{"id":513,"date":"2009-02-20T12:24:06","date_gmt":"2009-02-20T12:24:06","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/ba-ta-tha\/the-holy-apostles-saints-peter-and-paul\/"},"modified":"2009-02-20T12:24:06","modified_gmt":"2009-02-20T12:24:06","slug":"the-holy-apostles-saints-peter-and-paul","status":"publish","type":"post","link":"http:\/\/www.orthodoxonline.org\/theology\/tr\/saints-and-fathers\/ba-ta-tha\/the-holy-apostles-saints-peter-and-paul\/","title":{"rendered":"Peter ve Paul \u00f6nemli havarilerdir"},"content":{"rendered":"

\"Havariler <\/p>\n

Aziz Petrus (Sahhr):<\/strong><\/span>
Ailesini ge\u00e7indirmek i\u00e7in mesle\u011fi bal\u0131k\u00e7\u0131l\u0131k olan basit bir gen\u00e7. Bu durumla hayat\u0131 k\u0131salabilir. \u0130sa Matta \u0130ncili'nde \u015f\u00f6yle sormu\u015ftur: "\u0130nsanlar benim kimim diyor?" Vaftizci Yahya'n\u0131n halk\u0131 dedi ki...\u201d \u0130sa, \u00f6\u011frencilerine, koronun en co\u015fkulu liderine hitaben, \u201cVe benim \u00f6yle oldu\u011fumu s\u00f6yleyenler sizsiniz\u201d diye ekledi. el\u00e7iler \u015f\u00f6yle dedi: "Sen ya\u015fayan Tanr\u0131'n\u0131n O\u011flu Mesih'sin." \u0130sa ona cevap verdi: "Ne mutlu sana Simon, \u00e7\u00fcnk\u00fc ne et ne de kan bunu sana a\u00e7\u0131klamad\u0131." Ve Rab \u015f\u00f6yle devam etti: "Sen Petrus'sun ve ben kilisemi bu kayan\u0131n \u00fczerine in\u015fa edece\u011fim." ve Peter'\u0131n itiraf\u0131. Sonra ona ne daha k\u0131ymetli, ne daha y\u00fcce, ne daha y\u00fcce olan bir \u015feref bah\u015feder. \u201cVe sana cennetin krall\u0131\u011f\u0131n\u0131n anahtarlar\u0131n\u0131 verece\u011fim\u2026\u201d Rab, t\u00fcm d\u00fcnya ona kar\u015f\u0131 sava\u015fsa bile, Peter'a d\u00fcnyayla y\u00fczle\u015fmesi i\u00e7in kayadan daha g\u00fc\u00e7l\u00fc bir g\u00fc\u00e7 verdi. Petrus, i\u00e7indeki \u015fevk ve sevgi nedeniyle, Rab taraf\u0131ndan karde\u015fleriyle ilgilenmek ve onlara liderlik etmek \u00fczere yetkilendirilen havarisel koronun a\u011fz\u0131yd\u0131: "Koyunlar\u0131m\u0131 otlat." Bu k\u0131skan\u00e7l\u0131k ve sevgi onu ac\u0131lara ve \u015fehitli\u011fe s\u00fcr\u00fckleyecektir.<\/p>\n

<\/p>\n

Roma \u015fehrinde Rab \u0130sa'y\u0131 vaaz ettikten sonra \u015fehit edilen Havari Aziz Petrus, \u0130sa Mesih'in do\u011frudan takip\u00e7ileri olan havariler aras\u0131nda \u00f6zel bir konuma sahipti. Matta \u0130ncili havarileri s\u0131ralarken Petrus'u \u201cilk\u201d (Yunanca protos) olarak adland\u0131r\u0131r: \u201cOnlar\u0131n ilki Simun'du, ad\u0131 Petrus'tu\u2026\u201d (10:2). Fakat Petrus \u201cilk\u201d olmas\u0131na ra\u011fmen yaln\u0131z de\u011fildi, aksine o, ba\u015f veya ba\u015fkan de\u011fil, \u201cgruptaki ilk ki\u015fiydi\u201d; \u00e7\u00fcnk\u00fc tek ba\u015f Rab \u0130sa Mesih'ti. \u0130lki, ba\u015fkalar\u0131n\u0131 kendi \u015fahs\u0131na indirgemez. Kud\u00fcs Konseyinde Petrus'un g\u00f6r\u00fc\u015f\u00fc \u00f6nemliydi, ancak nihai ve belirleyici g\u00f6r\u00fc\u015f de\u011fildi. Di\u011fer havarilerin de kendi rolleri vard\u0131, \u00e7\u00fcnk\u00fc hepsi kilisenin temeliydi, onsuz binan\u0131n \u00e7\u00f6kece\u011fi temel ta\u015f\u0131 ise Rab Mesih'ti: \u201c\u00c7\u00fcnk\u00fc siz havarilerin ve peygamberlerin temeli \u00fczerine in\u015fa edildiniz. temel ta\u015f\u0131 Mesih \u0130sa'n\u0131n kendisidir\u201d (Efesliler 2:20).<\/p>\n

Petrus'un rol\u00fc, \u0130sa Mesih'in s\u00f6yledi\u011fi \u00fc\u00e7 s\u00f6zle belirlenir: "Sen bir kayas\u0131n ve ben kilisemi bu kayan\u0131n \u00fczerine kuraca\u011f\u0131m" (Matta 16:18). \u201cVe d\u00f6nd\u00fc\u011f\u00fcn\u00fczde karde\u015flerinizi g\u00fc\u00e7lendirin\u201d (Luka 22:32), \u201cSimon, beni bunlardan daha m\u0131 \u00e7ok seviyorsun?... Kuzular\u0131m\u0131 besle\u201d (Yuhanna 21:1-15). Bu \u00fc\u00e7 a\u00e7\u0131klamadan ikisinin ard\u0131ndan sert bir uyar\u0131 geldi\u011fini de belirtelim. Mesih, Petrus'a kilisenin \u00fczerine in\u015fa edilece\u011fi bir kaya olaca\u011f\u0131na dair s\u00f6z verdikten sonra, Petrus onu \u015f\u00f6yle azarlad\u0131: "Uzak dur benden, \u015eeytan!" Siz yolumda bir engelsiniz, \u00e7\u00fcnk\u00fc d\u00fc\u015f\u00fcnceleriniz Tanr\u0131'n\u0131n de\u011fil, insanlar\u0131n d\u00fc\u015f\u00fcnceleridir\u201d (Matta 16:23). Daha sonra, Mesih Petrus'tan karde\u015flerini g\u00fc\u00e7lendirmesini istedikten sonra, \u0130sa'n\u0131n ona \u015funu s\u00f6yledi\u011fini duyar\u0131z: "Sana s\u00f6yl\u00fcyorum, Petrus, sen beni \u00fc\u00e7 kez inkar etmedik\u00e7e bug\u00fcn horoz \u00f6tmeyecek" (Luka 22:34).
Bir\u00e7ok Kilise Babas\u0131, "Kaya"n\u0131n Petrus'un, "Sen, ya\u015fayan Tanr\u0131'n\u0131n O\u011flu Mesih'sin" (Matta 16:16) derken Rab'bin \u015fu sorusuna yan\u0131t vererek itiraf etti\u011fi iman oldu\u011funu g\u00f6r\u00fcyor: "Peki sen kim diyorsun?" Bu anlamda her inanl\u0131 ve inananlar\u0131n hepsi, imanlar\u0131n\u0131 itiraf etmeleri \u00fczerine, Kilise'nin \u00fczerine in\u015fa edildi\u011fi ba\u015fka bir Petrus oldular. Origen (+ 254) \u015f\u00f6yle diyor: \u201cE\u011fer ayn\u0131 zamanda: Sen, ya\u015fayan Tanr\u0131'n\u0131n O\u011flu Mesih'sin dersek, o zaman biz Petrus oluruz, \u00e7\u00fcnk\u00fc Mesih'i taklit eden herkes Petrus olur.\u201d Aziz Yuhanna Chrysostom (+ 408), \u0130sa'n\u0131n "Kilisemi bu kayan\u0131n \u00fczerine in\u015fa edece\u011fim" s\u00f6z\u00fcne \u015fu ifadeyi ekler: "Yani sizin iman ikrar\u0131n\u0131z \u00fczerine kilisemi in\u015fa edece\u011fim." Bir\u00e7ok Antakyal\u0131 baba bunu s\u00f6ylemi\u015ftir. Cyrus'lu Theodoret (+ 460) ve \u015eaml\u0131 Aziz John (+ 750) gibi.<\/p>\n

Bat\u0131da da \u201crock\u201d kelimesinin bu yorumuna s\u0131cak bakanlara rastl\u0131yoruz. Milano Piskoposu Saint Ambrose (+ 397) \u015funlar\u0131 s\u00f6yledi: \u201cKaya olmaya \u00e7al\u0131\u015f\u0131n. Kayay\u0131 kendi d\u0131\u015f\u0131n\u0131zda de\u011fil, i\u00e7inizde aray\u0131n. Kayan\u0131z sizin eserinizdir, o sizin ruhunuzdur (\u2026) o inan\u00e7t\u0131r ve inan\u00e7 Kilisenin temelidir.\u201d Hippo Piskoposu (+430) Kutsal Augustine ise \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201cKilise, Petrus'un 'Sen, ya\u015fayan Tanr\u0131'n\u0131n O\u011flu Mesih'sin' derken itiraf etti\u011fi s\u00f6zlere dayanmaktad\u0131r.\u201d Dolay\u0131s\u0131yla Petrus ad\u0131n\u0131 bu kayadan alm\u0131\u015ft\u0131r. \u0130sa, Petrus'a "Sen bir kayas\u0131n" dememi\u015f, aksine "Sen bir kayas\u0131n" (Yunancada Petros) demi\u015ftir. Kaya, t\u0131pk\u0131 t\u00fcm Kilise'nin O'nu kabul etti\u011fi gibi, Petrus'un da itiraf etti\u011fi Mesih'tir: "Ve Kaya da Mesih'tir" (1 Korintliler 10:4).<\/p>\n

\u0130sa Mesih, yaln\u0131zca Petrus'a de\u011fil, t\u00fcm havarilere ba\u011flama ve \u00e7\u00f6zme yetkisini verdi: \u201cKutsal Ruh'u al\u0131n. Kimin g\u00fcnahlar\u0131n\u0131 affederseniz ba\u011f\u0131\u015flan\u0131r, kimin g\u00fcnahlar\u0131n\u0131 sakl\u0131 tutarsan\u0131z onlar al\u0131konur\u201d (Yuhanna 20:22-23). Bu ba\u011flanma ve \u00e7\u00f6z\u00fclme, o d\u00f6nemin deyimiyle, baz\u0131 ki\u015fileri gruptan d\u0131\u015flama veya gruba geri d\u00f6nd\u00fcrme g\u00fcc\u00fc anlam\u0131na gelmektedir. Bu nedenle \u00e7obanl\u0131k g\u00f6revi Petrus gibi tek bir ki\u015fiyle s\u0131n\u0131rl\u0131 de\u011fildir; \u00e7obanl\u0131k arma\u011fan\u0131n\u0131n verildi\u011fi herkesi kapsar. Bu ba\u011flamda Augustinus bir vaaz\u0131nda \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201c\u00dcstad'\u0131n kuzular\u0131n\u0131 g\u00fctmeye lay\u0131k olan tek \u00f6\u011frenci Petrus de\u011fildi; E\u011fer \u0130sa Mesih tek bir ki\u015fiyle konu\u015ftuysa, bu yaln\u0131zca birli\u011fi vurgulamak i\u00e7indir.\u201d Bu nedenle Cennetin Krall\u0131\u011f\u0131n\u0131n anahtarlar\u0131n\u0131 alan t\u00fcm Kilisedir. Tertullianus (+ 220) \u015f\u00f6yle diyor: "Ustan\u0131n anahtarlar\u0131 Petrus'a ve onun arac\u0131l\u0131\u011f\u0131yla kiliseye verdi\u011fini ve bu anahtarlar\u0131n, kendisine soruldu\u011funda inanc\u0131n\u0131 s\u00f6yleyen herkes taraf\u0131ndan ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 unutmay\u0131n."<\/p>\n

Hi\u00e7 \u015f\u00fcphe yok ki Kilise Petrus'un toplumdaki \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc tan\u0131d\u0131 \u00e7\u00fcnk\u00fc onun hayat\u0131nda Rab Mesih'in \u015fu s\u00f6zlerini yerine getiren ki\u015fiyi g\u00f6rd\u00fc: \u201cAran\u0131zda kim birinci olmak isterse, hepinizin hizmetkar\u0131 olmal\u0131d\u0131r\u201d. (Markos 10:44). Ancak bu \u00f6ncelik, di\u011fer havariler \u00fczerinde yasal bir otorite anlam\u0131na gelmez; daha ziyade hizmette bir \u00f6nceliktir, Aziz Ambrose'un s\u00f6yledi\u011fi gibi: \u201c\u00dcst\u00fcnl\u00fck, \u015ferefin bir \u00f6nceli\u011fi de\u011fil, tan\u0131nman\u0131n \u00f6nceli\u011fidir. Bu, inanc\u0131n \u00f6nceli\u011fidir. , otoritenin \u00f6nceli\u011fi de\u011fil. H\u0131ristiyan Bat\u0131'da bu \u00f6ncelik kavram\u0131ndan sapma, Roma Piskoposunun rol\u00fcn\u00fcn ve otoritesinin, evrene yay\u0131lm\u0131\u015f di\u011fer piskoposlar\u0131n pahas\u0131na y\u00fcceltilmesine yol a\u00e7t\u0131. Do\u011fu ile Bat\u0131 aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n bu g\u00fcne kadar devam etmesine yol a\u00e7an da budur. Havari Petrus'a geri d\u00f6nmek, saf imana, Petrus'un Pentikost g\u00fcn\u00fcnde t\u00fcm havariler ad\u0131na ilk vaaz\u0131nda s\u00f6yledi\u011fi ilk tan\u0131kl\u0131\u011fa geri d\u00f6nmek anlam\u0131na gelir: \u201cBu \u0130sa, Tanr\u0131 taraf\u0131ndan diriltildi ve hepimiz onun tan\u0131klar\u0131y\u0131z. \u00f6yle\u201d (El\u00e7ilerin \u0130\u015fleri 2:32). Aziz Petrus, t\u00fcm d\u00fcnyaya ta\u015f\u0131d\u0131\u011f\u0131 ve yayd\u0131\u011f\u0131 bu inanc\u0131n kan\u0131t\u0131 olarak kan\u0131n\u0131 sundu.<\/p>\n

 Milletlerin El\u00e7isi Pavlus:<\/strong><\/span>
As\u0131l ad\u0131 Saul'dur ve babas\u0131 Tarsuslu ger\u00e7ek bir Ferisi'dir. Yunan ruhu, dili, Roma hukuku ve Yahudi konseyinin kat\u0131 kurallar\u0131yla b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. \u201cSaul, Saul, neden bana zulmediyorsun? \u201cBu, Nas\u0131ral\u0131 \u0130sa'n\u0131n \u015eam yolunda Pavlus'a s\u00f6yledi\u011fi s\u00f6zlerdir. \u0130\u00e7inde gizli p\u0131narlardan geliyormu\u015f\u00e7as\u0131na bir \u0131\u015f\u0131k patlad\u0131ktan sonra cevap verir.<\/p>\n

\u201cNe yapmal\u0131y\u0131m efendim?\u201d G\u00fc\u00e7l\u00fc dev teslim oldu, H\u0131ristiyanlar\u0131 zindanlara atan ki\u015fi teslim oldu ve Rab'bin kendisine yapmas\u0131n\u0131 emretti\u011fi \u015feyi kabul etti. "Seni uzak bir \u00fclkeye g\u00f6nderiyorum." \u0130sa bu s\u00f6zlerle Pavlus'u Yahudi olmayanlar\u0131n el\u00e7isi yapt\u0131. Pavlus, \u00e7a\u011fr\u0131s\u0131n\u0131n bizzat \u0130sa'dan geldi\u011fini anlad\u0131. Onun avantaj\u0131, insanlar taraf\u0131ndan g\u00f6nderilmemi\u015f olmas\u0131yd\u0131. Bir dizi misyonerlik gezisine kat\u0131ld\u0131 ve Kutsal Kitap'\u0131n bir par\u00e7as\u0131 haline gelen bir\u00e7ok mektup yazd\u0131. Son yolculu\u011fu, zincirlendi\u011fi Filistin'den ba\u015flay\u0131p, tan\u0131kl\u0131k etmek ve \u015fehit olmak i\u00e7in Roma'ya do\u011fru yola \u00e7\u0131kt\u0131 ve bu s\u00fcre zarf\u0131nda bir\u00e7ok mektup yazd\u0131. Pavlus bu yolculuklar\u0131 s\u0131ras\u0131nda zulme, zorluklara ve zorluklara maruz kald\u0131. K\u0131rba\u00e7land\u0131, sopalarla d\u00f6v\u00fcld\u00fc ve ta\u015fland\u0131. Pavlus, zay\u0131fl\u0131\u011f\u0131n\u0131n ve t\u00fcm bunlara dayanamayaca\u011f\u0131n\u0131n fark\u0131ndayd\u0131; bu nedenle \u0130sa'n\u0131n \u015fu s\u00f6zleri onu g\u00fc\u00e7lendirdi: "L\u00fctufum sana yeter; \u00e7\u00fcnk\u00fc benim g\u00fcc\u00fcm zay\u0131fl\u0131kta yetkin k\u0131l\u0131nm\u0131\u015ft\u0131r." O'nun d\u00fcnyan\u0131n her yerine yayd\u0131\u011f\u0131 iyi haber ve yapt\u0131\u011f\u0131 t\u00fcm i\u015fler, \u0130sa'n\u0131n Pavlus'taki i\u015fidir.<\/p>\n

Geriye bir soru kal\u0131yor: Onlar bu kadar kutsal ve H\u0131ristiyan olduklar\u0131 halde neden onlar\u0131 ayn\u0131 g\u00fcnde kutluyoruz?<\/p>\n

Onlar\u0131 birlikte kutluyoruz \u00e7\u00fcnk\u00fc kilise gelene\u011fine g\u00f6re MS 29 Haziran 65'te Roma'da birlikte \u015fehit d\u00fc\u015ft\u00fcler.<\/p>\n

Havarilerin ba\u015flar\u0131 olan Petrus ve Pavlus, birbirlerini kucaklayan geleneksel ikonada g\u00f6sterilmektedir ve daha sonraki bir d\u00f6nemdeki ikonlar onlar\u0131 kilisenin ta\u015f\u0131y\u0131c\u0131lar\u0131 haline getirerek \u00f6\u011fretilerinin kilisenin temeli ve temeli oldu\u011funu simgelemektedir. Aziz Petrus ve Pavlus Bayram\u0131 bu Do\u011fu topraklar\u0131nda bizim bayram\u0131m\u0131zd\u0131r, \u00e7\u00fcnk\u00fc onlar Kilisemizin kurucular\u0131 ve Antakya Kutsal Makam\u0131m\u0131zd\u0131 ve ben onlar\u0131 \u015fefaat\u00e7i olarak kabul ettim.<\/p>\n

Peter'\u0131n Zincirleri:<\/strong><\/span>
16 Ocak'ta kutlad\u0131\u011f\u0131m\u0131z bayram, El\u00e7ilerin \u0130\u015fleri Kitab\u0131'n\u0131n on ikinci b\u00f6l\u00fcm\u00fcnde, Havari Petrus'un tutuklanmas\u0131, hapsedilmesi, zincirlere vurulmas\u0131 ve ard\u0131ndan bir Tanr\u0131 mele\u011fi taraf\u0131ndan serbest b\u0131rak\u0131lmas\u0131yla ilgili olarak belirtilenlere dayanmaktad\u0131r. Allah.<\/p>\n

O g\u00fcnlerde, MS 41-44 y\u0131llar\u0131 aras\u0131nda Yahudiye ve Samiriye'yi y\u00f6neten B\u00fcy\u00fck Herod'un torunu I. Herod Agrippa olan Kral Herod, Yahudileri memnun etmek i\u00e7in baz\u0131 kilise adamlar\u0131na hakaret etmi\u015fti. John'un sevgili karde\u015fi Yakup'u tutuklad\u0131 ve onu k\u0131l\u0131\u00e7la \u00f6ld\u00fcrd\u00fc. Petrus ayr\u0131ca F\u0131s\u0131h Bayram\u0131'ndan sonra onu halk\u0131n \u00f6n\u00fcne \u00e7\u0131karmak niyetiyle Havari'yi de yakalay\u0131p hapse att\u0131, \u00e7\u00fcnk\u00fc vakit mayas\u0131zd\u0131. Onu korumas\u0131 i\u00e7in d\u00f6rt askere teslim etti.<\/p>\n

Bu s\u0131rada kilise onun i\u00e7in Tanr\u0131'ya hararetle dua ediyordu. Peter mahkemeye \u00e7\u0131kar\u0131lmadan \u00f6nce, yarg\u0131\u00e7lar\u0131n huzuruna \u00e7\u0131kmadan \u00f6nceki gece, ki bu, Yakup'la ayn\u0131 \u015fekilde kendisine idam cezas\u0131n\u0131n verilmesinden \u00f6nceki son geceydi, biri s\u0131rt\u0131nda olmak \u00fczere iki askere iki zincirle ba\u011flanm\u0131\u015ft\u0131. sa\u011fda ve di\u011feri solda. Kap\u0131n\u0131n \u00f6n\u00fcnde hapishaneyi koruyan gardiyanlar vard\u0131 ve askerler ve gardiyanlar derin bir uykuya dald\u0131lar ve Rab'bin mele\u011fi hapishaneyi ayd\u0131nlatan parlak bir \u0131\u015f\u0131kla indi ve Petrus'un yan\u0131na vurarak onu uyand\u0131rd\u0131 ve \u015funu s\u00f6yledi: ona: "\u00c7abuk kalk!" Aniden iki zincir elinden d\u00fc\u015ft\u00fc. Sonra ona \u015f\u00f6yle dedi: "Kendini ku\u015fan ve ayakkab\u0131lar\u0131n\u0131 giy!" Sonra ona \u015f\u00f6yle dedi: "Elbiseni giy ve beni takip et!" Bunun \u00fczerine c\u00fcbbesini giydi ve ba\u015f\u0131na gelenlerin sand\u0131\u011f\u0131 gibi r\u00fcyada de\u011fil de uyan\u0131kken oldu\u011funu bilmeden onu takip etti. Sonra melek ve Petrus, \u015fehre giden d\u0131\u015f kap\u0131ya ula\u015fana kadar birinci ve ikinci muhaf\u0131zlar\u0131n yan\u0131ndan ge\u00e7tiler ve kap\u0131 onlara kendili\u011finden a\u00e7\u0131ld\u0131. D\u0131\u015far\u0131 \u00e7\u0131k\u0131p biraz uzakla\u015ft\u0131lar, bir sokak \u00f6teye. Petrus g\u00fcvende olunca melek onu b\u0131rakt\u0131. El\u00e7i kendine d\u00f6nd\u00fc ve Tanr\u0131'n\u0131n plan\u0131ndan emindi, bu y\u00fczden hamdetti ve \u015f\u00fckretti.<\/p>\n

Daha sonra bir\u00e7ok insan\u0131n toplan\u0131p dua etti\u011fi, Markos lakapl\u0131 Yuhanna'n\u0131n annesi Meryem'in evine geldi. Kap\u0131y\u0131 \u00e7ald\u0131\u011f\u0131nda, ad\u0131 g\u00fcl anlam\u0131na gelen Rhoda ad\u0131nda bir hizmet\u00e7i onu dinlemeye geldi. Onun Peter oldu\u011funu anlay\u0131nca sevin\u00e7ten kafas\u0131 kar\u0131\u015ft\u0131 ve kap\u0131y\u0131 a\u00e7mak yerine onu kap\u0131y\u0131 \u00e7almaya b\u0131rakt\u0131. Ona dediler ki: Sen delisin! O oldu\u011funu ve sesini duydu\u011funu \u0131srarla belirtti. Onun mele\u011fi oldu\u011funu s\u00f6ylediler! \u0130\u00e7eridekiler al\u0131p cevap vermekle me\u015fgulken Peter kap\u0131y\u0131 \u00e7almaya devam etti. Kap\u0131y\u0131 a\u00e7\u0131p onu g\u00f6rd\u00fcklerinde hayrete d\u00fc\u015ft\u00fcler. \u0130sa, ba\u015f\u0131na gelenleri ve Rabbin onu hapisten nas\u0131l \u00e7\u0131kard\u0131\u011f\u0131n\u0131 onlara anlatt\u0131. Daha sonra onlar\u0131 ba\u015fka bir yere b\u0131rakt\u0131.<\/p>\n

Havari'nin ba\u011fl\u0131 oldu\u011fu zincirlere gelince, bunlar daha sonra dindar H\u0131ristiyanlar taraf\u0131ndan sat\u0131n al\u0131nd\u0131 ve muhafaza edildiler, ta ki Konstantinopolis'teki Havari Petrus'un zincirinin ad\u0131n\u0131 ta\u015f\u0131yan bir kiliseye yerle\u015fene kadar nesilden nesile aktar\u0131ld\u0131lar. Kutsal Bilgelik, onlar arac\u0131l\u0131\u011f\u0131yla nesiller boyunca \u00e7ok say\u0131da mucize ger\u00e7ekle\u015ftirildi ve \u015fifa verildi. Dizisini i\u00e7eren kilise g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re 16 Ocak'ta kutsanm\u0131\u015ft\u0131, dolay\u0131s\u0131yla bayram bu g\u00fcnde say\u0131ld\u0131. Bu, Bat\u0131'n\u0131n geleneksel olarak Roma'da ayn\u0131 ad\u0131 ta\u015f\u0131yan bir kilisenin kurulu\u015funun y\u0131ld\u00f6n\u00fcm\u00fc olan 1 A\u011fustos'ta kutlad\u0131\u011f\u0131 bir kilisedir, ancak Roma'ya ula\u015fan zincirin kilise olup olmad\u0131\u011f\u0131n\u0131 bilmiyoruz. Peygamber'in Kud\u00fcs'te katland\u0131\u011f\u0131 bir olay. Baz\u0131 g\u00f6r\u00fc\u015fler, Roma'daki olay\u0131n Havari taraf\u0131ndan Kud\u00fcs'te de\u011fil, orada i\u015flendi\u011fini s\u00f6yl\u00fcyor.<\/p>\n

Havari Petrus'un baz\u0131 serilerinin bug\u00fcn Dionysius Manast\u0131r\u0131'nda, baz\u0131lar\u0131n\u0131n ise Athos Da\u011f\u0131'ndaki Iveron Manast\u0131r\u0131 ve Aziz Panteleimon Manast\u0131r\u0131'nda mevcut olmas\u0131 dikkat \u00e7ekicidir.<\/p>","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u0642\u062f\u064a\u0633 \u0628\u0637\u0631\u0633 (\u0635\u062e\u0631) :\u0634\u0627\u0628 \u0628\u0633\u064a\u0637 \u0645\u0647\u0646\u062a\u0647 \u0635\u064a\u062f \u0627\u0644\u0633\u0645\u0643 \u0644\u064a\u0639\u064a\u0644 \u0623\u0633\u0631\u062a\u0647 .. \u064a\u0645\u0643\u0646 \u0623\u0646 \u0646\u062e\u062a\u0635\u0631 \u062d\u064a\u0627\u062a\u0647 \u0628\u0647\u0630\u0627 \u0627\u0644\u0645\u0648\u0642\u0641\u060c \u0633\u0623\u0644 \u064a\u0633\u0648\u0639 \u0641\u064a […]<\/p>\n","protected":false},"author":12,"featured_media":512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"552,2549,610,655,700,653,658,631,691,510,511,768","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[69],"tags":[503,242,487,246,238,245,490,505,504,501,502,498,497,500,499],"class_list":["post-513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ba-ta-tha","tag-503","tag-242","tag-487","tag-246","tag-238","tag-245","tag-490","tag-505","tag-504","tag-501","tag-502","tag-498","tag-497","tag-500","tag-499"],"yoast_head":"\n\u0628\u0637\u0631\u0633 \u0648\u0628\u0648\u0644\u0633 \u0647\u0627\u0645\u062a\u0627 \u0627\u0644\u0631\u0633\u0644 - 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