{"id":1333,"date":"2010-01-22T19:37:16","date_gmt":"2010-01-22T19:37:16","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-luke\/gospel-of-luke-06-31-36\/"},"modified":"2010-01-22T19:37:16","modified_gmt":"2010-01-22T19:37:16","slug":"gospel-of-luke-06-31-36","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-new-testament-studies\/gospel-of-luke\/gospel-of-luke-06-31-36\/","title":{"rendered":"06:31-36 \u2013 \u00c4lska fiender"},"content":{"rendered":"

31 Och som du vill att m\u00e4nniskor ska g\u00f6ra mot dig, s\u00e5 g\u00f6r du likadant mot dem. 32 Och om du \u00e4lskar dem som \u00e4lskar dig, vilken heder har du d\u00e5? Ty syndare \u00e4lskar ocks\u00e5 dem som \u00e4lskar dem. 33 Och om du g\u00f6r gott mot dem som g\u00f6r gott mot dig, vilken heder har du d\u00e5? Ty syndare g\u00f6r ocks\u00e5 samma sak. 34 Och om du l\u00e5nar ut till dem fr\u00e5n vilka du hoppas f\u00e5 tillbaka, vad har du d\u00e5 f\u00f6r kredit? Ty syndare l\u00e5nar ocks\u00e5 ut till syndare f\u00f6r att f\u00e5 tillbaka detsamma fr\u00e5n dem. 35 Men \u00e4lska dina fiender och g\u00f6r gott och l\u00e5na ut, utan att f\u00f6rv\u00e4nta dig n\u00e5got, och din l\u00f6n kommer att bli stor, och du kommer att vara den H\u00f6gstes barn. Sn\u00e4ll mot de otacksamma och onda. 36 Var d\u00e4rf\u00f6r barmh\u00e4rtig, precis som er Fader \u00e4r barmh\u00e4rtig.<\/p>\n

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F\u00f6rklaring, fr\u00e5n min f\u00f6rsamlingsbulletin:<\/strong><\/span><\/p>\n

Ett utdrag ur en predikan som Jesus h\u00f6ll \u201dp\u00e5 en vanlig plats\u201d inf\u00f6r en grupp av sina l\u00e4rjungar och en stor skara m\u00e4nniskor...\u201d (Luk 6:17). Jesus b\u00f6rjar det med saligprisningarna (Luk 6:20-23) och g\u00e5r sedan vidare till en moralisk l\u00e4ra som de som tror p\u00e5 Honom \u00e4r t\u00e4nkta att h\u00e5lla. Det viktigaste i denna undervisning \u00e4r "k\u00e4rlek till fiender" och "barmh\u00e4rtighet".<\/p>\n

Den kristna troende lyder under k\u00e4rlekens lag, men k\u00e4rleken \u00e4r fri och ovillkorlig. Det manifesterades i Herren Jesus som ett \u00f6verfl\u00f6d som n\u00e5r alla utan undantag och ignorerar utbytesspiralen. Du svarar alltid med godhet p\u00e5 fulhet. Godhet \u00e4r en ande och en handling, inte en reaktion. Det \u00e4r grunden f\u00f6r kristet beteende, vars vissa aspekter blir tydliga i texten till dagens evangelium.<\/p>\n

"Som du vill att folk ska g\u00f6ra mot dig, s\u00e5 g\u00f6r du mot dem." Denna vers sammanfattar hela den forntida l\u00e4ran som den framtr\u00e4der i aposteln Matteus, n\u00e4r Herren Jesus till\u00e4gger och s\u00e4ger: "Ty detta \u00e4r lagen och profeterna" (Matt 7:12). Det inkluderar ocks\u00e5 f\u00f6ljande betydelse: "Det du inte vill att folk ska g\u00f6ra mot dig, det ska du inte g\u00f6ra mot dem" (se Tobit 4:15). Dessa ord betyder inte att den kristne tj\u00e4nar m\u00e4nniskors nycker, \u00f6nskningar och synder som ett sk\u00e4l f\u00f6r att uppfylla dem f\u00f6r sig sj\u00e4lv, snarare betyder det att den kristne \u00e4r n\u00f6jd med andra f\u00f6r det goda som han \u00e4r n\u00f6jd med f\u00f6r sig sj\u00e4lv. Med din kristendom ser du den andre som dig sj\u00e4lv. Den kristne finner i andra sitt v\u00e4sens fullhet och finner sig sj\u00e4lv som en f\u00f6rl\u00e4ngning av andra. Detta \u00e4r k\u00e4nslan av enhet i den gemenskap av troende p\u00e5 Herren Jesus som utg\u00f6r kyrkan.<\/p>\n

"Om du \u00e4lskar dem som \u00e4lskar dig, vilken \u00e4ra har du d\u00e5?" Den kristne v\u00e4ntar inte p\u00e5 att initiativet ska g\u00f6ra detsamma; Den kristne \u00e4r alltid proaktiv i k\u00e4rlek. I texten talade Herren Jesus om k\u00e4rlek f\u00f6rst, sedan talade han i samma sammanhang om att ge, som om jag vore Herren Jesus som s\u00e4ger: Att ge \u00e4r det enda beviset p\u00e5 k\u00e4rlek. Att ge \u00e4r en gest av k\u00e4rlek, och k\u00e4rlek demonstreras av det. M\u00e4nniskor \u00e4r f\u00e4sta vid pengar tills de andas, detta beror p\u00e5 synd eller r\u00e4dsla f\u00f6r n\u00f6d och k\u00e4rlek till makt. Om du ger av dina pengar med fullst\u00e4ndig \u00f6vertygelse och seri\u00f6s \u00f6dmjukhet, kommer du att matcha Herren Jesus i hans k\u00e4rlek och h\u00f6ja dig \u00f6ver pengarna, och bryta den begr\u00e4nsning som den \u00e5l\u00e4gger dig p\u00e5 grund av din svaghet.<\/p>\n

"\u00c4lska dina fiender, g\u00f6r gott och l\u00e5na ut utan att f\u00f6rv\u00e4nta dig n\u00e5got." Den kristne f\u00f6rv\u00e4ntar sig inte att andra ska \u00e5terg\u00e4lda, han ger fritt. Vi l\u00e4r oss friheten att ge av Herren Jesus sj\u00e4lv, och vi str\u00e4var efter att f\u00f6rflytta hj\u00e4rtan till sj\u00e4lva friheten. Den kristne s\u00e4tter sitt hopp till Gud, och allt som kommer till honom fr\u00e5n m\u00e4nniskor, vare sig det \u00e4r bra eller d\u00e5ligt, f\u00e5r honom inte att sakna Herren Jesus, och detta \u00e4r bel\u00f6ningen som ingen bel\u00f6ning kan \u00f6verstiga. V\u00e5r bel\u00f6ning kommer att bli stor n\u00e4r Guds v\u00e4lsignelser utgjuts \u00f6ver oss, som upplyser sinnen och renar hj\u00e4rtan, och h\u00f6jer oss till niv\u00e5n av gudomlig observation. Sedan blir vi Guds barn eftersom vi har vandrat som Herren Jesus vandrade (Joh. 2:6). , och vi kommer att f\u00e5 v\u00e5r bel\u00f6ning n\u00e4r han kommer, n\u00e4r vi blir lysande som han (se Joh 2:6).<\/p>\n

Detta f\u00f6rklaras i f\u00f6ljande tre verser, som g\u00f6r en j\u00e4mf\u00f6relse mellan "syndares" beteende och det beteende som antas hos troende. Dessa tre verser visar att l\u00e4ran om utbyte i behandling och beteende f\u00f6rkastas och inte har n\u00e5gon grund i evangelieskribentens tanke. Genom de tre verserna upprepas j\u00e4mf\u00f6relsen mellan "syndare" och Jesu \u00e5h\u00f6rare. Medan den f\u00f6rsta gruppen behandlar m\u00e4nniskor v\u00e4l och f\u00f6rv\u00e4ntar sig samma behandling av dem, b\u00f6r den andra gruppen inte f\u00f6rv\u00e4nta sig n\u00e5got annat \u00e4n en bel\u00f6ning fr\u00e5n Gud sj\u00e4lv. S\u00e5 fr\u00e5gan: "Vilken v\u00e4lsignelse f\u00f6r dig?" Han uppmanar lyssnarna att h\u00e5lla denna n\u00e5d, denna n\u00e5d, Guds v\u00e4lsignelse i \u00e5tanke n\u00e4r de behandlar m\u00e4nniskor v\u00e4l, inte m\u00e4nniskors svar p\u00e5 deras behandling. \u201dN\u00e5den\u201d h\u00e4r f\u00f6rst\u00e5r vi inte annat \u00e4n i dess f\u00f6rh\u00e5llande till hoppet om Guds utlovade suver\u00e4nitet, eftersom resultatet av den handling som Jesus ber sina \u00e5h\u00f6rare inte \u00e4r en v\u00e4lsignelse fr\u00e5n denna tids\u00e5lder, fr\u00e5n denna v\u00e4rld, utan en bel\u00f6ning i himlen enligt vad som st\u00e5r i vers 35: "Och ni hoppas inte p\u00e5 n\u00e5got, och er l\u00f6n kommer att bli stor och ni kommer att vara den H\u00f6gstes s\u00f6ner." Detta f\u00f6rst\u00e4rker att ordet "n\u00e5d" i sitt grekiska ursprung, charis (n\u00e5d), syftar p\u00e5 Guds fr\u00e4lsningsverk som Gud redan har sk\u00e4nkt de utvalda. N\u00e5d i denna mening \u00e4r vad lyssnare f\u00f6rv\u00e4ntar sig n\u00e4r de handlar mot andra i enlighet med Jesu bud.<\/p>\n

Den andra viktiga punkten i tolkningen av Jesu bud om att \u00e4lska fiender \u00e4r anv\u00e4ndningen av frasen "syndare" ist\u00e4llet f\u00f6r frasen "hedningar" som Matteus anv\u00e4nder i sitt evangelium. Anv\u00e4ndningen av frasen "syndare" understryker att beteendet hos m\u00e4nniskor som behandlar andra v\u00e4l och bara f\u00f6rv\u00e4ntar sig samma behandling av dem strider mot den gudomliga vilja som Jesus f\u00f6rklarar. Syndarna h\u00e4r \u00e4r m\u00e4nniskorna som inte vill ha den gudomliga "n\u00e5den", utan snarare \u00e4r deras kriterium f\u00f6r deras beteende principen om utbyte.<\/p>\n

\u201dHan \u00e4r n\u00e5dig mot de tacksamma och ogudaktiga\u201d, \u201dOch han l\u00e5ter sin sol g\u00e5 upp \u00f6ver onda och goda och l\u00e5ter det regna \u00f6ver r\u00e4ttf\u00e4rdiga och or\u00e4ttf\u00e4rdiga\u201d (Matt 5:5). Gud g\u00f6r inte skillnad p\u00e5 m\u00e4nniskor. Hans n\u00e5d \u00e4r tillg\u00e4nglig f\u00f6r alla, och detta beror p\u00e5 hans \u00f6verl\u00e4gsna barmh\u00e4rtighet. Alla som har smakat Guds barmh\u00e4rtighet \u00e4r kallade att efterlikna honom. D\u00e4rf\u00f6r s\u00e4ger Herren Jesus: "Var barmh\u00e4rtig, precis som din Fader \u00e4r barmh\u00e4rtig." Du accepterar m\u00e4nniskor f\u00f6r deras svagheter, ha t\u00e5lamod och var sn\u00e4ll mot dem i hopp om att de ska hj\u00e4lpa dem, d\u00e5 kommer du och de att stiga upp till Guds n\u00e5d och o\u00e4ndliga k\u00e4rlek.<\/p>\n

"S\u00e5 var barmh\u00e4rtig, precis som din Fader \u00e4r barmh\u00e4rtig." Faktum \u00e4r att hela avsnittet som talar om att \u00e4lska fiender och behandla m\u00e4nniskor utan att f\u00f6rv\u00e4nta sig n\u00e5got i geng\u00e4ld n\u00e5r sin zenit i denna vers. Den inneh\u00e5ller en bild av Gud som vi finner i hela Jesu predikan p\u00e5 sl\u00e4tten (Luk 6), vilket \u00e4r att han \u00e4r barmh\u00e4rtig och n\u00e5dig. Vi finner dessa tv\u00e5 egenskaper i det h\u00e4r kapitlet i verserna 35 och 36. De till\u00e4mpas p\u00e5 Gud p\u00e5 m\u00e5nga st\u00e4llen i Bibeln, och den f\u00f6rsta h\u00e4nvisar till hans k\u00e4rlek till v\u00e4rlden som en medk\u00e4nnande far och den andra som en v\u00e4lvillig m\u00e4stare. I evangelierna visar sig Guds barmh\u00e4rtighet i det faktum att han vill att alla m\u00e4nniskor ska bli fr\u00e4lsta fr\u00e5n d\u00f6den och f\u00e5 evigt liv. Jesus kallar sina \u00e5h\u00f6rare att bli som Gud i denna mening, det vill s\u00e4ga att vara barmh\u00e4rtig mot alla m\u00e4nniskor f\u00f6r deras fr\u00e4lsning. Detta inkluderar att \u00e4lska sina fiender och alla andra bud som best\u00e4mmer hur man ska handla med andra enligt Guds vilja.<\/p>\n

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F\u00f6rklaring, fr\u00e5n bulletinen fr\u00e5n stiftet Latakia:<\/strong><\/span><\/p>\n

"Som du vill att m\u00e4nniskor ska g\u00f6ra mot dig, g\u00f6r detsamma mot dem." s\u00f6ker i andra som ett erbjudande till honom. Det var troligt att apostlarna trodde att de inte kunde \u00f6verf\u00f6ra dessa bud fr\u00e5n tankens omr\u00e5de till handlingens omr\u00e5de. Kristus k\u00e4nde till deras tankar, s\u00e5 han litade p\u00e5 instinkten av sj\u00e4lvk\u00e4rlek som domare mellan m\u00e4nniskor, s\u00e5 han befallde var och en att g\u00f6ra mot andra vad han ville att de skulle g\u00f6ra mot honom. Om vi vill att andra ska behandla oss med barmh\u00e4rtighet och medk\u00e4nsla, d\u00e5 m\u00e5ste vi behandla dem p\u00e5 samma s\u00e4tt. Jeremia hade tidigare f\u00f6rutsp\u00e5tt att en timme skulle komma d\u00e5 troende inte l\u00e4ngre kommer att beh\u00f6va skrivna befallningar, eftersom dessa l\u00e4ror \u00e4r ingraverade i hj\u00e4rtan: "Jag ska l\u00e4gga min lag inom dem och skriva den i deras hj\u00e4rtan."<\/p>\n

Han kr\u00e4ver av oss, genom mogen k\u00e4rlek, att inte \u00e5terg\u00e4lda behandlingen av v\u00e5ra br\u00f6der. Snarare erbjuder vi dem det vi \u00f6nskar f\u00f6r oss sj\u00e4lva, oavsett vad de g\u00f6r mot oss... Vi \u00e4lskar f\u00f6r Guds skull, det vill s\u00e4ga k\u00e4rleken sj\u00e4lv, eftersom k\u00e4rleken har blivit v\u00e5r natur... S\u00e5 vi erbjuder k\u00e4rlek utan \u00e5terv\u00e4ndande fr\u00e5n andra erbjuder Kristus oss en utbildning som \u00e4r v\u00e4rdig rikets barn, och han kr\u00e4ver av oss ett dygdigt liv. \u00e4r v\u00e5rt sonskap till Gud, som f\u00f6rpliktar oss att f\u00f6lja den himmelske Fadern.<\/p>\n

M\u00e4staren forts\u00e4tter och avslutar sitt tal: "S\u00e5 var barmh\u00e4rtig, precis som din Fader \u00e4r barmh\u00e4rtig." L\u00e5t oss ta oss sj\u00e4lva, v\u00e5ra barn och oss alla till barmh\u00e4rtighetens skola, och l\u00e5t m\u00e4nniskan l\u00e4ra sig det framf\u00f6r allt, f\u00f6r barmh\u00e4rtighet \u00e4r m\u00e4nniskan... Och den helige Johannes Krysostomos s\u00e4ger:<\/p>\n

"L\u00e5t oss r\u00e4kna oss sj\u00e4lva som de som inte lever om vi \u00e4nnu inte visar barmh\u00e4rtighet." p\u00e5 ett felaktigt s\u00e4tt!... Den g\u00e5r i f\u00f6rb\u00f6n \u00e4ven f\u00f6r dem som hatar. Det lossar kedjor, skingra m\u00f6rker, sl\u00e4cker eld, d\u00f6dar maskar och tar bort tandgnissel.<\/p>\n

Utan praktisk k\u00e4rlek som levts p\u00e5 ett realistiskt s\u00e4tt, och utan verklig barmh\u00e4rtighet som h\u00e4rr\u00f6r fr\u00e5n daglig livserfarenhet, finns det mycket kvar f\u00f6r troende att g\u00f6ra f\u00f6r att verkligen bli barn till Guds rike.<\/p>\n

Inspirerad av evangeliet:<\/strong><\/p>\n

Idag h\u00f6jer M\u00e4staren oss gradvis till den maximala niv\u00e5n, till att \u00e4lska fiender och ge utan avkastning. Det b\u00f6rjar med ett logiskt kommando: "Som du vill att m\u00e4nniskor ska g\u00f6ra mot dig, s\u00e5 g\u00f6r du mot dem." Vi vill att m\u00e4nniskor ska behandla oss med k\u00e4rlek, ta hand om oss, inte s\u00e5ra v\u00e5ra k\u00e4nslor, hj\u00e4lpa oss n\u00e4r vi \u00e4r i n\u00f6d eller n\u00e4r vi \u00e4r sjuka, f\u00f6rl\u00e5ta oss v\u00e5ra brister, inte sakna oss i deras sammankomster, inte att f\u00f6rol\u00e4mpa oss eller f\u00f6rol\u00e4mpa oss... Ja, s\u00e4ger Herren, g\u00f6r detta f\u00f6rst. \u00c4lskade, vi vet att det \u00e4r sv\u00e5rt f\u00f6r en person av materialistisk civilisation - efter att sj\u00e4lviskhet och grymhet har vuxit till stor del - att acceptera logiken om f\u00f6rl\u00e5telse, fritt givande och barmh\u00e4rtighet! Vi kan fr\u00e5ga: Herre, varf\u00f6r vill du att vi ska g\u00f6ra det om\u00f6jliga?! Men Herren s\u00e4ger till oss att detta \u00e4r m\u00f6jligt och inte om\u00f6jligt, men det \u00e4r m\u00f6jligt genom Herrens kraft. Vi, av naturen, kanske inte kan \u00e4lska de m\u00e4nniskor som st\u00e5r oss n\u00e4rmast, s\u00e5 hur kan vi \u00e4lska v\u00e5ra fiender? \u00c4lskade, vi \u00e4r kapabla till k\u00e4rlek om vi varje dag ber om att Gud ska ge oss styrka fr\u00e5n sin Ande som vi kommer att vara \u00e4lskare med, och n\u00e4r vi \u00e4lskar \u00e4r vi vinnare, eftersom vi k\u00e4nner inre frid och gl\u00e4dje som \u00f6vertr\u00e4ffar all beskrivning. L\u00e5t oss t\u00e4nka tillsammans: Vad \u00e4r meningen med v\u00e5rt liv utan dessa \u00e4dla och sublima ting? Vad \u00e4r f\u00f6rdelen med v\u00e5r m\u00e4nsklighet om vi inte blir en k\u00e4lla till givande och f\u00f6rl\u00e5telse, en k\u00e4lla till k\u00e4rlek, en k\u00e4lla till r\u00e4ttf\u00e4rdighet! Vi bara \u00e4ter, dricker och f\u00f6r\u00f6kar oss! Men djur g\u00f6r dessa tre ocks\u00e5! V\u00e5r \u00e4ra \u00e4r att bli heliga (att bli gudomliggjorda) av n\u00e5d, efter v\u00e5r Kristi, m\u00e4nniskans och Gudens exempel. Detta \u00e4r vad som skiljer oss fr\u00e5n alla andra varelser Gud har gett oss f\u00f6rm\u00e5gor bortom all f\u00f6rest\u00e4llning f\u00f6r att avancera det andliga livets v\u00e4gar.<\/p>","protected":false},"excerpt":{"rendered":"

31 \u0648\u064e\u0643\u064e\u0645\u064e\u0627 \u062a\u064f\u0631\u0650\u064a\u062f\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u0641\u0652\u0639\u064e\u0644\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0628\u0650\u0643\u064f\u0645\u064f \u0627\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0627 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u064a\u0652\u0636\u0627\u064b \u0628\u0650\u0647\u0650\u0645\u0652 \u0647\u0643\u064e\u0630\u064e\u0627. 32 \u0648\u064e\u0625\u0650\u0646\u0652 \u0623\u064e\u062d\u0652\u0628\u064e\u0628\u0652\u062a\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0643\u064f\u0645\u0652\u060c \u0641\u064e\u0623\u064e\u064a\u0651\u064f \u0641\u064e\u0636\u0652\u0644 \u0644\u064e\u0643\u064f\u0645\u0652\u061f […]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1172,2403,2549,2901,2493,2625,2534,2544,977,2405,2894,2550","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[89],"tags":[2601,1040,1322],"class_list":["post-1333","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gospel-of-luke","tag-2601","tag-1040","tag-1322"],"yoast_head":"\n06: 31-36 - 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