{"id":1410,"date":"2010-02-07T11:38:37","date_gmt":"2010-02-07T11:38:37","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/catholic-epistles\/1john-1-1-7\/"},"modified":"2010-02-07T11:38:37","modified_gmt":"2010-02-07T11:38:37","slug":"1john-1-1-7","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-new-testament-studies\/catholic-epistles\/1john-1-1-7\/","title":{"rendered":"04- Yuhanna&#039;n\u0131n Birinci Mektubu 1:1-7 - \u0130lahi enkarnasyonun gizemini inkar edenlerle payda\u015fl\u0131k yoktur"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><strong>Metin:<\/strong><\/span><\/p>\n<p>1 Ya\u015fam s\u00f6z\u00fcyle ilgili ba\u015flang\u0131\u00e7tan beri duydu\u011fumuz, g\u00f6zlerimizle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, bakt\u0131\u011f\u0131m\u0131z ve ellerimizle tuttu\u011fumuz \u015fey. 2 \u00c7\u00fcnk\u00fc ya\u015fam a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kt\u0131 ve biz de Baba&#039;yla birlikte olan ve bize g\u00f6sterilen sonsuz ya\u015fam\u0131 g\u00f6rd\u00fck ve tan\u0131kl\u0131k ediyoruz ve size bildiriyoruz. 3 Sizin de bizimle payda\u015fl\u0131\u011f\u0131n\u0131z olsun diye, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc ve duydu\u011fumuzu size bildiriyoruz. Karde\u015fli\u011fimiz ise Babayla ve O&#039;nun O\u011flu \u0130sa Mesih&#039;ledir. 4 Bunlar\u0131 size sevinciniz tamamlans\u0131n diye yaz\u0131yoruz.<br \/> 5 Ondan i\u015fitti\u011fimiz ve size s\u00f6yledi\u011fimiz mesaj \u015fudur: Tanr\u0131 \u0131\u015f\u0131kt\u0131r ve O&#039;nda kesinlikle karanl\u0131k yoktur. 6 Onunla payda\u015fl\u0131\u011f\u0131m\u0131z oldu\u011funu s\u00f6ylersek ve karanl\u0131kta y\u00fcr\u00fcrsek, yalan s\u00f6ylemi\u015f ve ger\u00e7e\u011fi yapmam\u0131\u015f oluruz. 7 Ama O \u0131\u015f\u0131kta oldu\u011fu gibi biz de \u0131\u015f\u0131kta y\u00fcr\u00fcrsek, birbirimizle payda\u015fl\u0131\u011f\u0131m\u0131z olur ve O\u011flu \u0130sa Mesih&#039;in kan\u0131 bizi her g\u00fcnahtan temizler.<\/p>\n<p>  <!--more-->  <\/p>\n<p><span style=\"text-decoration: underline;\"><strong>a\u00e7\u0131klama:<\/strong><\/span><\/p>\n<p>Yuhanna&#039;n\u0131n birinci ve ikinci mektuplar\u0131nda yazar, \u0130sa Mesih&#039;in d\u00fcnyada ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ancak bedeninin ger\u00e7ek, fiziksel bir beden olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen bir grupla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Daha ziyade, g\u00f6zlemcilerine onun bir bedeni varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyordu. D\u00f6rd\u00fcnc\u00fc \u0130ncil&#039;in ba\u015flang\u0131\u00e7taki S\u00f6z&#039;\u00fcn &quot;beden olup i\u00e7imizde ya\u015fad\u0131\u011f\u0131n\u0131&quot; vurgulayarak y\u00fczle\u015fti\u011fi \u015fey tam olarak budur (Yuhanna 1:14). Mesaj\u0131n ele ald\u0131\u011f\u0131 ana konu, putlarla ilgili olarak \u201cger\u00e7ek Tanr\u0131\u201d ve O&#039;na yak\u0131nl\u0131k konusudur. &quot;Tanr\u0131 \u0131\u015f\u0131kt\u0131r ve O&#039;nda hi\u00e7bir karanl\u0131k yoktur.&quot; Tanr\u0131 sevgidir ve O yaln\u0131zca bununla bilinir. Tanr\u0131 hakk\u0131ndaki bilgimizin ve O&#039;nunla payda\u015fl\u0131\u011f\u0131m\u0131z\u0131n temeli ve bizzat iyi haberin temeli, O&#039;nun, O\u011flunda sonsuz ya\u015fam\u0131, &quot;Hayat S\u00f6z\u00fc&quot;n\u00fc vahyetti\u011fidir. \u0130sa Mesih&#039;in &quot;beden olarak&quot; geldi\u011finin kabul edilmesinin vurgulanmas\u0131n\u0131n nedeni budur, \u00e7\u00fcnk\u00fc ancak bu \u015fekilde Tanr\u0131 bilgisi ve O&#039;nun ya\u015fam\u0131na kat\u0131l\u0131m m\u00fcmk\u00fcn olur. \u201cDo\u011fru olan \u0130sa Mesih&#039;te\u201d ve onda a\u00e7\u0131k\u00e7a g\u00f6r\u00fclen Tanr\u0131 sevgisi sayesinde Baba ile tan\u0131\u015f\u0131r\u0131z. Bu sonsuz ya\u015famd\u0131r ve b\u00f6ylece d\u00fcnya fethedilecektir.<\/p>\n<p>Bu mesajda ayn\u0131 zamanda &quot;bu d\u00fcnyan\u0131n prensi&quot; \u015eeytan&#039;a kar\u015f\u0131 kazan\u0131lacak zafer fikri ile \u0130sa&#039;n\u0131n \u00f6l\u00fcm\u00fc aras\u0131nda da bir ba\u011flant\u0131 vard\u0131r, bu da mesaj\u0131 ayn\u0131 konuyu anlatan ve konuyu geni\u015fleten D\u00f6rd\u00fcnc\u00fc \u0130ncil&#039;e yakla\u015ft\u0131rmaktad\u0131r. \u00fczerinde.<\/p>\n<p>Yazar, kilisenin kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu krizleri eskatolojik bir ruhla ele al\u0131rken, inananlar i\u00e7in s\u0131k\u0131nt\u0131 ve s\u0131k\u0131nt\u0131lar\u0131n ya\u015fand\u0131\u011f\u0131, ancak \u0130sa&#039;n\u0131n zafer kazanaca\u011f\u0131n\u0131 ve sonuna kadar direnenleri kurtaraca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek, eskatolojik bir ruhla ele al\u0131yor. Yazar, bunun son saat oldu\u011funu, Deccal&#039;in gelece\u011fi saat oldu\u011funu ve \u0130sa&#039;n\u0131n bedenen gelmedi\u011fini s\u00f6yleyen herkesin o oldu\u011funu s\u00f6yl\u00fcyor. Enkarnasyonun reddi, sevgi ve nefret eksikli\u011finin sonucudur. Bir yanda Tanr\u0131&#039;n\u0131n \u00e7ocuklar\u0131 ile di\u011fer yanda \u015eeytan&#039;\u0131n \u00e7ocuklar\u0131 aras\u0131nda bir ayr\u0131m vard\u0131r. D\u00fcnya karanl\u0131k, hata ve \u00f6l\u00fcmle ili\u015fkilendirilen k\u00f6t\u00fcl\u00fc\u011f\u00fcn kontrol\u00fc alt\u0131ndad\u0131r. Tanr\u0131&#039;n\u0131n \u00e7ocuklar\u0131 sevgi emrini yerine getirerek bu d\u00fcnyada kalmaya \u00e7a\u011fr\u0131lm\u0131\u015flard\u0131r.<\/p>\n<p>&quot;Ba\u015flang\u0131\u00e7ta olan.&quot; Bu ifade, &quot;Tanr\u0131 ile birlikte ba\u015flang\u0131\u00e7ta olan S\u00f6z&quot;den s\u00f6z eden Yuhanna \u0130ncili&#039;nin giri\u015fini an\u0131msat\u0131r. Ancak bundan da \u00f6te, Yarat\u0131l\u0131\u015f Kitab\u0131na bir g\u00f6ndermedir. Tanr\u0131&#039;n\u0131n ba\u015flang\u0131\u00e7ta d\u00fcnyay\u0131 kendi s\u00f6zleriyle yaratt\u0131\u011f\u0131n\u0131 s\u00f6ylerken tasvir edilen. \u201cHayat S\u00f6z\u00fc ile ilgili duyduklar\u0131m\u0131z, g\u00f6zlerimizle g\u00f6rd\u00fcklerimiz, ellerimizle dokunduklar\u0131m\u0131z.\u201d Bu ifadeler ki\u015fisel g\u00f6zlemi vurgularken ayn\u0131 zamanda bu ki\u015fisel deneyimin g\u00fcn\u00fcm\u00fczde de devam etti\u011fini vurgulamaktad\u0131r. Sanki hi\u00e7 olmam\u0131\u015f gibi Kilise. Burada konu\u015fmac\u0131n\u0131n kastetti\u011fi, \u00dcstad&#039;\u0131n yan\u0131nda bulunan havariler de\u011fil, daha ziyade kilisede her nesilde ta\u015f\u0131nan, ona y\u00f6nelik kal\u0131c\u0131 tan\u0131kl\u0131kt\u0131r. Bu ortak tan\u0131kl\u0131k, \u0130sa&#039;n\u0131n ya\u015fam\u0131na ve dirili\u015fine bir tan\u0131kl\u0131kt\u0131r. Tan\u0131kl\u0131\u011f\u0131n mutlaka g\u00f6r\u00fclene dayanmas\u0131 gerekmez; bunun yerine \u0130sa&#039;n\u0131n \u00f6l\u00fcp yeniden dirildi\u011fine dair kabul ve inan\u00e7, sanki inanan ki\u015fi bunlar\u0131 kendi g\u00f6zleriyle g\u00f6rm\u00fc\u015f ve onlara dokunmu\u015f gibi bu olaylara ger\u00e7ek bir tan\u0131kl\u0131kt\u0131r. Buradaki \u201cYa\u015fam S\u00f6z\u00fc\u201d, S\u00f6z - Mesih anlam\u0131na gelmez, daha ziyade Tanr\u0131&#039;n\u0131n ba\u015flang\u0131\u00e7tan itibaren t\u00fcm vahiyleri anlam\u0131na gelir. Yazar, Tanr\u0131&#039;n\u0131n insanlara hayat veren amac\u0131ndan ve vahyinden bahsediyor. \u201cDuyan ve g\u00f6renler, \u0130sa&#039;n\u0131n ya\u015fam\u0131, \u00f6l\u00fcm\u00fc ve dirili\u015fi arac\u0131l\u0131\u011f\u0131yla Tanr\u0131&#039;n\u0131n sonsuz ya\u015fam\u0131na kat\u0131ld\u0131lar.<\/p>\n<p>\u201cBaban\u0131n yan\u0131nda olan sonsuz ya\u015fam\u201d, \u201cbedenlenen S\u00f6z\u201d arac\u0131l\u0131\u011f\u0131yla d\u00fcnyaya verildi. \u0130ncil&#039;deki olaylar bu hayat\u0131 g\u00f6steriyor ve duyuruyor. Bu fikir, iyi haberin hedefi olarak \u201cbirli\u011fin\u201d vurgulanmas\u0131yla \u00f6rneklenmektedir. Kar\u015f\u0131l\u0131kl\u0131 ve samimi kat\u0131l\u0131m anlam\u0131na gelen &quot;birlik&quot; - bir yanda inanl\u0131lar\u0131n birbirleriyle, di\u011fer yanda Baba ve O\u011ful \u0130sa Mesih&#039;le payda\u015fl\u0131\u011f\u0131 - burada, arac\u0131l\u0131\u011f\u0131yla ger\u00e7ek ya\u015famay\u0131 sa\u011flayan temel temay\u0131, yani sevgiyi \u00f6ng\u00f6r\u00fcyor. birlik meydana gelir. Ayr\u0131ca, \u00f6zellikle Kilise&#039;nin ger\u00e7ekte deneyimledi\u011fi Tanr\u0131&#039;n\u0131n sevgisinin beyan\u0131na at\u0131fta bulunan &quot;Hayat S\u00f6z\u00fc&quot; ifadesini anlamam\u0131za da yard\u0131mc\u0131 olur.<\/p>\n<p>&quot;Ve bu da ondan duydu\u011fumuz bir m\u00fcjdedir ve size Allah&#039;\u0131n nur oldu\u011funu ve onda hi\u00e7bir karanl\u0131\u011f\u0131n bulunmad\u0131\u011f\u0131n\u0131 m\u00fcjdeler.&quot; Bu pasaj, \u0131\u015f\u0131k ile karanl\u0131k aras\u0131nda bir kar\u015f\u0131tl\u0131k kurar ve ger\u00e7ek ile ger\u00e7ek aras\u0131ndaki kar\u015f\u0131tl\u0131\u011fa paraleldir. mesaj\u0131n sonraki pasajlar\u0131nda ortaya \u00e7\u0131kan yalanlar ve ya\u015famla \u00f6l\u00fcm aras\u0131nda. I\u015f\u0131\u011f\u0131n dinlerde b\u00fcy\u00fck bir sembolizmi vard\u0131r. Bunun arka plan\u0131n\u0131 Yahudi ve Yunan yaz\u0131lar\u0131nda buluyoruz. I\u015f\u0131k paha bi\u00e7ilemez bir arma\u011fand\u0131r ve yaln\u0131zca ayd\u0131nlanma ve duyuru anlam\u0131na gelmez, ayn\u0131 zamanda g\u00fcvence ve ne\u015fe anlam\u0131na da gelir. \u0130ncil ile ilgili olarak \u0131\u015f\u0131\u011f\u0131n bir anlam\u0131 daha vard\u0131r: \u201cI\u015f\u0131k \u00c7ocuklar\u0131\u201d, \u0130sa&#039;n\u0131n bildirdi\u011fi \u0130ncil&#039;e uygun bir hayat ya\u015fayanlard\u0131r.<\/p>\n<p>Yazar, t\u0131pk\u0131 O&#039;ndan sevgi olarak s\u00f6z etti\u011fi gibi, Tanr\u0131&#039;dan da \u0131\u015f\u0131k olarak s\u00f6z eder (2:8 ve Yuhanna 1:9) Buradaki ama\u00e7, Tanr\u0131&#039;n\u0131n do\u011fas\u0131n\u0131 \u0131\u015f\u0131k ve sevgi ile tan\u0131mlamak de\u011fil, daha ziyade bunlarla Tanr\u0131&#039;n\u0131n do\u011fas\u0131n\u0131 ifade etmektir. Kendisinin bedenlenmi\u015f O\u011flu arac\u0131l\u0131\u011f\u0131yla d\u00fcnyaya a\u00e7\u0131klanmas\u0131. Tanr\u0131&#039;n\u0131n ya\u015fam\u0131, enkarnasyon arac\u0131l\u0131\u011f\u0131yla d\u00fcnyada &quot;ger\u00e7ek \u0131\u015f\u0131k&quot; olarak g\u00f6r\u00fcn\u00fcr. Enkarnasyonu kabul etmeyen ki\u015fi karanl\u0131kta ya\u015far. &quot;O&#039;nda karanl\u0131k yoktur&quot; vurgusu, ilahi d\u00fczende k\u00f6t\u00fcl\u00fc\u011f\u00fcn yer buldu\u011funu s\u00f6yleyenlere bir cevapt\u0131r. Tanr\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fcn i\u00e7inde de\u011fildir ve k\u00f6t\u00fcl\u00fckle hi\u00e7bir ilgisi yoktur. K\u00f6t\u00fcl\u00fck, Tanr\u0131&#039;y\u0131 kabul etmeyen, yolunun fark\u0131na varmadan karanl\u0131kta y\u00fcr\u00fcyen d\u00fcnyadad\u0131r.<\/p>\n<p>Yazar, karanl\u0131kta y\u00fcr\u00fcrken, &quot;Bizim O&#039;nunla payda\u015fl\u0131\u011f\u0131m\u0131z var&quot;, &quot;Bizim g\u00fcnah\u0131m\u0131z yok&quot; diyenlerin, yani g\u00fcnah\u0131n iddialar\u0131n\u0131 reddediyor. H\u0131ristiyanlar genellikle kurtulu\u015fu \u201cba\u015far\u0131\u201d olarak anlarlar ve kurtulu\u015fa olan katk\u0131lar\u0131n\u0131 vurgulamazlar. Mektubun yazar\u0131 bunu reddeder ve \u0131\u015f\u0131kta y\u00fcr\u00fcmenin ger\u00e7e\u011fin yetkisi alt\u0131nda olmak ve her \u015feyi oldu\u011fu gibi g\u00f6rmek, yani do\u011frulu\u011fu do\u011fruluk, g\u00fcnah\u0131 da g\u00fcnah olarak g\u00f6rmek oldu\u011funu s\u00f6yler. G\u00fcnahkar olup \u0131\u015f\u0131kta y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fcz\u00fc iddia edemezsiniz. Bu bir yaland\u0131r ve ger\u00e7e\u011fe ayk\u0131r\u0131d\u0131r. Bu meseleleri ciddiyetle ele almak ve \u0131\u015f\u0131k olan kusursuz sevgi bizi birbirimizle ve Tanr\u0131 ile birli\u011fe sokar. Hepimiz g\u00fcnahkar\u0131z ve bu d\u00fcnyada oldu\u011fumuz s\u00fcrece g\u00fcnah i\u00e7imizde devam eder. Yaln\u0131zca \u0130sa, kan\u0131yla, yani \u00f6l\u00fcm\u00fcyle ifade etti\u011fi bize olan kusursuz sevgisiyle bizi bu g\u00fcnahtan ar\u0131nd\u0131rabilir. G\u00fcnah\u0131n etkisi alt\u0131ndayken do\u011fruluk iddias\u0131nda bulunmak, h\u00e2l\u00e2 karanl\u0131kta y\u00fcr\u00fcd\u00fc\u011f\u00fcm\u00fcz anlam\u0131na gelir.<\/p>\n<p align=\"left\">Mahalle b\u00fcltenimden al\u0131nt\u0131d\u0131r, uyarlanm\u0131\u015ft\u0131r<br \/> 8 May\u0131s 1994 Pazar, Say\u0131 19<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0646\u0635: 1 \u0627\u064e\u0644\u0651\u064e\u0630\u0650\u064a \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0628\u064e\u062f\u0652\u0621\u0650\u060c \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627\u0647\u064f\u060c \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0631\u064e\u0623\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f \u0628\u0650\u0639\u064f\u064a\u064f\u0648\u0646\u0650\u0646\u064e\u0627\u060c \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0634\u064e\u0627\u0647\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f\u060c \u0648\u064e\u0644\u064e\u0645\u064e\u0633\u064e\u062a\u0652\u0647\u064f \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0646\u064e\u0627\u060c \u0645\u0650\u0646\u0652 \u062c\u0650\u0647\u064e\u0629\u0650 \u0643\u064e\u0644\u0650\u0645\u064e\u0629\u0650 \u0627\u0644\u0652\u062d\u064e\u064a\u064e\u0627\u0629\u0650. 2 [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"721,1098,1040,1128,2544,1172,2881,1154,4993,1021,1200,1132","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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