{"id":1072,"date":"2009-06-09T03:42:11","date_gmt":"2009-06-09T03:42:11","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/theosis-human-nature-of-christ\/"},"modified":"2009-06-09T03:42:11","modified_gmt":"2009-06-09T03:42:11","slug":"theosis-human-nature-of-christ","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/theosis-human-nature-of-christ\/","title":{"rendered":"Rab&#039;bin bedeninin do\u011fas\u0131n\u0131n ve O&#039;nun iradesinin tanr\u0131la\u015ft\u0131r\u0131lmas\u0131nda"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">\u0130sa&#039;n\u0131n bedeninin tanr\u0131la\u015ft\u0131r\u0131lmas\u0131 \u00fczerine:<\/span><\/strong> Ve \u015funu bilin ki, Rab&#039;bin bedeninin tanr\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131 ve Tanr\u0131&#039;ya e\u015fit oldu\u011fu ve Tanr\u0131 oldu\u011fu s\u00f6ylenmektedir; bu onun do\u011fas\u0131nda bir de\u011fi\u015fiklik ya da d\u00f6n\u00fc\u015f\u00fcm ya da de\u011fi\u015fiklik ya da kar\u0131\u015f\u0131kl\u0131k ge\u00e7irdi\u011finden de\u011fil, daha ziyade - \u0130lahiyat\u00e7\u0131 Gregory&#039;nin dedi\u011fi gibi - &quot;bir Bunlardan biri tanr\u0131la\u015ft\u0131r\u0131ld\u0131, di\u011feri tanr\u0131la\u015ft\u0131r\u0131ld\u0131 ve her ikisi de tanr\u0131sall\u0131k a\u00e7\u0131s\u0131ndan e\u015fittir ve meshedilen \u0130nsan oldu ve meshedilen de Tanr\u0131 oldu. Bu bir do\u011fa de\u011fi\u015fikli\u011fi ile de\u011fil, bir y\u00f6netim birli\u011fi ile yani, iki do\u011fan\u0131n her birinin di\u011feri \u00fczerindeki etkisi olan bedenin Tanr\u0131 ve S\u00f6z ile ayr\u0131lmaz bir \u015fekilde birle\u015fti\u011fi hipostazdaki birli\u011fi kastediyorum. Ayn\u0131 \u015fekilde ate\u015fin demir \u00fczerindeki etkisinden de bahsediyoruz.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Tanr\u0131la\u015fman\u0131n de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcmden ba\u011f\u0131ms\u0131z olarak ger\u00e7ekle\u015fti\u011fini kabul etti\u011fimiz gibi, bedenin tanr\u0131la\u015fmas\u0131n\u0131n da ger\u00e7ekle\u015fti\u011fine inan\u0131yoruz, \u00e7\u00fcnk\u00fc S\u00f6z, ete d\u00f6n\u00fc\u015fse bile, hi\u00e7bir zaman kendi tanr\u0131sall\u0131\u011f\u0131n\u0131n aleminden ve kendisine lay\u0131k y\u00fccelikten ayr\u0131lmam\u0131\u015ft\u0131r. Onun tanr\u0131sall\u0131\u011f\u0131. Beden de tanr\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda kendi do\u011fas\u0131ndan ve do\u011fal g\u00fc\u00e7lerinden uzakla\u015fmad\u0131. Mesih&#039;in iki do\u011fas\u0131 - birle\u015fmeden sonra da - kayna\u015fmam\u0131\u015f olarak kald\u0131 ve \u00f6zellikleri kusurlu de\u011fildi, \u00e7\u00fcnk\u00fc Rab&#039;bin bedeni, S\u00f6z ile - yani hipostazda - hi\u00e7bir zaman olmadan en saf birli\u011finden dolay\u0131 ilahi eylemler elde etti. hipostaz\u0131n\u0131n bir sonucu olarak do\u011fas\u0131n\u0131n \u00f6zelliklerini terk etmek. Tanr\u0131sal olan\u0131 kendi etkinli\u011fi sayesinde de\u011fil, kendisiyle birle\u015fen S\u00f6z sayesinde yapar. Ayn\u0131 \u015fekilde ate\u015fle \u0131s\u0131t\u0131lan demir de do\u011fas\u0131 gere\u011fi yanma g\u00fcc\u00fcne sahip oldu\u011fundan de\u011fil, bunu ate\u015fle birle\u015fmesinden sa\u011flad\u0131\u011f\u0131 i\u00e7in yanar.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">B\u00f6ylece insan iradesi de tanr\u0131la\u015ft\u0131r\u0131ld\u0131:<\/span><\/strong> Bu nedenle, kendi i\u00e7inde \u00f6l\u00fc olan bedenin kendisi, S\u00f6z ile hipostatik birli\u011finin bir sonucu olarak hayat veren hale gelmi\u015ftir. Ayn\u0131 \u015fekilde \u015funu da s\u00f6yl\u00fcyoruz: \u0130radenin tanr\u0131la\u015ft\u0131r\u0131lmas\u0131, do\u011fal hareketindeki bir de\u011fi\u015fiklikten kaynaklanmad\u0131, aksine her \u015feye kadir \u0130lahi S\u00f6z&#039;\u00fcn iradesiyle birle\u015fmesi ve v\u00fccut bulmu\u015f Tanr\u0131&#039;n\u0131n iradesi haline gelmesi nedeniyle oldu. . Bu nedenle, Mesih bir kez kendini gizlemek istedi\u011finde bunu kendi ba\u015f\u0131na yapamad\u0131. O zaman Tanr\u0131&#039;n\u0131n S\u00f6z\u00fc, kendisinde sakl\u0131 olan insan iradesinin zay\u0131fl\u0131\u011f\u0131n\u0131 ortaya \u00e7\u0131karmaktan memnun oldu (bkz. Markos 7:24) ve bir kez daha bunu ba\u015fard\u0131. c\u00fczaml\u0131n\u0131n ilahi iradeyle birle\u015fmesi nedeniyle temizlenmesi (bkz. Matta 8:3).<\/p>\n<p>Bil ki, tabiat\u0131n ve iradenin tanr\u0131la\u015ft\u0131r\u0131lmas\u0131, iki tabiat\u0131n iki, iki iradenin de iki oldu\u011funa apa\u00e7\u0131k bir delil ve delildir. Nas\u0131l ki \u0131s\u0131nma, korunan \u015feyin tabiat\u0131n\u0131 ate\u015fin tabiat\u0131na d\u00f6n\u00fc\u015ft\u00fcrmez, aksine korunan\u0131 ve korunan\u0131 i\u015faret eder ve bir \u015feye de\u011fil iki \u015feye i\u015faret eder, ayn\u0131 \u015fekilde tanr\u0131la\u015ft\u0131rma da tek bir bile\u015fik tabiat te\u015fkil etmez. , ancak iki, onlar\u0131 hipostazda birle\u015ftirerek. Bu nedenle \u0130lahiyat\u00e7\u0131 Gregory \u015f\u00f6yle diyor: &quot;Biri tanr\u0131la\u015ft\u0131r\u0131ld\u0131, di\u011feri tanr\u0131la\u015ft\u0131r\u0131ld\u0131.&quot; &quot;Onlardan&quot; demekle onlar\u0131n iki oldu\u011fu anla\u015f\u0131l\u0131yor: biri ve di\u011feri.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0641\u064a \u062a\u0623\u0644\u0651\u0647 \u062c\u0633\u062f \u0627\u0644\u0645\u0633\u064a\u062d: \u0648\u0627\u0639\u0644\u0645\u0652 \u0623\u0646\u0651\u0647 \u064a\u064f\u0642\u0627\u0644 \u0628\u0623\u0646\u0651 \u062c\u0633\u062f \u0627\u0644\u0631\u0628 \u0642\u062f \u062a\u0623\u0644\u0651\u0647 \u0648\u0635\u0627\u0631 \u0645\u0633\u0627\u0648\u064a\u0627\u064b \u0644\u0644\u0647 \u0648\u0635\u0627\u0631 \u0625\u0644\u0647\u0627\u064b\u060c \u0644\u064a\u0633 \u0623\u0646\u0647 \u062a\u0639\u0631\u0651\u0636 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