{"id":1223,"date":"2009-06-11T06:11:38","date_gmt":"2009-06-11T06:11:38","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-sacraments\/the-marriage\/the-marriage-which-does-not-divorce-it\/"},"modified":"2009-06-11T06:11:38","modified_gmt":"2009-06-11T06:11:38","slug":"the-marriage-which-does-not-divorce-it","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/sv\/faith-and-theology\/the-holy-sacraments\/the-marriage\/the-marriage-which-does-not-divorce-it\/","title":{"rendered":"\u00c4ktenskap utan skilsm\u00e4ssa!"},"content":{"rendered":"<p>Fr\u00e5ga: &quot;\u00c4r det till\u00e5tet f\u00f6r en man att skilja sig fr\u00e5n sin fru av n\u00e5gon anledning?&quot;<\/p>\n<p>Svar: &quot;Det som Gud har sammanfogat f\u00e5r ingen skilja \u00e5t.&quot;<\/p>\n<p>Fr\u00e5ga: &quot;Varf\u00f6r befallde Mose att ett skilsm\u00e4ssabevis skulle ges s\u00e5 att hon kunde skiljas?&quot;<\/p>\n<p>Svar: \u201dP\u00e5 grund av era hj\u00e4rtans h\u00e5rdhet till\u00e5ter jag er att skilja er fr\u00e5n era hustrur... Och jag s\u00e4ger er: Den som skiljer sig fr\u00e5n sin hustru, utom p\u00e5 grund av otukt, och gifter sig med en annan beg\u00e5r \u00e4ktenskapsbrott. Den som gifter sig med en fr\u00e5nskild kvinna beg\u00e5r \u00e4ktenskapsbrott.\u201d<\/p>\n<p>Dessa ord, som vi l\u00e5nade fr\u00e5n Matteusevangeliet (kapitel 19), bekr\u00e4ftar tv\u00e5 saker:<\/p>\n<p>  <!--more-->  <\/p>\n<p>F\u00f6r det f\u00f6rsta. Att det i Guds sinne inte finns n\u00e5gon plats f\u00f6r skilsm\u00e4ssa under n\u00e5gra omst\u00e4ndigheter.<\/p>\n<p>f\u00f6r det andra. Skilsm\u00e4ssa \u00e4r en f\u00f6rh\u00e4rdning av m\u00e4nniskors hj\u00e4rtan. Gud till\u00e5ter honom att visa medlidande med sina tj\u00e4nare &quot;s\u00e5 att ni kan b\u00e4ra det&quot; (1 Kor 10:13). Men saken \u00e4r f\u00f6rem\u00e5l f\u00f6r kontroll s\u00e5 att ingen \u00f6verl\u00e4mnar sig till korruption, i en r\u00f6relse bort fr\u00e5n Gud, i hopp om att bli disciplinerad av Guds nedl\u00e5tenhet, l\u00e5ngmodighet och goda t\u00e5lamod.<\/p>\n<p>Den som vill vara r\u00e4ttvis, d\u00e5 fr\u00e5n Guds sida, l\u00e5t honom inte skilja sig!<\/p>\n<p><strong>Varf\u00f6r inte och vad \u00e4r betydelsen av skilsm\u00e4ssa?<\/strong><\/p>\n<p>Var och en, i \u00e4ktenskapets institution, \u00e4r f\u00f6r den andra en symbol f\u00f6r hela v\u00e4rlden. Din relation med din partner speglar din relation till alla m\u00e4nniskor. Om du \u00e4lskar en person, din partner, i din intimitet, av hela ditt hj\u00e4rta, av hela din sj\u00e4l och av all din styrka, \u00e4r det som om du i grunden har \u00e4lskat hela v\u00e4rlden. Efter det spelar det ingen roll vem du tr\u00e4ffar och inte. Du kommer ut fr\u00e5n dig sj\u00e4lv till Honom, vem han \u00e4n \u00e4r. Du omfamnar det, omfamnar det, oavsett om det \u00e4r n\u00e4ra eller l\u00e5ngt borta. K\u00e4rleken \u00f6verskrider aldrig gr\u00e4nserna f\u00f6r h\u00f6rsel och syn. Det \u00e4r inte bara en k\u00e4nsla och k\u00e4nsla, utan snarare en djup existentiell attityd. P\u00e5 samma s\u00e4tt, om du \u00f6verger en person, till och med en person, \u00e4r det som om du \u00f6verger hela v\u00e4rlden. Det spelar allts\u00e5 ingen roll vem du \u00e4gnar dig \u00e5t. Det h\u00e4r \u00e4r din passion och ditt hum\u00f6r, och du kanske inte har \u00e4lskat det p\u00e5 n\u00e5got s\u00e4tt. D\u00e4rf\u00f6r, fram till skilsm\u00e4ssa, avbryter tv\u00e5 saker \u00e4ktenskapets inre verklighet \u00e4ven om dess yttre utseende bevaras:<\/p>\n<ul>\n<li>Individuell sj\u00e4lviskhet. En av makarna b\u00f6r vara f\u00f6r sig sj\u00e4lv och den andra vara underordnad honom, en stj\u00e4rna i hans bana.<\/li>\n<li>Dualistisk sj\u00e4lviskhet. Att det som f\u00f6renar de tv\u00e5 \u00e4r ett slags &quot;gemensamt intresse&quot; gentemot v\u00e4rlden, n\u00e5got av stammens ande.<\/li>\n<\/ul>\n<p>D\u00e4remot, f\u00f6r \u00e4ktenskap, f\u00f6r att det ska vara levande och \u00e5terupplivas, finns det tv\u00e5 villkor:<\/p>\n<ul>\n<li>Att var och en inte ska s\u00f6ka vad som \u00e4r f\u00f6r sig sj\u00e4lv, utan vad som \u00e4r f\u00f6r sin partner. Partnern \u00e4r en skola d\u00e4r partnern l\u00e4r sig att s\u00f6ka vad Gud har i sin partner. Partnern \u00e4r ett f\u00f6rtroende, utbildning och test. Detta motsvarar att s\u00f6ka allt f\u00f6r sin partners b\u00e4sta.<\/li>\n<li>Att de tv\u00e5 partnerna tillsammans, som en enhet, som en kropp, f\u00f6rst s\u00f6ker det som tillh\u00f6r Gud och sedan det som tillh\u00f6r andra, precis som de s\u00f6ker det som \u00e4r f\u00f6r dem sj\u00e4lva, eftersom det andra och st\u00f6rsta budet \u00e4r detta: \u201d\u00c4lska din n\u00e4sta som sj\u00e4lv.&quot; Den andre \u00e4r utsedd: utsedd till Gud och br\u00f6derna.<\/li>\n<\/ul>\n<p>Allt detta kr\u00e4ver askes och extrem askes. Asketicism \u00e4r inte bara relaterad till fasta, att vara uppe sent, att prostrera, gr\u00e5ta och be. Asketism, i dess djup, \u00e4r att komma ur m\u00f6rkret i dig sj\u00e4lv, dina \u00f6nskningar och din subjektivitet, till torrheten i den andres \u00f6ken, till din partners \u00f6ken. Den andra \u00e4r \u00f6ken. N\u00e4r du kommer n\u00e4ra honom k\u00e4nner du m\u00e4nskligt besvikelse fr\u00e5n hans sida. M\u00e4nniskan b\u00f6rjar som en massa sj\u00e4lvorienterade beg\u00e4r, s\u00e5 den andre, n\u00e4r du b\u00f6rjar l\u00e4ra k\u00e4nna henne, framst\u00e5r som en utmaning och en ol\u00e4genhet...och ett helvete. D\u00e4rf\u00f6r, efter att faner av k\u00e4rlek, fantasi och misst\u00e4nksamhet har tagits bort fr\u00e5n ditt umg\u00e4nge med din partner, minskar dina m\u00e4nskliga tr\u00f6st och det du har blir vanligt. D\u00e5 kommer du att m\u00f6ta \u00f6knen och b\u00f6rja din resa mot ansiktet p\u00e5 din partner i sanningen. Detta \u00e4r om du b\u00f6rjar t\u00f6mma dig sj\u00e4lv och f\u00f6rblir orubblig, den \u00e4kta k\u00e4rleken fr\u00e5n din Herre kommer att sv\u00e4mma \u00f6ver inom dig. \u00c4ktenskapet \u00e4r en resa genom \u00f6knen och R\u00f6da havet, genomdr\u00e4nkt av blod av t\u00e5lamod, kamp, \u00f6dmjukhet, tr\u00f6tthet och orubblighet, till landet fullt av mj\u00f6lk och honung, till det utlovade landet, till \u00f6vre Jerusalem. Partner till partner \u00e4r ett kors till en sann uppst\u00e5ndelse, till en k\u00e4rlek som aldrig misslyckas, etablerad av din Herres n\u00e5d, m\u00f6da, svettningar, t\u00e5rar, s\u00f6mnl\u00f6sa n\u00e4tter och b\u00f6ner. \u00c4r det inte detta som \u00f6knar av eremiter bebor? Vidga din partners horisonter, och din Herre kommer att f\u00f6rse dig med en pelare i din kyrka. Den k\u00e4rlek som du v\u00e4rdes\u00e4tter din sj\u00e4l med kommer d\u00e5 fr\u00e5n din Herre. D\u00e4rf\u00f6r, med k\u00e4rlek, f\u00e5r du \u00f6verfl\u00f6d. Din Herre g\u00f6r dig till en tallrik av Honom p\u00e5 vilken Han skriver sina ord, en ikon, s\u00e5 att du tar emot den i dig, inklusive hela m\u00e4nskligheten, s\u00e5 det finns inte l\u00e4ngre en barri\u00e4r mellan dig och n\u00e5gon i den h\u00e4r v\u00e4rlden, eftersom den som tog bort den mellanliggande barri\u00e4ren har blivit en bofast i dig.<\/p>\n<p>Den som tror att ritualer \u00e4r till f\u00f6r religi\u00f6sa m\u00e4nniskor har fel. S\u00e5 l\u00e4nge som korset \u00e4r till f\u00f6r dem som vill f\u00f6lja M\u00e4staren p\u00e5 v\u00e4gen till evangelisk perfektion, \u00e4r askesen f\u00f6r alla. Det hela \u00e4r asketiskt. Det \u00e4r ingen skillnad i typ, utan i former och f\u00e4rger. Var och en utformar vad hans sj\u00e4l r\u00f6r sig mot. Inte bara v\u00e4xer den som f\u00f6ljer en v\u00e4g bara i n\u00e5d och v\u00e4xt, utan alla bidrar till fullbordandet av kyrkans mosaik. Allt v\u00e4xer genom allt, och allt \u00e4r till f\u00f6r allas uppbyggelse. Genom de m\u00e5nga medlemmarna fullbordas den ena kroppens enhet och de arbetar tillsammans.<\/p>\n<p>Kyssen, i slut\u00e4ndan, \u00e4r att kyrkan ska vara bruden tills hon \u00e4r omskuren. Varje br\u00f6llop h\u00e4nvisar till Kristi och kyrkans br\u00f6llop, &quot;ty vi \u00e4r lemmar p\u00e5 hans kropp, p\u00e5 hans k\u00f6tt och p\u00e5 hans ben&quot; (Ef 5:30). I detta br\u00f6llop, varje brud, munken i hans kloster, eremiten i sin rit, pr\u00e4sten i hans f\u00f6rsamling och paret i familjen. Alla beh\u00f6ver andra. Herren Gud \u00f6nskade inte m\u00e5ngfald i de b\u00e4sta g\u00e5vorna f\u00f6rutom av v\u00f6rdnad f\u00f6r den k\u00e4rleksfulla personligheten, utan vilken det inte skulle finnas n\u00e5gon treenighet och ingen m\u00e4nsklighet, och f\u00f6r att, genom m\u00e5ngfald, Andens enhet skulle uppst\u00e5, som f\u00f6renar alla, i Ordet, till ett, s\u00e5 att Fadern blir allt i alla.<\/p>\n<p>Den dag detta uppn\u00e5s kommer det existentiella \u00e4ktenskapet att ha n\u00e5tt sitt kosmiska \u00f6de i Gud och det kommer inte l\u00e4ngre att bli en skilsm\u00e4ssa.<\/p>\n<p align=\"left\">Archimandrite Thomas (Bitar)<br \/> Chef f\u00f6r klostret Saint Silouan the Athos - Douma<br \/> 3 september 2006<br \/> Citerat fr\u00e5n bulletinen &quot;Punkar p\u00e5 bokst\u00e4ver&quot;<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0633\u0624\u0627\u0644: &#8220;\u0647\u0644 \u064a\u062d\u0644\u0651 \u0644\u0644\u0631\u062c\u0644 \u0623\u0646 \u064a\u064f\u0637\u0644\u0651\u0650\u0642 \u0627\u0645\u0631\u0623\u062a\u0647 \u0644\u0643\u0644 \u0639\u0644\u0651\u0629\u061f&#8221; \u062c\u0648\u0627\u0628: &#8220;\u0645\u0627 \u062c\u0645\u0639\u0647 \u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0641\u0631\u0642\u0646\u0651\u0647 \u0625\u0646\u0633\u0627\u0646&#8221;. \u0633\u0624\u0627\u0644: &#8220;\u0644\u0650\u0645\u064e \u0623\u0648\u0635\u0649 \u0645\u0648\u0633\u0649 [&hellip;]<\/p>\n","protected":false},"author":29,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1317,2683,1021,2687,2492,1322,2232,1157,1321,5032,1155,2453","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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\u0639\u0644\u0651\u0629\u061f\\\" \u062c\u0648\u0627\u0628: \\\"\u0645\u0627 \u062c\u0645\u0639\u0647 \u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0641\u0631\u0642\u0646\u0651\u0647 \u0625\u0646\u0633\u0627\u0646\\\". \u0633\u0624\u0627\u0644: \\\"\u0644\u0650\u0645\u064e \u0623\u0648\u0635\u0649 \u0645\u0648\u0633\u0649 \u0623\u0646 \u064a\u064f\u0639\u0637\u0649 \u0643\u062a\u0627\u0628\u064f \u0637\u0644\u0627\u0642 \u0641\u062a\u064f\u0637\u0644\u0651\u064e\u0642\u061f\\\" \u062c\u0648\u0627\u0628:. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0633\u0631\u0627\u0631 \u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u0627\u0644\u0623\u0633\u0631\u0627\u0631, \u0627\u0644\u0637\u0644\u0627\u0642, \u0627\u0644\u0639\u0627\u0626\u0644\u0629, \u0633\u0631 \u0627\u0644\u0632\u0648\u0627\u062c. 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hemlighet - Ortodoxa onlinen\u00e4tverk","description":": \u0633\u0624\u0627\u0644: \"\u0647\u0644 \u064a\u062d\u0644\u0651 \u0644\u0644\u0631\u062c\u0644 \u0623\u0646 \u064a\u064f\u0637\u0644\u0651\u0650\u0642 \u0627\u0645\u0631\u0623\u062a\u0647 \u0644\u0643\u0644 \u0639\u0644\u0651\u0629\u061f\" \u062c\u0648\u0627\u0628: \"\u0645\u0627 \u062c\u0645\u0639\u0647 \u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0641\u0631\u0642\u0646\u0651\u0647 \u0625\u0646\u0633\u0627\u0646\". \u0633\u0624\u0627\u0644: \"\u0644\u0650\u0645\u064e \u0623\u0648\u0635\u0649 \u0645\u0648\u0633\u0649 \u0623\u0646 \u064a\u064f\u0639\u0637\u0649 \u0643\u062a\u0627\u0628\u064f \u0637\u0644\u0627\u0642 \u0641\u062a\u064f\u0637\u0644\u0651\u064e\u0642\u061f\" \u062c\u0648\u0627\u0628:. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0623\u0633\u0631\u0627\u0631 \u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u0627\u0644\u0623\u0633\u0631\u0627\u0631, \u0627\u0644\u0637\u0644\u0627\u0642, \u0627\u0644\u0639\u0627\u0626\u0644\u0629, \u0633\u0631 \u0627\u0644\u0632\u0648\u0627\u062c. \u0627\u0644\u0632\u0648\u0627\u062c","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/sv\/faith-and-theology\/the-holy-sacraments\/the-marriage\/the-marriage-which-does-not-divorce-it\/","og_locale":"sv_SE","og_type":"article","og_title":"\u0627\u0644\u0632\u0648\u0627\u062c \u0627\u0644\u0630\u064a \u0644\u0627 \u0637\u0644\u0627\u0642 \u0641\u064a\u0647! - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0633\u0624\u0627\u0644: \"\u0647\u0644 \u064a\u062d\u0644\u0651 \u0644\u0644\u0631\u062c\u0644 \u0623\u0646 \u064a\u064f\u0637\u0644\u0651\u0650\u0642 \u0627\u0645\u0631\u0623\u062a\u0647 \u0644\u0643\u0644 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