{"id":710,"date":"2009-02-27T12:13:48","date_gmt":"2009-02-27T12:13:48","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/sacred-scripture-studies\/book-of-jonah\/"},"modified":"2009-02-27T12:13:48","modified_gmt":"2009-02-27T12:13:48","slug":"book-of-jonah","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/sacred-scripture-studies\/book-of-jonah\/","title":{"rendered":"Cartea Greciei"},"content":{"rendered":"

Cartea lui Iona din Biblie se afl\u0103 pe locul cinci dintre cei 12 profe\u021bi minori \u0219i con\u021bine patru capitole scurte scrise sub forma unei pove\u0219ti interesante care poveste\u0219te rela\u021bia lui Iona cu Dumnezeu \u0219i mesajul s\u0103u \u00eentre p\u0103g\u00e2nii din Ninive, capitala Babilonului la acea vreme. (\u00een prezent Irak). Cartea este legat\u0103 de profetul Iona, fiul lui Amittai, care a fost men\u021bionat \u00een 2 Regi (14:25) \u0219i era cunoscut pentru spiritul s\u0103u na\u021bionalist extrem \u0219i apropierea de ideea \u201e\u021a\u0103rii F\u0103g\u0103duin\u021bei\u201d. Iona este un personaj tipic care reprezint\u0103 un grup de oameni care sufer\u0103 de o \u00eentrebare pe care o poart\u0103 ad\u00e2nc \u00een ei, \u00eentr-un moment \u00een care Dumnezeu le cere s\u0103-\u0219i aminteasc\u0103 dragostea \u0219i mila Sa despre care au vorbit profe\u021bii \u0219i s\u0103 nu le fac\u0103 conform standardelor lor \u0219i conform standardelor lor. la ceea ce este de acord cu ei.<\/p>\n

<\/p>\n

\u00cen primul capitol, \u00eel g\u0103sim pe Iona fugind cu o barc\u0103 de solia pe care i-o \u00eencredin\u021base Dumnezeu, \u00eenfrunt\u00e2ndu-se cu o furtun\u0103 pe mare, iar marinarii p\u0103g\u00e2ni p\u0103reau mai religio\u0219i dec\u00e2t el. \u00cen al doilea capitol, Iona scap\u0103 din burta balenei dup\u0103 trei zile, se roag\u0103 din Psalmi \u0219i este convins de misiunea sa. \u00cen al treilea capitol, oamenilor din Ninive li se d\u0103 vestea bun\u0103 \u0219i ei cred \u00een Dumnezeu \u0219i se poc\u0103iesc de relele lor, a\u0219a c\u0103 Dumnezeu \u00eei iart\u0103. \u00cen al patrulea capitol, \u00eel g\u0103sim pe Iona sup\u0103rat pentru c\u0103 Dumnezeu a avut mil\u0103 de poporul p\u0103g\u00e2n din Ninive, a\u0219a c\u0103 Dumnezeu l-a \u00eenv\u0103\u021bat \u00eentr-un mod educa\u021bional \u0219i pictural (povestea umilin\u021bei) c\u0103 m\u00e2ntuirea este pentru to\u021bi oamenii \u0219i nu se limiteaz\u0103 la Israel. Extragem din aceast\u0103 poveste dou\u0103 lec\u021bii: suferin\u021ba profetului c\u00e2nd Dumnezeu l-a ales \u0219i l-a supus unei \u00eencerc\u0103ri \u00een timp ce \u00eei era fric\u0103 s\u0103 predea o \u00eenv\u0103\u021b\u0103tur\u0103 contrar\u0103 credin\u021bei predominante.Povestea ne \u00eenva\u021b\u0103, de asemenea, c\u0103 Dumnezeu este milostiv \u0219i milostiv \u0219i iube\u0219te. poporul s\u0103u credincios \u0219i iube\u0219te \u0219i pe p\u0103g\u00e2ni \u0219i caut\u0103 s\u0103-i salveze. M\u00e2ntuirea include to\u021bi oamenii \u0219i nu se limiteaz\u0103 la evrei.<\/p>\n

Nu g\u0103sim nimic \u00een Cartea lui Iona care s\u0103 ne permit\u0103 s\u0103 stabilim momentul scrierii ei. Savan\u021bii biblici cred, din mai multe motive (literare, istorice, teologice...), c\u0103 sursa ei este mijlocul secolului al V-lea \u00ee.Hr. Limba c\u0103r\u021bii \u0219i compozi\u021bia ei apar\u021bin epocii limbii ebraice clasice, deoarece sunt apropiate de limba lui Ezra, Neemia \u0219i Cronici, care sunt scrieri ap\u0103rute \u00een secolul al IV-lea \u00ee.Hr. Exist\u0103 multe expresii aramaice \u00een ea, ceea ce \u00eenseamn\u0103 c\u0103 evreii s-au \u00eentors din exilul lor \u00een Babilon, iar cuvintele grece\u0219ti lipsesc din carte, ceea ce indic\u0103 faptul c\u0103 civiliza\u021bia elenistic\u0103 nu s-a r\u0103sp\u00e2ndit \u00eenc\u0103 \u00een Palestina. Prin urmare, ne afl\u0103m \u00eentr-un timp \u00eenghesuit. \u00eentre \u00eentoarcerea din captivitate \u015fi \u00eenainte de r\u0103sp\u00e2ndirea civiliza\u0163iei grece\u015fti. Aceasta este perioada \u00een care spiritul na\u021bionalist a preluat controlul asupra credincio\u0219ilor care se \u00eentorceau din exil, ceea ce i-a f\u0103cut s\u0103-i urasc\u0103 pe p\u0103g\u00e2ni \u0219i s\u0103-i considere pe to\u021bi necura\u021bi, au alungat femeile str\u0103ine din mijlocul lor \u0219i i-au alungat pe samaritenii al c\u0103ror s\u00e2nge devenise impur prin amestecarea cu s\u00e2nge str\u0103in. Comunitatea s-a \u00eenchis \u00een ea \u00eens\u0103\u0219i \u00een deplin\u0103 rigiditate: nu exist\u0103 sfin\u021benie dec\u00e2t \u00een Ierusalim, iar Dumnezeul p\u0103rin\u021bilor este singurul Dumnezeu al lui Israel.<\/p>\n

\u00cen aceast\u0103 atmosfer\u0103 plin\u0103 de ur\u0103, Dumnezeu apare \u00een cartea Bonan \u0219i \u00eei cere profetului s\u0103u s\u0103 mearg\u0103 la Ninive, ora\u0219ul care a persecutat poporul \u0219i poporul s\u0103u. Iona respinge chemarea lui Dumnezeu \u0219i se r\u0103zvr\u0103te\u0219te \u00eempotriva lui, pentru c\u0103 Dumnezeu \u00eei cere s\u0103 fac\u0103 ceva care contrazice teologia oficial\u0103 \u00een care credeau evreii din acele vremuri. Scriitorul C\u0103r\u021bii lui Iona este un om inspirat de Dumnezeu. El provine din revela\u021bia antic\u0103 \u0219i consider\u0103 c\u0103 \u00eentregul univers este adev\u0103ratul P\u0103m\u00e2nt F\u0103g\u0103duin\u021bei. Acesta este ceea ce rupe \u00eentreaga mentalitate fosilizat\u0103 \u00een care adev\u0103ratul Dumnezeu nu are nicio leg\u0103tur\u0103 cu ea. concep\u021bii \u0219i defini\u021bii.El (adic\u0103 cartea), de exemplu, ignor\u0103 privilegiile locuitorilor Ierusalimului \u0219i nu men\u021bioneaz\u0103 ora\u0219ul lor sau Iuda.Arata c\u0103 m\u00e2ntuirea Ninivei \u0219i m\u00e2ntuirea lui Israel sunt, \u00een ochii lui Dumnezeu , un mesaj. Iona - care este imaginea unui credincios fanatic care nu poate suporta ceea ce Dumnezeu \u00eei cere - \u00eencearc\u0103 s\u0103 fug\u0103 de fa\u021ba lui Dumnezeu pentru c\u0103 m\u00e2ntuirea p\u0103g\u00e2nilor nu \u00eenseamn\u0103 nimic pentru el.<\/p>\n

Scriitorul C\u0103r\u021bii lui Iona descrie \u00eentr-un mod educativ p\u0103g\u00e2nii (marinarii, oamenii din Ninive) ca fiind mai religio\u0219i dec\u00e2t evreii \u00een\u0219i\u0219i (pe care Iona \u00eei reprezint\u0103 \u00een carte) \u0219i mai umani. Aceasta dezv\u0103luie na\u021bionalismul evreiesc \u0219i atitudinea lor gre\u0219it\u0103 fa\u021b\u0103 de Dumnezeu. Tragedia lui Iona este tragedia unui om aflat \u00een conflict cu sine \u00eensu\u0219i \u0219i cu lumea, \u00een timp ce m\u0103rturise\u0219te c\u0103 crede \u00een Dumnezeu, Dumnezeul lui Israel, fuge de fa\u021ba Sa, uit\u00e2nd c\u0103 se r\u0103zvr\u0103te\u0219te \u00eempotriva Lui. A\u0219adar, gre\u0219eala lui Iona - \u0219i mediul s\u0103u - nu se bazeaz\u0103 pe atitudinile sale exterioare fa\u021b\u0103 de Dumnezeu, ci mai degrab\u0103 pe rela\u021bia sa cu Dumnezeu \u00eensu\u0219i \u0219i pe faptul cunoa\u0219terii sale despre El. El (Iona) nu \u00eel vrea pe Dumnezeu a\u0219a cum se define\u0219te Dumnezeu, ci a\u0219a cum vrea s\u0103 fie Israelul p\u0103c\u0103tos. Chiar dac\u0103 recunoa\u0219te c\u0103 Dumnezeu, Dumnezeul p\u0103rin\u021bilor, este \u201eun Dumnezeu milostiv \u0219i milostiv\u201d (Iona 4:2), el nu dore\u0219te \u2013 deloc \u2013 ca mila Sa s\u0103 se extind\u0103 asupra du\u0219manilor lui Israel sau ca iubirea Lui s\u0103 dep\u0103\u0219easc\u0103 grani\u021bele Israelului.<\/p>\n

Iona se deosebe\u0219te de p\u0103g\u00e2ni \u0219i consider\u0103 c\u0103 poporul s\u0103u are tot dreptul de a-\u0219i \u00eensu\u0219i dragostea \u0219i mila lui Dumnezeu. El \u2013 \u0219i evreii din vremea lui \u2013 erau \u00een acela\u0219i p\u0103cat pentru c\u0103 nu vedeau c\u0103 alegerea lor de c\u0103tre Dumnezeu a fost o alegere \u00eenr\u0103d\u0103cinat\u0103 \u00een iubirea Sa liber\u0103 \u0219i c\u0103 nu exista niciun credit pentru oameni sau faptele lor bune \u00een ea \u0219i c\u0103 aceasta alegerea \u00eens\u0103\u0219i \u2013 pentru c\u0103 era liber\u0103 \u2013 presupunea m\u00e2ntuirea \u00eentregii lumi.<\/p>\n

Cartea lui Iona este o interpretare a \u00eenv\u0103\u021b\u0103turii Dumnezeului Ie\u0219irii, care a fost respins\u0103 de evreii care se \u00eentorceau din exil. Dumnezeul lui Israel este un Dumnezeu al milei \u0219i al compasiunii (cum i-a spus El \u00censu\u0219i lui Moise, Exodul 34:6-7) nu numai pentru evrei, ci pentru to\u021bi oamenii. El nu trateaz\u0103 pe nimeni dup\u0103 legea idealurilor, ci mai degrab\u0103 dup\u0103 legea iubirii. Problema lui Iona, \u0219i \u00eentr-adev\u0103r problema lumii \u0219i a majorit\u0103\u021bii cre\u0219tinilor de ast\u0103zi, este c\u0103 ei nu cred c\u0103 \u201eDumnezeu este iubire.\u201d El este aceast\u0103 iubire r\u0103stignit\u0103 care \u201enu \u00ee\u0219i caut\u0103 pe ale ei\u201d \u0219i care a\u0219teapt\u0103 mereu \u201ede departe\u201d. \u201d pentru \u00eentoarcerea p\u0103c\u0103tosului p\u00e2n\u0103 la \u00eentoarcere. Este o iubire liber\u0103, dar este \u0219i m\u00e2ntuitoare pentru c\u0103 dore\u0219te To\u021bi oamenii s\u0103 ajung\u0103 la \u201ecunoa\u0219terea adev\u0103rului\u201d.<\/p>\n

Dac\u0103 citim Cartea lui Iona, s\u0103 ne amintim c\u0103 Dumnezeu nu vrea ca noi s\u0103 avem de-a face cu un Dumnezeu inventat de noi \u0219i s\u0103-L accept\u0103m pentru unicitatea Sa, chiar dac\u0103 voin\u021ba Lui difer\u0103 de a noastr\u0103.<\/p>\n

Buletinul meu parohial
Duminic\u0103, 15 septembrie 1996
Problema 37<\/p><\/p>","protected":false},"excerpt":{"rendered":"

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