{"id":1278,"date":"2009-12-11T08:44:04","date_gmt":"2009-12-11T08:44:04","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/pastoral-and-orthodox-life\/the-virtues-of-holiness-and-the-spiritual-struggle\/dress-and-the-decay-coming\/"},"modified":"2009-12-11T08:44:04","modified_gmt":"2009-12-11T08:44:04","slug":"dress-and-the-decay-coming","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/pastoral-and-orthodox-life\/the-virtues-of-holiness-and-the-spiritual-struggle\/dress-and-the-decay-coming\/","title":{"rendered":"Elbise ve yakla\u015fan \u00e7\u00f6z\u00fclme"},"content":{"rendered":"<p>E\u011fer &quot;insan ne yiyorsa odur&quot; (Feuerbach) do\u011fruysa, yemek sizi siz yapt\u0131\u011f\u0131na g\u00f6re, o zaman insan\u0131n giydi\u011fi \u015fey oldu\u011fu da do\u011frudur, \u00e7\u00fcnk\u00fc giyim sizin Rabbinizin veya ba\u015fkalar\u0131n\u0131n arzulad\u0131\u011f\u0131 \u015feyin imaj\u0131n\u0131 kendiniz i\u00e7in kabul etmenizi sa\u011flar. Sen.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Giyim bir dildir ve ayn\u0131 zamanda bir ya\u015fam felsefesidir. Bir tutum olarak k\u0131yafet, kendinize, bedeninize ve ba\u015fkalar\u0131yla olan ili\u015fkinizin do\u011fas\u0131na ili\u015fkin g\u00f6r\u00fc\u015f\u00fcn\u00fcz\u00fc kapsar. Esas itibariyle elbisenin co\u011frafi bir boyutu vard\u0131r. Bulundu\u011funuz iklimin do\u011fas\u0131, giydi\u011finiz \u015feyin hafifli\u011fini veya kal\u0131nl\u0131\u011f\u0131n\u0131 az ya da \u00e7ok belirler. Ancak giyim ayn\u0131 zamanda ki\u015finin bedenine olan ibadetinin bir par\u00e7as\u0131 da olabilir. Ayna, ister zay\u0131f ister \u015fi\u015fman olun, kendinizden, fig\u00fcr\u00fcn\u00fczden, y\u00fcz\u00fcn\u00fcz\u00fcn, sa\u00e7\u0131n\u0131z\u0131n ve ayaklar\u0131n\u0131z\u0131n detaylar\u0131ndan keyif ald\u0131\u011f\u0131n\u0131z, kendinize tap\u0131nman\u0131za yard\u0131mc\u0131 olan bir ara\u00e7t\u0131r. D\u00fc\u015f\u00fc\u015f\u00fcn\u00fczde bununla bir yan\u0131lsama olarak ba\u015fa \u00e7\u0131k\u0131yorsunuz, ancak di\u011fer insanlar\u0131n size bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, onlar\u0131n kriterlerini ve standartlar\u0131n\u0131 somutla\u015ft\u0131rmadan de\u011fil. Bu sizi hem ba\u015fkalar\u0131n\u0131n varl\u0131\u011f\u0131nda hem de onlar\u0131n yoklu\u011funda harekete ge\u00e7irir. Yani giyim konusunda, ba\u011fl\u0131 oldu\u011funuz ve kendinizi ba\u015fkalar\u0131na temel alarak sundu\u011funuz de\u011ferlere ili\u015fkin \u00f6ncelikle derin d\u00fc\u015f\u00fcncenizin y\u00f6netti\u011fi karma\u015f\u0131k bir durumla kar\u015f\u0131 kar\u015f\u0131yas\u0131n\u0131z. Bedeniniz, ba\u015fkalar\u0131na nas\u0131l davrand\u0131\u011f\u0131n\u0131z\u0131n ve ba\u015fkalar\u0131n\u0131n size nas\u0131l davranmas\u0131n\u0131 istedi\u011finizin odak noktas\u0131 oldu\u011fu s\u00fcrece, ayr\u0131nt\u0131lar\u0131yla sizin endi\u015fenizdir ve insanlara kar\u015f\u0131 konu\u015fma seviyenizi ve insanlar\u0131n sizinle konu\u015fma seviyesini belirleyen \u015feydir. Bedeninizin \u00f6rt\u00fclmesini emrederseniz, yetersiz ve a\u015fa\u011f\u0131lay\u0131c\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz bir hitaptan uzakla\u015f\u0131p, Rabbinize, nefsinize, nefsinize y\u00f6nelmeden, daha uyumlu bir \u015fekilde ald\u0131\u011f\u0131n\u0131z daha dolgun ve daha c\u00f6mert bir hitapa ge\u00e7iyorsunuz. erkek karde\u015fin ve k\u0131z karde\u015fin. Bu adres, e\u011fer dilerseniz, y\u00fcz y\u00fcze, g\u00f6z g\u00f6ze, kalbinizdekinin y\u00fcz\u00fcn\u00fczde ve g\u00f6zlerinizde en m\u00fckemmel ve tam olarak ortaya \u00e7\u0131kt\u0131\u011f\u0131 yerdir.<\/p>\n<p>H\u0131ristiyanl\u0131ktaki yeni insan\u0131n takip etmesi gereken bir \u00f6rnek var: Tanr\u0131&#039;n\u0131n Annesi. Ki\u015fi bu sayede y\u00fcze y\u00fcze hitap etmeye davet edildi\u011fi i\u00e7in yaln\u0131zca y\u00fcz ortaya \u00e7\u0131kar. Ayn\u0131 \u015fey, ellerden birinin \u00dcstad&#039;\u0131 kucaklad\u0131\u011f\u0131, O&#039;nun etraf\u0131n\u0131 sard\u0131\u011f\u0131, O&#039;nun varl\u0131\u011f\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 eller i\u00e7in de ge\u00e7erlidir; bu, arma\u011fan\u0131 Mesih&#039;i ta\u015f\u0131mak oldu\u011fu s\u00fcrece, \u00dcstad\u0131 kavrayan kalp elinin bir imgesidir. \u00d6te yandan, birincisiyle birlikte, Rabbin her zaman dua etmesi ve s\u0131k\u0131lmamas\u0131 gerekti\u011fi i\u00e7in s\u00fcrekli duada ta\u015f\u0131nmas\u0131na ortakt\u0131r. Bedene gelince, yeni sistemde bedenin geri kalan\u0131n\u0131n, m\u00fcminin Rabbine bakt\u0131\u011f\u0131 yolun ba\u015f\u0131nda nurla b\u00fcr\u00fcnmek, iffet ve ard\u0131ndan g\u00f6ksel nur ve s\u00fckunet inmek d\u0131\u015f\u0131nda hi\u00e7bir rol\u00fc yoktur. yukar\u0131dan onun \u00fczerine. Beden burada vahiy ba\u011flam\u0131nda de\u011fildir, \u00e7\u00fcnk\u00fc e\u011fer o, \u0131\u015f\u0131k ve iffet d\u0131\u015f\u0131nda g\u00f6ze vahyedilmi\u015f olsayd\u0131, bedendeki g\u00fcnah cehennemini harekete ge\u00e7irir ve yolun sonunda cehenneme yol a\u00e7ard\u0131. yolsuzluk.<\/p>\n<p>Dolay\u0131s\u0131yla yeni insan a\u00e7\u0131s\u0131ndan \u00f6rt\u00fcnme, insan\u0131n y\u00fcz\u00fcn\u00fc, duas\u0131n\u0131 ve insanlarla iyi ili\u015fkilerini merkeze alan bir dil ve felsefedir. Beden ya da bedenin y\u00fcz d\u0131\u015f\u0131ndaki geri kalan\u0131, ne detaylar\u0131nda, ne \u00e7\u0131k\u0131nt\u0131lar\u0131nda, ne de hareketinde net de\u011fildir, \u00e7\u00fcnk\u00fc beden, Vaftizci Yahya&#039;n\u0131n y\u00fcz\u00fc ve ellerini ifade eder. T\u0131pk\u0131 Vaftizci Yahya&#039;n\u0131n \u015f\u00f6yle derken Rab&#039;be de\u011finmesi gibi: &quot;Bu, d\u00fcnyan\u0131n g\u00fcnah\u0131n\u0131 ortadan kald\u0131ran Tanr\u0131 Kuzusu&#039;dur.&quot;<\/p>\n<p>G\u00fcn\u00fcm\u00fczde bir insan\u0131n, \u00f6zellikle de bir kad\u0131n\u0131n giyimi, san\u0131ld\u0131\u011f\u0131 gibi kimli\u011finin bir par\u00e7as\u0131 de\u011fildir. Evet, inanan kad\u0131n\u0131n, Tanr\u0131&#039;n\u0131n Annesi Meryem Ana&#039;ya benzer \u015fekilde, Mesih&#039;teki ya\u015fam\u0131n\u0131 anlatan k\u0131yafetleri vard\u0131r. Elbette ki insanlar elbise giymiyor ama elbisesiz de m\u00fcmin olamaz. K\u0131yafetleriniz size be\u011fenip be\u011fenmedi\u011finizi s\u00f6yler. Biz v\u00fccut bulmu\u015f bir halk\u0131z. Giysileriniz de d\u00fc\u015f\u00fcncelerinizin bedeni ve kalbinizin i\u00e7eri\u011fidir. Birisi size bak\u0131p sizi ara\u015ft\u0131rmak isteseydi, sizin Mesih&#039;e ait oldu\u011funuz sonucuna varabilir miydi? Bu, kendinize sorman\u0131z gereken bir sorudur ve \u00f6zellikle bir k\u0131z\u0131n bunu kendine sormas\u0131 gerekir; \u00f6zellikle de kad\u0131n\u0131n, ya\u015fam\u0131n ta\u015f\u0131y\u0131c\u0131s\u0131 stat\u00fcs\u00fc g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, iffetin merkezi oldu\u011fu ve Tanr\u0131&#039;n\u0131n Annesinin daha \u00f6nce bir kad\u0131n oldu\u011fu g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda. onun \u00f6rne\u011finde o, e\u015fit olarak Adem ile Havva&#039;n\u0131n o\u011fullar\u0131 ve k\u0131zlar\u0131yd\u0131. Ayr\u0131ca \u201cBana ne giydi\u011fini s\u00f6yle, sana kim oldu\u011funu s\u00f6yleyeyim\u201d sonucuna varmak da yanl\u0131\u015f de\u011fil.<\/p>\n<p>Kendimize uzun s\u00fcreli yabanc\u0131la\u015fmam\u0131z\u0131n ard\u0131ndan manevi k\u00f6klerimizi y\u00f6nlendirmek i\u00e7in, yabanc\u0131la\u015fman\u0131n ard\u0131ndan Oryantalizme \u015fiddetle ihtiyac\u0131m\u0131z oldu\u011funa \u015f\u00fcphe yok. En b\u00fcy\u00fck tehlike, s\u00fcrg\u00fcn\u00fcm\u00fczde bizim de tuhaf bir ruha b\u00fcr\u00fcnmemizdir. Elbise n\u00f6tr de\u011fil. Ya onu kalbinizin ama\u00e7lar\u0131 do\u011frultusunda kullan\u0131rs\u0131n\u0131z, b\u00f6ylece i\u00e7sel benli\u011finizi daha iyi ifade edebilir ve ba\u015fkalar\u0131yla ger\u00e7ek bir ba\u011flant\u0131 kurabilirsiniz ya da ba\u015fka birinin yaratt\u0131\u011f\u0131 \u015feyi kabul edip onu yaln\u0131zca d\u0131\u015fsal olarak de\u011fil, daha ziyade i\u00e7sel olarak tuhaf bir ruhla giyersiniz. Kendiniz i\u00e7in giydiklerinizden bir ya\u015fam felsefesi ve kendinize, Rabbinize ve topluma dair bir bak\u0131\u015f a\u00e7\u0131s\u0131 elde edersiniz.<\/p>\n<p>Moday\u0131 k\u00fc\u00e7\u00fcmsemiyoruz. Laik ruhun bile\u015fenlerinden biri ve insanlar\u0131 her g\u00fcn gelen yabanc\u0131yla bulu\u015fturman\u0131n ana yard\u0131mc\u0131lar\u0131ndan biri, nihilist felsefelerle yak\u0131ndan ili\u015fkili olan d\u00fc\u015f\u00fcnce kal\u0131plar\u0131n\u0131 ve davran\u0131\u015f renklerini yayan de\u011ferlerdir. kamusal ya\u015fam kal\u0131plar\u0131 boyunca yayg\u0131nd\u0131r. Tanr\u0131&#039;ya yabanc\u0131la\u015fma mozai\u011finde giyim, H\u0131ristiyanlar\u0131n d\u00fc\u015f\u00fcncesini, maneviyat\u0131n\u0131 ve ahlak\u0131n\u0131 de\u011fi\u015ftiren bir renk ve \u015fekli temsil eder. Hayat\u0131m boyunca, d\u00fcnyan\u0131n labirentlerinden Rab \u0130sa Mesih&#039;in bize kendi bedeni olan Kilise&#039;de sa\u011flad\u0131\u011f\u0131 yeni hayata \u00e7\u0131kmak i\u00e7in nereye d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz\u00fc ke\u015ffedece\u011fimiz t\u00f6vbeye \u015fiddetle ihtiyac\u0131m\u0131z var. O&#039;nun Kutsal Ruhu arac\u0131l\u0131\u011f\u0131yla.<\/p>\n<p>Hi\u00e7 \u015f\u00fcphe yok ki, as\u0131rl\u0131k uygulamalara sahip olan Babil&#039;den Vaat Edilmi\u015f Topraklara d\u00f6nmemiz gerekiyor. Kimli\u011fimizi hayat\u0131n her d\u00fczeyinde ve her alan\u0131nda yeniden kazanmal\u0131y\u0131z. G\u00fcn\u00fcm\u00fczde m\u00fcmin olarak kabul edilen insanlar\u0131n \u00e7o\u011fu, zaman\u0131n batakl\u0131\u011f\u0131na batm\u0131\u015f durumdad\u0131r ve i\u00e7ten bir t\u00f6vbe etmedik\u00e7e bu durumdan \u00e7\u0131kamamaktad\u0131rlar.<\/p>\n<p>Sonsuzlu\u011fun yay\u0131lmas\u0131 ortas\u0131nda t\u00f6vbe h\u00e2l\u00e2 m\u00fcmk\u00fcn m\u00fcd\u00fcr? En az\u0131ndan bilenler bilmeyenlere g\u00fczel \u00f6rnek olmal\u0131. Giyim alan\u0131ndaki abart\u0131lara ve ihlallere kar\u015f\u0131 sessizli\u011fimiz, ac\u0131 ger\u00e7ekli\u011fe boyun e\u011fme ve tatmin olma olarak yorumlanmaya ba\u015fland\u0131. Ahlaks\u0131zl\u0131\u011f\u0131n tezah\u00fcrleri ibadetlerimizde ve evlerimizde bile bize sald\u0131r\u0131rken ve Mesih Kilisesi&#039;ndeki manevi yolun b\u00fct\u00fcnl\u00fc\u011f\u00fcnden geriye kalanlara suikast d\u00fczenlerken ne zamana kadar sessiz kalaca\u011f\u0131z? Hayat\u0131mda g\u00f6sterdiklerimizle g\u00f6stermediklerimizde korkutucu bir par\u00e7alanma var. Sanki her ge\u00e7en g\u00fcn bireysel olarak kutsanan bir H\u0131ristiyanl\u0131kla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. S\u00f6z\u00fcn\u00fcz\u00fc s\u00f6yl\u00fcyorsunuz, rit\u00fcelleri ger\u00e7ekle\u015ftiriyorsunuz, sonra kabul eden kabul ediyor, reddeden d\u00fc\u015f\u00fcyor. Birlik ruhundan yoksunuz ve birlik ruhu neredeyse bizde yok oldu. Tek bedenin ya da tek bedeni olu\u015fturmas\u0131 gerekenlerin b\u00fct\u00fcnl\u00fc\u011f\u00fc, sanki \u015fu sorunun sorulaca\u011f\u0131 bir d\u00f6nemdeymi\u015fiz gibi \u00e7\u00f6z\u00fcl\u00fcyor: \u201c\u0130nsano\u011flu geldi\u011finde yery\u00fcz\u00fcnde iman bulacak m\u0131? \u201d Hala tek bir inanca m\u0131 tak\u0131l\u0131p kald\u0131k, yoksa \u00e7e\u015fitli inan\u00e7lara m\u0131 yerle\u015ftik? Hayat\u0131m i\u00e7in b\u00fcy\u00fck bir kay\u0131p zaman\u0131 ve bireyselliklerin Babil&#039;i bizi yoruyor!<\/p>\n<p align=\"left\">Archimandrite Thomas (Bitar)<br \/> Athos Aziz Silouan Manast\u0131r\u0131 Ba\u015fkan\u0131 - Douma<br \/> Harflerdeki Noktalar b\u00fclteni hakk\u0131nda<br \/> 19 Mart 2006<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0625\u0630\u0627 \u0643\u0627\u0646 \u0635\u062d\u064a\u062d\u0627\u064b &#8220;\u0623\u0646\u0651 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0647\u0648 \u0645\u0627 \u064a\u0623\u0643\u0644&#8221; (\u0641\u064a\u0648\u0631\u0628\u0627\u062e)\u060c \u062d\u064a\u062b \u064a\u062c\u0639\u0644\u0643 \u0627\u0644\u0637\u0639\u0627\u0645 \u0625\u064a\u0651\u0627\u0643\u060c \u0641\u0625\u0646\u0651\u0647 \u0635\u062d\u064a\u062d\u060c \u0623\u064a\u0636\u0627\u064b\u060c \u0623\u0646\u0651 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0647\u0648 \u0645\u0627 [&hellip;]<\/p>\n","protected":false},"author":29,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2684,2686,1654,1176,2396,1022,2395,2618,1169,1066,1098,721","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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