{"id":1056,"date":"2009-06-06T17:41:08","date_gmt":"2009-06-06T17:41:08","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/in-the-number-of-natures\/"},"modified":"2009-06-06T17:41:08","modified_gmt":"2009-06-06T17:41:08","slug":"in-the-number-of-natures","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/in-the-number-of-natures\/","title":{"rendered":"Do\u011falar\u0131n say\u0131s\u0131nda"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Tanr\u0131&#039;daki ki\u015fi say\u0131s\u0131:<\/span><\/strong> Nas\u0131l ki, Allah&#039;ta tek tabiat ve \u00fc\u00e7 hipostaz\u0131 kabul edip, onlar\u0131n varl\u0131\u011f\u0131n\u0131n do\u011frulu\u011funu, tabiat ve mahiyetle ilgili her \u015feyin basitli\u011fini iddia ediyorsak, hipostazlar\u0131n fark\u0131n\u0131 yaln\u0131zca \u00fc\u00e7 \u00f6zelli\u011finde, sebepsizlik ve babal\u0131k bak\u0131m\u0131ndan kabul ediyoruz. sebep ve evlatl\u0131kta, sebep ve sudurda. Birbirlerinden ayr\u0131lmad\u0131klar\u0131n\u0131, ayr\u0131lmad\u0131klar\u0131n\u0131, aksine birbirleriyle birlik i\u00e7inde kald\u0131klar\u0131n\u0131, kar\u0131\u015fmadan birbirlerine n\u00fcfuz ettiklerini, kar\u0131\u015fmadan birle\u015ftiklerini kan\u0131tl\u0131yoruz. Bunlar, birlik ve ayr\u0131l\u0131k olmaks\u0131z\u0131n ayr\u0131 da olsalar \u00fc\u00e7t\u00fcrler, \u00e7\u00fcnk\u00fc her biri, kendinde var olsa bile, yani kendi tam hipostaz\u0131na ve kendine has bir ayr\u0131ma, yani farkl\u0131 bir \u015fekilde ortaya \u00e7\u0131km\u0131\u015f olsa bile. varl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan - ancak \u00f6zde, \u00f6zelliklerde ve do\u011fada birle\u015fmi\u015flerdir ve ayr\u0131lmaz olmalar\u0131 ve hipostazdan ayr\u0131lmamalar\u0131, bir olmalar\u0131 ve birlikleriyle tan\u0131nmalar\u0131 bak\u0131m\u0131ndan.<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong><span style=\"text-decoration: underline;\">Mesih&#039;teki tabiatlar\u0131n say\u0131s\u0131:<\/span><\/strong> Bu \u015fekilde, her t\u00fcrl\u00fc ak\u0131l ve anlay\u0131\u015f\u0131 a\u015fan mucizevi ilahi plan ve beyana uygun olarak, Teslis&#039;ten biri olan Tanr\u0131 S\u00f6z\u00fc olan Rabbimiz \u0130sa Mesih&#039;in, ilahi ve insani olmak \u00fczere iki tabiat\u0131n birbiriyle e\u015fle\u015fti\u011fini kabul ediyoruz. ve hipostazda birle\u015fti\u011fini ve yaln\u0131zca O&#039;nun iki tabiattan tam ve bile\u015fik bir hipostaz olu\u015fturdu\u011funu. \u0130ki do\u011fan\u0131n, tek bir bile\u015fik hipostazda, yani tek bir Mesih&#039;te birle\u015ftikten sonra bile bozulmadan kald\u0131\u011f\u0131n\u0131 ve kar\u0131\u015fmadan birle\u015fmelerine, ayr\u0131lmadan farkl\u0131la\u015fmalar\u0131na ve \u00e7okluklar\u0131na ra\u011fmen, do\u011fal \u00f6zellikleriyle ger\u00e7ekten var olduklar\u0131n\u0131 s\u00f6yl\u00fcyoruz.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">Hipostazlar\u0131n ve tabiatlar\u0131n birli\u011fi onlar\u0131n say\u0131s\u0131n\u0131 ortadan kald\u0131rmaz:<\/span><\/strong> T\u0131pk\u0131 Kutsal \u00dc\u00e7l\u00fc Birlik&#039;in Ki\u015filerinin kar\u0131\u015fmadan birle\u015fti\u011fi, ayr\u0131lmadan farkl\u0131 ve numaraland\u0131r\u0131ld\u0131\u011f\u0131 gibi, onlarda b\u00f6l\u00fcnmeye, ayr\u0131l\u0131\u011fa, de\u011fi\u015fime veya ayr\u0131lmaya neden olmak say\u0131 meselesi de\u011fildir, \u00e7\u00fcnk\u00fc biz tek Tanr\u0131&#039;y\u0131, Baba&#039;y\u0131, Baba&#039;y\u0131 biliyoruz. O\u011ful ve Kutsal Ruh, Mesih&#039;in iki do\u011fas\u0131 da \u00f6yledir. Birle\u015firlerse, kar\u0131\u015fmadan birle\u015firler ve biri di\u011ferinin i\u00e7ine uygulan\u0131rsa, bu her ikisinde de herhangi bir d\u00f6n\u00fc\u015f\u00fcm veya de\u011fi\u015fiklik yaratmaz. \u00c7\u00fcnk\u00fc her biri, de\u011fi\u015fimden korunarak kendi \u00f6zelli\u011fini korur. Bu nedenle onlar da say\u0131l\u0131r. Bu say\u0131 aralar\u0131nda bir ayr\u0131m yaratmaz \u00e7\u00fcnk\u00fc Mesih, tanr\u0131sall\u0131\u011f\u0131 ve insanl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan tek ve eksiksizdir. Say\u0131, ayr\u0131lma veya birle\u015fme nedeni de\u011fil, daha ziyade say\u0131labilirlerin miktar\u0131n\u0131n, grupland\u0131r\u0131lm\u0131\u015f veya ayr\u0131 ayr\u0131 olup olmad\u0131\u011f\u0131n\u0131n bir g\u00f6stergesidir. Mesela bu duvarda elli ta\u015f var dersek gruplanacaklar, bu ovada at\u0131lm\u0131\u015f elli ta\u015f var dersek ayr\u0131 olacaklar. Korda iki tabiat vard\u0131r: ate\u015f ve odun dersek o da bir gruptur, ate\u015fin tabiat\u0131 odunun tabiat\u0131ndan farkl\u0131d\u0131r dersek ayr\u0131d\u0131r. Bu birle\u015ftirme ve b\u00f6lme i\u015flemi say\u0131larla ilgisi olmayan \u00e7e\u015fitli \u015fekillerde yap\u0131labilir.<\/p>\n<p>Dolay\u0131s\u0131yla, hipostazlar\u0131n farkl\u0131l\u0131\u011f\u0131nda kar\u0131\u015f\u0131kl\u0131k ve kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 yaratmamak i\u00e7in, Tanr\u0131l\u0131\u011f\u0131n \u00fc\u00e7 hipostaz\u0131n\u0131n -birbirlerinde birle\u015fmi\u015f olsalar bile- tek bir hipostaz oldu\u011fu s\u00f6ylenemeyece\u011fi gibi, ayn\u0131 \u015fey s\u00f6ylenebilir. Mesih&#039;in hipostazda birle\u015fmi\u015f iki do\u011fas\u0131 hakk\u0131nda, \u00e7\u00fcnk\u00fc bunlar\u0131n tek bir do\u011fa oldu\u011fu s\u00f6ylenemez, yoksa onlar\u0131n kar\u015f\u0131tl\u0131\u011f\u0131 kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na, kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na ve hi\u00e7li\u011fe yol a\u00e7ar.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0639\u062f\u062f \u0627\u0644\u0623\u0642\u0627\u0646\u064a\u0645 \u0641\u064a \u0627\u0644\u0644\u0647: \u0648\u0639\u0644\u0649 \u0646\u062d\u0648 \u0645\u0627 \u0646\u0639\u062a\u0631\u0641 \u0628\u0637\u0628\u064a\u0639\u0629 \u0648\u0627\u062d\u062f\u0629 \u0648\u062b\u0644\u0627\u062b\u0629 \u0623\u0642\u0627\u0646\u064a\u0645 \u0641\u064a \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u060c \u0642\u0627\u0626\u0644\u064a\u0646 \u0628\u062d\u0642\u064a\u0642\u0629 \u0648\u062c\u0648\u062f\u0647\u0645 \u0648\u0628\u0628\u0633\u0627\u0637\u0629 \u0643\u0644 \u0645\u0627 [&hellip;]<\/p>\n","protected":false},"author":21,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1325,2841,1132,2566,2840,2578,810,660,1971,2568,847,2576","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[38],"tags":[323,1002],"class_list":["post-1056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-christology-of-john-of-damascus","tag-323","tag-1002"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.4 (Yoast SEO v27.4) - 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