{"id":743,"date":"2009-02-28T01:42:16","date_gmt":"2009-02-28T01:42:16","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/orthodox-churches-history\/patriarchate-of-constantinople\/"},"modified":"2009-02-28T01:42:16","modified_gmt":"2009-02-28T01:42:16","slug":"patriarchate-of-constantinople","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/orthodox-churches-history\/patriarchate-of-constantinople\/","title":{"rendered":"Patriarhia Constantinopolului"},"content":{"rendered":"

Not\u0103: Unele dintre informa\u021biile de pe aceast\u0103 pagin\u0103 se bazeaz\u0103 pe statistici care dateaz\u0103 din 1965 din cartea \u201eBiserica Ortodox\u0103, trecut \u0219i prezent\u201d. Altele au fost traduse de pe Orthodox Wiki <\/p>\n

<\/div>\n

\"Patriarhia Patriarhia lui Constantin:<\/strong><\/span>
Num\u0103rul credincio\u0219ilor afilia\u021bi la Patriarhia Constantinopolului este \u00een prezent de 4-5 milioane. \u00cen secolul al X-lea, num\u0103ra 624 de eparhii, iar ast\u0103zi nu mai include dec\u00e2t urm\u0103toarele \u021b\u0103ri:<\/p>\n

Turcia
Creta \u0219i unele insule ale M\u0103rii Egee
To\u021bi grecii din \u201ediaspora\u201d, unii ru\u0219i, ucraineni, polonezi \u0219i albanezi din diaspora.
Muntele Athos
Finlanda<\/p>\n

<\/p>\n

Num\u0103rul credincio\u0219ilor afilia\u021bi acestui patriarhie se ridic\u0103 la trei milioane, dintre care mai mult de jum\u0103tate sunt greci care tr\u0103iesc \u00een America de Nord.<\/p>\n

La sf\u00e2r\u0219itul Primului R\u0103zboi Mondial, Turcia era locuit\u0103 de aproximativ 1.500.000 de greci, dar cei mai mul\u021bi dintre ei au fost uci\u0219i sau exila\u021bi la sf\u00e2r\u0219itul r\u0103zboiului catastrofal dintre Grecia \u0219i Turcia din 1922. Ast\u0103zi (cu excep\u021bia insulei Ambros), Istanbul (adic\u0103 ora\u0219ul Constantinopol) este considerat ora\u0219ul turcesc singurul loc \u00een care grecii au dreptul de a locui. Cu excep\u021bia Patriarhului, membrii clerului ortodox nu au dreptul s\u0103 se plimbe prin ora\u0219 \u00een hainele lor clericale. Num\u0103rul membrilor comunit\u0103\u021bii grece\u0219ti a sc\u0103zut mult de la tulbur\u0103rile anti-greci \u0219i anti-cre\u0219tine care au avut loc la 6 septembrie 1955. \u00centr-o noapte, \u0219aizeci din cele optzeci de biserici ortodoxe din Constantinopol au fost jefuite \u0219i \u00eenc\u0103lcate. Valoarea pierderilor aduse propriet\u0103\u021bii cre\u0219tine a fost estimat\u0103 la cincizeci de milioane de lire sterline. De atunci, desigur, un num\u0103r mare de greci au ales s\u0103 locuiasc\u0103 \u00een alt\u0103 parte, al\u0103turi de cei care au fost expulza\u021bi de autorit\u0103\u021bile turce. \u00cen loc de densitatea anterioar\u0103 a popula\u021biei grece\u0219ti, \u00een cartierele Constantinopolului a r\u0103mas doar o minoritate \u00eengrozit\u0103, apar\u021bin\u00e2nd aproape \u00een \u00eentregime claselor cele mai s\u0103race. \u00cen ultimii ani, patriarhul \u00eensu\u0219i a fost amenin\u021bat de expulzare de mai multe ori. Acest risc este \u00eenc\u0103 prezent. Patriarhul Athenagoras \u0219i-a \u00eencheiat mandatul (1948-1972) \u0219i a fost succedat de Patriarhul Dimitrie, care a lucrat cu mult\u0103 r\u0103bdare \u0219i demnitate \u00een aceste situa\u021bii tragice.<\/p>\n

\"Preasfin\u021bitul<\/a>Actualul Patriarh:<\/strong><\/span>
 Bartolomeu I, al c\u0103rui nume este Demetrios Archontonis, s-a n\u0103scut la 29 februarie 1940 pe insula Imbros, o insul\u0103 din Marea Egee, aproape de str\u00e2mtoarea Dardanele din Turcia. A studiat teologia la Institutul Halki \u00een 1961, iar dup\u0103 ce \u0219i-a \u00eencheiat serviciul de studii \u00een Turcia, \u0219i-a continuat studiile la Roma \u0219i a ob\u021binut doctoratul \u00een \u201eDrept ecleziastic\u201d, apoi a studiat \u0219i la Institutul Ecumenic din Bossy, l\u00e2ng\u0103 Geneva \u2013 Elve\u021bia , \u0219i la Universitatea din M\u00fcnchen din Germania.<\/p>\n

La \u00eentoarcerea sa la Constantinopol \u00een 1968, Sf\u00e2ntul Sinod l-a numit asistent decan al Institutului Teologic Calcis, iar \u00een 1969 a fost hirotonit preot \u00cen 1972, Patriarhul Dimitrie I a fost ales, iar Bartolomeu a preluat func\u021bia Patriarhiei Ecumenice. \u0219i l-a \u00eenso\u021bit pe Patriarhul Dimitrie I \u00een toate vizitele \u0219i lucr\u0103rile sale. \u00cen 1973 a fost ales Episcop de Philadelphia, iar \u00een 1974 a devenit membru al Sf\u00e2ntului Sinod. \u00cen 1990, a fost ales Arhiepiscop de Calcedon \u0219i astfel a devenit Decan al Sf\u00e2ntului Sinod. \u00cen noiembrie, un an mai t\u00e2rziu, a preluat c\u00e2rma Patriarhiei Ecumenice. Titlul s\u0103u este \u201eArhiepiscop al Constantinopolului \u0219i Patriarh Ecumenic\u201d pentru a indica faptul c\u0103 el este primul dintre patriarhii ortodoc\u0219i egali.<\/p>\n

Institutul Khalki:<\/strong><\/span>
Patriarhia de pe insula Chalki, de l\u00e2ng\u0103 Constantinopol, avea o \u0219coal\u0103 teologic\u0103 renumit\u0103. Sub Patriarhul Athenagoras, \u0219coala a devenit un caracter interna\u021bional, \u00eentruc\u00e2t cuprindea, al\u0103turi de greci, elevi din toate \u021b\u0103rile Orientului Apropiat \u0219i din \u021b\u0103ri \u00eendep\u0103rtate precum Finlanda \u0219i Etiopia. Cu toate acestea, ca urmare a presiunii continue exercitate de guvernul turc, num\u0103rul elevilor a sc\u0103zut semnificativ, iar \u0219coala a ajuns s\u0103 se \u00eenchid\u0103 efectiv \u00een 1971.<\/p>\n

Muntele Athos \u038c\u03c1\u03bf\u03c2 \u0386\u03b8\u03c9\u03c2:<\/strong><\/span> *<\/a>
Muntele Athos, ca \u0219i Chalki, nu este de natur\u0103 pur greceasc\u0103, ci mai degrab\u0103 interna\u021bional. Din cele dou\u0103zeci de m\u0103n\u0103stiri majore, \u0219aptesprezece sunt grece\u0219ti, \u00een timp ce celelalte trei sunt ruse\u0219ti, s\u00e2rbe \u0219i bulgare. \u00cen epoca bizantin\u0103, una dintre aceste m\u0103n\u0103stiri era georgian\u0103 \u0219i existau \u0219i m\u0103n\u0103stiri latine. Pe l\u00e2ng\u0103 aceste m\u0103n\u0103stiri principale, exist\u0103 c\u00e2teva m\u0103n\u0103stiri importante \u0219i nenum\u0103rate m\u0103n\u0103stiri mai mici. De asemenea, exist\u0103 \u00eenc\u0103 o serie de pustnici, dintre care cei mai mul\u021bi locuiesc \u00een cap\u0103tul sudic al peninsulei pe malurile unor pr\u0103p\u0103stii \u00eensp\u0103im\u00e2nt\u0103toare, \u00een interiorul unor colibe sau pe\u0219teri, la care uneori nu se poate ajunge dec\u00e2t pe sc\u0103ri b\u0103tr\u00e2ne \u0219i tremur\u0103toare Deasupra Sf\u00e2ntului Munte , apoi, cele trei forme de via\u021b\u0103 monahal\u0103 care au fost men\u021bionate anterior. A existat \u00een Egipt \u00een timpul secolului al IV-lea, \u0219i este via\u021ba comunal\u0103, via\u021ba semi-colectiv\u0103 \u0219i pustniceasc\u0103. Aceasta este o dovad\u0103 clar\u0103 a continuit\u0103\u021bii Ortodoxiei.<\/p>\n

Genera\u021bia Athos s-a confruntat cu multe probleme, dintre care cea mai important\u0103 a fost sc\u0103derea dramatic\u0103 a num\u0103rului de c\u0103lug\u0103ri. Este suficient s\u0103 compar\u0103m anul 1903 cu cifrele din 1965:<\/p>\n

\n\n\n\n\n\n\n\n\n\n
<\/td>\n\n

1903<\/span><\/p>\n<\/td>\n

\n

1965<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

greci<\/span><\/p>\n<\/td>\n

\n

3276<\/span><\/p>\n<\/td>\n

\n

1290<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

rus<\/span><\/p>\n<\/td>\n

\n

3496<\/span><\/p>\n<\/td>\n

\n

62<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

bulgarii<\/span><\/p>\n<\/td>\n

\n

307<\/span><\/p>\n<\/td>\n

\n

17<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

s\u00e2rbii<\/span><\/p>\n<\/td>\n

\n

16<\/span><\/p>\n<\/td>\n

\n

28<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

georgieni<\/span><\/p>\n<\/td>\n

\n

51<\/span><\/p>\n<\/td>\n

\n

zero<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

totalul<\/span><\/p>\n<\/td>\n

\n

7432<\/span><\/p>\n<\/td>\n

\n

1491<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n

Acest declin va cre\u0219te probabil, deoarece majoritatea c\u0103lug\u0103rilor care exist\u0103 \u00een prezent sunt \u00een v\u00e2rst\u0103. Este adev\u0103rat c\u0103 \u00een unele perioade, precum la \u00eenceputul secolului al XIX-lea de exemplu, num\u0103rul c\u0103lug\u0103rilor era mai mic dec\u00e2t este ast\u0103zi, dar declinul brusc la care am asistat \u00een ultimii cincizeci de ani este \u00eengrijor\u0103tor.<\/p>\n

Via\u021ba monahal\u0103 este privit\u0103 cu indiferen\u021b\u0103 sau dispre\u021b \u00eentr-o mare parte a lumii ortodoxe contemporane, mai ales \u00een unele cercuri grece\u0219ti, ceea ce explic\u0103 par\u021bial absen\u021ba voca\u021biei monahale de care sufer\u0103 Muntele Athos. Un alt motiv const\u0103 \u00een situa\u021bia politic\u0103. \u00cen anul 1903, mai mult de jum\u0103tate dintre c\u0103lug\u0103ri erau slavi sau rom\u00e2ni, dar num\u0103rul acestora se diminuase foarte mult, deoarece era imposibil s\u0103 vin\u0103 noi c\u0103lug\u0103ri. M\u0103n\u0103stirea Rus\u0103 Panteleimon, care avea 1.978 de membri \u00een 1904, avea mai pu\u021bin de 60 de membri \u00een 1956. Cl\u0103dirile imense ale M\u0103n\u0103stirii Bulgare Zogravo au devenit practic goale. Unul dintre vizitatorii care a vizitat recent schitul roman al lui Ioan Botez\u0103torul i-a g\u0103sit pe c\u00e2\u021biva dintre pu\u021binii c\u0103lug\u0103ri supravie\u021buitori \u00eenvelite \u00een c\u00e2rpe \u0219i saci de c\u00e2nep\u0103, iar cl\u0103direa era pe cale de ruin\u0103 din lips\u0103 de bani.<\/p>\n

\u00cen 1966, dup\u0103 lungi negocieri, guvernul grec a permis ca cinci c\u0103lug\u0103ri ru\u0219i din Uniunea Sovietic\u0103 s\u0103 vin\u0103 la M\u0103n\u0103stirea Sf\u00e2ntul Panteleimon \u0219i a acceptat \u0219i patru c\u0103lug\u0103ri din Bulgaria s\u0103 intre \u00een M\u0103n\u0103stirea Zogravo. Dar acest lucru nu este suficient, deoarece situa\u021bia necesit\u0103 acceptarea unui num\u0103r mai mare de c\u0103lug\u0103ri.<\/p>\n

Dintre comunit\u0103\u021bile negrece\u0219ti, m\u0103n\u0103stirea s\u00e2rbeasc\u0103 se afl\u0103 \u00eentr-o pozi\u021bie mai bun\u0103, a permis de ceva timp s\u0103 se al\u0103ture acesteia unui mare num\u0103r de tineri din Iugoslavia.<\/p>\n

\u00cen epoca bizantin\u0103, Sf\u00e2ntul Munte era un centru de produc\u021bie teologic\u0103, dar \u0219i-a pierdut acest rol acum, de\u0219i exist\u0103 semne ale unei rena\u0219teri. \u0218coala Teologic\u0103 Atenian\u0103 a fost redeschis\u0103 \u00een 1953 \u00een speran\u021ba de a atrage un nou tip de ini\u021bia\u021bi pentru preg\u0103tirea ei. P\u0103rintele Teoclet de la M\u0103n\u0103stirea Dionisio merge regulat la Atena \u0219i Salonic \u0219i vorbe\u0219te la adun\u0103rile publice. A scris o carte important\u0103 intitulat\u0103 \u201e\u00centre cer \u0219i p\u0103m\u00e2nt\u201d despre via\u021ba monahal\u0103 \u0219i a scris \u0219i un studiu despre Sf\u00e2ntul Nicodim din Atena. P\u0103rintele Gabriel, care a condus mul\u021bi ani M\u0103n\u0103stirea Dionisio, este binecunoscut pentru rolul s\u0103u \u0219i este foarte respectat \u00een toat\u0103 Grecia.<\/p>\n

Totu\u0219i, este gre\u0219it s\u0103 judeci Muntele Athos sau orice alt centru monahal \u00een func\u021bie de num\u0103rul membrilor s\u0103i sau de calitatea produc\u021biei lor literare. Ideea nu este \u00een dimensiunea sau \u00eentinderea acordului, ci \u00een calitatea vie\u021bii spirituale. Dac\u0103 \u00eent\u00e2lnim ast\u0103zi pe Muntele Athos c\u00e2teva semne \u00eengrijor\u0103toare de deteriorare, g\u0103sim \u0219i pe acest munte sf\u00e2nt oameni de rug\u0103ciune, pustnici \u0219i sfin\u021bi dup\u0103 tradi\u021bia ortodox\u0103 \u00een cea mai pur\u0103 form\u0103. Unul dintre ace\u0219ti c\u0103lug\u0103ri, p\u0103rintele Siloan (1866-1938), a locuit \u00een m\u0103n\u0103stirea ruseasc\u0103 Sf\u00e2ntul Panteleimon. Era de origine \u021b\u0103r\u0103neasc\u0103 simpl\u0103, umil\u0103, iar via\u021ba lui, la suprafa\u021b\u0103, p\u0103rea calm\u0103 \u0219i f\u0103r\u0103 probleme, a l\u0103sat \u00eens\u0103 \u00een urm\u0103 reflec\u021bii profunde \u0219i influente, care au fost traduse \u00een multe limbi. (1)<\/a>. Un alt c\u0103lug\u0103r, p\u0103rintele Youssef, care a murit \u00een 1959, era un grec care a tr\u0103it o via\u021b\u0103 ascetic\u0103 \u00een \u201eM\u0103n\u0103stirea Nou\u0103\u201d din sudul Muntelui Athos. A adunat \u00een jurul s\u0103u un num\u0103r de c\u0103lug\u0103ri care, sub supravegherea sa, practicau recitarea constant\u0103 a Rug\u0103ciunii lui Isus . At\u00e2ta timp c\u00e2t Muntele Athos include oameni precum Joseph \u0219i Silouan, nu va sc\u0103pa niciodat\u0103 \u00een misiunea sa. *<\/a><\/p>\n

Num\u0103rul c\u0103lug\u0103rilor \u00een prezent este de 2.250 de c\u0103lug\u0103ri.<\/p>\n

Biserica Finlandei:<\/strong><\/span>
Biserica Ortodox\u0103 Finlandez\u0103 dateaz\u0103 de la un num\u0103r de c\u0103lug\u0103ri care au venit \u00een Evul Mediu de la m\u0103n\u0103stirea rus\u0103 Valamo de pe lacul Ladoga \u0219i au evanghelizat triburile finlandeze din Karelia. Ortodoc\u0219ii finlandezi au r\u0103mas afilia\u021bi la Biserica Rus\u0103 p\u00e2n\u0103 la revolu\u021bie, iar Biserica Finlandei a devenit o biseric\u0103 semi-independent\u0103 \u00een anul 1923 printr-o hot\u0103r\u00e2re sinodal\u0103 a Patriarhiei Ecumenice (Constantinopolul). Prin aceast\u0103 decizie, toate institu\u021biile ortodoxe finlandeze au fost unite sub numele de Pre\u0219edin\u021bia Episcopiei Ortodoxe din Finlanda, iar la 1 februarie 1972, printr-o hot\u0103r\u00e2re sinodal\u0103 a Patriarhiei Ecumenice, doi episcopi ai Bisericii finlandeze au fost ridica\u021bi la rangul de episcop La rangul de Mitropolit, Biserica Finlandei este condus\u0103 \u00een prezent de Arhiepiscopul Leon. Biserica include \u00een prezent doi mitropoli\u021bi, un episcop, 66 de parohii \u0219i dou\u0103 m\u0103n\u0103stiri. Exist\u0103 un seminar ortodox \u00een Kuopio. Num\u0103rul credincio\u0219ilor este mic, nu dep\u0103\u0219e\u0219te o sut\u0103 de mii.<\/p>\n

<\/a>Biserica Estoniei:<\/strong><\/span>
Biserica Ortodox\u0103 Eston\u0103 semiautonom\u0103 a fost \u00eenfiin\u021bat\u0103 \u00een 1923 printr-o hot\u0103r\u00e2re sinodal\u0103 a Patriarhiei Ecumenice (Constantinopolul) Dup\u0103 cel de-al Doilea R\u0103zboi Mondial, Estonia a fost anexat\u0103 la Uniunea Sovietic\u0103, anex\u00e2nd astfel Biserica Eston\u0103 f\u0103r\u0103 dorin\u021ba acesteia \u0219i a Ecumenicului. Patriarhia Patriarhiei Moscovei \u00cen 1996 a fost reactivat sistemul bisericesc anterior al Bisericii Estoniei, dup\u0103 care a fost ales Consiliul Mitropolit al Constantinopolului Tallinn \u0219i restul Estoniei, Biserica include \u00een prezent 20 de preo\u021bi, 4 diaconi \u0219i 60 de enoria\u0219i. Num\u0103rul parohiilor nu dep\u0103\u0219e\u0219te 200 de mii.<\/p>\n

Dintre cele mai importante fabric\u0103<\/span> Sf\u00e2ntul Fotie, Patriarhul Constantinopolului, a propov\u0103duit:<\/p>\n

La mijlocul secolului al IX-lea, \u00een timpul \u00eemp\u0103ratului Mihail al III-lea, cei doi fra\u021bi din Salonic, Sf\u00e2ntul Chiril (827-869) \u0219i Metodie (815-884), au fost trimi\u0219i s\u0103 predice \u00een \u021bara slavilor (Moravia) , numit\u0103 ast\u0103zi cehii, Slovacia \u0219i o parte a Poloniei, (Misia) care se nume\u0219te ast\u0103zi Serbia \u0219i p\u0103r\u021bi din fosta Iugoslavie \u0219i Bulgaria. Astfel, cre\u0219tinismul s-a r\u0103sp\u00e2ndit \u00een Europa de Est Iar Balcanii Proiectul Ecuatorilor Apostolilor Chiril \u0219i Metodie nu a fost doar un proiect misionar, ci \u0219i un proiect cultural Kyril (Kirilik), care a fost funda\u021bia pe care au fost construite toate limbile slave moderne. Ace\u0219ti doi sfin\u021bi au tradus primele c\u0103r\u021bi ale bisericii \u00een aceast\u0103 limb\u0103 (Biblia, Epistolele \u0219i Psalmii). Aceste c\u0103r\u021bi au fost primul monument memorial al civiliza\u021biei popoarelor slave din Europa de Est. Acest proiect a fost finalizat de ucenicii lor Sf\u00e2ntul Clement, Sf\u00e2ntul Naum \u0219i al\u021bii.<\/p>\n

Toate aceste regiuni au fost afiliate spiritual Patriarhiei Ecumenice din Constantinopol, iar dup\u0103 \u00eendeplinirea condi\u021biilor spirituale conform legilor biserice\u0219ti, au devenit biserici independente, iar unele dintre ele s-au ridicat la nivelul de patriarhie.<\/p>\n

Pentru a reveni mai mult la acest subiect, vezi “<\/span>Patriarhul Ecumenic Fotie\u201e\u00cen Catedra de Istorie Ecleziastic\u0103.<\/span><\/p>\n<\/p>\n

\n

*<\/a> Acest text descrie situa\u021bia Muntelui Athos a\u0219a cum era \u00een anii 1960-1966 Situa\u021bia s-a \u00eembun\u0103t\u0103\u021bit semnificativ de atunci. De\u0219i m\u0103n\u0103stirile non-greci nu au putut primi mul\u021bi c\u0103lug\u0103ri noi, m\u0103n\u0103stirile grece\u0219ti au v\u0103zut o cre\u0219tere dramatic\u0103 a num\u0103rului \u0219i calit\u0103\u021bii c\u0103lug\u0103rilor lor. Trebuie remarcat faptul c\u0103 mul\u021bi dintre ace\u0219ti c\u0103lug\u0103ri sunt talenta\u021bi \u0219i au un nivel \u00eenalt de cultur\u0103, iar aceast\u0103 rena\u0219tere este deosebit de remarcat\u0103 \u00een m\u0103n\u0103stirile Simonos Petra, Philothei, Gregorio, Stavre \u0219i Nikita. Toate aceste m\u0103n\u0103stiri sunt conduse de p\u0103rin\u021bi duhovnice\u0219ti de prim\u0103 clas\u0103<\/p>\n

(1)<\/a> Vezi cartea arhimandritului Sofronie, Imaginea nedistorsionat\u0103: Staretz Silouane. Londra, 1958. Recomand cu c\u0103ldur\u0103 aceast\u0103 carte excelent\u0103 celor care doresc s\u0103-\u0219i fac\u0103 o idee despre spiritul monahal ortodox \u0219i despre via\u021ba de pe Muntele Athos. Vezi, de asemenea, cartea \u201eFriar Silouan and the Invisible War\u201d, de Divo Barsotti, Al-Nour Publications.<\/p>","protected":false},"excerpt":{"rendered":"

\u0645\u0644\u0627\u062d\u0638\u0629: \u0628\u0639\u0636 \u0627\u0644\u0645\u0639\u0644\u0648\u0645\u0627\u062a \u0641\u064a \u0647\u0630\u0647 \u0627\u0644\u0635\u0641\u062d\u0629 \u0627\u0639\u062a\u0645\u0627\u062f\u0627\u064b \u0639\u0644\u0649 \u0625\u062d\u0635\u0627\u0626\u064a\u0627\u062a \u062a\u0639\u0648\u062f \u0644\u0639\u0627\u0645 1965 \u0645\u0646 \u0643\u062a\u0627\u0628 “\u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0627\u0636\u064a \u0648\u0627\u0644\u062d\u0627\u0636\u0631”. \u0648\u0627\u0644\u0628\u0639\u0636 […]<\/p>\n","protected":false},"author":12,"featured_media":741,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"703,2011,704,705,1002,691,1991,644,697,690,2531,658","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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