{"id":903,"date":"2009-03-06T03:14:24","date_gmt":"2009-03-06T03:14:24","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-church\/church-the-bride-of-christ\/"},"modified":"2009-03-06T03:14:24","modified_gmt":"2009-03-06T03:14:24","slug":"church-the-bride-of-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-holy-church\/church-the-bride-of-christ\/","title":{"rendered":"Biserica este mireasa lui Hristos"},"content":{"rendered":"

\u00cen Vechiul Testament, profe\u021bii foloseau adesea imaginea unei nun\u021bi pentru a vorbi despre rela\u021bia lui Dumnezeu cu poporul S\u0103u. Constat\u0103m c\u0103 Dumnezeu \u00een aceast\u0103 imagine reprezint\u0103 rolul mirelui, \u00een timp ce oamenii credincio\u0219i reprezint\u0103 rolul miresei. Dumnezeu reaminte\u0219te mereu poporului S\u0103u c\u0103 El este gelos. \u201eDomnul Dumnezeul t\u0103u este un foc mistuitor \u0219i un Dumnezeu gelos\u201d (Deuteronom 4:24). Gelozia aici se datoreaz\u0103 dragostei pe care Dumnezeu o are fa\u021b\u0103 de poporul S\u0103u \u0219i loialit\u0103\u021bii constante pe care oamenii nu r\u0103spund.<\/p>\n

<\/p>\n

A\u0219adar, povestea din Vechiul Testament este o poveste de dragoste \u00een care oamenii comit din c\u00e2nd \u00een c\u00e2nd tr\u0103d\u0103ri, \u00een timp ce Dumnezeu r\u0103m\u00e2ne credincios \u0219i a\u0219teapt\u0103 mereu ca p\u0103c\u0103tosul s\u0103 se \u00eentoarc\u0103 din nelegiuirea lui. \u00cen Cartea lui Osea g\u0103sim o imagine complet\u0103 a acestui subiect, dup\u0103 cuvintele dure pe care Domnul le adreseaz\u0103 prin profetul S\u0103u so\u021biei lui Osea: \u201eRoag\u0103-te mamei tale, roag\u0103 pentru ea, c\u0103 nu este so\u021bia mea \u0219i nici nu sunt. Eu so\u021bul ei... C\u0103ci ea a spus: M\u0103 voi duce dup\u0103 iubi\u021bii mei, care \u00eemi dau p\u00e2inea mea, apa mea, l\u00e2na mea, inul meu, uleiul meu \u0219i b\u0103utura mea.\u201d (2:4-7), el se poc\u0103ie\u0219te ea dup\u0103 ce s-a poc\u0103it la el \u0219i s-a hot\u0103r\u00e2t s\u0103 se \u00eentoarc\u0103, a\u0219a c\u0103 el \u00eei spune: \u201e\u0218i te voi logodi cu Mine pentru totdeauna. Te voi logodi \u00een dreptate \u0219i adev\u0103r \u0219i \u00eendur\u0103 \u0219i \u00eendurare \u0219i te voi logodi cu Mine \u00een credincio\u0219ie \u0219i cu tine. va cunoa\u015fte pe Domnul\u201d (2:21-22). Istoria poporului lui Dumnezeu \u00een Vechiul Testament este un proces continuu de poc\u0103in\u021b\u0103, \u00eendep\u0103rtarea de la Dumnezeu \u0219i apoi \u00eentoarcerea la El, ca \u0219i povestea profetului Osea cu so\u021bia sa, a\u0219a cum acest profet ne arat\u0103 c\u0103 istoria poc\u0103in\u021bei este asem\u0103n\u0103toare cu istoria unei so\u021bii care \u00ee\u0219i tr\u0103deaz\u0103 so\u021bul \u0219i se \u00eentoarce la el, iar el este mereu prezent pentru a accepta poc\u0103in\u021ba ei.<\/p>\n

\u0218i Dumnezeu este, dup\u0103 Isaia, so\u021bul credincios care \u00ee\u0219i r\u0103scump\u0103r\u0103 so\u021bia (adic\u0103 poporul s\u0103u), \u201eC\u0103ci so\u021bul t\u0103u este F\u0103c\u0103torul t\u0103u, al c\u0103rui nume este Domnul o\u0219tirilor \u0219i R\u0103scump\u0103r\u0103torul t\u0103u este Sf\u00e2ntul lui Israel, care va s\u0103 fie numit Dumnezeul \u00eentregului p\u0103m\u00e2nt\u201d (Isaia 54:5). Chiar dac\u0103 st\u0103 departe de ea pentru scurt timp, trebuie s\u0103 se \u00eentoarc\u0103 la ea: \u201eO clip\u0103 te-am p\u0103r\u0103sit \u0219i cu mari mil\u0103 te voi \u00eembr\u0103\u021bi\u0219a. Cu m\u00e2nie mi-am ascuns fa\u021ba de tine o clip\u0103, dar cu mil\u0103 ve\u0219nic\u0103 m\u0103 voi \u00eendura de tine, zice Domnul R\u0103scump\u0103r\u0103torul t\u0103u\u201d (54:7-8).<\/p>\n

\u00cen Noul Testament, imaginea nu se schimb\u0103, dec\u00e2t c\u0103 mirele devine Iisus, \u00eentruc\u00e2t el este cel care se aseam\u0103n\u0103 cu mirele (Luca 5:34-35 \u0219i Marcu 2:19-20), iar Ioan Botez\u0103torul spune , dup\u0103 m\u0103rturia Evanghelistului Ioan, ca r\u0103spuns la ucenicii s\u0103i: \u201eCine are mireasa, acela Mirele\u201d (Ioan 3, 29), ad\u0103ug\u00e2nd c\u0103 nu este dec\u00e2t un prieten al mirelui. Mirele, care este Iehova \u00een Vechiul Testament, \u00cel sacrific\u0103 pe Isus Hristos \u00een Noul Testament.<\/p>\n

Imaginea devine mai clar\u0103 cu apostolul Pavel, unde spune: \u201eC\u0103ci eu sunt gelos pe voi cu gelozia lui Dumnezeu, pentru c\u0103 v-am logodit cu un singur b\u0103rbat, ca o fecioar\u0103 curat\u0103, care se c\u0103s\u0103tore\u0219te cu Hristos\u201d (2 Corinteni 11:2). . \u00cen contextul acestei imagini de nunt\u0103, Hristos ocup\u0103 pozi\u021bia de mire, pozi\u021bie care era limitat\u0103 doar la Dumnezeu \u00een Vechiul Testament, \u00een timp ce mireasa este grupul de credincio\u0219i \u00een numele s\u0103u.<\/p>\n

\u00cen scrisoarea sa c\u0103tre Efeseni, apostolul Pavel scrie pe larg despre acest subiect, spun\u00e2nd: \u201eSo\u021bi, iubi\u021bi-v\u0103 nevestele, a\u0219a cum Hristos a iubit Biserica \u0219i S-a dat pe Sine pentru ea ca s\u0103 o sfin\u021beasc\u0103, cur\u0103\u021bindu-o cu sp\u0103larea apei \u0219i cu un cuv\u00e2nt \u00eenso\u021bitor \u0219i s\u0103-i aduc\u0103 la sine o biseric\u0103 sl\u0103vit\u0103, f\u0103r\u0103 pat\u0103, riduri sau ceva asem\u0103n\u0103tor.\u201d \u201eDar sf\u00e2nt\u0103 \u0219i f\u0103r\u0103 cusur\u201d (5:25-27). Scopul principal al Sf\u00e2ntului Pavel \u00een acest text este s\u0103 vorbeasc\u0103 despre Biseric\u0103, nu s\u0103 vorbeasc\u0103 despre moravurile casnice. Biserica Mireas\u0103 este locul pentru vestirea tainei m\u00e2ntuirii, a misterului mor\u021bii lui Hristos pentru m\u00e2ntuirea lumii. Aceast\u0103 imagine de nunt\u0103 este legat\u0103 \u0219i de imaginea trupului-biseric\u0103, al c\u0103rui cap este Hristos (Efeseni 5:23) \u0219i noi suntem m\u0103dularele lui (Efeseni 5:30).<\/p>\n

\u00cen Cartea Apocalipsei, nunta regelui se transform\u0103 \u00eentr-o nunt\u0103 pentru Miel, o nunt\u0103 care presupune suferin\u021b\u0103 (Apocalipsa 19:7-21).Mielul este jertfa (Apocalipsa 5:12), dar mireasa este Noul Ierusalim (21:2, 9-10). Dimensiunea eshatologic\u0103 domin\u0103 aceast\u0103 imagine a nun\u021bii, a\u0219a cum scriitorul apocaliptic ne transmite \u00een capitolul 21 cum va fi ziua de pe urm\u0103, spun\u00e2nd: \u201e\u0218i am v\u0103zut cetatea sf\u00e2nt\u0103, noul Ierusalim, cobor\u00e2ndu-se din cer de la Dumnezeu, preg\u0103tit\u0103 ca o mireas\u0103 \u00eempodobit\u0103 pentru mirele ei. \u0218i am auzit un glas tare de pe tron care zicea: Iat\u0103, cortul lui Dumnezeu este cu poporul, El va locui cu ei \u0219i ei vor fi poporul S\u0103u \u0219i El va fi \u201eDumnezeu cu ei\u201d (21:2-3). ).<\/p>\n

\u00cen ceea ce prive\u0219te rolul miresei (adic\u0103 al bisericii) ast\u0103zi \u0219i \u00eenainte de venirea ultimei zile, este s\u0103 se roage \u0219i s\u0103-l implore pe mire (adic\u0103 pe Hristos) s\u0103 vin\u0103 repede: \u201eDuhul \u0219i mireasa spun: \u201eVino!\u201d iar cel ce aude s\u0103 zic\u0103: \u201eVino.\u201d \u0218i oricui \u00eei este sete s\u0103 vin\u0103 \u0219i cine dore\u0219te s\u0103 trag\u0103 apa vie\u021bii f\u0103r\u0103 plat\u0103.\u201d (22:17). Acest verset se aplic\u0103 la starea bisericii de ast\u0103zi, care \u00cel a\u0219teapt\u0103 pe Domnul venind \u00een slav\u0103 pe nori. Nu degeaba Apostolul Ioan \u0219i-a \u00eencheiat viziunea cu rug\u0103ciune, sper\u00e2nd \u00een cea de-a doua venire a Domnului repede: \u201eVino, Doamne Isuse\u201d (22:20) \u0219i repede.<\/p>\n

Rela\u021bia lui Dumnezeu cu poporul S\u0103u din Vechiul Testament, care a fost asem\u0103nat\u0103 cu o rela\u021bie conjugal\u0103, a fost punctat\u0103 din c\u00e2nd \u00een c\u00e2nd de tr\u0103d\u0103ri unilaterale, \u00een timp ce Dumnezeu a r\u0103mas credincios leg\u0103m\u00e2ntului S\u0103u \u0219i s-a \u00eentors c\u0103tre poporul S\u0103u. \u00cen Noul Testament, Biserica, mireasa, pe care apostolul Pavel a descris-o ca fiind \u201esl\u0103vit\u0103, f\u0103r\u0103 pat\u0103, nici riduri sau alte asemenea lucruri, ci sf\u00e2nt\u0103 \u0219i f\u0103r\u0103 cusur\u201d (Efeseni 5:27), nu va fi \u00een aceast\u0103 imagine dec\u00e2t la venirea glorioas\u0103 a Domnului \u0219i la cobor\u00e2rea Ierusalimului ceresc, \u201epreg\u0103tit\u0103 ca o mireas\u0103.\u201d \u00eempodobit\u0103 pentru mirele ei\u201d.<\/p>\n<\/p>\n

Despre buletinul meu parohial<\/p>","protected":false},"excerpt":{"rendered":"

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