{"id":510,"date":"2009-02-20T01:56:46","date_gmt":"2009-02-20T01:56:46","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/"},"modified":"2009-02-20T01:56:46","modified_gmt":"2009-02-20T01:56:46","slug":"history-of-new-testament-canon","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/","title":{"rendered":"Nya testamentets kanon historia"},"content":{"rendered":"

inledningen<\/strong>:<\/span><\/p>\n

Kristi ord \u00e4r ljus och liv, ett ljus f\u00f6r v\u00e5rt sinne som lyser p\u00e5 oss som sitter i m\u00f6rkret och d\u00f6dens skugga. M\u00e5nga vackra, v\u00e4rdefulla b\u00f6cker, rika p\u00e5 id\u00e9er, har publicerats och ges ut varje dag. Men livets bok \u00e4r en. Fr\u00e5n Honom \u00e4r k\u00e4llan till od\u00f6dligt liv som utg\u00e5r fr\u00e5n ett hj\u00e4rta i varje troendes hj\u00e4rta. Den trogna "heliga bibeln". D\u00e4rf\u00f6r \u00e4r det absolut n\u00f6dv\u00e4ndigt att Nya testamentet och kyrkan ger boken full respekt. Det finns m\u00e5nga s\u00e4tt att hedra honom. I kyrkan g\u00e5r vi runt med boken, sm\u00f6rjer den, r\u00f6ker den, kysser den och tittar p\u00e5 den. Bibeln sitter i mitten av bordet i templet i v\u00e5ra kyrkor.<\/p>\n

<\/p>\n

Och allt detta \u00e4r helt och h\u00e5llet \u00e4ra eftersom det enligt v\u00e5r uppfattning \u00e4r heligt och inspirerat, enligt aposteln Paulus ord: "Skriften \u00e4r inspirerad av Gud och anv\u00e4ndbar till undervisning..." (2 Timoteus 3:16) ). Vi tror att Bibeln \u00e4r helig eftersom det \u00e4r den Helige Ande som inspirerade dem som skrev den, och som med sin heliga sm\u00f6rjelse ocks\u00e5 kommer att inspirera dem som l\u00e4ser och tolkar den.<\/p>\n

De heliga f\u00e4derna var de b\u00e4sta v\u00e4ktarna av det apostoliska f\u00f6rtroendet, som n\u00e4r b\u00f6ckerna blev m\u00e5nga och m\u00e5ngfaldiga, brukade de definiera de s\u00e5 kallade kanoniska b\u00f6ckerna, som \u00e4r de b\u00f6cker som kyrkan accepterade f\u00f6r att de var inspirerade av Gud. Denna process tog historiska utvecklingsstadier som str\u00e4ckte sig under de f\u00f6rsta fyra \u00e5rhundradena av kristendomen. Efterf\u00f6ljande forskning f\u00f6ljer dessa historiska stadier i bildandet av kanonen f\u00f6r de Nya testamentets b\u00f6cker, med utg\u00e5ngspunkt fr\u00e5n vad jag kunde f\u00e5 ut av \u00f6vers\u00e4ttningen i professor John Krafidopoulos bok (Introduktion till Nya Testamentet). Att dra oumb\u00e4rlig hj\u00e4lp fr\u00e5n Fathers of Be Waiting - v\u00e5ra talb\u00f6cker - f\u00f6r att jag ska kunna presentera en \u00f6dmjuk forskning f\u00f6r att f\u00e5 medlemskap i ortodoxa s\u00f6ndagsskolor.<\/p>\n

Gamla testamentet som en "bok" f\u00f6r den tidiga kyrkan:<\/p>\n

Innan vi ser de stadier som gick igenom procedurerna f\u00f6r att sammanst\u00e4lla de "27 b\u00f6ckerna" i Nya testamentet till en kropp och g\u00f6ra den k\u00e4nd f\u00f6r kyrkan som en "helig bok", det vill s\u00e4ga historien om Nya testamentets kanon, vi m\u00e5ste f\u00f6rst svara p\u00e5 f\u00f6ljande fr\u00e5ga: Vilken bok var den tidiga kyrkan?<\/p>\n

I Nya testamentets b\u00f6cker m\u00f6ter vi vanligtvis fraserna: "Skriften, s\u00e4ger Skriften, som \u00e4r skriven, enligt Skriften ... osv. Och lika mycket som Kristus sj\u00e4lv n\u00e4mner dessa fraser, s\u00e5 g\u00f6r boken det." av den tidiga kyrkan, som \u00e4r Gamla testamentet, \u00e4ven kallad "Lagen och profeterna". Kristus visar sin syn p\u00e5 Gamla testamentet som en vision och f\u00f6rplanering av hela sitt liv, arbete, d\u00f6d och uppst\u00e5ndelse, och sj\u00e4lvklart sammanfattar han sitt budskap ang\u00e5ende Gamla testamentet med sitt uttalande i Bergspredikan: \u201dG\u00f6r tro inte att jag har kommit f\u00f6r att upph\u00e4va lagen eller profeterna, jag har inte kommit f\u00f6r att upph\u00e4va utan f\u00f6r att uppfylla\u201d (Matt 5:17). Apostlarna efter det baserade sin predikan p\u00e5 Gamla testamentet och deklarerade i alla riktningar tron p\u00e5 att alla profetior uppfylldes i Jesu Kristi person. Likas\u00e5 tolkade f\u00e4derna och kyrkans hymnister Gamla testamentet med kristologiska begrepp.<\/p>\n

Nya testamentets b\u00f6rjan som en "bok":<\/span><\/strong><\/p>\n

Precis som Herrens ord antog skriftlig form i de fyra evangelierna, levererades det ocks\u00e5 muntligt parallellt som en "tradition", och detta ord tog en position av s\u00e4kerhet och giltighet fr\u00e4mst i de kristnas samvete.<\/p>\n

Aposteln Paulus st\u00f6der alltid sina uttalanden i sina brev med sanningen och kraften i Herrens ord: "Ty detta s\u00e4ger vi er genom Herrens ord" (Thess 4:15), "Jag befaller er, inte jag, utan Herren\u201d (Kolosserbrevet 7:10), \u201cDetta \u00e4r Herrens befallning, att de som f\u00f6rkunnar evangeliet: Lev efter evangeliet\u201d (Kolosserbrevet 9:14), \u201cTy jag har tagit emot av Herren vad jag har \u00f6verl\u00e4mnat till er\u201d (1 Korintierbrevet 11:23), "I allt har jag visat er att det \u00e4r s\u00e5 det ska vara." Du arbetar och anstr\u00e4nger dig mer \u00e4n de svaga, och kommer ih\u00e5g Herren Jesu ord\u201d (Apg 20:35).<\/p>\n

Efter apostlarnas exempel ans\u00e5g de apostoliska f\u00e4derna Gamla testamentet och Herrens ord som sanningar som de bara hade. Av dessa kan man dra slutsatsen att kyrkans levande tradition i b\u00f6rjan spelade en prim\u00e4r roll f\u00f6r att sprida den kristna sanningen.<\/p>\n

Papias, biskop av Ierapolis Phrygia, i b\u00f6rjan av det andra \u00e5rhundradet, \u00e4ven om han k\u00e4nde till de skrivna evangelierna, f\u00f6rlitade han sig mer p\u00e5 levande tradition \u00e4n p\u00e5 dem tveka inte att l\u00e4gga fram min tolkning f\u00f6r dig.\u201d Allt jag noggrant l\u00e4rde mig av sheikerna (1)<\/a> \u0648\u0643\u0644 \u0645\u0627 \u0623\u062a\u0630\u0643\u0631\u0647 \u0628\u062d\u0631\u0635\u060c \u0636\u0627\u0645\u0646\u0627\u064b \u0635\u062d\u062a\u0647………. \u0644\u0623\u0646\u0646\u064a \u0644\u0627 \u0623\u0639\u062a\u0642\u062f \u0623\u0646 \u0645\u0627 \u062a\u062d\u0635\u0644 \u0639\u0644\u064a\u0647 \u0645\u0646 \u0627\u0644\u0643\u062a\u0628 \u064a\u0641\u064a\u062f\u0646\u064a \u0628\u0642\u062f\u0631 \u0645\u0627 \u064a\u0635\u0644 \u0625\u0644\u064a \u0645\u0646 \u0627\u0644\u0635\u0648\u062a \u0627\u0644\u062d\u064a\u060c \u0645\u0646 \u0627\u0644\u0635\u0648\u062a \u0627\u0644\u062d\u064a \u0627\u0644\u062f\u0627\u0626\u0645\u00bb (2)<\/a>.<\/p>\n

B\u00f6ckerna som utgjorde Nya testamentet var den skriftliga delen av den kristna sanningen som levererades muntligt, men inte ens dessa b\u00f6cker var k\u00e4nda under den eran som helig skrift, men de accepterades i de kristnas samvete, p\u00e5 grund av deras apostoliska k\u00e4lla och deras harmoni med den sanning som kyrkan hade som en levande tradition "fr\u00e5n b\u00f6rjan, \u00f6gonvittnen och tj\u00e4nare."<\/p>\n

De f\u00f6rsta grupperna av b\u00f6cker i Nya testamentet:<\/strong><\/span><\/p>\n

Efter allt som tidigare n\u00e4mnts om de apostoliska f\u00e4dernas citationer av Herren, uppst\u00e5r fr\u00e5gan f\u00f6r oss om det \u00e4r m\u00f6jligt att ha mer specifika skriftliga samlingar av Nya testamentets b\u00f6cker inom kyrkan. n\u00e4r blev dessa f\u00f6rsta samlingar?<\/p>\n

Vi har tydliga vittnesm\u00e5l om en f\u00f6rsta samling \u00e5r 140 e.Kr. av Marcio N. ateisten i Rom.<\/p>\n

Detta \u00e4r son till en biskop i SINWPH TOU POUNTOU som tog sin tillflykt till Rom och grundade sin egen kyrka och skrev en kanon best\u00e5ende av evangeliet och brevet Aposteln Paulus och d\u00e4rf\u00f6r hade Paulus l\u00e4ror) och tio brev fr\u00e5n Paulus i ordning:<\/p>\n

(Gal, 1+2 Kor, Rom, 1+2 Tessaloniker, Laodikeer - det var s\u00e5 han kallade Efesos -, Co, Fil, Vi) Ur Lukasevangeliet klippte Marcion bort det som inte st\u00e4mde \u00f6verens med hans l\u00e4ror.<\/p>\n

Men var Marcion den f\u00f6rsta som bidrog till id\u00e9n om att samla Nya testamentets b\u00f6cker i en kropp? Det finns specifika indikationer som pekar p\u00e5 tanken att en samling av aposteln Paulus' brev intr\u00e4ffade f\u00f6re Marcion, vilka \u00e4r f\u00f6ljande:<\/p>\n

- Petrus andra universella brevet - f\u00f6r att utg\u00e5 fr\u00e5n sj\u00e4lva texterna i Nya testamentet - i den m\u00e5n han skriver om aposteln Paulus, "s\u00e5som v\u00e5r \u00e4lskade broder Paulus ocks\u00e5 skrev till oss enligt det ord som gavs till honom, som i alla breven , talar om dessa saker\u201d (2 Petr 3:15-16). Vi kan anta att kristna l\u00e4sare skulle ha k\u00e4nt till dessa brev grupperade p\u00e5 detta s\u00e4tt.<\/p>\n

- Likas\u00e5 Ignatius av Antiokia (3)<\/a> \u0641\u064a \u0628\u062f\u0627\u064a\u0627\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062b\u0627\u0646\u064a \u064a\u0630\u0643\u0631 \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631 \u0639\u0628\u0627\u0631\u0629 \u00ab\u0645\u0646 \u0628\u0648\u0644\u0633 \u0647\u0630\u0627 \u0627\u0644\u0623\u0645\u0631\u00bb \u0647\u0630\u0627 \u064a\u0639 \u0646\u064a \u0623\u0646\u0647 \u064a\u0639\u0631\u0641 \u0645\u062c\u0645\u0648\u0639\u0629 \u0645\u0627 \u0645\u0646 \u0631\u0633\u0627\u0626\u0644\u0647 \u0623\u0646\u0638\u0631 (\u0631\u0633\u0627\u0644\u0629 \u0623\u063a\u0646\u0627\u0637\u064a\u0648\u0633\u060c \u0625\u0644\u0649 \u0623\u0641\u0633\u0633 “12: 2″\u060c “18: 1-1″\u060c \u0625\u0644\u0649 \u0623\u0647\u0644 \u0631\u0648\u0645\u064a\u0629 “5: 1″\u060c “9: 1″\u060c \u0625\u0644\u0649 \u0623\u0647\u0644 \u0623\u0632\u0645\u064a\u0631 “1: 1″\u060c \u0625\u0644\u0649 \u0623\u0647\u0644 \u0645\u063a\u0646\u064a\u0633\u064a\u0629 “1: 1″…\u0625\u0644\u062e).<\/p>\n

-Det g\u00f6r Polycarp ocks\u00e5 (4)<\/a> \u0623\u0633\u0642\u0641 \u0623\u0632\u0645\u064a\u0631 \u0641\u064a \u0631\u0633\u0627\u0644\u062a\u0647 \u0625\u0644\u0649 \u0623\u0647\u0644 \u0641\u064a\u0644\u064a\u0628\u064a\u060c \u064a\u0633\u062a\u0634\u0647\u062f \u0628\u0645\u0639\u0631\u0641\u0629 \u0631\u0633\u0627\u0626\u0644 \u0628\u0648\u0644\u0633\u060c \u0648\u0644\u0643\u0646 \u0648\u0641\u0642\u0627\u064b \u0644\u0644\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062a\u064a \u064a\u0639\u0628\u0631 \u0628\u0647\u0627\u060c \u064a\u0645\u0643\u0646 \u0627\u0644\u0627\u0641\u062a\u0631\u0627\u0636 \u0623\u0646\u0647 \u062d\u062a\u0649 \u0623\u0647\u0644 \u0641\u064a\u0644\u064a\u0628\u064a \u064a\u0639\u0631\u0641\u0648\u0646\u0647\u0627\u060c \u0623\u0646\u0638\u0631 (1: 3)\u060c (3: 3)\u060c (4: 1)\u060c (5: 3)\u060c (6: 2)\u060c (12: 1) \u0648\u064a\u0635\u0641 \u0623\u0641\u0633\u0633 \u0623\u0646\u0647\u0627 \u0645\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 (4: 26).<\/p>\n

\u2013 Justinus (5)<\/a> \u0644\u0627 \u064a\u0630\u0643\u0631 \u0628\u0648\u0644\u0633 \u0628\u0634\u0643\u0644 \u0648\u0627\u0636\u062d \u0648\u0644\u0627 \u0641\u064a \u0623\u064a \u0645\u0643\u0627\u0646\u060c \u0644\u0643\u0646 \u064a\u0628\u062f\u0648 \u0645\u0646 \u062a\u0639\u0627\u0628\u064a\u0631\u0647 \u0623\u0646\u0647 \u064a\u0639\u0631\u0641 \u0631\u0633\u0627\u0626\u0644 \u0628\u0648\u0644\u0633 (\u0631\u0648\u060c 1\u0643\u0648\u060c \u063a\u0644\u060c \u0623\u0641\u060c \u0643\u0648\u060c 2\u062a\u0633\u060c \u062a\u064a\u060c \u0639\u0628).<\/p>\n

Baserat p\u00e5 tidigare bevis kan vi s\u00e4ga att en samling av Paulusbrev hittades i en kropp i slutet av f\u00f6rsta \u00e5rhundradet och b\u00f6rjan av andra \u00e5rhundradet och platsen d\u00e4r breven samlades kunde vara. Korinth (6)<\/a> \u0623\u0648 \u0623\u0641\u0633\u0633 (7)<\/a>.<\/p>\n

Kan samma sak s\u00e4gas om de fyra evangelierna?<\/p>\n

\u2013 F\u00f6re mitten av andra \u00e5rhundradet erk\u00e4ndes evangelierna inte som en helig bok. I de apostoliska f\u00e4dernas texter l\u00e4gger vi m\u00e4rke till v\u00e4ldigt f\u00e5 av Herrens ord som presenteras som heliga b\u00f6cker.<\/p>\n

Naturligtvis finner vi i den ordet (Euaggelios evangelium) i singular, men denna term syftar inte p\u00e5 den eller de b\u00f6cker som den inneh\u00e5ller, utan syftar snarare p\u00e5 kyrkans predikan om Kristus.<\/p>\n

I mitten av det andra \u00e5rhundradet n\u00e4mner Justinus ordet (Euaggelios evangelium) i pluralfallet, som han beskriver som "apostlarnas memoarer." Han ber\u00e4ttar att de l\u00e4stes p\u00e5 kristna gudstj\u00e4nstm\u00f6ten tillsammans med profeternas skrifter "Apostlarna skapade memoarer som kallades evangelierna."<\/p>\n

\u2013 S\u00e5 under andra h\u00e4lften av andra \u00e5rhundradet \u00e4r det m\u00f6jligt att tala om en samling som inneh\u00e5ller de fyra evangelierna, vilket kommer att framg\u00e5 nedan tack vare informationen vi fick fr\u00e5n Irenaeus. (8)<\/a> \u0648\u0645\u0646 \u0643\u064f\u062a\u0627\u0628 \u0625\u0646\u062c\u064a\u0644\u064a\u064a\u0646 \u0622\u062e\u0631\u064a\u0646 \u0641\u064a \u0646\u0647\u0627\u064a\u0627\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062b\u0627\u0646\u064a. \u0641\u064a\u0643\u0648\u0646 \u0627\u0644\u0633\u0624\u0627\u0644 \u0645\u062a\u0649 \u0623\u064f\u062b\u0628\u062a\u062a \u0627\u0644\u0623\u0646\u0627\u062c\u064a\u0644 \u0648\u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0648\u0628\u0627\u0642\u064a \u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f \u0643\u0623\u0633\u0641\u0627\u0631 \u0623\u0648 \u0643\u0643\u062a\u0627\u0628 \u0639\u0647\u062f \u062c\u062f\u064a\u062f\u061f……… \u0627\u0644\u0645\u0642\u0637\u0639 \u0627\u0644\u0642\u0627\u062f\u0645 \u0643\u0641\u064a\u0644 \u0628\u0625\u0639\u0637\u0627\u0621 \u0627\u0644\u0639\u0646\u0627\u0635\u0631 \u0627\u0644\u0636\u0631\u0648\u0631\u064a\u0629 \u0644\u0644\u0625\u062c\u0627\u0628\u0629 \u0639\u0644\u0649 \u0647\u0630\u0627 \u0627\u0644\u0633\u0624\u0627\u0644.<\/p>\n

Slutet av det andra \u00e5rhundradet, en viktig station i r\u00e4ttshistorien:<\/strong><\/span><\/p>\n

Perioden i mitten och slutet av det andra \u00e5rhundradet var avg\u00f6rande, som Efesos n\u00e4mner (9)<\/a> \u0639\u0628\u0627\u0631\u0629 \u00ab\u0643\u0644\u0645\u0629 \u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u00bb (10)<\/a> \u0646\u0642\u0644\u0627\u064b \u0639\u0646 \u0644\u0633\u0627\u0646 \u0623\u062d\u062f \u0645\u062d\u0627\u0631\u0628\u064a \u0627\u0644\u0647\u0631\u0637\u0642\u0629 \u0627\u0644\u0645\u0648\u0646\u062a\u0627\u0646\u064a\u0629 (11)<\/a>\u060c \u0645\u0645\u0643\u0646 \u0623\u0646 \u062a\u0639\u0648\u062f \u0647\u0630\u0647 \u0627\u0644\u0639\u0628\u0627\u0631\u0629 \u0625\u0644\u0649 \u0628\u0648\u0644\u064a\u0643\u0631\u0627\u062a\u0633 \u0623\u0633\u0642\u0641 \u0623\u0641\u0633\u0633\u060c \u0628\u0647\u0630\u0627 \u064a\u0643\u0648\u0646 \u0627\u0644\u0627\u0633\u062a\u0639\u0645\u0627\u0644 \u0627\u0644\u0623\u0642\u062f\u0645 \u0644\u0645\u0635\u0637\u0644\u062d \u00ab\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u00bb \u0643\u062a\u0639\u0628\u064a\u0631 \u0639\u0646 \u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u060c \u064a\u0639\u0648\u062f \u0625\u0644\u0649 \u0633\u0646\u0629 192\u0645\u060c \u0648\u0644\u0643\u0646 \u0625\u0644\u0649 \u0639\u0634\u0631\u064a\u0646 \u0623\u0648 \u062b\u0644\u0627\u062b\u064a\u0646 \u0633\u0646 \u0629 \u0623\u0642\u062f\u0645 \u0625\u0646 \u0645\u064a\u0644\u064a\u062a\u0648\u0646 \u0623\u0633\u0642\u0641 \u0633\u0627\u0631\u0630\u064a\u0648\u0646 \u064a\u062a\u062d\u062f\u062b \u0639\u0646 “\u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u0642\u062f\u064a\u0645\u0629 ” \u0623\u0648 \u00ab\u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645\u00bb (12)<\/a> \u0645\u0645\u064a\u0632\u0627\u064b \u0625\u064a\u0627\u0647\u0627 \u0639\u0646 \u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u060c \u0625\u0644\u0627 \u0623\u0646\u0647 \u0644\u0627 \u064a\u0633\u062a\u062e\u062f\u0645 \u0645\u0635\u0637\u0644\u062d \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f \u0627\u0644\u0630\u064a \u0633\u064a\u0633\u0648\u062f \u0646\u0647\u0627\u0626\u064a\u0627\u064b \u0641\u064a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062b\u0627\u0644\u062b \u0648\u0645\u0627 \u0628\u0639\u062f.<\/p>\n

I slutet av det andra \u00e5rhundradet anv\u00e4nder Irenaeus, biskop av Loghonno (idag Lyon), Nya testamentets b\u00f6cker i sin kamp mot gnostikerna. (13)<\/a> \u0623\u0643\u062b\u0631 \u0645\u0646 \u0623\u064a \u0643\u0627\u062a\u0628 \u0643\u0646\u0633\u064a \u0622\u062e\u0631 \u0642\u0628\u0644\u0647\u060c \u062d\u064a\u062b \u0627\u0633\u062a\u0639\u0645\u0644 \u0641\u064a \u0643\u062a\u0627\u0628\u0647 (\u0645\u0631\u0627\u0642\u0628\u0629 \u0648\u062a\u063a\u064a\u064a\u0631 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0643\u0627\u0630\u0628\u0629 ) 1075 \u0622\u064a\u0629 \u062a\u0642\u0631\u064a\u0628\u0627\u064b \u0645\u0646 \u0643\u0644 \u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f \u0645\u0627 \u0639\u062f\u0627 (\u0641\u0644\u060c 2 \u0628\u0637\u060c 3 \u064a\u0648\u060c \u064a\u0647 ) \u0648\u064a\u0648\u0636\u062d \u0633\u0644\u0637\u0629 \u0627\u0644\u0623\u0646\u0627\u062c\u064a\u0644 \u0630\u0627\u062a \u0627\u0644\u0623\u0631\u0628\u0639\u0629 \u0623\u0634\u0643\u0627\u0644\u060c \u0648\u064a\u0634\u0631\u062d \u0645\u0639\u0646\u0649 \u0627\u0644\u0631\u0645\u0648\u0632 \u0627\u0644\u0623\u0631\u0628\u0639\u0629 \u0644\u0644\u0625\u0646\u062c\u064a\u0644\u064a\u064a\u0646 \u0627\u0644\u0623\u0631\u0628\u0639\u0629 \u0644\u0643\u064a \u064a\u0628\u0631\u0632 \u0648\u062c\u0648\u062f \u0623\u0631\u0628\u0639\u0629 \u0623\u0646\u0627\u062c\u064a\u0644 ( 9-8\u060c 11 )\u060c \u0648\u0623\u064a\u0636\u0627\u064b \u0639\u062f\u0627 \u0639\u0646 \u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f (\u0627\u0644\u0623\u0646\u0627\u062c\u064a\u0644\u060c \u0627\u0644\u0623\u0639\u0645\u0627\u0644\u060c \u0631\u0633\u0627\u0626\u0644 \u0628\u0648\u0644\u0633\u060c \u0627\u0644\u0631\u0624\u064a\u0627\u060c \u0648\u0645\u0646 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629 ( 1\u0628\u0637\u060c 1+2 \u064a\u0648) \u0641\u0625\u0646\u0647 \u064a\u0636\u064a\u0641 \u0625\u0644\u064a\u0647\u0627 \u00ab\u0627\u0644\u0631\u0627\u0639\u064a \u0644\u0647\u0631\u0645\u0627\u0633\u00bb \u0645\u0646 \u0627\u0644\u0643\u062a\u0627\u0628.<\/p>\n

I samma tid n\u00e4mns Clement och Saint of Alexandria (14)<\/a> \u0627\u0644\u0643\u062a\u0627\u0628 \u0643\u0645\u0627\u064a\u0644\u064a: \u0627\u0644\u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0623\u0631\u0628\u0639\u0629 \u0627\u0644\u062a\u064a \u0645\u064a\u0632\u0647\u0627 \u0628\u0648\u0636\u0648\u062d \u0639\u0646 \u0627\u0644\u0623\u0628\u0648\u0643\u0631\u064a\u0641\u0627 (15)<\/a>\u060c \u0648\u064a\u0642\u0628\u0644 \u0623\u064a\u0636\u0627\u064b \u0627\u0644\u0623\u0631\u0628\u0639\u0629 \u0631\u0633\u0627\u0644\u0629 \u0644\u0628\u0648\u0644\u0633 \u0645\u0639 \u0627\u0644\u0631\u0633\u0627\u0644\u0629 \u0625\u0644\u0649 \u0627\u0644\u0639\u0628\u0631\u0627\u0646\u064a\u064a\u0646\u060c \u0627\u0644\u0623\u0639\u0645\u0627\u0644\u060c \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629 (\u0627\u0628\u0637\u060c 1 + 2 \u064a\u0648\u060c \u064a\u0647)\u060c \u0648\u0627\u0644\u0631\u0624\u064a\u0627 (93\u060c 13 ).<\/p>\n

Muratoris lag:<\/strong><\/span><\/p>\n

\u00c5r 1740 fann en munk vid namn Muratori en viktig text om lagens tillst\u00e5nd under det andra \u00e5rhundradet. Den best\u00e5r av utdrag fr\u00e5n ett manuskript i Ambrosiani-biblioteket i Milano texten g\u00e5r tillbaka till ungef\u00e4r \u00e5r 200 e.Kr. Den skrevs troligen i Roms kyrka. Den h\u00e4r texten uttrycker en kyrkas id\u00e9er som helhet, inte en enskild persons id\u00e9er. Denna kanon n\u00e4mner 23 b\u00f6cker i Nya testamentet med kort information (poster). Dess latin \u00e4r sv\u00e5rt att f\u00f6rst\u00e5, vilket f\u00e5r oss att anta att det \u00e4r d\u00e5ligt \u00f6versatt fr\u00e5n den ursprungliga grekiskan.<\/p>\n

B\u00f6ckerna som stipuleras och r\u00e4knas upp i Muratori-koden \u00e4r: de 4 evangelierna, av vilka det n\u00e4mns att det fj\u00e4rde evangeliet kom fr\u00e5n Kristi l\u00e4rjunge Johannes, Apostlag\u00e4rningarna som kom fr\u00e5n evangelisten Lukas, de tretton breven fr\u00e5n Paulus med inledningen till f\u00f6rsta brevet till Korinthierbrevet (1 + 2 Korinthierbrevet, Eph. Co, Gal, 1 + 2 Thessalonian, Ro, Phil, Ti, 1 + 2 Ti), och noterar att precis som Johannes skrev till de sju f\u00f6rsamlingarna (Upp. 2- 3), s\u00e5 \u00e4ven Paulus till Korintierbrevet, Efesierbrevet, Filipperbrevet, Kolosserbrevet, Galaterbrevet, Tessalonikerna och Romarbrevet samt Filemon och Timoteus och de 3 kyrkliga breven (1 + 2 Johannes, Judeen), Johannes uppenbarelse och Petrus uppenbarelse, och det noteras att m\u00e5nga gjorde det. vill inte att den ska l\u00e4sas i kyrkan. Hebr\u00e9erbrevet saknas, och fram till slutet av 300-talet ingick det inte bland de kanoniska b\u00f6ckerna i v\u00e4st. Fr\u00e5nvaron av det f\u00f6rsta Petrusbrevet fr\u00e5n kanon \u00e4r ocks\u00e5 of\u00f6rklarat, \u00e4ven om det ans\u00e5gs kanoniskt av Irenaeus, Tertullianus. (16)<\/a>\u060c \u0643\u0644\u064a\u0645\u0646\u062f\u0648\u0633 \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u064a \u0648\u0625\u064a\u0628\u0648\u0644\u064a\u062a\u0648\u0633.<\/p>\n

Vi kan kort s\u00e4ga att under slutet av andra \u00e5rhundradet blev de flesta av de 27 b\u00f6ckerna i Nya testamentet kanoniska, det vill s\u00e4ga: de fyra evangelierna, Apostlag\u00e4rningarna och de 13 breven av aposteln Paulus (f\u00f6rutom brevet till Hebr\u00e9erbrevet av vissa f\u00f6rfattare).<\/p>\n

Diskussioner om specifika r\u00e4ttsb\u00f6cker under det tredje \u00e5rhundradet:<\/strong><\/span><\/p>\n

Under 300-talet diskuterades inte de fyra evangeliernas, Apostlag\u00e4rningarnas, de 13 breven av Paulus och de stora breven, det vill s\u00e4ga de b\u00f6cker som hade inf\u00f6rts som heliga b\u00f6cker sedan slutet av f\u00f6reg\u00e5ende \u00e5rhundrade. .<\/p>\n

Skillnader mellan de lokala kyrkornas arrangemang noteras dock i de mindre katolska breven (2 Pet, 3 + 2 Johannes, Juda), s\u00e5v\u00e4l som i Hebr\u00e9erbrevet (fr\u00e4mst f\u00f6rkastat i v\u00e4st) och Uppenbarelseboken (fr\u00e4mst avvisat) i \u00f6st).<\/p>\n

R\u00e4ttstillst\u00e5ndet i b\u00f6rjan av det tredje \u00e5rhundradet har ett eko i Origenes verk (17)<\/a> \u0627\u0644\u0630\u064a \u0634\u0647\u0627\u062f\u062a\u0647 \u0623\u064a\u0636\u0627\u064b \u0644\u0647\u0627 \u0623\u0647\u0645\u064a\u0629 \u0643\u0628\u064a\u0631\u0629\u060c \u0644\u0623\u0646 \u0647\u0630\u0627 \u0627\u0644\u0643\u0627\u062a\u0628 \u0627\u0644\u0643\u0646\u0633\u064a \u0627\u0644\u0643\u0628\u064a\u0631 \u0643\u0627\u0646 \u064a\u0633\u0627\u0641\u0631 \u0625\u0644\u0649 \u0643\u0646\u0627\u0626\u0633 \u0643\u062b\u064a\u0631\u0629 (\u0627\u0644\u064a\u0648\u0646\u0627\u0646\u060c \u0622\u0633\u064a\u0627 \u0627\u0644\u0635\u063a\u0631\u0649\u060c \u0631\u0648\u0645\u0627\u060c \u0645\u0635\u0631\u060c \u0641\u0644\u0633\u0637\u064a\u0646 ) \u0648\u0643\u0627\u0646 \u064a\u0639\u0631\u0641 \u0622\u0631\u0627\u0621 \u0627\u0644\u0643\u0646\u0627\u0626\u0633 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629 \u0641\u064a\u0645\u0627 \u064a\u062e\u062a\u0635 \u0628\u0643\u062a\u0628 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f. \u0647\u0643\u0630\u0627 \u0641\u0625\u0646\u0647 \u0628\u062d\u0633\u0628 \u0623\u0648\u0631\u064a\u062c\u0627\u0646\u0633\u060c \u0627\u0644\u0639\u0627\u0645\u0644 \u0627\u0644\u0623\u0633\u0627\u0633\u064a \u0644\u0644\u0627\u0639\u062a\u0631\u0627\u0641 \u0628\u0642\u0627\u0646\u0648\u0646\u064a\u0629 \u0643\u062a\u0627\u0628 \u0645\u0627 \u0644\u064a\u0633 \u0641\u0642\u0637 \u0627\u0644\u0645\u0635\u062f\u0631 \u0627\u0644\u0631\u0633\u0648\u0644\u064a \u0648\u0644\u0643\u0646 \u0623\u064a\u0636\u0627\u064b \u0628\u0634\u0643\u0644 \u0631\u0626\u064a\u0633\u064a \u0627\u0644\u0627\u062a\u0641\u0627\u0642 \u0627\u0644\u0645\u0647\u0645 \u0644\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u062a\u064a \u0628\u0645\u0627 \u0623\u0646\u0647\u0627 \u0645\u0631\u0634\u062f\u0629 \u0645\u0646 \u0642\u0628\u0644 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633 \u0641\u0625\u0646\u0647\u0627 \u0642\u0627\u062f\u0631\u0629 \u0639\u0644\u0649 \u0627\u0644\u062a\u0645\u064a\u064a\u0632 \u0628\u064a\u0646 \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u0645\u0648\u062d\u0649 \u0628\u0647\u0627 \u0648\u0627\u0644\u0643\u062a\u0628 \u063a\u064a\u0631 \u0627\u0644\u0645\u0648\u062d\u0649 \u0628\u0647\u0627\u060c \u0648\u064a\u0633\u062a\u062e\u062f\u0645 \u0623\u0648\u0631\u064a\u062c\u0627\u0646\u0633 \u062a\u0639\u0628\u064a\u0631 \u00ab\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u00bb \u0627\u0644\u0630\u064a \u0643\u0627\u0646\u00bb \u0642\u062f \u062b\u0628\u062a \u0627\u0633\u062a\u0639\u0645\u0627\u0644\u0647\u060c \u0648\u0631\u062a\u0628 \u0623\u0633\u0641\u0627\u0631\u0647 \u0641\u064a \u0645\u062c\u0645\u0648\u0639\u062a\u064a\u0646: \u0627\u0644\u0643\u062a\u0628 \u00ab\u0627\u0644\u0645\u0639\u062a\u0631\u0641 \u0628\u0647\u0627\u00bb \u0623\u0648 \u00ab\u0627\u0644\u062a\u064a \u0644\u0627 \u0627\u0639\u062a\u0631\u0627\u0636 \u0639\u0644\u064a\u0647\u0627\u00bb \u0648\u0627\u0644\u0643\u062a\u0628\u00ab\u0627\u0644\u0645\u0634\u0643\u0648\u0643 \u0628\u0623\u0645\u0631\u0647\u0627\u00bb (18)<\/a>.<\/p>\n

I den f\u00f6rsta kategorin: de fyra evangelierna, den helige Paulus 13 brev och Hebr\u00e9erbrevet (som har tvivel fr\u00e5n vissa kyrkor, endast ang\u00e5ende dess tillskrivning till aposteln Paulus), Apostlag\u00e4rningarna, Petrus f\u00f6rsta brev, det f\u00f6rsta brevet Johannesbrevet och synen.<\/p>\n

I den andra kategorin: som kallas (tveksamt) eftersom kyrkorna inte enades om det enh\u00e4lligt, vilket \u00e4r Petrus andra brev, Johannes andra och tredje brev, Jakobs brev och Judas brev.<\/p>\n

Origenes anv\u00e4nder ocks\u00e5 flera andra skrifter flera g\u00e5nger som om de vore v\u00e4ldigt originella, men han anser dem inte vara kanoniska eller inspirerade. Dessa verk \u00e4r: Hermas herde, Klemens f\u00f6rsta brev, Paulus Apostlag\u00e4rningar, Barnabas brev, Apostlarnas undervisning.<\/p>\n

Slutligen anses n\u00e5gra av dem vara falska, vilket \u00e4r de k\u00e4tterska evangelierna, s\u00e5som Tomas evangelium, Vasilidis, Matthias och de tolv, som enligt egyptierna.<\/p>\n

I mitten av det tredje \u00e5rhundradet, Dionysius, en elev av Origenes, som var ansvarig f\u00f6r Alexandrian School of Education och senare en biskop av Alexandria, i sin kamp mot biskop Arsenius Nepota, \u00e4garen av Millennium Heresy. (19)<\/a> \u0627\u0644\u0630\u064a \u0627\u0633\u062a\u0634\u0647\u062f \u0628\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0624\u064a\u0629\u060c \u0632\u0639\u0645 \u0628\u0623\u062f\u0644\u0629 \u0644\u063a\u0648\u064a\u0629 \u0623\u0646 \u0647\u0630\u0627 \u0627\u0644\u0643\u062a\u0627\u0628 (\u0623\u064a \u0627\u0644\u0631\u0624\u064a\u0629 ) \u0644\u0645 \u064a\u064f\u0624\u0644\u0641 \u0645\u0646 \u062a\u0644\u0645\u064a\u0630 \u0627\u0644\u0645\u0633\u064a\u062d \u064a\u0648\u062d\u0646\u0627 \u0644\u0627\u062e\u062a\u0644\u0627\u0641\u0647 \u0639\u0646 \u0646\u0645\u0637 \u0623\u0639\u0645\u0627\u0644\u0647 (\u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0648\u0627\u0644\u0631\u0633\u0627\u0626\u0644 ) \u0628\u0644 \u0643\u064f\u062a\u0628 \u0645\u0646 \u0643\u0627\u062a\u0628 \u0643\u0646\u0633\u064a \u0622\u062e\u0631 \u0645\u0644\u0647\u0645 \u0648\u0627\u0644\u0630\u064a \u0643\u0627\u0646 \u064a\u062f\u0639\u0649 \u0623\u064a\u0636\u0627\u064b \u064a\u0648\u062d\u0646\u0627.<\/p>\n

Men dessa hans id\u00e9er leder oss inte till att f\u00f6rkasta lagenligheten av denna bok, medan andra elever i Origenes och \u00e4ven Antiochiska skolan, som grundades av Lucian (20)<\/a> \u0644\u0627 \u064a\u0642\u0628\u0644\u0648\u0646 \u0627\u0644\u0631\u0624\u064a\u0627 \u0643\u0643\u062a\u0627\u0628 \u0644\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f.<\/p>\n

 I allm\u00e4nhet befanns \u00f6st vara mycket konservativt n\u00e4r det g\u00e4ller Uppenbarelseboken. Det som \u00e5terspeglas i den liturgiska verkligheten \u00e4r att kyrkan inte specificerade l\u00e4sningar fr\u00e5n denna bok i liturgin. Dessutom inneh\u00e5ller cirka 2\/3 av Nya testamentets manuskript inte denna bok.<\/p>\n

Slutlig formulering av lagen under 300-talet:<\/strong><\/span><\/p>\n

\u2013 Efesos kom omkring \u00e5r 325 e.Kr., ungef\u00e4r ett sekel efter Origenes, i sin kyrkliga historia, och s\u00e4rskiljer f\u00f6ljande grupper av b\u00f6cker. (21)<\/a> :<\/p>\n

 - De erk\u00e4nda b\u00f6ckerna: Han n\u00e4mner i tur och ordning de fyra heliga evangelierna, Apostlag\u00e4rningarna, Paulus brev (utan att s\u00e4rskilja hebr\u00e9erbrevet), Johannes f\u00f6rsta brev, Petrus f\u00f6rsta brev och klassificerar \u00e4ven visionen med dem. Men han pekar ut motsatta \u00e5sikter.<\/p>\n

B - Ok\u00e4nda b\u00f6cker: Epistlar k\u00e4nda f\u00f6r m\u00e5nga, Jakob, Judas, 2 Petrus, 2 Johannes och 3.<\/p>\n

C - Icke-kanoniska b\u00f6cker: Apostlag\u00e4rningarna av Paulus, Hermas herde, Petrus apokalyps, Barnabas brev, de tolvs l\u00e4ra, hebr\u00e9ernas evangelium, Johannes uppenbarelse.<\/p>\n

D - K\u00e4tterska b\u00f6cker: Petrus evangelium, Tomas evangelium, Metas evangelium och andra, Apostlag\u00e4rningarna av Andreas och Johannes och andra apostlar.<\/p>\n

\u2013 Det trettionionde h\u00f6gtidsbudskapet fr\u00e5n Sankt Athanasius (22)<\/a> \u0633\u0646\u0629 367\u0645 \u0627\u0639\u062a\u0628\u0631\u062a \u0627\u0644\u0645\u062d\u0637\u0629 \u0627\u0644\u0623\u062e\u064a\u0631\u0629 \u0641\u064a \u062a\u0637\u0648\u0631 \u00ab\u062a\u0634\u0643\u0644 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u00bb \u0627\u0644\u062a\u064a \u0630\u0643\u0631 \u0641\u064a\u0647\u0627 \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u0633\u0628\u0639\u0629 \u0648\u0627\u0644\u0639\u0634\u0631\u0648\u0646 \u0644\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f \u0639\u0644\u0649 \u0623\u0646\u0647\u0627 \u0643\u062a\u0628 \u0642\u0627\u0646\u0648\u0646\u064a\u0629 \u0628\u0627\u0644\u062a\u0631\u062a\u064a\u0628 \u0627\u0644\u062a\u0627\u0644\u064a: \u0627\u0644\u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0623\u0631\u0628\u0639\u0629\u060c \u0627\u0644\u0623\u0639\u0645\u0627\u0644\u060c \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0633\u0628\u0639\u0629 \u0627\u0644\u062c\u0627\u0645\u0639\u0629 (\u064a\u0639\u0642\u0648\u0628\u060c \u0628\u0637\u0631\u0633 \u0627\u0644\u0623\u0648\u0644\u0649 \u0648\u0627\u0644\u062b\u0627\u0646\u064a\u0629\u060c \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0623\u0648\u0644\u0649 \u0648\u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u062b\u0627\u0644\u062b\u0629\u060c \u064a\u0647\u0648\u0630\u0627)\u060c \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0623\u0631\u0628\u0639\u0629 \u0639\u0634\u0631 \u0644\u0644\u0642\u062f\u064a\u0633 \u0628\u0648\u0644\u0633 (\u0628\u0627\u0644\u0646\u0633\u0628\u0629 \u0644\u0644\u0631\u0633\u0627\u0644\u0629 \u0625\u0644\u0649 \u0627\u0644\u0639\u0628\u0631\u0627\u0646\u064a\u064a\u0646 \u0648\u064f\u0636\u0639\u062a \u0628\u0639\u062f \u0631\u0633\u0627\u0644\u0629 \u062a\u0633\u0627\u0644\u0648\u0646\u064a\u0643\u064a \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0648\u0642\u0628\u0644 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0631\u0639\u0627\u0626\u064a\u0629 \u0648\u0631\u0633\u0627\u0644\u0629 \u0641\u064a\u0644\u0645\u0648\u0646)\u060c \u0648\u0623\u062e\u064a\u0631\u0627\u064b \u0627\u0644\u0631\u0624\u064a\u0627.<\/p>\n

Det noteras att Sankt Athanasius den store var den f\u00f6rsta som anv\u00e4nde termen "kanon" n\u00e4r han f\u00f6rklarade samlingen av Bibelns b\u00f6cker. Ordet "lag" betyder i det f\u00f6rflutna en linjal eller arkitekturniv\u00e5, och bildligt talat betyder det den standard enligt vilken vi j\u00e4mf\u00f6r andra saker. Dessutom betyder det en lista eller lista, och i denna mening anv\u00e4nds det i matematik. astronomi och historia.
B\u00f6ckerna som n\u00e4mns i lagen kallas juridiska b\u00f6cker, medan boken "Pastoralisten" av Hermas beskrivs som en av b\u00f6ckerna "som inte h\u00f6r till lagen." S\u00e5ledes kallas b\u00f6cker som tillh\u00f6r bokens kanon "kanoniska", medan andra b\u00f6cker kallas "icke-kanoniska" eller "f\u00f6r\u00e4ndrade".<\/p>\n

Nya testamentets lag och kyrkan:<\/strong><\/span><\/p>\n

\u0648\u0627\u0644\u0633\u0624\u0627\u0644 \u0627\u0644\u0622\u0646\u060c \u0643\u064a\u0641 \u0648\u064f\u062c\u0647\u062a \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0625\u0644\u0649 \u062a\u062c\u0645\u064a\u0639 \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062a\u064a \u062a\u062d\u062a\u0648\u064a \u0627\u0644\u062d\u0642\u0627\u0626\u0642 \u0627\u0644\u062e\u0644\u0627\u0635\u064a\u0629 \u0623\u064a \u0625\u0644\u0649 \u0628\u0646\u064a\u0629 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u060c \u0628\u0639\u0636 \u0627\u0644\u0628\u0627\u062d\u062b\u064a\u0646 \u0643\u0645\u0627 \u0644\u0627\u062d\u0638\u0646\u0627 \u0633\u0627\u0628\u0642\u0627\u064b\u060c \u064a\u062c\u064a\u0628\u0648\u0646 \u0632\u0627\u0639\u0645\u064a\u0646 \u0623\u0646 \u0627\u0644\u0647\u0631\u0637\u0648\u0642\u064a \u0645\u0627\u0631\u0643\u064a\u0648\u0646 \u0641\u064a \u0628\u0646\u064a\u0629 \u0642\u0627\u0646\u0648\u0646\u0647 \u0627\u0644\u0630\u064a \u062a\u0643\u0648\u0651\u064e\u0646 \u0645\u0646 \u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0628\u062d\u0633\u0628 \u0644\u0648\u0642\u0627 \u0648\u0645\u0642\u062a\u0637\u0641\u0627\u064b \u0623\u064a\u0636\u0627\u064b \u0645\u0646 \u0639\u0634\u0631 \u0631\u0633\u0627\u0626\u0644 \u0644\u0628\u0648\u0644\u0633\u060c \u0623\u0646\u0647 \u0633\u0627\u0639\u062f \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0641\u064a \u0623\u0646 \u062a\u064e\u062c\u0645\u0651\u0639 \u0643\u062a\u0628\u0647\u0627 \u0627\u0644\u0645\u0644\u0647\u0645\u0629 \u0644\u0643\u0646\u0646\u0627 \u0631\u0623\u064a\u0646\u0627 \u0623\u0646 \u0645\u0627\u0631\u0643\u064a\u0648\u0646 \u0644\u0645 \u064a\u0643\u0646 \u0623\u0648\u0644 \u0645\u0646 \u0623\u062f\u0631\u0643 \u0641\u0643\u0631\u0629 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u060c \u0642\u0628\u0644\u0647 \u0648\u062c\u062f\u062a \u062f\u0644\u0627\u0644\u0627\u062a \u0645\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f \u0648\u0645\u0646 \u0643\u064e\u0651\u062a\u0627\u0628 \u0643\u0646\u0633\u064a\u064a\u0646 \u0641\u064a \u0628\u062f\u0627\u064a\u0627\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062b\u0627\u0646\u064a\u060c \u0644\u0623\u0648\u0644 \u0645\u062c\u0645\u0648\u0639\u0629 \u0644\u0643\u062a\u0628 \u0628\u0648\u0644\u0633 \u060c \u0631\u0628\u0645\u0627 \u0645\u0627\u0631\u0643\u064a\u0648\u0646 \u0633\u0627\u0639\u062f \u0641\u064a \u0623\u0646 \u062a\u0648\u0651\u062c\u0647 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0628\u0634\u0643\u0644 \u0623\u0633\u0631\u0639 \u0625\u0644\u0649 \u0628\u0646\u064a\u0629 \u0646\u0647\u0627\u0626\u064a\u0629 \u0644\u0642\u0627\u0646\u0648\u0646 \u0643\u062a\u0628\u0647\u0627 \u0627\u0644\u0645\u0644\u0647\u0645\u0629.<\/p>\n

Den andra faktorn som m\u00e5ste beaktas \u00e4r apokryfiska verks popularitet under det andra \u00e5rhundradet. De kristna var f\u00f6rsiktiga med de k\u00e4tterska l\u00e4ror som fanns i vissa apokryfiska verk eller fr\u00e5n deras ogenomt\u00e4nkta imagin\u00e4ra information, och detta var huvudproblemet f\u00f6r. kyrkan.<\/p>\n

D\u00e4rf\u00f6r var kyrkan \u00e5 ena sidan tvungen att konfrontera Marcion, som reducerade huvudb\u00f6ckerna till ett evangelium och tio bokst\u00e4ver, och \u00e5 andra sidan var den tvungen att konfrontera de olika k\u00e4tterier och gnostiska r\u00f6relser som skapade m\u00e5nga texter med falska skrifter . Den ut\u00f6kade sin kanon mot Marcion genom att lyfta fram de fyra evangelierna och Paulus brev med resten av Nya testamentets brev ut\u00f6ver visionen, och mot gnostikerna begr\u00e4nsade den de apostoliska texterna inspirerade av Gud och de ursprungliga, som utg\u00f6r Nya testamentets sista kanon.<\/p>\n

Det som d\u00e4rf\u00f6r m\u00e5ste betonas \u00e4r att kyrkan existerade f\u00f6re lagen och v\u00e4gleddes av den Helige Ande, vilket skiljer de inspirerade b\u00f6ckerna fr\u00e5n de oinspirerade. Det \u00e4r m\u00f6jligt att Marcion och gnostikernas apokryfiska b\u00f6cker p\u00e5verkade lagbildningen. men ocks\u00e5, och i grunden, ville kyrkan. Hon l\u00e4gger grunden f\u00f6r sina historiska principer om tro p\u00e5 Jesu Kristi person f\u00f6r hennes liturgiska och evangeliska liv.<\/p>\n

N\u00e4r man definierar f\u00f6rh\u00e5llandet mellan Bibeln och kyrkan, noteras det att det inte skulle vara korrekt att \u00f6verbetona den enes suver\u00e4nitet p\u00e5 bekostnad av den andra. Naturligtvis \u00e4r kyrkan utan en bok som ett fordon utan hjul. Likas\u00e5 \u00e4r Bibeln utan en kyrka utan effektivitet och utan tolkning . Utan den Helige Andes tolkningsg\u00e5va, som "utg\u00f6r en etablerad sak i kyrkan", f\u00f6rblir Bibeln "f\u00f6rseglad med sju sigill" (Uppenbarelseboken 1:5).<\/p>\n<\/p>\n

\"Bibelns<\/p>\n

\u00d6versatt av: Amer Khamis<\/p>\n<\/p>\n

\n

(1)<\/a> \u06be\u0643\u0630\u0627 \u0643\u0627\u0646 \u06cc\u062f\u0639\u0649 \u0622\u0628\u0627\u0621 \u0627\u0644\u0643\u0646\u06cc\u0633\u0629 \u0641\u064a \u0627\u0644\u0639\u0635\u0648\u0631 \u0627\u0644\u0633\u0627\u0628\u0642\u0629<\/p>\n

(2)<\/a> \u0623\u0641\u0633\u0627\u0641\u06cc\u0648\u0633 \u0627\u0644\u0642\u06cc\u0635\u0631\u064a\u060c \u062a\u0627\u0631\u06cc\u062e \u0627\u0644\u0643\u0646\u06cc\u0633\u0629\u060c(3″39: 3-4).<\/p>\n

(3)<\/a> \u0623\u0646\u0637\u0627\u0643\u064a \u0627\u0644\u0623\u0635\u0644\u060c \u064a\u0648\u0646\u0627\u0646\u064a \u0627\u0644\u062b\u0642\u0627\u0641\u0629\u060c \u0648\u0644\u0650\u062f \u0648\u062b\u0646\u064a\u0627\u064b \u062d\u0648\u0627\u0644\u064a \u0633\u0646\u0629 35\u0645\u060c \u0646\u0627\u0644 \u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0647\u0627\u062f\u0629 \u0641\u064a \u0631\u0648\u0645\u0627 \u0628\u064a\u0646 \u0639\u0627\u0645\u064a 107 \u0648117\u0645.<\/p>\n

(4)<\/a> \u0643\u0627\u0646 \u062a\u0644\u0645\u064a\u0630\u0627\u064b \u0644\u0644\u0631\u0633\u0648\u0644 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0625\u0646\u062c\u064a\u0644\u064a.<\/p>\n

(5)<\/a> \u0641\u06cc\u0644\u0633\u0648\u0641\u060c \u0627\u0633\u062a\u0634\u06be\u062f \u0641\u064a \u0645\u0646\u062a\u0635\u0641 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062b\u0627\u0646\u064a( 150 \u0645).<\/p>\n

(6)<\/a> \u062c\u0646\u0648\u0628 \u0627\u0644\u06cc\u0648\u0646\u0627\u0646 \u062d\u0627\u0644\u06cc\u0627\u064b.<\/p>\n

(7)<\/a> \u063a\u0631\u0628 \u062a\u0631\u0643\u06cc\u0627 \u062d\u0627\u0644\u06cc\u0627\u064b.<\/p>\n

(8)<\/a> \u06be\u0648 \u0623\u0633\u0642\u0641 \u0644\u06cc\u0648\u0646\u060c \u0643\u0627\u0646 \u062a\u0644\u0645\u06cc\u0630\u0627\u064b \u0644\u0644\u0634\u06be\u06cc\u062f \u0628\u0648\u0644\u06cc\u0643\u0627\u0631\u0628\u0648\u0633 \u0623\u0633\u0642\u0641 \u0623\u0632\u0645\u06cc\u0631\u060c \u0648\u0645\u0639\u0627\u0635\u0631\u0627\u064b \u0644\u06cc\u0648\u0633\u06cc\u0641\u0648\u0633 \u0627\u0644\u0634\u06be\u06cc\u062f.<\/p>\n

(9)<\/a> \u0645\u0646 \u0623\u0642\u062f\u0645 \u0645\u0624\u0631\u062e\u064a \u062a\u0627\u0631\u06cc\u062e \u0627\u0644\u0643\u0646\u06cc\u0633\u0629\u060c \u0639\u0627\u0634 \u0645\u0627 \u0628\u06cc\u0646 (264- 340\u0645)\u060c \u0627\u0646\u062d\u0631\u0641 \u0639\u0646 \u0627\u0644\u0625\u06cc\u0645\u0627\u0646 \u0627\u0644\u0645\u0633\u062a\u0642\u06cc\u0645 \u0644\u062a\u0623\u062b\u0631\u0647 \u0628\u0627\u0644\u0622\u0631\u06cc\u0648\u0633\u06cc\u0629.<\/p>\n

(10)<\/a> \u0623\u0641\u0633\u0627\u0641\u06cc\u0648\u0633 \u0627\u0644\u0642\u06cc\u0635\u0631\u064a\u060c \u062a\u0627\u0631\u06cc\u062e \u0627\u0644\u0643\u0646\u06cc\u0633\u0629\u060c ( 5\u064b 16: 3)<\/p>\n

(11)<\/a> \u0623\u0633\u0633\u06be\u0627 \u0645\u0648\u0646\u062a\u0627\u0646\u06cc\u0648\u0633 \u0641\u064a \u0641\u0631\u06cc\u062c\u06cc\u0627\u060c \u0648 \u0639\u0644\u064b\u0645 \u062a\u0639\u0627\u0644\u06cc\u0645 \u063a\u0631\u06cc\u0628\u0629 \u0644\u0627\u0639\u062a\u0642\u0627\u062f\u0647 \u0623\u0646 \u062d\u06cc\u0627\u0629 \u0623\u0639\u0636\u0627\u0621 \u0627\u0644\u0643\u0646\u06cc\u0633\u0629 \u0627\u0644\u0631\u0648\u062d\u06cc\u0629 \u0648 \u0627\u0644\u0623\u062e\u0644\u0627\u0642\u06cc\u0629 \u0642\u062f \u062a\u062f\u06be\u0648\u0631\u062a\u060c \u0641\u0642\u062f \u0623\u0631\u0627\u062f \u0623\u0646 \u06cc\u0631\u062f\u0651\u06be\u0627 \u0625\u0644\u0649 \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u0631\u0633\u0648\u0644\u064a.<\/p>\n

(12)<\/a> \u0623\u0641\u0633\u0627\u0641\u06cc\u0648\u0633 \u0627\u0644\u0642\u06cc\u0635\u0631\u064a\u060c \u062a\u0627\u0631\u06cc\u062e \u0627\u0644\u0643\u0646\u06cc\u0633\u0629\u060c (4\u064b  26: 14).<\/p>\n

(13)<\/a> \u0647\u0645 \u0623\u062a\u0628\u0627\u0639 \u0627\u0644\u06be\u0631\u0637\u0642\u0629 \u0627\u0644\u063a\u0646\u0648\u0633\u06cc\u0629\u060c \u0648 \u06cc\u0639\u062a\u0642\u062f\u0648\u0646 \u0628\u0627\u0644\u0642\u062f\u0631\u0629 \u0639\u0644\u0649 \u0641\u06be\u0645 \u062d\u0642\u0627\u0626\u0642 \u0627\u0644\u062d\u06cc\u0627\u0629 \u0627\u0644\u0645\u0633\u06cc\u062d\u06cc\u0629 \u0648 \u0623\u0633\u0631\u0627\u0631\u06be\u0627 \u0639\u0646 \u0637\u0631\u06cc\u0642 \u0627\u0644\u0639\u0642\u0644\u060c \u0628\u062f\u0623\u062a \u0642\u0628\u0644 \u0627\u0644\u0645\u0633\u06cc\u062d\u06cc\u0629 \u0648 \u0627\u0633\u062a\u0645\u0631\u062a \u0641\u06cc\u06be\u0627 \u0628\u0639\u062f \u0623\u0646 \u062e\u0644\u0642 \u0623\u062a\u0628\u0627\u0639\u06be\u0627 \u0645\u0632\u06cc\u062c\u0627\u064b \u063a\u0631\u06cc\u0628\u0627\u064b \u0648 \u062e\u0637\u06cc\u0631\u0627\u064b \u06cc\u0628\u062a\u0639\u062f \u0643\u062b\u06cc\u0631\u0627\u064b \u0639\u0646 \u062a\u0639\u0644\u06cc\u0645 \u0627\u0644\u0645\u0633\u06cc\u062d\u06cc\u0629 \u0627\u0644\u062d\u0642\u06cc\u0642\u064a.<\/p>\n

(14)<\/a> \u06be\u0648 \u06cc\u0648\u0646\u0627\u0646\u064a \u0627\u0644\u0623\u0635\u0644\u060c \u0639\u0644\u0651\u0645 \u0641\u064a \u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u06cc\u0629 \u0627\u0644\u0644\u0627\u06be\u0648\u062a\u06cc\u0629\u060c \u062a\u0631\u0643\u06be\u0627 \u0633\u0646\u0629 202\u0645 \u0628\u0633\u0628\u0628 \u0627\u0644\u0625\u0636\u0637\u06be\u0627\u062f\u0627\u062a\u060c \u0648 \u0627\u0639\u062a\u0628\u0631\u062a\u06be \u0627\u0644\u0643\u0646\u06cc\u0633\u0629 \u0645\u0646 \u0622\u0628\u0627\u0626\u06be\u0627 \u0648 \u0625\u0646 \u0644\u0645 \u062a\u0631\u0641\u0639\u06be \u0625\u0644\u0649 \u0631\u062a\u0628\u0629 \u0627\u0644\u0642\u062f\u0627\u0633\u0629.<\/p>\n

(15)<\/a> \u0648\u0623\u06cc\u0636\u0627\u064b \u062a\u062f\u0639\u0649 “\u0627\u0644\u0645\u0646\u062d\u0648\u0644\u0629” \u0648 \u06be\u064a \u0627\u0644\u0643\u062a\u0627\u0628\u0627\u062a \u0627\u0644\u0645\u0633\u06cc\u062d\u06cc\u0629 \u0627\u0644\u062a\u064a \u0644\u0645 \u062a\u0642\u0628\u0644\u06be\u0627 \u0627\u0644\u0643\u0646\u06cc\u0633\u0629 \u0636\u0645\u0646 \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u06cc\u0629 \u0644\u0644\u0639\u06be\u062f \u0627\u0644\u062c\u062f\u06cc\u062f.<\/p>\n

(16)<\/a> \u0648\u0644\u062f \u0645\u0646 \u0639\u0627\u0626\u0644\u0629 \u0648\u062b\u0646\u06cc\u0629\u060c \u0628\u06cc\u0646 \u0633\u0646\u0629 106 \u2013 155\u0645 \u0641\u064a \u0645\u062f\u06cc\u0646\u0629 \u0642\u0631\u0637\u0627\u062c\u0629\u060c \u0627\u06be\u062a\u062f\u0649 \u0625\u0644\u0649 \u0627\u0644\u0645\u0633\u06cc\u062d\u06cc\u0629 \u0648 \u06be\u0627\u062c\u0645 \u0627\u0644\u0648\u062b\u0646\u06cc\u0629 \u0648 \u0627\u0644\u06cc\u06be\u0648\u062f \u0648\u0627\u0644\u06be\u0631\u0627\u0637\u0642\u0629\u060c \u0648\u06be\u0630\u0627 \u0627\u0644\u062a\u0637\u0631\u0641 \u0641\u064a \u0627\u0644\u0645\u0648\u0627\u0642\u0641 \u062c\u0639\u0644\u06be \u063a\u06cc\u0631 \u0635\u0628\u0648\u0631 \u0648 \u0643\u062b\u06cc\u0631 \u0627\u0644\u0645\u0628\u0627\u0644\u063a\u0629 \u0641\u064a \u0645\u0648\u0627\u0642\u0641\u06be\u0648 \u0643\u062b\u06cc\u0631 \u0627\u0644\u062a\u0646\u0627\u0642\u0636\u0627\u062a \u0641\u064a \u0623\u0641\u0643\u0627\u0631\u0647.<\/p>\n

(17)<\/a> \u06be\u0648 \u0639\u0627\u0644\u0645 \u0645\u0633\u06cc\u062d\u064a \u0645\u0646 \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u06cc\u0629\u060c \u0623\u0633\u0633 \u0645\u062f\u0631\u0633\u062a\u06be \u0641\u06cc\u06be\u0627\u060c \u0648 \u0644\u0643\u0646 \u0644\u062f\u0649 \u0627\u0644\u0643\u0646\u06cc\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u06cc\u0629 \u062a\u062d\u0641\u0638\u0627\u064b \u0645\u0646\u06be \u0641\u06be\u064a \u0644\u0627 \u062a\u0639\u062f\u0647 \u0645\u0646 \u0622\u0628\u0627\u0626\u06be\u0627 \u0628\u0644 \u0645\u0646 \u0641\u0626\u0629 \u0627\u0644\u0643\u062a\u0651\u0627\u0628 \u0627\u0644\u0643\u0646\u0633\u06cc\u06cc\u0646\u060c (185- 250\u0645).<\/p>\n

(18)<\/a> \u0623\u0641\u0633\u0627\u0641\u06cc\u0648\u0633 \u0627\u0644\u0642\u06cc\u0635\u0631\u064a\u060c \u062a\u0627\u0631\u06cc\u062e \u0627\u0644\u0643\u0646\u06cc\u0633\u0629\u060c (6\u064b  25).<\/p>\n

(19)<\/a> \u06be\u0631\u0637\u0642\u0629 \u0638\u06be\u0631\u062a \u0641\u064a \u0627\u0644\u0628\u062f\u0627\u06cc\u0627\u062a \u0627\u0644\u0645\u0633\u06cc\u062d\u06cc\u0629\u060c \u0623\u062a\u0628\u0627\u0639\u06be\u0627 \u06cc\u0639\u062a\u0642\u062f\u0648\u0646 \u0628\u0623\u0646 \u0627\u0644\u0645\u0633\u06cc\u062d \u0633\u06cc\u0623\u062a\u064a \u0639\u0627\u062c\u0644\u0627\u064b \u0644\u06cc\u0624\u0633\u0633 \u0645\u0645\u0644\u0643\u0629 \u0623\u0631\u0636\u06cc\u0629 \u06cc\u0645\u0644\u0643 \u0641\u06cc\u06be\u0627 \u0645\u0639 \u0627\u0644\u0623\u0628\u0631\u0627\u0631 \u0648 \u062a\u062f\u0648\u0645 \u0623\u0644\u0641 \u0633\u0646\u0629 \u0628\u0646\u0627\u0621\u064b \u0639\u0644\u0649 \u062a\u0641\u0633\u06cc\u0631 \u062d\u0631\u0641\u064a \u0648 \u0633\u0637\u062d\u064a \u0644\u0628\u0639\u0636 \u0622\u06cc\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 \u0623\u06be\u0645\u06be\u0627 \u0645\u0646 \u0627\u0644\u0631\u0624\u06cc\u0629 (20 : 4- 7).<\/p>\n

(20)<\/a> \u0623\u0633\u0633 \u0645\u062f\u0631\u0633\u062a\u06be \u0641\u064a \u0623\u0646\u0637\u0627\u0643\u06cc\u0629 \u0648 \u0643\u0627\u0646 \u0623\u0648\u0644 \u0627\u0644\u0645\u0639\u0644\u0645\u06cc\u0646 \u0641\u06cc\u06be\u0627.<\/p>\n

(21)<\/a> \u0623\u0641\u0633\u0627\u0641\u06cc\u0648\u0633 \u0627\u0644\u0642\u06cc\u0635\u0631\u064a\u060c \u062a\u0627\u0631\u06cc\u062e \u0627\u0644\u0643\u0646\u06cc\u0633\u0629\u060c (3\u064b  25).<\/p>\n

(22)<\/a> \u0648\u0644\u062f \u0641\u064a \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u06cc\u0629 \u0633\u0646\u0629 295 \u0645 \u060c \u0628\u0639\u062f \u0623\u0646 \u0633\u06cc\u0645 \u0634\u0645\u0627\u0633\u0627\u064b \u062d\u0636\u0631 \u0645\u062c\u0645\u0639 \u0646\u06cc\u0642\u06cc\u0629\u060c \u0635\u0627\u0631 \u0623\u0633\u0642\u0641\u0627\u064b \u0639\u0644\u0649 \u0643\u0631\u0633\u064a \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u06cc\u0629\u060c \u0646\u064e\u0641\u064a \u062e\u0645\u0633\u0629 \u0645\u0631\u0627\u062a \u0645\u0646 \u0645\u0636\u0637\u062f\u06cc\u06be\u060c \u0648 \u062a\u0648\u0641\u064a \u0633\u0646\u0629 373 \u0645.<\/p>","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u0645\u0642\u062f\u0645\u0629: \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d \u0646\u0648\u0631 \u0648\u062d\u064a\u0627\u0629\u060c \u0646\u0648\u0631 \u0644\u0639\u0642\u0644\u0646\u0627 \u064a\u0636\u064a\u0621 \u0639\u0644\u064a\u0646\u0627 \u0646\u062d\u0646 \u0627\u0644\u062c\u0627\u0644\u0633\u064a\u0646 \u0641\u064a \u0627\u0644\u0638\u0644\u0645\u0629 \u0648\u0638\u0644\u0627\u0644 \u0627\u0644\u0645\u0648\u062a\u060c \u0647\u0648 \u062d\u064a\u0627\u0629 \u0644\u0642\u0644\u0648\u0628\u0646\u0627 \u0627\u0644\u0645\u062a\u0639\u0628\u0629 \u0641\u064a […]<\/p>\n","protected":false},"author":18,"featured_media":509,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"511,603,489,1911,1914,906,2824,1185,947,1258,5106,5097","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[85],"tags":[290,493,496,494,495],"class_list":["post-510","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblical-general-studies","tag-290","tag-493","tag-496","tag-494","tag-495"],"yoast_head":"\n\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f - \u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": \u0627\u0644\u0645\u0642\u062f\u0645\u0629: \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d \u0646\u0648\u0631 \u0648\u062d\u064a\u0627\u0629\u060c \u0646\u0648\u0631 \u0644\u0639\u0642\u0644\u0646\u0627 \u064a\u0636\u064a\u0621 \u0639\u0644\u064a\u0646\u0627 \u0646\u062d\u0646 \u0627\u0644\u062c\u0627\u0644\u0633\u064a\u0646 \u0641\u064a \u0627\u0644\u0638\u0644\u0645\u0629 \u0648\u0638\u0644\u0627\u0644 \u0627\u0644\u0645\u0648\u062a\u060c \u0647\u0648 \u062d\u064a\u0627\u0629 \u0644\u0642\u0644\u0648\u0628\u0646\u0627 \u0627\u0644\u0645\u062a\u0639\u0628\u0629 \u0641\u064a \u0645\u0647\u0627\u0645 \u0647\u0630\u0647 \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0638\u0627\u0645\u0626\u0629 \u0625\u0644\u0649 \u0627\u0644\u062d\u064a\u0627\u0629. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0627\u0644\u0645\u0642\u062f\u0645\u0629: \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d \u0646\u0648\u0631 \u0648\u062d\u064a\u0627\u0629\u060c \u0646\u0648\u0631 \u0644\u0639\u0642\u0644\u0646\u0627 \u064a\u0636\u064a\u0621 \u0639\u0644\u064a\u0646\u0627 \u0646\u062d\u0646 \u0627\u0644\u062c\u0627\u0644\u0633\u064a\u0646 \u0641\u064a \u0627\u0644\u0638\u0644\u0645\u0629 \u0648\u0638\u0644\u0627\u0644 \u0627\u0644\u0645\u0648\u062a\u060c \u0647\u0648 \u062d\u064a\u0627\u0629 \u0644\u0642\u0644\u0648\u0628\u0646\u0627 \u0627\u0644\u0645\u062a\u0639\u0628\u0629 \u0641\u064a \u0645\u0647\u0627\u0645 \u0647\u0630\u0647 \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0638\u0627\u0645\u0626\u0629 \u0625\u0644\u0649 \u0627\u0644\u062d\u064a\u0627\u0629. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2009-02-20T01:56:46+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/tarikh1.gif\" \/>\n\t<meta property=\"og:image:width\" content=\"361\" \/>\n\t<meta property=\"og:image:height\" content=\"123\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/gif\" \/>\n<meta name=\"author\" content=\"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Skriven av\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/\"},\"author\":{\"name\":\"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/ea521a25397d22d9b3960ef91dd15eb1\"},\"headline\":\"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\",\"datePublished\":\"2009-02-20T01:56:46+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/\"},\"wordCount\":38,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2009\\\/02\\\/tarikh1.gif\",\"keywords\":[\"\u0627\u0644\u0625\u0646\u062c\u064a\u0644\",\"\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\",\"\u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629\",\"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\",\"\u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a\"],\"articleSection\":[\"\u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629\"],\"inLanguage\":\"sv-SE\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/\",\"name\":\"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f - \u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2009\\\/02\\\/tarikh1.gif\",\"datePublished\":\"2009-02-20T01:56:46+00:00\",\"description\":\": \u0627\u0644\u0645\u0642\u062f\u0645\u0629: \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d \u0646\u0648\u0631 \u0648\u062d\u064a\u0627\u0629\u060c \u0646\u0648\u0631 \u0644\u0639\u0642\u0644\u0646\u0627 \u064a\u0636\u064a\u0621 \u0639\u0644\u064a\u0646\u0627 \u0646\u062d\u0646 \u0627\u0644\u062c\u0627\u0644\u0633\u064a\u0646 \u0641\u064a \u0627\u0644\u0638\u0644\u0645\u0629 \u0648\u0638\u0644\u0627\u0644 \u0627\u0644\u0645\u0648\u062a\u060c \u0647\u0648 \u062d\u064a\u0627\u0629 \u0644\u0642\u0644\u0648\u0628\u0646\u0627 \u0627\u0644\u0645\u062a\u0639\u0628\u0629 \u0641\u064a \u0645\u0647\u0627\u0645 \u0647\u0630\u0647 \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0638\u0627\u0645\u0626\u0629 \u0625\u0644\u0649 \u0627\u0644\u062d\u064a\u0627\u0629. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/#breadcrumb\"},\"inLanguage\":\"sv-SE\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sv-SE\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2009\\\/02\\\/tarikh1.gif\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2009\\\/02\\\/tarikh1.gif\",\"width\":361,\"height\":123,\"caption\":\"\u062a\u0627\u0631\u064a\u062e \u0627\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/history-of-new-testament-canon\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-general-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sv-SE\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sv-SE\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/ea521a25397d22d9b3960ef91dd15eb1\",\"name\":\"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sv-SE\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/46be6128e9ff155232f967f0ee85dd94.jpg?ver=1778069458\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/46be6128e9ff155232f967f0ee85dd94.jpg?ver=1778069458\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/46be6128e9ff155232f967f0ee85dd94.jpg?ver=1778069458\",\"caption\":\"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\"},\"url\":\"http:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/sv\\\/author\\\/dr-ioannis-karavidopoulos\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f - \u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","description":": \u0627\u0644\u0645\u0642\u062f\u0645\u0629: \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d \u0646\u0648\u0631 \u0648\u062d\u064a\u0627\u0629\u060c \u0646\u0648\u0631 \u0644\u0639\u0642\u0644\u0646\u0627 \u064a\u0636\u064a\u0621 \u0639\u0644\u064a\u0646\u0627 \u0646\u062d\u0646 \u0627\u0644\u062c\u0627\u0644\u0633\u064a\u0646 \u0641\u064a \u0627\u0644\u0638\u0644\u0645\u0629 \u0648\u0638\u0644\u0627\u0644 \u0627\u0644\u0645\u0648\u062a\u060c \u0647\u0648 \u062d\u064a\u0627\u0629 \u0644\u0642\u0644\u0648\u0628\u0646\u0627 \u0627\u0644\u0645\u062a\u0639\u0628\u0629 \u0641\u064a \u0645\u0647\u0627\u0645 \u0647\u0630\u0647 \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0638\u0627\u0645\u0626\u0629 \u0625\u0644\u0649 \u0627\u0644\u062d\u064a\u0627\u0629. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/","og_locale":"sv_SE","og_type":"article","og_title":"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0627\u0644\u0645\u0642\u062f\u0645\u0629: \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d \u0646\u0648\u0631 \u0648\u062d\u064a\u0627\u0629\u060c \u0646\u0648\u0631 \u0644\u0639\u0642\u0644\u0646\u0627 \u064a\u0636\u064a\u0621 \u0639\u0644\u064a\u0646\u0627 \u0646\u062d\u0646 \u0627\u0644\u062c\u0627\u0644\u0633\u064a\u0646 \u0641\u064a \u0627\u0644\u0638\u0644\u0645\u0629 \u0648\u0638\u0644\u0627\u0644 \u0627\u0644\u0645\u0648\u062a\u060c \u0647\u0648 \u062d\u064a\u0627\u0629 \u0644\u0642\u0644\u0648\u0628\u0646\u0627 \u0627\u0644\u0645\u062a\u0639\u0628\u0629 \u0641\u064a \u0645\u0647\u0627\u0645 \u0647\u0630\u0647 \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0638\u0627\u0645\u0626\u0629 \u0625\u0644\u0649 \u0627\u0644\u062d\u064a\u0627\u0629. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a","og_url":"https:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2009-02-20T01:56:46+00:00","og_image":[{"width":361,"height":123,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/tarikh1.gif","type":"image\/gif"}],"author":"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Skriven av":"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/"},"author":{"name":"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/ea521a25397d22d9b3960ef91dd15eb1"},"headline":"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f","datePublished":"2009-02-20T01:56:46+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/"},"wordCount":38,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/tarikh1.gif","keywords":["\u0627\u0644\u0625\u0646\u062c\u064a\u0644","\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f","\u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629","\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f","\u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a"],"articleSection":["\u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629"],"inLanguage":"sv-SE"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/","url":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/","name":"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f - \u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/tarikh1.gif","datePublished":"2009-02-20T01:56:46+00:00","description":": \u0627\u0644\u0645\u0642\u062f\u0645\u0629: \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d \u0646\u0648\u0631 \u0648\u062d\u064a\u0627\u0629\u060c \u0646\u0648\u0631 \u0644\u0639\u0642\u0644\u0646\u0627 \u064a\u0636\u064a\u0621 \u0639\u0644\u064a\u0646\u0627 \u0646\u062d\u0646 \u0627\u0644\u062c\u0627\u0644\u0633\u064a\u0646 \u0641\u064a \u0627\u0644\u0638\u0644\u0645\u0629 \u0648\u0638\u0644\u0627\u0644 \u0627\u0644\u0645\u0648\u062a\u060c \u0647\u0648 \u062d\u064a\u0627\u0629 \u0644\u0642\u0644\u0648\u0628\u0646\u0627 \u0627\u0644\u0645\u062a\u0639\u0628\u0629 \u0641\u064a \u0645\u0647\u0627\u0645 \u0647\u0630\u0647 \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0638\u0627\u0645\u0626\u0629 \u0625\u0644\u0649 \u0627\u0644\u062d\u064a\u0627\u0629. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u0646\u062c\u064a\u0644, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629, \u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f, \u0642\u0627\u0646\u0648\u0646 \u0645\u0648\u0631\u0627\u062a\u0648\u0631\u064a","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/#breadcrumb"},"inLanguage":"sv-SE","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/"]}]},{"@type":"ImageObject","inLanguage":"sv-SE","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/tarikh1.gif","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/02\/tarikh1.gif","width":361,"height":123,"caption":"\u062a\u0627\u0631\u064a\u062e \u0627\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633"},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/history-of-new-testament-canon\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/"},{"@type":"ListItem","position":3,"name":"\u062f\u0631\u0627\u0633\u0627\u062a \u0643\u062a\u0627\u0628\u064a\u0629 \u0639\u0627\u0645\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/"},{"@type":"ListItem","position":4,"name":"\u062a\u0627\u0631\u064a\u062e \u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodox online","description":"Tro, l\u00e4ror, historia, liturgi och liv i den ortodoxa kyrkan - Grekisk-ortodox","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sv-SE"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Ortodoxa onlinen\u00e4tverk","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"sv-SE","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/ea521a25397d22d9b3960ef91dd15eb1","name":"John Krafidopoulos, professor och professor i Nya testamentet","image":{"@type":"ImageObject","inLanguage":"sv-SE","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/46be6128e9ff155232f967f0ee85dd94.jpg?ver=1778069458","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/46be6128e9ff155232f967f0ee85dd94.jpg?ver=1778069458","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/46be6128e9ff155232f967f0ee85dd94.jpg?ver=1778069458","caption":"\u064a\u0648\u062d\u0646\u0627 \u0643\u0631\u0627\u0641\u064a\u0630\u0648\u0628\u0648\u0644\u0648\u0633\u060c \u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f"},"url":"http:\/\/www.orthodoxonline.org\/theology\/sv\/author\/dr-ioannis-karavidopoulos\/"}]}},"wps_subtitle":"","amp_enabled":true,"_links":{"self":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/posts\/510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/comments?post=510"}],"version-history":[{"count":0,"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/posts\/510\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/media\/509"}],"wp:attachment":[{"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/media?parent=510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/categories?post=510"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/tags?post=510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}