{"id":1113,"date":"2009-06-16T16:02:26","date_gmt":"2009-06-16T16:02:26","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/the-sacrament-of-cross\/"},"modified":"2009-06-16T16:02:26","modified_gmt":"2009-06-16T16:02:26","slug":"the-sacrament-of-cross","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/the-sacrament-of-cross\/","title":{"rendered":"\u0130yili\u011fin s\u0131rr\u0131"},"content":{"rendered":"<p>Bu, Tanr\u0131&#039;n\u0131n \u00e7a\u011flar \u00f6ncesinden bizim y\u00fcceli\u011fimiz i\u00e7in belirledi\u011fi ve t\u00fcm insanlar\u0131n sonsuz ya\u015fam\u0131 payla\u015fabilmesi i\u00e7in zaman\u0131n dolulu\u011funda a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 sevginin s\u0131rr\u0131d\u0131r. \u201c\u0130nsan\u0131n t\u00fcm yorumlar\u0131n\u0131 a\u015fan bir ger\u00e7ek\u201d olan bu gizem, \u00e7\u0131r\u0131l\u00e7\u0131plak \u00e7arm\u0131ha gerilmeden \u00f6nce i\u00e7tenlikle kendini al\u00e7altm\u0131\u015f ve Kurtar\u0131c\u0131&#039;n\u0131n \u00f6l\u00fcm\u00fcn\u00fc yeni bir ya\u015fam\u0131n kayna\u011f\u0131 olarak g\u00f6ren herkes taraf\u0131ndan ara\u015ft\u0131r\u0131l\u0131r.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Ha\u00e7 konusu, Yeni Ahit yaz\u0131lar\u0131nda, \u00f6zellikle de Aziz Pavlus&#039;un mektuplar\u0131nda \u00f6nemli bir yer tutmaktad\u0131r ve iki \u00f6nemli nokta etraf\u0131nda d\u00f6nmektedir: Birincisi, \u0130sa&#039;n\u0131n \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcn\u00fcn, asl\u0131nda \u0130sa&#039;n\u0131n \u00e7arm\u0131hta \u00f6l\u00fcm\u00fcn\u00fcn ger\u00e7ekle\u015fti\u011fi bir olay olmas\u0131d\u0131r. tarihteki yeri, ikincisi ise bu olay\u0131n d\u00fcnya hayat\u0131 olmas\u0131d\u0131r. Ba\u011flam\u0131m\u0131zda bizi yakalayan ilk ayet, Havari&#039;nin Korint Kilisesi&#039;ne yazd\u0131\u011f\u0131 ilk mektubunda s\u00f6yledi\u011fi \u015feydir: &quot;Aran\u0131zda \u0130sa Mesih ve onun \u00e7arm\u0131ha gerilmi\u015f hali d\u0131\u015f\u0131nda hi\u00e7bir \u015fey bilmemeye karar verdim&quot; (2:2), Bu \u015f\u00fcphesiz, bu kurtar\u0131c\u0131 olay\u0131n ge\u00e7mi\u015f taraf\u0131ndan al\u0131konmad\u0131\u011f\u0131 anlam\u0131na gelir.Daha ziyade onun eylemi tarihte devam eder ve daha sonra El\u00e7i&#039;nin bu yeni ortaya \u00e7\u0131kan toplulukta g\u00f6rmeyi umdu\u011fu \u015feyi, yani \u0130sa&#039;y\u0131 Rab ve Kurtar\u0131c\u0131 olarak kabul etmeye inand\u0131\u011f\u0131n\u0131 g\u00f6sterir. bu, g\u00fcnl\u00fck ya\u015famda Tanr\u0131 S\u00f6z\u00fcne itaat etmek anlam\u0131na gelir. Bunun nedeni, Se\u00e7ilmi\u015f Kab\u0131n onlar\u0131 hamile b\u0131rakt\u0131\u011f\u0131 iyi haberin yaln\u0131zca s\u00f6zlerle tatmin edilememesi, daha ziyade Tanr\u0131&#039;ya tamamen d\u00f6n\u00fc\u015f ve O&#039;na inananlarda muzaffer Mesih&#039;i hayal etmek i\u00e7in her t\u00fcrl\u00fc zararl\u0131 arzunun \u00e7arm\u0131ha gerilmesidir. El\u00e7i, Galatyal\u0131lara yazd\u0131\u011f\u0131 mektubunda, buradaki konu\u015fmaya ba\u015flarken s\u00f6yledi\u011fimiz anlam\u0131 daha iyi anlamam\u0131za yard\u0131mc\u0131 olan harika bir tan\u0131kl\u0131\u011fa de\u011finiyor ve \u015f\u00f6yle diyor: \u201cMesih&#039;le birlikte \u00e7arm\u0131ha gerildim ve art\u0131k ya\u015fayan ben de\u011filim; Mesih bende ya\u015f\u0131yor.\u201d \u015eimdi bedende ne ya\u015f\u0131yorsam, beni seven ve benim i\u00e7in kendini feda eden Tanr\u0131 O\u011flu&#039;nun iman\u0131na imanla ya\u015f\u0131yorum\u201d (2:20). Tabii ki, Pavlus insanlar\u0131n konu\u015ftu\u011fu gibi konu\u015fmuyor, d\u00fcnyan\u0131n ya\u015fad\u0131\u011f\u0131 gibi de ya\u015fam\u0131yor. O s\u0131rr\u0131 anlad\u0131 ve ya\u015fam\u0131, fark\u0131ndal\u0131\u011f\u0131n\u0131n en iyi ifadesiydi. Bunun nedeni, Mesih&#039;in onu ki\u015fisel, benzersiz bir sevgiyle sevdi\u011fine inanmas\u0131yd\u0131. Burada \u015funu demek istiyordu: E\u011fer d\u00fcnyada insan olmasayd\u0131... O&#039;ndan ba\u015fka Tanr\u0131&#039;n\u0131n biricik O\u011flu gelip O&#039;na teslim olurdu. Mesih onun i\u00e7in \u00f6ld\u00fc ve bu korkun\u00e7 olay kar\u015f\u0131s\u0131nda tarafs\u0131z kalamaz. E\u011fer &quot;Mesih&#039;le birlikte&quot; \u00e7arm\u0131ha gerildi\u011fini s\u00f6yl\u00fcyorsa, \u015f\u00fcphesiz bir m\u00fcmindir, yani Mesih (Pavlus) onu \u00e7arm\u0131hta yan\u0131nda ta\u015f\u0131m\u0131\u015ft\u0131r. Bu tan\u0131\u015fma, El\u00e7i&#039;nin, Mesih&#039;in d\u00fcnyada elde etti\u011fi kurtulu\u015fu kabul etti\u011fini g\u00f6stermekte ve dolay\u0131s\u0131yla yeni bir ya\u015fam\u0131n kayna\u011f\u0131 olan ve her g\u00fcn kabul edilen bu &quot;\u00e7\u0131lg\u0131n a\u015fk\u0131n&quot; onun t\u00fcm ya\u015fam\u0131 haline geldi\u011fini do\u011frulamaktad\u0131r. Mesih&#039;le birlikte \u00e7arm\u0131ha gerilmek, O&#039;ndan ayr\u0131 bireyler olarak kendi ha\u00e7lar\u0131m\u0131za sahip oldu\u011fumuz anlam\u0131na gelmez; bunun yerine, \u0130sa&#039;n\u0131n bizi de ayn\u0131 \u00e7arm\u0131hta kendisiyle birlikte g\u00f6t\u00fcrd\u00fc\u011f\u00fcne, i\u00e7imizdeki ve d\u00fcnyadaki t\u00fcm g\u00fcnahlar\u0131 ortadan kald\u0131rd\u0131\u011f\u0131na ve bizi kendisiyle birlikte diriltti\u011fine inan\u0131yoruz. yeni bir hayat.<\/p>\n<p>Ya\u015fam\u0131nda Mesih&#039;in Ha\u00e7\u0131n\u0131n zaferinin meyvesini tatmam\u0131\u015f olan ki\u015fi i\u00e7in &quot;g\u00fcnah, kurtulu\u015f ya da kurtulu\u015f&quot;un bir anlam\u0131 olamaz. Peder Leif Gelleh&#039;in deyimiyle &quot;o so\u011fuk, soyut alan&quot; olan bu d\u00fcnyan\u0131n zevklerinden keyif almadan ya\u015fam\u0131n hi\u00e7bir de\u011ferinin olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen herkes g\u00fcnaha d\u00fc\u015fer. Do\u011frudur d\u00fcnyan\u0131n ba\u015ftan \u00e7\u0131kar\u0131c\u0131 bir par\u0131lt\u0131s\u0131 vard\u0131r ve e\u011fer o olmasayd\u0131 kimse onun aldanmas\u0131na d\u00fc\u015fmezdi.Fakat m\u00fcminlerin kalplerinde tatt\u0131\u011f\u0131 sevgi ve onlar\u0131 ta\u015f\u0131yan gemisi daha g\u00fc\u00e7l\u00fc, daha parlakt\u0131r. kurtulu\u015fun liman\u0131 ha\u00e7t\u0131r. Okuyucumun, Rab \u0130sa&#039;n\u0131n bir galip oldu\u011funu (insanl\u0131\u011fa olan sevgisinden dolay\u0131 \u00e7arm\u0131ha gerilen O nas\u0131l galip olabilir?) ve O&#039;nun, insanlar\u0131 onlar\u0131n iradesi d\u0131\u015f\u0131nda arad\u0131\u011f\u0131n\u0131 anlamas\u0131n\u0131 istemiyorum. Her hal\u00fckarda O&#039;nun b\u00fcy\u00fckl\u00fc\u011f\u00fc, \u00f6zverili sevgisinin, kabul edildi\u011fi takdirde, g\u00fcnahlara dalm\u0131\u015f olanlar\u0131n \u0131srarlar\u0131n\u0131 yok etmeye ve onlar\u0131 yenilemeye tam g\u00fc\u00e7te sahip olan bir \u00e7a\u011fr\u0131 olmas\u0131d\u0131r. Ya\u015famak i\u00e7in insan\u0131n Rabbinin muhte\u015fem sevgisine yenik d\u00fc\u015fmeyi umutsuzlu\u011fa kap\u0131lmadan kabul etmesi yeterlidir. \u00c7\u00fcnk\u00fc Cehennemin dibine inen ve \u00f6l\u00fcm\u00fcyle \u00f6l\u00fcm\u00fc yenen Allah, dilersek &quot;bizi her t\u00fcrl\u00fc d\u00fc\u015f\u00fc\u015ften ve \u00fcz\u00fcnt\u00fcden kurtarabilecek&quot; ve dolay\u0131s\u0131yla bize olan sevgisi ile bizim aram\u0131zdaki her t\u00fcrl\u00fc \u00e7eli\u015fkiyi ortadan kald\u0131rabilecek g\u00fc\u00e7tedir. a\u015fk\u0131na itaat edememek.<\/p>\n<p>Bu d\u00fcnyada ger\u00e7e\u011fin \u00f6z\u00fcyle \u00e7eli\u015fen ve ona kar\u015f\u0131 \u00e7al\u0131\u015fan pek \u00e7ok ayartma ve d\u00fc\u015f\u00fcnceyle kar\u015f\u0131la\u015fman\u0131z \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil. Aksine, H\u0131ristiyanlar\u0131n d\u00fcnyada bo\u011fuldu\u011funu ve sevin\u00e7 ve zafer oldu\u011funu d\u00fc\u015f\u00fcnd\u00fckleri \u015feye do\u011fru ko\u015ftu\u011funu g\u00f6rmeniz \u015fa\u015f\u0131rt\u0131c\u0131. BT. Mesih&#039;in \u00e7arm\u0131h\u0131n\u0131 bir yarg\u0131 olay\u0131 haline getiren \u015feyin, Tanr\u0131&#039;ya inananlar\u0131n, h\u00fck\u00fcms\u00fcz k\u0131l\u0131nan d\u00fcnyan\u0131n g\u00fcc\u00fcn\u00fcn ard\u0131ndan nefes nefese kalmalar\u0131 ve solmu\u015f ve anlam\u0131 bo\u015falt\u0131lm\u0131\u015f olan y\u00fcceli\u011fi aramalar\u0131 oldu\u011funu s\u00f6ylemek can s\u0131k\u0131c\u0131 olabilir. \u0130sa&#039;n\u0131n \u00e7arm\u0131ha gerilmesi nas\u0131l hayat\u0131m\u0131z\u0131n ger\u00e7e\u011fidir? Bu, Babas\u0131na sonuna kadar itaat eden (\u0130sa&#039;n\u0131n) meydan okumas\u0131d\u0131r. Mesih &quot;bizim i\u00e7in&quot; \u00f6ld\u00fc ve bu, O&#039;ndan ayr\u0131 ya\u015fam\u0131n hi\u00e7bir de\u011ferinin olmad\u0131\u011f\u0131 ve isyan ve itaatsizli\u011fin hi\u00e7bir de\u011feri olmad\u0131\u011f\u0131 anlam\u0131na gelir, \u00e7\u00fcnk\u00fc her isyan \u00fc\u00e7\u00fcnc\u00fc g\u00fcnde mezardan \u00e7\u0131kan \u0131\u015f\u0131kla yenilgiye u\u011frat\u0131lm\u0131\u015ft\u0131r (bkz. Pavlus&#039;un \u0130ncili). d\u00f6n\u00fc\u015ft\u00fcrmek). Karanl\u0131k \u0131\u015f\u0131\u011fa kar\u015f\u0131 koyamaz, g\u00fcnah do\u011frulu\u011fa kar\u015f\u0131 koyamaz, nefret de sevgiye kar\u015f\u0131 koyamaz... ve yorumu ne olursa olsun her isyan aptall\u0131kt\u0131r. Ancak erdemli ki\u015filer, ne kadar d\u00fc\u015fman\u0131 olursa olsun ger\u00e7e\u011fin \u00fcst\u00fcn gelece\u011finden ve O&#039;nun, krall\u0131\u011f\u0131n\u0131 her zaman tarihe itaat ederek kurabilece\u011fine inan\u0131rlar. Kurtar\u0131c\u0131&#039;n\u0131n \u00f6l\u00fcm\u00fc insanl\u0131k tarihini \u00f6zetledi ve d\u00fcnyan\u0131n yarg\u0131s\u0131 kesin bir zafer gibi g\u00f6r\u00fcnd\u00fc ve tamamen d\u00fcnyan\u0131n Tanr\u0131&#039;n\u0131n O\u011flu&#039;nun ma\u011flup olarak \u00f6ld\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc anda ger\u00e7ekle\u015fti. Hay\u0131r, say\u0131 hi\u00e7bir \u015feydir ve d\u00fcnyan\u0131n g\u00fcc\u00fc hi\u00e7bir \u015feydir: g\u00fczellik, ak\u0131l, para, g\u00fc\u00e7\u2026 ve bir \u015fey oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen her \u015fey hi\u00e7bir \u015fey olmu\u015ftur, \u00e7\u00fcnk\u00fc \u0130sa \u201cTanr\u0131&#039;n\u0131n g\u00fcc\u00fc ve bilgeli\u011fi\u201d (1) Korintliler 1:24) d\u00fcnyay\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131, kavramlar\u0131n\u0131 alt \u00fcst etti ve d\u00fcnyan\u0131n standartlar\u0131n\u0131 de\u011fersiz hale getirdi ve yaln\u0131zca O, her \u015fey ve her \u015fey oldu.<\/p>\n<p>Mesih sevdiklerinde galip gelir, bu onun s\u0131rr\u0131d\u0131r. O sadece \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcn\u00fc de\u011fil, \u00f6l\u00fcm\u00fc de yendi ve bu onun \u00f6l\u00fcm\u00fc arac\u0131l\u0131\u011f\u0131yla hepimizin \u00f6l\u00fcm\u00fcn\u00fc, i\u00e7imizdeki ve d\u00fcnyadaki her eylemsizli\u011fi ve g\u00fcnah\u0131 yendi\u011fi anlam\u0131na geliyor... ve bu zafer, kurtulu\u015fun s\u0131rr\u0131d\u0131r. yeni varolu\u015f, yani her nesilde her \u0131\u015f\u0131k ve erdem onun arac\u0131l\u0131\u011f\u0131yla m\u00fcmk\u00fcn oldu. G\u00fcc\u00fcn\u00fc ve g\u00fczelli\u011fini \u201ca\u00e7\u0131kl\u0131k ve \u00e7irkinlik\u201dte a\u00e7\u0131\u011fa vurmaya tenezz\u00fcl eden Mesih, enkarnasyonu ve \u00e7arm\u0131ha gerilmesinden \u00f6nce bir hi\u00e7 olan bizler i\u00e7in, O&#039;nun arac\u0131l\u0131\u011f\u0131yla var olmad\u0131klar\u0131n\u0131 ve hi\u00e7bir \u015fey olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcklerimiz, mevcut ve i\u00e7inde olmam\u0131z\u0131 sa\u011flad\u0131. her \u015fey.<\/p>\n<p>Tanr\u0131&#039;n\u0131n O\u011flu gelip bizi sonuna kadar sevdi\u011finde ve bize zafere giden yolu ve ger\u00e7ek ya\u015fam\u0131n garantisini verdi\u011finde, d\u00fcnya g\u00fcnah batakl\u0131\u011f\u0131nda bo\u011fuluyordu.Bu, &quot;ortaya \u00e7\u0131kan&quot; ve d\u00fcnyadaki herkesin kullan\u0131m\u0131na sunulan s\u0131rd\u0131r. d\u00fcnyan\u0131n onu a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve ya\u015famas\u0131.<\/p>\n<p style=\"text-align: left;\">2000 y\u0131l\u0131 kilise b\u00fcltenimden<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0647\u0648 \u0633\u0631\u0651 \u0627\u0644\u062d\u0628 \u0627\u0644\u0630\u064a \u0633\u0628\u0642 \u0627\u0644\u0644\u0647 \u0641\u0639\u064a\u0651\u0646\u0647 \u0642\u0628\u0644 \u0627\u0644\u062f\u0647\u0648\u0631 \u0644\u0645\u062c\u062f\u0646\u0627\u060c \u0648\u0643\u0634\u0641\u0647 \u0641\u064a \u0645\u0644\u0621 \u0627\u0644\u0632\u0645\u0627\u0646 \u0644\u062a\u0643\u0648\u0646 \u0644\u062c\u0645\u064a\u0639 \u0627\u0644\u0646\u0627\u0633 \u0634\u0631\u0643\u0629 \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629. [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2534,1040,2262,2489,2891,2458,2843,2815,2544,2800,1862,5014","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[52],"tags":[558],"class_list":["post-1113","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-studies-and-articles-about-orthodox-faith-and-theology","tag-558"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.4 (Yoast SEO v27.4) - 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