{"id":582,"date":"2009-02-22T18:54:36","date_gmt":"2009-02-22T18:54:36","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/innovations-and-heresies\/ancient-heresies\/new-platonism\/"},"modified":"2009-02-22T18:54:36","modified_gmt":"2009-02-22T18:54:36","slug":"new-platonism","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/innovations-and-heresies\/ancient-heresies\/new-platonism\/","title":{"rendered":"Neoplatonismul"},"content":{"rendered":"<p>Unii oameni \u0219i-au g\u0103sit hran\u0103 \u00een Timeul lui Platon \u0219i \u0219i-au re\u00eenviat sufletele. Ei au confirmat spusele lui cu Unul \u0219i Singurul. Ei au numit dualism platonic, a\u0219a c\u0103 au f\u0103cut distinc\u021bia \u00eentre suflet \u0219i corp. Ei au f\u0103cut din mitul lui Platon despre via\u021ba de dup\u0103 moarte o doctrin\u0103. Ei au acceptat teoria lui despre mediatori \u00eentre Dumnezeu \u0219i oameni. Ei au subliniat c\u0103 scopul omului este s\u0103 devin\u0103 asem\u0103n\u0103tor cu Dumnezeu. Neoplatonismul a ap\u0103rut \u00een Egipt \u0219i Siria, care au avut o mare importan\u021b\u0103 \u00een lumea g\u00e2ndirii p\u00e2n\u0103 la sf\u00e2r\u0219itul secolului al V-lea.<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong><span style=\"text-decoration: underline;\">Plotin:<\/span><\/strong> Cei mai cunoscu\u021bi fondatori \u00een acest domeniu. S-a n\u0103scut \u00een Egipt la Lycopolis \u00een anul 204. \u0218i-a \u00eenceput studiile filozofice la v\u00e2rsta de dou\u0103zeci \u0219i opt de ani \u00een ora\u0219ul Alexandria. Dar ceea ce a g\u0103sit \u00een aceste lec\u021bii l-a dezam\u0103git. I-a m\u0103rturisit acest lucru unuia dintre prietenii s\u0103i, care i-a prezentat imediat lui Ammonius Skass. A\u0219a c\u0103 i-a revenit dorin\u021ba. Dup\u0103 ce a petrecut unsprezece ani cu acest profesor, a aflat c\u0103 \u00eemp\u0103ratul Gordian a deschis u\u0219ile Templului lui Ianus din Roma pentru a-i declara r\u0103zboi lui Sassan. Studentul filozof a decis s\u0103 se al\u0103ture acestei campanii militare pentru a auzi despre \u00een\u021belepciunea per\u0219ilor \u0219i a indienilor. S-a al\u0103turat armatei lui Gordian \u0219i a ajuns cu el la Eufrat. Apoi solda\u021bii s-au r\u0103zvr\u0103tit \u0219i l-au asasinat pe \u00eemp\u0103ratul la Salihiya, a\u0219a c\u0103 Plotin s-a \u00eentors la Antiohia (244) \u0219i a vizitat Apamea pentru a afla mai \u00eendeaproape despre filosofia lui Numianus. Apoi a plecat din Antiohia la Roma \u0219i a \u00eenceput s\u0103 predea acolo. S-a remarcat prin morala sa ridicat\u0103 \u0219i perspicacitatea sa, a\u0219a c\u0103 a ob\u021binut succes \u0219i un num\u0103r de membri ai familiilor de rang \u00eenalt au acceptat s\u0103-i ia locul.<\/p>\n<p>Num\u0103rul studen\u021bilor s\u0103i a crescut \u0219i a variat. Unii dintre ei i s-au opus \u0219i l-au acuzat c\u0103 \u0219i-a dat identitatea lui Numanius, iar Aemilius a r\u0103spuns cu o scrisoare \u00een care explic\u0103 diferen\u021ba dintre cei doi. Al\u021bii dintre studen\u021bii s\u0103i cre\u0219tini gnostici l-au \u00eendr\u0103znit pe Platon \u00eensu\u0219i, spun\u00e2nd c\u0103 nu \u00een\u021belege esen\u021ba esen\u021bei inteligibile. \u00cenv\u0103\u021b\u0103torul lor s-a sup\u0103rat \u0219i le-a r\u0103spuns \u00een anul 264 printr-o scrisoare \u00een care \u00ee\u0219i consemna pozi\u021bia fa\u021b\u0103 de ace\u0219ti cre\u0219tini \u0219i le critica p\u0103rerea despre lume, despre om \u0219i despre m\u00e2ntuire. I-a acuzat c\u0103 au inventat lucruri care nu aveau nicio leg\u0103tur\u0103 cu cultura greac\u0103 antic\u0103.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">S-a afirmat \u00een capitolul opt al scrisorii:<\/span><\/strong> \u201eA \u00eentreba despre motivul existen\u021bei lumii \u00eenseamn\u0103 s\u0103 \u00eentrebi despre motivul existen\u021bei sufletului \u0219i despre motivul producerii Dumnezeului Creator, Dhimiorgos. Aceast\u0103 interogare \u00eenseamn\u0103, la r\u00e2ndul s\u0103u, recunoa\u0219terea \u00eenceputului a ceea ce a existat \u00eentotdeauna. Aceast\u0103 recunoa\u0219tere \u00eenseamn\u0103 a\u0219adar c\u0103 acest lucru care a existat \u00eentotdeauna a devenit cauza existen\u021bei produsului s\u0103u dup\u0103 ce el \u00eensu\u0219i s-a schimbat \u0219i s-a dezvoltat, adic\u0103 a fost supus schimb\u0103rii \u0219i transform\u0103rii, ceea ce este imposibil.<\/p>\n<p>Printre ceea ce a spus Plotin \u00een scrisoarea sa este c\u0103 ace\u0219ti oameni se consider\u0103 subiectul unei \u00eengrijiri speciale \u0219i uit\u0103 c\u0103 aceast\u0103 grij\u0103 este o totalitate care include toate fiin\u021bele \u0219i vegheaz\u0103 asupra tuturor, nu doar asupra unora, iar dovada acestui lucru este existen\u021ba \u00eens\u0103\u0219i ata\u0219at\u0103 \u00een\u021belepciunii. .<\/p>\n<p>De asemenea, Plotin i-a criticat pe ace\u0219ti cre\u0219tini gnostici pentru c\u0103 au spus c\u0103 nu au o p\u0103rere clar\u0103 despre virtute \u0219i c\u0103 au ignorat p\u0103rerile str\u0103mo\u0219ilor despre acest subiect, a\u0219a c\u0103 au neglijat s\u0103 se g\u00e2ndeasc\u0103 la modul de dob\u00e2ndire a virtu\u021bii \u0219i la modul de vindecare \u0219i purificare a sufletelor.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0648\u062c\u062f \u0628\u0639\u0636 \u0627\u0644\u0646\u0627\u0633 \u0641\u064a \u0637\u064a\u0645\u0627\u0648\u0633 \u0644\u0623\u0641\u0644\u0627\u0637\u0648\u0646 \u0642\u0648\u062a\u0627\u064b \u0642\u0627\u0645\u062a \u0628\u0647 \u0623\u0646\u0641\u0633\u0647\u0645 \u0641\u0627\u0646\u062a\u0639\u0634\u062a. \u0641\u0623\u0643\u062f\u0648\u0627 \u0642\u0648\u0644\u0647 \u0628\u0627\u0644\u0648\u0627\u062d\u062f \u0627\u0644\u0623\u0648\u062d\u062f. \u0648\u0642\u0627\u0644\u0648\u0627 \u0628\u0627\u0644\u062b\u0646\u0627\u0626\u064a\u0629 \u0627\u0644\u0623\u0641\u0644\u0627\u0637\u0648\u0646\u064a\u0629 \u0641\u0641\u0631\u0642\u0648\u0627 \u0628\u064a\u0646 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