{"id":1568,"date":"2010-03-08T20:13:05","date_gmt":"2010-03-08T20:13:05","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/alef\/st-arethas\/"},"modified":"2010-03-08T20:13:05","modified_gmt":"2010-03-08T20:13:05","slug":"st-arethas","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/sv\/saints-and-fathers\/alef\/st-arethas\/","title":{"rendered":"Saint Al-Harith och hans f\u00f6ljeslagare, martyrerna"},"content":{"rendered":"

\"SaintAl-Harith och hans f\u00f6ljeslagare d\u00f6dades i Najran \u00e5r 523, och kyrkan firar dem den tjugofj\u00e4rde oktober. Najran \u00e4r en stad i norra Jemen. Kanske konverterades dess folk till kristendomen i h\u00e4nderna p\u00e5 en munk som kom med en karavan fr\u00e5n Antiochia, och ingen h\u00e5ller med om att Najran var det viktigaste kristna hemlandet i den regionen. Judendomen hade kommit in i Jemen efter Jerusalems f\u00f6rst\u00f6relse under det sjunde \u00e5ret. Judarna i Jemen blev av stor betydelse.<\/p>\n

H\u00e4rskaren \u00f6ver kungariket Saba, eller det himyaritiska kungariket, det vill s\u00e4ga landet Jemen, vid den tiden, var en jude vid namn Dhu Nuwas. Al-Harith var chef f\u00f6r staden Najran och dess omgivningar, en kristen som levde i gudsfruktan.<\/p>\n

<\/p>\n

Kungariket Saba var i konflikt med den n\u00e4rliggande kungen av Abessinien, och Abessiniens folk var kristna. Dhu Nuwas fruktade en m\u00f6jlig allians mellan Najran och Abessinien p\u00e5 grund av trons enhet mellan dem. Han best\u00e4mde sig f\u00f6r att f\u00f6rf\u00f6lja de kristna i Najran. Han samlade soldater och bel\u00e4grade staden. Men Najran h\u00f6ll ut, s\u00e5 Dhu Nuwas tog det med ett trick.<\/p>\n

N\u00e4r han gick in i den b\u00f6rjade han ge dess inv\u00e5nare ett val mellan d\u00f6den och att f\u00f6rneka Kristus, och han d\u00f6dade alla som h\u00f6ll fast vid sin tro p\u00e5 Jesus Kristus. Al-Harith Al-Sheikh var den f\u00f6rsta personen som d\u00f6k upp inf\u00f6r honom i r\u00e4tteg\u00e5ngen. Han visade extremt mod och fullst\u00e4ndig villighet att d\u00f6 f\u00f6r Herren Jesu namn och inte f\u00f6rneka honom. Dhu Nuwas beordrade att hans huvud skulle sk\u00e4ras av. Tillsammans med Al-Harith var en grupp kristna, fyra tusen tv\u00e5hundrafemtiotre, och de d\u00f6dades alla med sv\u00e4rdet som martyrer f\u00f6r sin tro p\u00e5 Jesus Kristus. De invaderade r\u00e4dslan f\u00f6r d\u00f6den och uppfyllde med sitt blod aposteln Paulus ord: \u201dDet finns varken d\u00f6d eller liv, varken \u00e4nglar eller furstend\u00f6men eller makter... "Du kan skilja oss fr\u00e5n Guds k\u00e4rlek som finns i Kristus Jesus, v\u00e5r Herre" (Rom 8:38-39).<\/p>\n

Minnet av martyrerna i Najran, ledda av Al-Harith, \u00e4r fortfarande levande bland araberna, och ingen historisk referens \u00e4r utan att tala om dem. Koranen pekade till och med ut dessa kristna martyrer i en del av Surah Al-Buruj (85, 1-9), d\u00e4r det st\u00e5r: \u201dF\u00e5rans f\u00f6ljeslagare, elden full av br\u00e4nsle, d\u00f6dades n\u00e4r de satt p\u00e5 den. .\u201d Grynen \u00e4r den stora grop som kristna kastades i f\u00f6r att br\u00e4nnas, vilket st\u00e4mmer \u00f6verens med den historiska redog\u00f6relsen som n\u00e4mns ovan. N\u00e4r det g\u00e4ller koranverserna s\u00e4ger en av de samtida muslimska kommentatorerna: "\u00c4garna av det rektangul\u00e4ra h\u00e5let som gr\u00e4vdes i marken var f\u00f6rbannade. De \u00e4r ett otroget folk som br\u00e4nde en grupp troende i en dal i Jemen Kristna i Najran, som tillh\u00f6rde monoteismens religion."<\/p>\n

Sedan forts\u00e4tter Koranen och s\u00e4ger: "Och de \u00e4r vittnen till vad de g\u00f6r mot de troende, och de har inte illam\u00e5ende \u00f6ver dem, f\u00f6rutom att de tror p\u00e5 Gud, den M\u00e4ktige, den prisv\u00e4rde, till vilken himlarnas v\u00e4lde tillh\u00f6r och jorden, och Gud \u00e4r ett vittne \u00f6ver allt.\u201d Samma kommentator s\u00e4ger i dessa verser att folket i grooven (d.v.s. judarna) var vittnen till vad de gjorde "genom att tortera dem som tror p\u00e5 Gud genom att kasta dem i elden." Och vad de f\u00f6rnekade och kritiserade de kristna var f\u00f6r att de bara tror p\u00e5 Gud, himlarnas och jordens \u00e4gare. Han \u00e4r sann (dvs. v\u00e4rdig att tro p\u00e5 honom och hans monoteism, och Gud \u00e4r ett vittne, kunnig, medveten om. vad de gjorde och kommer att bel\u00f6na dem.) P\u00e5 samma s\u00e4tt s\u00e4ger en annan islamisk kommentator: "Deras brott \u00e4r att de trodde p\u00e5 Gud, den M\u00e4ktige, den Ber\u00f6mv\u00e4rde." Det som \u00e4r sl\u00e5ende i dessa verser \u00e4r att Koranen kallar kristna f\u00f6r troende. I Koranen \u00e4r troende en specifik egenskap hos muslimer. Den erk\u00e4nner ocks\u00e5 deras monoteism f\u00f6r Gud.<\/p>\n

Ibn Hisham, f\u00f6rfattaren till "Profetens biografi", rapporterade Al-Harith och hans biografi i den f\u00f6rsta delen av sin bok, och gav honom namnet "Abdullah Ibn Al-Thamer." Detta namn f\u00f6rekommer i m\u00e5nga arabiska referenser, s\u00e5 vissa forskare tror att namnet "Al-Harith" verkar vara namnet p\u00e5 en stam snarare \u00e4n namnet p\u00e5 en person, s\u00e5 f\u00f6r dem heter v\u00e5rt helgon Abdullah, inte Al-Harith.<\/p>\n

 Det som bekr\u00e4ftar denna teori \u00e4r att stammen som vid den tiden kontrollerade i Najran och dess omgivning kallades "Al-Harith bin Ka'b", vars namn ofta f\u00f6rkortades till "Bal Harith." Ibn Hisham s\u00e4ger att folket i Najran var "folk av polyteism som dyrkade idoler", och sedan konverterade de till kristendomen i h\u00e4nderna p\u00e5 Abdullah bin Al-Thamer. N\u00e4r det g\u00e4ller hans martyrskap och folket i Najran, ber\u00e4ttar Ibn Hisham om det och s\u00e4ger: "S\u00e5 Dhu Nuwas marscherade till dem med sina soldater, kallade dem till Judeen och gav dem ett val mellan det och att d\u00f6da, s\u00e5 de valde att d\u00f6da, s\u00e5 gjorde han en skyttegrav \u00e5t dem, s\u00e5 br\u00e4nde han upp den som br\u00e4ndes upp med eld, och d\u00f6dade den som han d\u00f6dade med sv\u00e4rdet, och leml\u00e4stade dem, tills han d\u00f6dade en sl\u00e4kting av dem.\u201d Bland dem som d\u00f6dade Dhu Nuwas var Abdullah bin Al-Thamer, deras ledare och imam.<\/p>\n

Det ber\u00e4ttas om ett testamente som martyren Al-Harith l\u00e4mnade f\u00f6r sitt folk, vilket han deklarerade inf\u00f6r Najranis och Dhu Nuwas, n\u00e4r han sa: "O kristna, hedningar och judar, lyssna, om n\u00e5gon inte tror p\u00e5 Kristus och lever med denna jude (som betyder Dhu Nuwas), vare sig hon \u00e4r min hustru, eller en av mina s\u00f6ner och d\u00f6ttrar, eller min ras och min klan, f\u00f6r han \u00e4r varken av min ras eller min klan och jag har ingen gemenskap med honom, och l\u00e5t han vara allt jag har. F\u00f6r kyrkan som ska byggas efter oss i denna stad.<\/p>\n

Det som drar v\u00e5r uppm\u00e4rksamhet i dessa ber\u00e4ttelser \u00e4r att alla m\u00e4nniskor i Najran h\u00f6ll fast vid sin tro och inte \u00f6vergav den under trycket fr\u00e5n de f\u00f6rf\u00f6ljelser och pl\u00e5gor som de led. Det som ocks\u00e5 sl\u00e5r oss \u00e4r ber\u00f6mmet som Koranen och det islamiska arvet hyllar de kristna martyrerna i Najran och deras fasthet f\u00f6r deras tro p\u00e5 den ende Guden som \u00e4r kapabel till allt och d\u00e4rmed f\u00f6revigar deras minne.<\/p>\n

Troparia i f\u00f6rsta l\u00e5ten
O Herre, genom de heligas sm\u00e4rtor som de led f\u00f6r din skull, f\u00f6rbarma dig och bota alla v\u00e5ra sm\u00e4rtor, vi som b\u00f6nfaller till dig, o M\u00e4nnisko\u00e4lskare.<\/p>\n

Qandaq med den fj\u00e4rde l\u00e5ten
I dag har Mujahideens dag, prydd med ljus, kommit, vilket orsakar oss gl\u00e4dje och lycka N\u00e4r vi hedrar den, prisar vi Herren som \u00e4r i det h\u00f6ga.<\/p>","protected":false},"excerpt":{"rendered":"

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