecioar\u0103 \u0219i a fost botezat de Ioan \u201epentru ca prin el s\u0103 se \u00eemplineasc\u0103 toat\u0103 dreptatea\u201d, \u0219i a fost pironit pentru noi \u00een epoca lui Pon\u021biu Pilat \u0219i a lui Irod Tetrarhul \u0219i cu rodul lui. crucea \u0219i sf\u00e2nta lui suferin\u021b\u0103 am g\u0103sit via\u021ba \u0219i, odat\u0103 cu \u00eenvierea Sa, \u201e\u0219i-a ridicat steagul\u201d deasupra veacurilor. S\u0103-\u0219i adune sfin\u021bii \u0219i credincio\u0219ii din Iudeea \u0219i dintre neamuri \u00eentr-un singur trup \u00een Biserica Sa\u201d. El a mai spus: \u201eEl a \u00eendurat toate acestea pentru noi \u0219i pentru m\u00e2ntuirea noastr\u0103\u201d. A suferit cu adev\u0103rat \u0219i \u0219i-a \u00eemplinit cu adev\u0103rat capacitatea. El nu a suferit pe dinafar\u0103, a\u0219a cum spun unii oameni nerecunosc\u0103tori\u201d (Izmir 2).<\/p>\n

El confirm\u0103 \u00een aceea\u0219i scrisoare: \u201eCred \u0219i cred c\u0103 Hristos a fost \u00een trup dup\u0103 \u00eenviere. Nu s-a adresat el lui Petru \u0219i celor care erau cu el, spun\u00e2nd: \u201ePime\u0219te-m\u0103, atinge-m\u0103 \u0219i vezi c\u0103 nu sunt un duh f\u0103r\u0103 trup\u201d? L-au atins \u0219i au crezut \u00eendat\u0103 \u0219i s-au unit cu trupul \u0219i cu duhul lui, a\u0219a c\u0103 au dispre\u021buit moartea \u0219i au biruit-o\u201d (Psalmul 3:1-2).<\/p>\n

Sacramentul mul\u021bumirii \u0219i al bisericii<\/span>
\u201eP\u0103zi\u021bi-v\u0103 s\u0103 participa\u021bi la orice altceva dec\u00e2t singurul sacrament al mul\u021bumirii, pentru c\u0103 exist\u0103 un singur trup al Domnului nostru Isus Hristos, un singur pahar care ne une\u0219te cu s\u00e2ngele S\u0103u \u0219i un singur altar, a\u0219a cum exist\u0103 un singur episcop cu predecesorii diaconii sunt tovar\u0103\u0219ii mei \u00een slujb\u0103 \u0219i tot ce ve\u021bi face, ve\u021bi face dup\u0103 Dumnezeu\u201d (Filadelfia 4). \u201eDac\u0103 v\u0103 aduna\u021bi to\u021bi ca una... ve\u021bi fr\u00e2nge singura p\u00e2ine, care este un leac pentru nemurire, o jertf\u0103 preg\u0103tit\u0103 pentru a ne feri de moarte \u0219i pentru a ne asigura via\u021ba ve\u0219nic\u0103 \u00een Hristos\u201d (Efeseni 20:2) .<\/p>\n

\u201eOricine se va \u00eendep\u0103rta de altar va fi lipsit de p\u00e2inea lui Dumnezeu\u201d (Efeseni 5:2). "Cine se ab\u021bine de la a merge la biseric\u0103 este arogant \u0219i se retrage din p\u0103rt\u0103\u0219ie. Este scris: \u201eDumnezeu se opune celor m\u00e2ndri\u201d (Matei 18:20). S\u0103 ne ferim, a\u0219adar, de rezisten\u021ba episcopului, dac\u0103 vrem s\u0103 ne men\u021binem ascultarea de Dumnezeu" (Efeseni 5:3). \u201e\u00cencerca\u021bi s\u0103 v\u0103 intensifica\u021bi \u00eent\u00e2lnirile pentru a oferi mul\u021bumiri \u0219i glorie lui Dumnezeu, pentru c\u0103 puterile lui Satana se vor diminua \u0219i puterea lui se va dizolva \u00eenainte de acordul credin\u021bei voastre\u201d (Efeseni 13).<\/p>\n

Episcop<\/span>
\u201eAcolo unde este episcopul trebuie s\u0103 fie parohia, precum acolo unde este Hristos, trebuie s\u0103 fie Biserica universal\u0103\u201d (Psalmul 8:2).<\/p>\n

La \u00eenceputul fiec\u0103rei scrisori, el vorbe\u0219te despre episcopul ora\u0219ului \u0219i despre oameni, despre episcopul Filadelfiei: \u201e\u0218tiu c\u0103 acest episcop \u201en-a primit slujba turmei, nici de la el, nici de la oameni\u201d (Galateni 1:1), nici pentru dragostea slavei de\u0219art\u0103, ci pentru dragostea fa\u021b\u0103 de Dumnezeu Tat\u0103l \u0219i Iisus Hristos. Am fost captiva\u021bi de bl\u00e2nde\u021bea lui.T\u0103cerea lui poate face mult mai mult dec\u00e2t discursuri preten\u021bioase...Firea lui calm\u0103, care nu cunoa\u0219te furia, m\u0103 face s\u0103 \u0219tiu c\u0103 virtutea g\u00e2ndirii sale este deplin\u0103 \u0219i c\u0103 tr\u0103ie\u0219te cu toat\u0103 bl\u00e2nde\u021bea Dumnezeu cel viu\u201d (Filadelfia 1:1).<\/p>\n

Episcopul \u00cel reprezint\u0103 pe Hristos \u00een biseric\u0103 \u0219i are ascultarea credincio\u0219ilor, chiar dac\u0103 este t\u00e2n\u0103r, pentru c\u0103 cine nu este de acord cu p\u0103rerea episcopului se fere\u0219te de c\u0103derea \u00een erezie. El spune: \u201eNimeni dintre voi s\u0103 nu fac\u0103 nimic legat de biseric\u0103 f\u0103r\u0103 voia episcopului\u201d (Psalmul 8:1). \u201eTrebuie s\u0103 fi\u0163i de aceea\u015fi p\u0103rere cu episcopul vostru\u201d (Efeseni 4:1). \u201eTe invidiez pentru leg\u0103tura ta permanent\u0103 cu episcopul t\u0103u, a\u0219a cum Biserica este legat\u0103 de Hristos \u0219i Hristos Isus de Tat\u0103l, to\u021bi \u00een deplin\u0103 unitate\u201d (Efeseni 6:1).<\/p>\n

Episcopul supravegheaz\u0103 administrarea tuturor sacramentelor biserice\u0219ti: \u201eF\u0103r\u0103 episcop, nici botezul, nici s\u0103rb\u0103toarea iubirii nu sunt \u00eeng\u0103duite\u201d (Psalmul 8:2). \u201eB\u0103rba\u021bii \u0219i femeile care se c\u0103s\u0103toresc trebuie s\u0103 aib\u0103 uniunea lor sub autoritatea episcopului, pentru ca c\u0103s\u0103toria s\u0103 fie dup\u0103 Domnul \u0219i nu dup\u0103 dorin\u021b\u0103\u201d (Policarp 5:2).<\/p>\n

Sf\u00e2ntul Ignatie sf\u0103tuie\u0219te fiecare episcop: \u201e\u00cendrept\u0103\u021be\u0219te-\u021bi eminenta prin marea ta activitate, fizic\u0103 \u0219i spiritual\u0103, \u0219i fii atent la unitatea care transcende toate lucrurile bune. Suport\u0103-le pe to\u021bi, a\u0219a cum Domnul te suport\u0103 pe tine \u0219i purta\u021bi-i cu dragoste, a\u0219a cum o face\u021bi voi. Petrece-\u021bi timpul \u00een rug\u0103ciuni constante. M\u0103ri\u021bi-v\u0103 \u00een\u021belepciunea mai \u00een\u021belept \u0219i r\u0103m\u00e2ne\u021bi treaz cu un spirit care nu cunoa\u0219te somnul. El s-a adresat fiec\u0103ruia \u00een parte, ca s\u0103 imite moravurile lui Dumnezeu\u201d (Policarp 1:2-3).<\/p>\n

\u0218i despre cre\u0219tin \u00een via\u021ba \u0219i opera sa<\/span>
\u201eCre\u0219tinul nu se st\u0103p\u00e2ne\u0219te \u0219i nu este st\u0103p\u00e2nul lui. Timpul Lui este al lui Dumnezeu \u0219i lucreaz\u0103 numai pentru El\u201d (Policarp 7:3). \u201eEste mai bine s\u0103 taci \u0219i s\u0103 fii dec\u00e2t s\u0103 vorbe\u0219ti \u0219i s\u0103 nu fii.\u201d \u201eEste bine pentru om s\u0103 \u00eenve\u021be; mai frumos este pentru el s\u0103 fac\u0103 ceea ce \u00eenva\u021b\u0103\u201d (Efeseni 15:1). \u201eDac\u0103 taci, nu vei contribui la o lucrare mai bun\u0103 dec\u00e2t aceast\u0103 lucrare\u201d (Romani 2:1). \u201eFi\u021bi cre\u0219tini, nu \u00een nume, ci \u00een realitate\u201d (Magnesia 4). \u201eNu v\u0103 cer s\u0103 c\u0103uta\u021bi aprobarea oamenilor, ci aprobarea lui Dumnezeu\u201d (Romani 2:1). \u201eNu pune\u021bi pe Hristos pe buzele voastre \u0219i lumea \u00een inimile voastre\u201d (Romani 1:7). \u201eDac\u0103 e\u0219ti dispus s\u0103 faci binele, Dumnezeu este gata s\u0103 te ajute\u201d (Ismir 11:3). \u201eFi\u021bi \u00eendelung r\u0103bd\u0103tori \u0219i bl\u00e2nzi unii cu al\u021bii, cu bl\u00e2nde\u021bea lui Dumnezeu fa\u021b\u0103 de voi\u201d (Policarp 6:2).<\/p>\n

\u201eConsidera\u021bi pe oricine are o idee contrar\u0103 harului lui Isus Hristos care a venit peste noi ca fiind contrar\u0103 min\u021bii lui Dumnezeu. Un astfel de om nu-i pas\u0103 de dragoste, nici de v\u0103duve, nici de s\u0103raci, nici de prigoni\u021bi, nici de prizonieri, nici de slobozi, nici de fl\u0103m\u00e2nzi, nici de \u00eenseta\u021bi. El se \u00eendep\u0103rteaz\u0103 de rug\u0103ciune \u0219i de sacramentul mul\u021bumirii pentru a nu recunoa\u0219te c\u0103 sacramentul mul\u021bumirii este trupul M\u00e2ntuitorului nostru Iisus Hristos, trupul care a p\u0103timit pentru p\u0103catele noastre \u0219i pe care Dumnezeu Tat\u0103l l-a ridicat prin bun\u0103tatea Sa. Cei care resping darul lui Dumnezeu mor \u00een argumentele lor. Este mai bine pentru ei s\u0103 aplice legea iubirii, astfel \u00eenc\u00e2t s\u0103 aib\u0103 loc pentru \u00eenviere. Ai grij\u0103 la ace\u0219ti oameni \u0219i nu vorbi despre ei, nici \u00een adun\u0103rile tale private, nici \u00een cele publice. Ei s-au ag\u0103\u021bat de profe\u021bi, \u00een special de Evanghelie, care ne-a ar\u0103tat suferin\u021bele din plin \u0219i \u00eenvierea \u00eemplinit\u0103. Fugi de discordie, c\u0103ci ea este r\u0103d\u0103cina tuturor relelor\u201d (Izmir 6:2 \u0219i 7:1-2).<\/p>\n<\/p>\n

D. Asad Rustam
Citat din: Biserica Marelui Cetate al lui Dumnezeu, Antiohia<\/p>\n

\n<\/p>\n

(1)<\/a> Sf\u00e2ntul Petru \u0219i-a numit succesorul la tronul Antiohiei, Sf\u00e2ntul Evoteu, dar din p\u0103cate nu avem de ce s\u0103 ne ad\u00e2ncim \u00een cercetarea istoriei primului succesor al Apostolului Petru, dar exist\u0103 o tradi\u021bie care spune c\u0103 a ob\u021binut cununa martiriului \u00een timpul domnia lui Nero...<\/p>","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u0642\u062f\u064a\u0633 \u0627\u063a\u0646\u0627\u0637\u064a\u0648\u0633 \u0627\u0644\u0623\u0646\u0637\u0627\u0643\u064a: (\u0627\u063a\u0646\u0627\u0637\u064a\u0648\u0633 \u062b\u064a\u0648\u0641\u0648\u0631\u0648\u0633 “\u062d\u0627\u0645\u0644 \u0627\u0644\u0625\u0644\u0647”)\u060c \u0644\u0642\u062f \u0639\u0627\u0635\u0631 \u0627\u063a\u0646\u0627\u0637\u064a\u0648\u0633 \u0627\u0641\u0648\u0630\u064a\u0648\u0633 \u0648\u0642\u062f \u064a\u0643\u0648\u0646\u0627 \u0627\u0634\u062a\u0631\u0643\u0627 \u0641\u064a \u0631\u0626\u0627\u0633\u0629 \u0643\u0646\u064a\u0633\u0629 \u0623\u0646\u0637\u0627\u0643\u064a\u0629 (\u0627\u0644\u0645\u0633\u064a\u062d\u064a\u064a\u0646 \u0645\u0646 […]<\/p>\n","protected":false},"author":2,"featured_media":454,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"705,621,655,552,692,658,653,652,700,645,610,2011","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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